Zygmunt Bauman explores the silences found in debates about the Holocaust, and asks what the historical facts of the Holocaust tell us about the hidden capacities of present-day life. He finds great danger in such phenomena as the seductiveness of martyrdom; going to extremes in the name of safety; the insidious effects of tragic memory; and the efficient, "scientific" implementation of the death penalty. Bauman writes, "Once the problem of the guilt of the Holocaust perpetrators has been by and large settled . . . the one big remaining question is the innocence of all the rest, not the least the innocence of ourselves."Among the conditions that made the mass extermination of the Holocaust possible, according to Bauman, the most decisive factor was modernity itself. Bauman's provocative interpretation counters the tendency to reduce the Holocaust to an episode in Jewish history, or to one that cannot be repeated in the West precisely because of the progressive triumph of modern civilization. He demonstrates, rather, that we must understand the events of the Holocaust as deeply rooted in the very nature of modern society and in the central categories of modern social thought.

    In The Dialectics of Seeing, Susan Buck-Morss offers an inventive reconstruction of the Passagen Werk, or Arcades Project, as it might have taken form. Working with Benjamin's vast files of citations and commentary which contain a myriad of historical details from the dawn of consumer culture, Buck-Morss makes visible the conceptual structure that gives these fragments philosophical coherence. She uses images throughout the book to demonstrate that Benjamin took the debris of mass culture seriously as the source of philosophical truth. The Paris Arcades that so fascinated Benjamin (as they did the Surrealists whose materialist metaphysics he admired) were the prototype, the 19th century ur-form of the modern shopping mall. Benjamin's dialectics of seeing demonstrate how to read these consumer dream houses and so many other material objects of the time--from air balloons to women's fashions, from Baudelaire's poetry to Grandville's cartoons--as anticipations of social utopia and, simultaneously, as clues for a radical political critique. Buck-Morss plots Benjamin's intellectual orientation on axes running east and west, north and south--Moscow Paris, Berlin-Naples--and shows how such thinking in coordinates can explain his understanding of dialectics at a standstill. She argues for the continuing relevance of Benjamin's insights but then allows a set of afterimages to have the last word.

    He reflects that there are ultimately only three philosophies of life and each one is represented by one of these books of the Bible—life is vanity; life is suffering; life is love.In these three books Kreeft shows how we have Dante's great epic The Divine Comedy played out, from Hell to Purgatory to Heaven. But it is an epic played out in our hearts and lives, here and now. Just as there is movement in Dante's epic, so there is movement in these books, from Ecclesiates to Job, from Job to Song of Songs. Love is the final answer to Ecclesiastes' quest, the alternative to vanity, and the true meaning of life. Finally, Kreeft sees in these books the epitome of theological virtues of faith, hope and love and "an essential summary of the spiritual history of the world".

    The modern turn to subjectivity, with its attendant rejection of an objective order of reason, has led—it seems to many—to mere subjectivism at the mildest and to sheer nihilism at the worst. Many critics believe that the modern order has no moral backbone and has proved corrosive to all that might foster human good. Taylor rejects this view. He argues that, properly understood, our modern notion of the self provides a framework that more than compensates for the abandonment of substantive notions of rationality.The major insight of Sources of the Self is that modern subjectivity, in all its epistemological, aesthetic, and political ramifications, has its roots in ideas of human good. After first arguing that contemporary philosophers have ignored how self and good connect, the author defines the modern identity by describing its genesis. His effort to uncover and map our moral sources leads to novel interpretations of most of the figures and movements in the modern tradition. Taylor shows that the modern turn inward is not disastrous but is in fact the result of our long efforts to define and reach the good. At the heart of this definition he finds what he calls the affirmation of ordinary life, a value which has decisively if not completely replaced an older conception of reason as connected to a hierarchy based on birth and wealth. In telling the story of a revolution whose proponents have been Augustine, Montaigne, Luther, and a host of others, Taylor's goal is in part to make sure we do not lose sight of their goal and endanger all that has been achieved. Sources of the Self provides a decisive defense of the modern order and a sharp rebuff to its critics.

    In this new book, David Harvey seeks to determine what is meant by the term in its different contexts and to identify how accurate and useful it is as a description of contemporary experience.But the book is much more than this: in the course of his investigation the author provides a social and semantic history – from the Enlightenment to the present – of modernism and its expression in political and social ideas and movements, as well as in art, literature and architecture. He considers in particular how meaning and perception of time and space themselves vary over time and space, and shows that this variance affects individual values and social processes of the most fundamental kind.This book will be widely welcomed, not only for its clear and critical account of the arguments surrounding the propositions of modernity and postmodernity, but as an incisive contribution to the history of ideas and their relation to social and political change.

    Drawing on his extensive personal experience and research from original sources, author Daniel Reid covers all aspects of the healthy Taoist lifestyle, delivering concise information and instruction on diet and nutrition, fasting, breathing and exercise, sexual health, medicine, and meditation. Featuring helpful charts and illustrations, The Tao of Health, Sex and Longevity makes the ancient practice easier to understand and more applicable to a modern Western audience than ever before.

    Born in Muslim Spain, he has become famous in the West as the greatest mystical thinker of Islamic civilization. He was a great philosopher, theologian, and poet.William Chittick takes a major step toward exposing the breadth and depth of Ibn al-'Arabi's vision. The book offers his view of spiritual perfection and explains his theology, ontology, epistemology, hermeneutics, and soteriology. The clear language, unencumbered by methodological jargon, makes it accessible to those familiar with other spiritual traditions, while its scholarly precision will appeal to specialists.Beginning with a survey of Ibn al-'Arabi's major teachings, the book gradually introduces the most important facets of his thought, devoting attention to definitions of his basic terminology. His teachings are illustrated with many translated passages introducing readers to fascinating byways of spiritual life that would not ordinarily be encountered in an account of a thinker's ideas. Ibn al-'Arabi is allowed to describe in detail the visionary world from which his knowledge derives and to express his teachings in his own words.More than 600 passages from his major work, al-Futuhat al-Makkivva, are translated here, practically for the first time. These alone provide twice the text of the Fusus al-hikam. The exhaustive indexes make the work an invaluable reference tool for research in Sufism and Islamic thought in general.

    Specific cases are illustrated in detail, using the U.S. media primarily but also media in other societies. Chomsky considers how the media might be democratized (as part of the general problem of developing more democratic institutions) in order to offer citizens broader and more meaningful participation in social and political life.

    They hold the secrets of the divine and have inspired generations of devotees by their vision and inexhaustible spiritual powers. Now everyone, from serious scholars to spiritual seekers, can glimpse into the texts that have shaped a vital spiritual history.

    Combining earthly wisdom with spiritual enlightenment, it describes how to live each moment to the full and shows the relevance of Zen to every aspect of life.

    This ironic perspective on the human condition is valuable but it cannot advance liberalism's social and political goals. In fact, Rorty believes that it is literature and not philosophy that can do this, by promoting a genuine sense of human solidarity. Specifically, it is novelists such as Orwell and Nabokov who succeed in awakening us to the cruelty of particular social practices and individual attitudes. Thus, a truly liberal culture would fuse the private, individual freedom of the ironic, philosophical perspective with the public project of human solidarity as it is engendered through the insights and sensibilities of great writers. Rorty uses a wide range of references--from philosophy to social theory to literary criticism--to elucidate his beliefs.

    This is the text where Judith Butler began to advance the ideas that would go on to take life as "performativity theory," as well as some of the first articulations of the possibility for subversive gender practices, and she writes in her preface to the 10th anniversary edition released in 1999 that one point of Gender Trouble was "not to prescribe a new gendered way of life [...] but to open up the field of possibility for gender [...]" Widely taught, and widely debated, Gender Trouble continues to offer a powerful critique of heteronormativity and of the function of gender in the modern world.

    He has selected the best and most representative passages and arranged them in an order that gives sense to the whole and aids in the understanding of each excerpt. Pieper's reputation rests on his remarkable ability to restate traditional wisdom in terms of contemporary problems. He is a philosopher who writes in the language of common sense, presenting involved issues in a clear, lucid and simple manner. Among his many well-known works included in this anthology are selections from Leisure: The Basis of Culture, The Four Cardinal Virtues, About Love, Belief and Faith, Happiness and Contemplation, and Scholasticism.

    In his Introduction John Gray describes these essays as applications of Mill's doctrine of the Art of Life, as set out in A System of Logic. Using the resources of recent scholarship, he shows Mill's work to be far richer and subtler than traditional interpretations allow.

    Finally back in print for a new generation of readers, Berman's treatise on the West's historic denial of physicality is relevant as ever in a society increasingly plagued by addiction, depression, and distraction. Berman deftly weaves threads of history, philosophy, and psychoanalysis into an elegant and accessible argument about the ways our physical experience of the world relates to the culture in which we exist.To make his case, Berman draws on studies of infant behavior with mirrors; analyzes symbolic expressions of human-animal relationships ranging from cave-wall etchings to Disney cartoons; investigates esoteric breathing techniques and occult rituals; and examines the nature of creativity. Berman also illuminates Christianity's origins in early Jewish meditation techniques, explains how the notion of romantic love evolved out of medieval Christian heresy, how modern science grew out of Renaissance mysticism, and how Nazism was the most recent episode in a recurring cycle of orthodoxy and heresy. A demanding and radical work of history, social criticism, and philosophy, Coming to our Senses is a beautifully-written and vastly important book.Readers interested in related titles from Morris Berman will also want to see: Are We There Yet (ISBN: 9781635610567), Spinning Straw Into Gold (ISBN: 9781635610536).

    From the sinking of the Titanic to Hitchcock’s Rear Window, from the operas of Wagner to science fiction, from Alien to the Jewish joke, Zizek’s acute analyses explore the ideological fantasies of wholeness and exclusion that make up human society.Linking key psychoanalytical and philosophical concepts to social phenomena such as totalitarianism and racism, the book explores the political significance of these fantasies of control.

    Composed of every extant interview made by Foucault from the mid-60s until his death in 1984, Foucault Live sheds new light on the philosopher's ideas about friendship, the intent behind his classical studies, while clarifying many of the professional and popular misinterpretations of his ideas over the course of his career. As Gilles Deleuze noted, "the interviews in this book go much further than anything Foucault ever wrote, and they are indispensable in understanding his life work." Most notably, Foucault Live includes interviews he made with the gay underground press during his stays in America during the 1970s. In them, Foucault suggests that homosexuality presents a new paradigm for ways of living beyond the predictable, binary couple. All of the philosopher's interests, from madness and delinquency to film and sexuality, and their resultant writings, are probed by knowledgeable critics and journalists. After reading this book, the reader can explore key notions such as episteme, savoir and connaissance, archeology, and archive, without the knitted brow that plagued Foucault's public when he was alive. This is the guide to Foucault's life as an agent provocateur in the world of philosophy and scholarship.

    Some of these chapters are contained in the present volume. They deal entirely with the "steps toward being" that the individual can take in order to learn the Art of Being. How can we realize and actualize Love, Reason, and meaningful, productive work? Fromm here offers the Art of Being, a way of living based on authentic self-awareness that comes only through honest self-analysis. Wisely, he warns of the pitfalls of our attaining enlightenment without effort, or believing that life can be lived without pain. The tantalizing "spiritual smorgasbord" offered by our consumer-oriented world, Fromm maintains, only feeds our illusions of "easy awareness." Confronting the psycho-Gurus who preach these shortcuts to enlightenment, Fromm offers another way to self-awareness and well-being, one based on psychoanalysis and self-awareness through meditation. If the Art of Being - the art of functioning as a whole person - can be considered the supreme goal of life, a breakthrough occurs when we move from narcissistic selfishness and egotism - from having - to psychological and spiritual happiness - being. The Art of Being will be one of the most important works in the Fromm canon for years to come.

    A comprehensive introduction prefaces two classic texts,

    This is a powerful little book. It explains how our thinking becomes the law of our life and that instead of blaming God for our suffering and our challenges we should understand the need to change our thinking, which will, in turn, change our life. This isn't as easy as it might appear, but can we done with effort and practice. The goal is to understand that we are co-creators with God, and connected to the All Knowing. Ernest Holmes (1887-1960) founded Religious Science, an important part of the New Thought movement. Schooled in Christian Science, he moved to Los Angeles in 1912. Holmes published his first book, Creative Mind in 1919, and followed it up with Creative Mind and Success, and then The Science of Mind in 1926. Holmes had an immense influence on New Age beliefs, particularly his core philosophy that we create our own reality.

    A lecture class taught by Wittgenstein, however, hardly resembled a lecture. He sat on a chair in the middle of the room, with some of the class sitting in chairs, some on the floor. He never used notes. He paused frequently, sometimes for several minutes, while he puzzled out a problem. He often asked his listeners questions and reacted to their replies. Many meetings were largely conversation. These lectures were attended by, among others, D. A. T. Gasking, J. N. Findlay, Stephen Toulmin, Alan Turing, G. H. von Wright, R. G. Bosanquet, Norman Malcolm, Rush Rhees, and Yorick Smythies. Notes taken by these last four are the basis for the thirty-one lectures in this book. The lectures covered such topics as the nature of mathematics, the distinctions between mathematical and everyday languages, the truth of mathematical propositions, consistency and contradiction in formal systems, the logicism of Frege and Russell, Platonism, identity, negation, and necessary truth. The mathematical examples used are nearly always elementary.

    It is a perfect companion to Osho's two-volume Zarathustra series.

    It provides us with an illuminating and in-depth look at the nature of duality and dualism.In this book Ramesh reveals himself as a spiritual Master for the modern age. His insightful commentary unlocks the beauty and the mystery in this ancient text. He points us to the Understanding that is the true nature of us all.

    

    Bill Moyers brings us one-on-one interviews withforty-two extraordinary men and women--poets and physicists, historians andnovelists, doctors and philosophers--discussing what's happening in our lives, our hearts, and our minds as we approach a new millenium.

    But what discoveries are made possible for the visitor! The new path permits him to see what no one other than himself could have perceived from that angle. All the more so because I am not sure that one can enter a written work without having forced one's own way in first." - from In Place of a Foreword

    Robert Romanyshyn's latest book examines the claim that the development of linear perspective vision was and is indispensable to the emergence of our technological world. It does so by telling the story of how an artistic technique has become a cultural habit of mind.

    the book has set the stage for possible new colloquia between the phenomenological and other approaches in psychology' - Changes `As a trainee interested in matters existential, I have been put off in the past by the long-winded and confusing texts usually available in academic libraries. Thankfully, here is a text that remedies that situation... [it] provides a readable and insightful account' - Clinical Psychology Forum 'Spinelli's classic introduction to phenomenology should be essential reading on all person-centred, existential and humanistic trainings, and any other counselling or psychotherapy course which aims to help students develop an in-depth understanding of human lived-experience. This book is sure to remain a key text for many years to come' - Mick Cooper, Senior Lecturer in Counselling, University of Strathclyde 'This is by far the most monumental, erudite, comprehensive, authoritative case that Existentialism and Phenomenology (a) have a rightful place in the academy; (b) are tough-minded bodies of thought; (c) have rigorous scientific foundations; (d) bequeath a distinctive school of psychotherapy and counselling; and (e) are just as good as the more established systems of psychology' - Alvin R. Mahrer, Ph.D. University of Ottawa, Canada, Author of The Complete Guide To Experiential Psychotherapy 'This book's rich insight into the lacunae of modern psychological thinking illustrates the contribution that existential phenomenology can make to founding a coherently mature Psychology that is both fully human(e) and responsibly 'scientific' in the best sense of that term' - Richard House, Ph.D., Magdalen Medical Practice, Norwich; Steiner Waldorf teacher. The Interpreted World, Second Edition, is a welcome introduction to phenomenological psychology, an area of psychology which has its roots in notoriously difficult philosophical literature.The Interpreted WorldWriting in a highly accessible, jargon-free style, Ernesto Spinelli traces the philosophical origins of phenomenological theory and presents phenomenological perspectives on central topics in psychology - perception, social cognition and the self. He compares the phenomenological approach with other major contemporary psychological approaches, pointing up areas of divergence and convergence with these systems. He also examines implications of phenomenology for the precepts and process of psychotherapy.For the Second Edition, a new chapter on phenomenological research has been added in which the author focuses on the contribution of phenomenology in relation to contemporary scientific enquiry. He describes the methodology used in phenomenological research and illustrates the approach through an actual research study.The Interpreted World, Second Edition demystifies an exciting branch of psychology, making its insights available to all students of psychology, psychotherapy and counselling.

    

    This thesis is then resolutely confronted with our contemporary and above all psychoanalytical knowledge of man's nature, as well as with the Christian conception of man's existence, thus revealing its amazing unexpected relevance. "Man's real spiritual patrimony is achieved and preserved only through a willingly accepted openness: openness for divine revelation, for the salutary pain of catharsis, for the recollecting power of the fine arts, for the emotional shock brought about by eros and caritas-in short, through the attitude rooted in the mysterious experience that Plato called theia mania." -Josef Pieper

    

    The esoteric and practical science of Swar Yoga--presented in this book for the first time in English--teaches conscious observation and control of breathing patterns to maximize energy and vitality. Tantric Scholar and author of Tools for Tantra, Chakras, and The Healing Power of Gemstones, Harish Johari brings an in-depth knowledge of ancient Hindu sciences to this discussion of breath and the yoga of balanced living. His is the first guidebook for Westerners to offer a comprehensive treatment of the subject, providing information from Sanskrit texts otherwise unavailable in the English Language. He explains the sensory network of the nose and its effect on the subtle channels of energy throughout the body, showing the direct link between the practice of conscious breathing and the electrochemical balance of the brain and nervous system. He also shows how the breath, alternating between left and right nostrils, is influenced by solar and lunar forces and how one can attune to these natural rhythms and universal laws for greater health and well-being. Johari's mastery of Swar Yoga techniques is apparent in the broad scope of Breath, Mind and Consciousness: included are a discussion of the phases of the five elements in the breathing cycle, exercises for physical and psychic healing, the means for determining which nostril is active, and instructions for conceiving a son or a daughter.

    

    He then develops the Thomistic position that reality is also the basis for the good and therefore the norm of conscience and ethical action. As Pieper himself expresses in part of the thesis of the second treatise, "An insight into the nature of the good as rooted in objective being, of itself compels us to carry it out in a definite human attitude, and it makes certain attitudes impossible."

    It gives the reader Strauss' thoughts on what political philosophy has been and should be again. Selected for their general interest and their accessibility, the essays in the book provide a solid foundation for understanding Leo Strauss and his political philosophy.

    This book is a translation of his position papers and notes, written over a thirty-year period and published in the early 1930s. Features criticized by Makiguchi more than fifty years ago are even today characteristic of education in both Japan and the United States.

    One day, a small paper was baked into a loaf and gradually people came by for bread and wisdom, and Jacob's sayings became known. Now they have been gathered into this gentle book for all to share.

    In contrast to the popular image of Zen as an authoritarian, monastic tradition deeply rooted in Asian culture, these passages portray Zen as remarkably flexible, adaptive to contemporary and individual needs, and transcending cultural boundaries. The readings contained in Zen Essence emphasize that the practice of Zen requires consciousness alone and does not depend on a background in Zen Buddhism and Asian culture. The true essence of Zen resides in the relationship between mind and culture, whatever that culture might be. This unique collection of writings creates a picture of Zen not as a religion or philosophy, but as a practical science of freedom.

    

    Twelve essays exploring aspects of literacy and art criticism, retrospective sociology and the effects of relativism on moral behavior.

    But there is much, much more in this work. Paul Grice himself has carefully arranged and framed the sequence of essays to emphasize not a certain set of ideas but a habit of mind, a style of philosophizing.Grice has, to be sure, provided philosophy with crucial ideas. His account of speaker-meaning is the standard that others use to define their own minor divergences or future elaborations. His discussion of conversational implicatures has given philosophers an important tool for the investigation of all sorts of problems; it has also laid the foundation for a great deal of work by other philosophers and linguists about presupposition. His metaphysical defense of absolute values is starting to be considered the beginning of a new phase in philosophy. This is a vital book for all who are interested in Anglo-American philosophy.

    It is designed not only for students and scholars but also to help general readers find their way through the thicket of unfamiliar words and concepts that are often encountered today in various fields such as the health professions, psychotherapy, the sciences, and the media. Among the subjects covered are:    •  Important terms such as chakra, karma, koan, nirvana, tantra, Tao, and yin-yang    •  The lives and teachings of mystics, philosophers, and masters of meditation    •  Basic texts and scriptures    •  Sects and schools of thought    •  Mythological figures and events In addition, pronunciation tables, a comprehensive bibliography, and a Ch'an/Zen Lineage Chart are provided.

    Some contributors challenge and revise western conceptions of the body as the domain of the biological and 'natural, ' the enemy of reason, typically associated with women.

    Not only is the moon a symbol for the mirror of our consciousness, but it is also a transforming agent. "The master is the possibility for this transformation...the universe our university." The running theme of Dogen's message of 800 years is the eternity of our consciousness, a consciousness with no limitations and that exists through all changes of form. Something inner which moves from one climate to another, which is beyond form, birth, death, beyond life, which simply is - isness.

    In contrast to most scholarly works which become outdated and current philosophical opuses which become stale, Coomaraswamy's works possess a timeliness that flows from their being rooted in the eternal present. It is therefore with joy that one can welcome a new collection of essays of this formidable metaphysician and scholar."

    Each chapter in this accessible book contains a short extract from a `landmark' text followed by a commentary which places the text in its social and intellectual context.The authors, who consider writers from Aristotle to Caxton to Saussure, have fully revised the original edition ofthis text. Complete with two new chapters on Bishop John Wilkins and Frege, a revised preface and updated bibliography, this book will be invaluable to anyone with an interest in the History of Linguistics, or the History of Western Thought.

    This classic collection, compiled by one of the master's disciples, is still very much in use by the Taoist adepts of China today. Its serves as a compendium of the teaching of the Complete Reality School, both in theory and in practice, employing a rich variety of literary forms, including essays, dialogues, poetry, and song. The writings herein condense the essences of the Chinese religious traditions of Taoism, Confucianism, and Buddhism into an alchemical elixir teaching Vitality, Energy, and Spirit—the "three treasures" of Taoism that promise mental and physical well-being.

    This bestseller balances a comprehensive and up-to-date anthology of major documents in literary criticism and theory — from Plato to the present — with the most thorough editorial support for understanding these challenging readings.

    History, on the other hand, has come to regard him as the figure who gave political cogency to the liberating ideas of the Enlightenment. His great pamphlets, Rights of Man and Common Sense, are now recognized for what they are–classic arguments in defense of the individual’s right to assert his or her freedom in the face of tyranny.(Book Jacket Status: Jacketed)

    He wrote to communicate the Christian faith to the skeptical, to the indifferent, to the hostile. Many regard him as the greatest of French prose writers. After his conversion at the age of thirty-one, Pascal records how his mind blazed with the burning conviction of being overwhelmed with light. For many years he had examined God merely as a series of concepts. Now he stood before God's presence and the reality of God Himself, the same God who had appeared to Abraham, Isaac, and Jacob. It was this that now gave him "joy, joy, joy, tears of joy." The Mind on Fire contains Pascals' Pens�es, a systematic and uncompromising defense of Christian belief, along with selections from his Letters to a Provincial, his own description of his conversion, and a prayer for the proper use of pain in his life. Dr. James M. Houston, editor of the Classics of Faith and Devotion series, is a highly acclaimed scholar and pioneer in the field of evangelical spirituality. He came to North America from England in 1968 to lead Regent College in Vancouver, Canada, a worldwide center of spiritual formation.

    

    Profoundly libertarian in outlook, Blake's engagement with the issues of his day is well known and this - along with his own idiosynratic concerns - flows through his poetry and art. Like Milton before him, the prodigality of his allusions and references is little short of astonishing. Consquently, his longer viosnary poems can challege the modern reader, who will find in this avowedly open edition all they might need to interpret the poetry.W. H. Stevenson's Blake is a masterpiece of scrupulous scholarship. It is, as the editor makes clear in his introduction, 'designed to be widely, and fluently, read' and this Third Edition incorporates many changes to further that aim. Many of the headnotes have been rewritten and the footnotes updated. The full texts of the early prose tracts, All Religions are One and There is no Natural Religion, are included for the first time. In many instances, Blake's capitalisation has been restored, better to convey the expressive individuality of his writing. In addition, a full colour plate section contains a representation of Blake's most significant paintings and designs. As the 250th anniversary of his birth approaches, Blake has perhaps more readers than ever before; Blake: The Complete Poems will stand those readers, new and old, in good stead for many years to come.

    And his motto: "One day without working, one day without food." No holy charity here; work and meditation go hand in hand. He also created the Chinese Tea Ceremony where something so ordinary as drinking tea becomes a meditation. But more than simply chronicles of a past master, here we see Osho "hitting" a disciple in front of the assembled thousands at the evening meditation, and we experience the depths of her response. Such was the intensity of this that Osho dedicated the book to her - a book that is truly "living Zen" and a must for everyone who is interested in the ways of a Zen master.SubjectZen and Zen MastersTranslated fromNotesPart of the seven-volume set "The Present Day Awakened One speaks on the Ancient Masters of Zen"Time Period of Osho's original Discourses/Talks/Lettersfrom Sep 26, 1988 to Oct 4, 1988Number of Discourses/Chapters9

    In this book, Maimon seeks to further the revolution in philosophy wrought by Kant's Critique of Pure Reason by establishing a new foundation for transcendental philosophy in the idea of difference. Kant judged Maimon to be his most profound critic, and the Essay went on to have a decisive influence on the course of post-Kantian German Idealism. A more recent admirer was Gilles Deleuze who drew on Maimon's Essay in constructing his own philosophy of difference. This long-overdue translation makes Maimon's brilliant analysis and criticism of Kant's philosophy accessible to an English readership for the first time. The text includes a comprehensive introduction, a glossary, translators' notes, a bibliography of writings on Maimon and an index. It also includes translations of correspondence between Maimon and Kant and a letter Maimon wrote to a Berlin journal clarifying the philosophical position of the essay, all of which bring the book's context alive for the modern reader.

    Closely examining the dynamics of the doctor-patient exchange, he seeks to locate and describe the elusive therapeutic environment within which psychological healing most effectively takes place.

    Sullivan demonstrates the real possibility of an integrated practice with the potential to heal both men and women.

    Paperback

    . . .Gellner has produced a sharp challenge to his colleagues and a thrilling book for the non-specialist. Deductive history on this scale cannot be proved right or wrong, but this is Gellner writing, incisive, iconoclastic, witty and expert. His scenario compels our attention."—Adam Kuper, New Statesman"A thoughtful and lively meditation upon probably the greatest transformation in human history, upon the difficult problems it poses and the scant resources it has left us to solve them."—Charles Larmore, New Republic

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    With 25 illustrations as well as concrete examples from legal cases, museum experiences, newspaper articles and various media, including painting, sculpture, photography, music, drama, and film, Puzzles about Art helps students understand specific problems in the visual arts.

    Sean Hand's introduction gives a complete overview of Levinas's work and situates each chapter within his general contribution to phenomenology, aesthetics, religion, politics and, above all, ethics. Each essay has been prefaced with a brief introduction presenting the basic issues and the necessary background, and suggesting ways to study the text further.

    Diogenes Allen shows how Christian belief is now being supported by scientific and philosophical principles--perhaps for the first time in 300 years.

    It is nontechnical in its approach, and is based on 150 key examples, each discussed and evaluated in clear, illustrative detail. The author explains how errors, fallacies, and other key failures of argument occur. He shows how correct uses of argument are based on sound argument strategies for reasoned persuasion and critical questions for responding. Among the many subjects covered are: techniques of posing, replying to, and criticizing questions, forms of valid argument, relevance, appeals to emotion, personal attack, uses and abuses of expert opinion, problems in deploying statistics, loaded terms, equivocation, and arguments from analogy.

    This work is accompanied by Spinoza's later correspondence, much of which responds to criticism of the Theological-Political Treatise. The volume also includes his last work, the unfinished Political Treatise, which builds on the foundations of the Theological-Political Treatise to offer plans for the organization of nontyrannical monarchies and aristocracies.The elaborate editorial apparatus--including prefaces, notes, glossary, and indexes--assists the reader in understanding one of the world's most fascinating, but also most difficult, philosophers. Of particular interest is the glossary-index, which provides extensive commentary on Spinoza's technical vocabulary.A milestone of scholarship more than forty-five years in the making, The Collected Works of Spinoza is an essential edition for anyone with a serious interest in Spinoza or the history of philosophy.

    If one thinks more deeply, it will be seen that time which appears to be measurable is beyond measurement and nothing is everlasting. Save the supreme principle that guides life, there is nothing which is immeasurable and external. Thus time and eternity, being associated with the supreme principle, attracted the attention of great religious thinkers. Here in this book, Ananda K. Coomaraswamy has dealt with these two concepts as discussed by Hindu, Buddhist, Greek, Christian and Islamic Philosophers.

    Seminal works of cultural history that changed the way we think about ourselves.

    Hailed by distinguished historians and lionized on his frequent visits to America, he continues to provoke lively debate. The nature and merits of his accomplishments remain tangled in controversy. Rejecting traditional liberal and Marxist "dreams of solidarity", Foucault became the very model of the modern intellectual, replacing Sartre as the figure of the eminent Parisian and cosmopolitan master thinker.Foucault himself discouraged biographical questions, claiming that he was "not at all interesting". Didier Eribon's account contests that assertion. Well acquainted with Foucault before his death, Eribon has drawn from the eyewitness accounts of Foucault's closest friends and associates from all phases of his life - his mother, his schoolteachers, his classmates, his friends and enemies in academic life, and his celebrated companions in political activism, including Jean Genet, Simone Signoret, and Yves Montand. Eribon has methodically retraced the footsteps of his peripatetic subject, from France to Sweden to Poland to Germany to Tunisia to Brazil to Japan to the United States. Who was this man, Michel Foucault?In the late 1950s Foucault emerged as a budding young cultural attache, friendly with Gaullist diplomats. By the mid-1960s he appeared as one of the avatars of structuralism, positioning himself as a new star in the fashionable world of French thought. A few months after the May 1968 student revolt, with Gaullism apparently shaken, he emerged as an ultra-leftist and a fellow traveler of Maoists. Yet during this same period, Eribon shows, he was quietly and adroitly campaigning for a chair in the College de France - the very pinnacle of the conservative French academic system.This book follows the career of one extraordinary intellectual and reconstructs the cultural, political and intellectual life of France from the postwar years to the present. It is the story of a man and his time.

    Haraway's discussions of how scientists have perceived the sexual nature of female primates opens a new chapter in feminist theory, raising unsettling questions about models of the family and of heterosexuality in primate research.

    Davis roots the reader in the enterprise of questioning what is given and probing beyond what is safe in order to demonstrate that psychoanalytic inquiry, Marxist politics, existential reflection, and dialectical connection all move within the same orbit. No one who reads it will ever think about existence itself in the same way again. Davis’s landmark work will profoundly transform anyone who reads it.”—Todd McGowan, author of The Real Gaze: Film Theory after Lacan

    Since the time of Plato philosophers have wondered what exactly knowledge is. This book develops a new account of perceptual knowledge which specifies the exact sense in which knowledge has foundations. The author argues that experiential foundations are indeed essential to perceptual knowledge, and he explains what knowledge requires beyond justified true beliefs. In challenging prominent sceptical claims that we have no justified beliefs about the external world, the book outlines a theory of rational belief.

    Conflicts and debates internal to each issue are distinctly presented

    

    In this book, Joscelyn Godwin brings together three contemporary German thinkers who exemplify this tradition in its modern variants: Marius Schneider, Rudolf Haase, and Hans Erhard Lauer. The selections draw on ancient Indian sources and mythology; Kepler's Platonic vision of a musical, geometric universe; and the evolution of the tone systems of music. While every music lover senses the power and truth that reside in music, very few actually approach music as a path to cosmic knowledge. Godwin takes literally Beethoven's assertion that "Music is a higher revelation than all wisdom or philosophy." Godwin writes, ". . .to penetrate the mysteries of music is to prepare for initiation into those fathomless mysteries of man and cosmos."

    He served as India's ambassador to Russia and advised, among others, Stalin, Mao, Nehru, and Indira Gandhi, and in May 1962 he became President of India. The details of his remarkable life are provided in this authoritative biography by his who has relied extensively on the Radhakrishnan papers, still privately possessed by his family, as well as on official archives within the country and abroad.

    In his lengthy introduction to the translation, Huntington offers a judiciously crafted, highly original discussion of the central philosophy of Mahāyāna Buddhism. He lays out the principal ideas of emptiness and dependent origination not as abstract philosophical concepts, but rather as powerful tools for restructuring the nature of human experience at the most fundamental level.Drawing on a variety of Indian and Western sources, both ancient and modern, Huntington gradually leads the reader toward an understanding of how it is that sophisticated philosophical thinking can serve as a means for breaking down attachment to any idea, opinion or belief. All of this on the Buddhist premise that habitual, unreflective identification with ideas, opinions, or beliefs compromises our appreciation of the ungraspable miracle that lies at the heart of everyday, conventional reality. The author shows how the spiritual path of the bodhisattva works to transform the individual personality from a knot of clinging into a vehicle for the expression of profound wisdom (praj�ā) and unconditional love (karuṇā).

    

    Scott writes of women, community and writing, tracing the effect of fiction upon theory, and theoretical thinking upon fictional text.

    

    Words of wisdom, compassion, brotherhood, and love from the Dalai Lama, the spiritual and temporal leader of the people of Tibet and winner of the 1989 Nobel Peace Prize.

    At once historically grounded and radically new, this phenomenology of givenness has revitalized phenomenological debate in Europe and the U.S.

    In this powerful series Osho destroys all misconceptions of a divided universe; creator and created, believer and belief, theist and atheist: "The idea of God is an imprisonment, and only when one is free from this prison can one know what it is to live in a celebrative way."SubjectZen and Zen MastersTranslated fromNotesTime Period of Osho's original Discourses/Talks/Lettersfrom Feb 13, 1989 to Feb 19, 1989Number of Discourses/Chapters7

    It is comprehensive, lucid, almost simple in its presentation, yet backed up with incomparable authority amid a well-honed discretion that unerringly picks out the core of any theme. Garlanded with tributes even before publication, it has redrawn the map of its subject and will be the one essential guide for any future exploration. For anyone interested in the affinities between ancient Chinese and modern Western philosophy, there is no better introduction."—Contemporary Review

    This is Osho at his most candid as he deals with all the unspoken questions anyone from a Christian background might ever want to ask.

    Frequently our faith is strengthened when we ask God, why?

    Lack of space in any one of these four areas can be accommodated by an expansion in other areas - the idea of the flexible threshold and elastic space - and the operation of this flexibility is all made possible by a warm climate where people are happy to spend time in the open air and sit on their porches.

    The author offers a completely new interpretation of Hegel's idealism that focuses on Hegel's appropriation and development of Kant's theoretical project. Hegel is presented neither as a pre-critical metaphysician nor as a social theorist, but as a critical philosopher whose disagreements with Kant, especially on the issue of intuitions, enrich the idealist arguments against empiricism, realism, and naturalism. In the face of the dismissal of absolute idealism as either unintelligible or implausible, Pippin explains and defends an original account of the philosophical basis for Hegel's claims about the historical and social nature of self-consciousness and of knowledge itself.

    Written by one of the world's foremost political economists, this original and provocative essay takes on one of the great "ideological deformations" of our time: Eurocentrism. Rejecting the dominant Eurocentric view of world history, which narrowly and incorrectly posits a progression from the Greek and Roman classical world to Christian feudalism and the European capitalist system, Amin presents a sweeping reinterpretation that emphasizes the crucial historical role played by the Arab Islamic world. Throughout the work, Amin addressesa broad set of concerns, ranging from the ideological nature of scholastic metaphysics to the meanings and shortcomingsof contemporary Islamic fundamentalism. This second edition contains a new introduction and concluding chapter, both of which make the author's arguments even more compelling.

    The work is divided into seven books; this translation covers the first three dealing with rectilinear vision.

    His work continues to fascinate, and occasionally to exasperate, Whitehead's 'Principia Mathematica' (jointly offered with Russell) is crucial to an understanding of recent philosophy of logic and of mathematics. Whitehead's metaphysics has proved formidably difficult yet stimulating. With his ideas on God he fathered a major school of modern theology.

    He answers questions from his sannyasins in his hotel suite in the mornings, from representatives of the press every evening in the hotel conference room: What is your message to the modern Nepalese Buddhists? What is your message for the Pope who is in India now? What do you think about the New Age movement? You teach us to be thankful to existence, but how can I be thankful to those who speak against you and try to destroy your work? With no white lies, no beating around the bush, no platitudes and no mincing of words, Osho's truth cuts clean with the skill of a master swordsman, and with the compassion symbolized in the lotus.

    "When an American citizen comes into court today, he is not faced with the power or majesty of the law...Instead, he finds that he is facing the power of money, and the power of political influence,"

    

    Percival

    Dewey is the central figure in this pantheon of pragmatists, but he treats as well such varied mid-century representatives of the tradition as Sidney Hook, C. Wright Mills, DuBois, Niebuhr & Trilling. West’s genealogy is a personal work, for it's imbued throughout with the author’s conviction that a thoro reexamination of American pragmatism may help inspire & instruct contemporary efforts to remake & reform American society & culture. "West...may well be the pre-eminent African American intellectual of our generation."—The Nation "The American Evasion of Philosophy is a highly intelligent & provocative book. Cornel West gives us illuminating readings of the political thought of Emerson & James; provides a penetrating critical assessment of Dewey, his central figure; & offers a brilliant interpretation—appreciative yet far from uncritical—of the contemporary philosopher & neo-pragmatist Richard Rorty...What shines thru, throughout the work, is West's firm commitment to a radical vision of a philosophic discourse as inextricably linked to cultural criticism & political engagement."—Paul S. Boyer, professor emeritus of history, University of Wisconsin–MadisonAcknowledgmentsIntroduction1 The Emersonian prehistory of American pragmatism. Emerson on power & tradition; Emerson on provocation & the market; Emerson on personality & race; Emerson as organic intellectual2 The historic emergence of American pragmatism. Peirce on scientific method, community & Christian love; James on individuality, reconciliation & heroic energies3 The coming-of-age of American pragmatism: John Dewey. Dewey on historical consciousness, critical intelligence & creative democracy4 The dilemma of the mid-century pragmatic intellectual. Sidney Hook: the Deweyan political intellectual; C. Wright Mills: the neo-Deweyan radical social critic; W.E.B. Du Bois: the Jamesian organic intellectual; Reinhold Niebuhr: the Jamesian cultural critic; Lionel Trilling: the pragmatist as Arnoldian literary critic; The decline & resurgence of American pragmatism: Quine & Richard Rorty5 Prophetic pragmatism: cultural criticism & political engagement. Roberto Unger & 3rd-Wave Left romanticism; The challenge of Michel Foucault; Tragedy, tradition & political praxis; Prophetic pragmatism & postmodernityNotesIndex

    Fascinating case studies of actual patients show that clairvoyant observation can diagnose disease and even reveal potential illness before it manifests in physical symptoms. The key to health and disease lies in the dynamic interaction between the body's physical, emotional, and mental fields and universal energy fields. Understanding this interaction can help us alter our energy patterns in the direction of better health. Includes a full-color foldout diagram of the chakra system.

    Until now unavailable or existing only in fragmentary form, the lectures represent a major portion of Nietzsche's achievement. Included are an extensive editors' introduction on the background of Nietzsche's understanding of rhetoric, and critical notes identifying his sources and independent contributions.

    This book provides a fresh interpretation of the Republic and a new understanding of philosophy as practiced by Plato and Socrates."Cryptic allusions, startling paradoxes, new questions . . . all work to give brilliant new insights into the Platonic text."—Arlene W. Saxonhouse, Political Theory

    On the one hand he developed a philosophical understanding of Christian doctrine in a fully integrated system encompassing all natural and supernatural reality. On the other hand, he was convinced that Aristotle's philosophy afforded the best available philosophical component of such a system. In a relatively brief career Aquinas developed these projects in great detail and with an astonishing degree of success. In this volume ten leading scholars introduce all the important aspects of Aquinas' thought, ranging from its historical background and dependence on Greek, Islamic, and Jewish philosophy and theology, through the metaphysics, epistemology and ethics, to the philosophical approach to Biblical commentary. New readers and nonspecialists will find this the most convenient, accessible guide to Aquinas currently in print. Advanced students and specialists will find a conspectus of recent developments in the interpretation of Aquinas.

    Over the course of eight closely argued chapters, he presents a breathtakingly new reformulation of the structures of individual and collective subjectivity. Based on research into information theory and new technologies, Guattari articulates a vision of a humanity finally reconciled with its relationship to machines.Schizoanalytic Cartographies is a visionary yet highly concrete work, providing a powerful vantage point on the upheavals of our present epoch, powerfully imagining a future 'post-media' era of technological development. This long overdue translation of this substantial work offers English-speaking readers the opportunity finally to fully assess Guattari's contribution to European thought.

    John Tigue, Ph.D., Daemen College