A collection of her speeches and writings which address the political and social changes of the past decade as they are concerned with the struggle for racial, sexual, and economic equality.

    In this volume the author resurrects the world of goddess-worshipping, earth-centred cultures, bringing ancient matriarchal society to life.

    methodologically innovative... precise and perceptive and conscious... " --Text and Performance QuarterlyWoman, Native, Other is located at the juncture of a number of different fields and disciplines, and it genuinely succeeds in pushing the boundaries of these disciplines further. It is one of the very few theoretical attempts to grapple with the writings of women of color." --Chandra Talpade MohantyThe idea of Trinh T. Minh-ha is as powerful as her films... formidable... " --Village Voice... its very forms invite the reader to participate in the effort to understand how language structures lived possibilities." --ArtpaperHighly recommended for anyone struggling to understand voices and experiences of those 'we' label 'other'." --Religious Studies Review

    Yeshua (Christ) is born to Almah Mari (the Virgin Mary) after her union in Sacred Marriage at the Temple in Jerusalem with an unblemished man who kills himself as a sacrifice for his people. Later Mari Anath becomes Magdalene, or High Priestess of the Goddess, and assumes co-rule with Jehovah, succeeding Almah Mari. Mari Anath follows Yeshua in the years of his ministry, despite objections from some adherents who call her harlot because they oppose the double worship of the Goddess and Jehovah and the equality of sexes that relationship im plies. But days before the crucifixion, when Yeshua sacrifices himself, he and the Magdalene are united in Sacred Marriage in the Temple before the people. Mari Anath gives birth to Yeshua's daughter Anna after she and Judas (who is The Christos's twin brother and betrays him at his behest in order to fulfill the prophesy) flee to Gaul to make a new life. First novelist Kinstler, a professor of philosophy, mines the literature of myth to make this lyrically written interpretation plausible. She provides notes and a bibliography to buttress much of her tale.

    This is the text where Judith Butler began to advance the ideas that would go on to take life as "performativity theory," as well as some of the first articulations of the possibility for subversive gender practices, and she writes in her preface to the 10th anniversary edition released in 1999 that one point of Gender Trouble was "not to prescribe a new gendered way of life [...] but to open up the field of possibility for gender [...]" Widely taught, and widely debated, Gender Trouble continues to offer a powerful critique of heteronormativity and of the function of gender in the modern world.

    As the majority of women entered the workforce, sociologist and Berkeley professor Arlie Hochschild was one of the first to talk about what really happens in dual-career households. Many people were amazed to find that women still did the majority of childcare and housework even though they also worked outside the home. Now, in this updated edition with a new introduction from the author, we discover how much things have, or have not, changed for women today.

    It charts their achievements and their continued impact on the world. Foreword by Maya Angelou.

    But she has, and here is the record of that change in the decade since the publication of her last nonfiction collection, The Language of the Night. And what a mind — strong, supple, disciplined, playful, ranging over the whole field of its concerns, from modern literature to menopause, from utopian thought to rodeos, with an eloquence, wit, and precision that makes for exhilarating reading.

    This first full-length study of her life and work shows that her powerfully original treatments of mythic-heroic female subjects depart radically from traditional interpretations of the same themes.

    Reflections on writing and writers, freedom of speech and censorship, pornography, violence against women, and the politics of our time.

    Circle of Stones draws us into a meditative experience of the lost Feminine and creates a space for us to consider our present lives from the eyes of women's ancient culture and ritual. Incorporating the most ancient symbol of spirituality-the circle of stones-Duerk weaves stories, dreams, and visions of women to lead each reader into a personal yet archetypal journey, posing the reflective question, "How might your life have been different if . . ."Complete with reading group guide.

    

    Roy Wilson

    The essays collected in this book reflect some of the commitments and changes during the period that saw the women's movement shift into feminism and the development of feminism's involvement with the politics of representation, psychoanalytic film theory and avant-garde aesthetics.

    In this beautifully illustrated and far-reaching history. Elinor Gadon vividly weaves words and images to demonstrate the powerful connections between ancient and contemporary art, between the Goddess of the Ice Age and the Goddess of today.This panoramic view of Goddess imagery extends from the prehistoric Goddess representations of Catal Huyuk, Malta, Avebury, and Crete, tot he more patriarchal images of the Sumerians, Greeks, and Christians, to the wide range of contemporary artists inspired by the Goddess, including Frida Kahlo, Mayumi Oda, and Judy Chicago.

    Just ask Tee Corinne. Sometime in the early 70's, she began asking her friends if they would show her their vaginas so she could draw them. A few years later, she left her husband, came out as a lesbian & published a book of all her pussy portraits. She called it the Cunt Coloring Book. "Coloring, according to Tee, was a very good way for kids to learn about the female sex, 'because a major way we learn to understand the world, as children, is by coloring.'" But there were many who did not agree. They found the book's cover & title offensive. So they made Tee change it to the O'Keefeian Labia Flowers, & mask the cartographic vagina on the front with sketches of actual flora. That's when sales started to plummet. People didn't want flowers. They wanted cunts. Thus the original title & cover were restored.

    She is still drawing crowds to her concerts and cabaret appearances. She is a familiar face on television and films and her voice is heard by taxi riders of N.Y.C. Ms. Kitt is forthright in talking about her relationships with the great and near-great personalities of the past half century.

    This revised and expanded edition of Abrams' 1989 retrospective book on Holzer has been brought up to date to span her entire career, with additional texts, including all of the artist's writings, and new color photos of recent works. 175 photos, 150 in color.

    Haraway's discussions of how scientists have perceived the sexual nature of female primates opens a new chapter in feminist theory, raising unsettling questions about models of the family and of heterosexuality in primate research.

    The truth is that much of the resistance to fascism should be chalked up to the people about whom official accounts having nothing to say. Partisanas excavates the history of women who planted bombs, shouldered guns, and were among the most active participants in the European Resistance.Ingrid Strobl is a well-known filmmaker, artist, lecturer, and writer. She makes her home in Cologne, Germany.Martha Ackelsberg is the author of Free Women of Spain.

    I had obviously been invented by someone else–by a whole society– and I did't like their invention.All those years in that little town in Arkansas, I learned through the literature. So much that when I later grew to be six feet tall, and at sixteen had a child and was unmarried, years later I decided that this is my world. My grandparents' and great grandparents' and great, great, great grandparents' blood and sweat enriched this soil. So this is my country.The black writer in particular should throw out all of that propaganda and pressure, disbelieve everything one is told to believe and believe everything one is told not to believe. Start with a completely clean slate and decide, "I will put it out."To begin with, if you're black and every model of beauty is either white or dark-skinned black, then it has to create some insecurity in a person like me, who couldn't conform. But I was blessed with the advantage of anger. It was a kind of hauteur. I could withdraw from such plebeian company and stand tall and sneer.

    For the 1999 edition, Williams has written a new preface and a new epilogue, "On/scenities," illustrated with 25 photographs. She has also added a supplementary bibliography.

    Ann Braude still speaks powerfully to unique issues of women's creativity-spiritual as well as political-in a superb account of the controversial nineteenth-century Spiritualist movement." --Jon Butler"Radical Spirits is a vitally important book... [that] has... influenced a generation of young scholars." --Marie GriffithIn Radical Spirits, Ann Braude contends that the early women's rights movement and Spiritualism went hand in hand. Her book makes a convincing argument for the importance of religion in the study of American women's history.In this new edition, Braude discusses the impact of the book on the scholarship of the last decade and assesses the place of religion in interpretations of women's history in general and the women's rights movement in particular. A review of current scholarship and suggestions for further reading make it even more useful for contemporary teachers and students.

    Now, 200 years later, prostitutes are calling for similar rights and equality. The need o speak out for the rights of sex workers became clear to Margo St. James, a former prostitute, in the early 1970s. She founded Coyote (Call Off Your Old Tired Ethics) in 1973 and went on to establish a network of prostitutes, social workers and politicians.The book consists of the voices of a diverse group of prostitutes, sex worker's rights activists and feminist scholars from around the world, discussing their lives and their concerns.It includes the complete text of the World Charter for Prostitutes' Rights; unedited transcripts of workshop arranged by topic from the First World Whores' Congress held in Amsterdam in February 1985 and Second World Whores' Congress at the European Parliament held in Brussels in October 1986; position papers; as well as interviews with various participants.

    Here are new approaches to today's rituals, from birthdays and dedications of newborn babies to purifying our homes and protecting us in travel.

    The writings presented here deal with a reconceptualization of the central religious categories of theology through a wide range of voices and traditions. Contributors are white, black, Chicana, Asian American, and Native American, and represent Jewish, Christian, Goddess, Native American, Yoruba, Voudou, and other perspectives. “Feminist too often have avoided and denied [our] differences,” write the editors, “but difference is the source of our creativity, the ‘raw and powerful’ connection from which our personal power is forged.”

    Some contributors challenge and revise western conceptions of the body as the domain of the biological and 'natural, ' the enemy of reason, typically associated with women.

    By examining skeletons and grave goods, archeological evidence from settlement sites, and rock carvings and sculpted figurines, and by drawing anthropological parallels to later societies, Ehrenberg throws new light on the lives and social status of women in Europe from the Palaeolithic era to the Iron Age. The high status almost certainly enjoyed by women as the main providers of food in early prehistoric societies probably diminished in the later Neolithic Age, as men assumed an increasingly dominant role in farming. Even so, in the Bronze Age and Iron Age societies, individual women held positions of power: Ehrenberg considers the possibility that Minoan Crete was a matriarchy and that Boudica was only one of a number of female Celtic leaders.

    In these pieces, some in Spanish, most in English, 47 women born in 10 different countries address issues such as coming out, relationships with families and friends, political organizing and community building. This groundbreaking collection, originally published in 1987 by the Latina Lesbian History Project, allows women to speak about what it means to be Latina and lesbian in their communities. Throughout, the voices in this book explore the process of self-commitment to a political struggle to end all forms of Oppression.

    

    It directly addresses American and European "middle-class despair" over issues and challenges seemingly too large to tackle, such as environmental destruction or racism. Her ethic uproots classical assumptions and opens up the possibility of a strong religious vision or "theology of resistance and hope." This new edition includes a new chapter that situates the feminist ethic of risk in relation to other styles and options in religious ethics today.

    Because Jesus was undeniably male and because the Christian church claims him as the unique God-bearer, feminist christology confronts the dual tasks of explaining the significance of a male God-bearer for women and creating a christological model adequate to feminist experience. Jacquelyn Grant rehearses the development and challenges of feminist christology and argues that, because it has reflected the experience of White women predominantly, it fails to speak to the concerns of non-white and non-western women. In response to this failure, Grant proposes a womanist theology and christology that emerge from and are adequate to the reality of contemporary Black women.

    In these two volumes, Campbell provides a basic understanding of two processes: the development of the rhetoric used by the women who argued for equal rights, and the constraints and sanctions applied to those women who affronted the norms of society's expectation that true women were seldom seen and never spoke in public. The first volume lays the foundation for the analysis of rhetorical style and content by its fine introduction and by a succession of chapters organized chronologically, with biographical sketches and excerpts from speeches. It includes a chapter specifically addressed to issues of sex, race, and class faced by African American women. Volume 2 is not a continuation of the first, but contains the texts on which the first volume is based. The biographical and historical sections are gracefully written and well organized, but the greatest value of the set lies in the actual words of the feminist leaders and Campbell's skillful analyses. Every women's studies program must have this available. ChoiceThis collection of key speeches by national leaders provides a vivid and accurate documentary history of American woman's rights and suffrage movement from its beginnings in the 1840s through 1920. Offering many rare and previously unpublished selections, it brings together the work of fifteen notable reformers who played central roles in shaping and directing the movement and in articulating the diverse issues and viewpoints that characterized it. The discourses reveal the strategies used by early woman's rights advocates in adapting their appeals to varied audiences, responding to opposition, and advancing their cause in the political arena.Each of the twenty-six selections is annotated to supply historical information that is likely to be unfamiliar to contemporary readers. The earliest speeches deal primarily with anti-slavery platforms and the repressive patriarchal laws that gave men complete control over property, women, and children. Several speeches by Elizabeth Cady Stanton and Sojourner Truth follow; Susan B. Anthony is represented by her famous speech in defense of her vote. Racial issues--especially lynching and Jim Crow laws--are addressed in speeches by Ida B. Wells and Mary Church Terrell. Speeches by Anna H. Shaw and Carrie Chapman Catt--leaders in the fight for woman suffrage--are also included. The volume ends with an address by Crystal Eastman laying out a feminist agenda that is pertinent today. This work and its companion volume make a significant contribution to our knowledge of the early woman's rights movement and the persuasive message it brought to the American people. It is a valuable source book for an introduction to women's studies or courses in American Public Address, women's rhetoric, and U.S. women's history.

    A leading feminist theologian affirms the sacredness of mutually empowering relationships and sexual pleasure.

    a welcome addition to ecofeminist literature... " --Feminist for Animal Rights"Rape of the Wild is a very moving, passionately written expose of men's subjugation and exploitation of the natural environment and of women." --Forest History SocietyThis visionary and inspiring book is a cogent analysis of man's use and misuse of his environment and an impassioned plea for a feminist ecological revolution.

    Johnson, Bookseller in St. Paul’s Church-YardLetters Written During a Short Residence in Sweden, Norway and DenmarkLettersMaria; or The Wrongs of WomanMary: A FictionMoral Conversations and StoriesOn Poetry, and Our Relish for the Beauties of Nature

    This book examines the creative response to that challenge. It offers critical analysis of the speeches and writings that set forth the platform and arguments of the early woman's rights movement and guided its development from the 1840s through the early decades of the twentieth century.Following an introductory overview of the movement, Campbell examines the rhetoric of leading female abolitionists whose initial struggle revolved around achieving the right to speak in public. She next looks at their response to opposition based on theology and the universal moral standard the reformers proposed. The author describes the rhetoric of the various woman's rights conventions and how movement leaders adapted their appeals to male legislators. Conflicts between social and natural rights feminists and between white and Afro-American women are considered, and the rhetorical positions that came together to achieve suffrage are analyzed. In her final chapter, Campbell comments on the rhetoric of the National Woman's Party and the demise of the woman's rights movement in the 1920s. A stimulating analysis of the rhetorical contributions of the best-known and most effective of America's early female reformers, this work, together with its companion volume, should be considered for courses on American public address, women's rhetoric, social movements, and U.S. women's history.

    In a truly grass-roots project, the authors take the reader along to listen to the voices of Native American medicine women, Southwest Hispanic curanderas, and women physicians as they describe their healing paths.This book will fascinate anyone interested in the relationship between illness and healing-medical practitioners and historians, patients, anthropologists, feminists, psychologists, psychiatrists, theologians, sociologists, folklorists, and others who seek understanding about our relationship to the forces of both illness and healing.

    Both wide-ranging and rich in detail, it speaks not simply to the abortion issue but also to the critical role of women's political activism.A new introduction addresses the events of the last decade, which saw the emergence of Operation Rescue and a shift toward more violent, even deadly, forms of anti-abortion protest. Responses to this trend included government legislation, a decline in clinics and doctors offering abortion services, and also the formation of Common Ground, an alliance bringing together activists from both sides to address shared concerns. Ginsburg shows that what may have seemed an ephemeral artifact of "Midwestern feminism" of the 1980s actually foreshadowed unprecedented possibilities for reconciliation in one of the most entrenched conflicts of our times.

    A volume of essays that seeks to give voice to Caribbean women's concerns

    In 13 eloquent essays, Stoltenberg articulates the first fully argued liberation theory for men that will also liberate women. He argues that male sexual identity is entirely a political and ethical construction whose advantages grow out of injustice. His thesis is, however, ultimately one of hope - that precisely because masculinity is so constructed, it is possible to refuse it, to act against it and to change. A new introduction by the author discusses the roots of his work in the American civil rights and radical feminist movements and distinguishes it from the anti-feminist philosophies underlying the recent tide of reactionary mens movements.

    Energetic, honest and compelling, these rants, confessions and misadventures are funny and touching, and flawlessly construct (and deconstruct) 1980s L.A. "I Received this Woman's Intimacies," wherein the poet visits her "ex-lover's mother's house/ three days after his father's passing" is the standout, with its primal themes of sex, death and human connection. Stunning.

    The poets include Maya Angelou, Diane di Prima, Judy Grahn, Joy Harjo, Linda Hogan, Carolyn Kizer, Denise Levertov, Robin Morgan and Marge Piercy. Illustrated by Mayumi Oda.

    From the age of Eve to the age of Brigit to the age of Mary, the author traces the rise of patriarchial consciousness. Mary Condren is a former editor of Student Christian Movement Publications and the author of articles on men written for feminist liberation theory. The author has taught in the Women in Religion Program at Harvard University.

    She argues that the war, instead of leading to a reexamination of the US value system, has spurred a revitalization of the traditional values of capitalism and bourgeois individualism.

    concentration camps for Japanese Americans, Chicana cannery workers and southern cotton-mill girls, older lesbians and elderly Jews, Afro-American women in slavery and contemporary Afro-American writers, and others, in order to explore women's ways of seeing. Her analyses of oral histories, novels, legends, poetry, and art show how we can use these records of women's and men's lives.' -- Sandra Harding, Women's Review of Books

    The authors examine the female fear of rape, probe the myths and realities of rape and society's response, and explore strategies women have developed to protect themselves from its horrifying occurrence.

    Probably best known as the author of "The Yellow Wallpaper," in which a woman is driven mad by chauvinist psychiatry, Gilman wrote numerous other short stories and novels reflecting her radical socialist and feminist view of turn-of-the-century America. Collected here by the noted Gilman scholar Ann J. Lane are eighteen stories and fragments, including a selection from Herland, Gilman's novel of a feminist utopia. The resulting anthology provides a provocative blueprint to Gilman's intellectual and creative production.Content:The yellow wallpaperIf I were a manTurnedThe cottagetteAn honest womanMaking a changeMr. Peebles' heartThe widow's mightSelections from HerlandSelections from Women and economics : a study of the economic relation between men and womenSelections from The man-made world : our androcentric culture.

    The distinguished contributors to Breaking the Sequence present women innovators from a variety of perspectives--feminist, poststructural, intertextual, and historical. The editors' introduction, tracing three generations of women experimental writers, proposes that the exemplary feminine discourse hypothesized by critics for over two decades can be found in women's experimental fiction: by exploding dominant forms, women experimental writers not only assail the social structure but also produce an alternate fictional space in which the feminine can be expressed. The rupturing of traditional forms is a political act, and thus the feminine narrative resulting from such rupture is allied with the feminist project.

    She comments on pornography, as well as discussing recent research on rape trials and abortion legislation.

    First, they show a diversity of concerns. These include spirituality, sexuality, the representation of women in art, the necessary inter-relationship of theory and action, women as artmakers, ethnicity, language itself, so-called postfeminism and critiques of hte art world, the discipline of art history and the practice of art criticism. Second, the contributors' work has not been either widely disseminated or readily available. Third, the essays, especially arranged as they are (chronologically), demonstrate a continuous feminist discourse in art from the early 1970s through the present, a discourse that is neither monolithic nor intellectually trendy but that rather exhibits many elements, the polemical, Marxist, lyrical, and poststructuralist being only a few."

    

    Drawing upon the combined vision and energy of feminist and ecological perspectives, Healing the Wounds challenges us to bring together body, mind, and spirit; the personal, political, and the spiritual; theory, practice, and reflection.

    "A fine introduction to the bold, contentious, complicated women who categorically refused to be good little girls, and thereby changed the way our culture defines male-female relations".--Voice Literary Supplement.

    Poems deal with childhood, the past, exile, art, sisters, music, identity, and school.

    rich and thought-provoking... That kind of collaborative writing is feminist scholarship at its best, and exhaustingly difficult." --The Women's Review of Books"A substantial contribution to women's studies and autobiographical criticism." --Choice..". exciting.... will lead to new insight and appreciation of the variety and complexity of women's lives." --Feminist Collections..". provocative... " --American Ethnologist..". rich in thought-provoking insights into the particular ways women have been socialized and the individual routes through which they have successfully resisted roles and paradigms of behavior inimical to the development of a robust sense of self." --Women and Language..". very fine collection of essays... " --Auto/Biography Studies"The essays deal with a fascinatingly broad palette of personal narrative types... This book is to be recommended to anyone interested in feminist research..." --MonatshefteThis groundbreaking multidisciplinary and multicultural examination of women's oral and written documents offers rich insights into the ways that women's voices and life stories can inform scholarly research. The book expands our understanding of both the shared experience of gender and the profound differences among women.

    

    

    Wollstonecraft's writings include fiction, journalism, reviews, and diaries, and confirm her place in history as a significant force in the young rationalist movement in education and politics. The set features extensive footnotes, a comprehensive index, a general introduction, and specialist introductions to each selection, and is handsomely bound in pure woven cloth over millboard.

    They offer moving, inspiring examples of individuals doing something concrete to control their lives and improve society. Includes a foreword by Ralph Nader and an introduction by Frances T. Farenthold.