Tolkien's On Fairy-stories is his most-studied and most-quoted essay, an exemplary personal statement of his own views on the role of imagination in literature, and an intellectual tour de force vital for understanding Tolkien's achievement in writing The Lord of the Rings .Contained within is an introduction to Tolkien's original 1939 lecture and the history of the writing of On Fairy-stories, with previously unseen material. Here, at last, Flieger and Anderson reveal the extraordinary genesis of this seminal work and discuss how the conclusions that Tolkien reached during the composition of the essay would shape his writing for the rest of his life.

    S. Lewis's famed but apparently disorganised Chronicles of Narnia have an underlying symbolic coherence, pointing to such possible unifying themes as the seven sacraments, the seven deadly sins, and the seven books of Spenser's Faerie Queene. None of these explanations has won general acceptance and the structure of Narnia's symbolism has remained a mystery.Michael Ward has finally solved the enigma. In Planet Narnia he demonstrates that medieval cosmology, a subject which fascinated Lewis throughout his life, provides the imaginative key to the seven novels. Drawing on the whole range of Lewis's writings (including previously unpublished drafts of the Chronicles), Ward reveals how the Narnia stories were designed to express the characteristics of the seven medieval planets - - Jupiter, Mars, Sol, Luna, Mercury, Venus, and Saturn - - planets which Lewis described as "spiritual symbols of permanent value" and "especially worthwhile in our own generation." Using these seven symbols, Lewis secretly constructed the Chronicles so that in each book the plot-line, the ornamental details, and, most important, the portrayal of the Christ-figure of Aslan, all serve to communicate the governing planetary personality. The cosmological theme of each Chronicle is what Lewis called 'the kappa element in romance', the atmospheric essence of a story, everywhere present but nowhere explicit. The reader inhabits this atmosphere and thus imaginatively gains connaitre knowledge of the spiritual character which the tale was created to embody.Planet Narnia is a ground-breaking study that will provoke a major revaluation not only of the Chronicles, but of Lewis's whole literary and theological outlook. Ward uncovers a much subtler writer and thinker than has previously been recognized, whose central interests were hiddenness, immanence, and knowledge by acquaintance."

    In THE DEATHLY HALLOWS LECTURES, John Granger reveals the Potter finale's brilliant details, themes and meaning, and the answers to questions like these:* What five writing tricks does Joanne Rowling use to work her story magic? What story-points in Deathly Hallows tell us she wants us to read beneath the surface of her story?* Why are Lily's eyes green and what does that colour reveal about Snape's death?* Why does Harry choose to dig Dobby's grave by hand?* Who are Aeschylus and William Penn - and why do their quotations open Deathly Hallows?* What do Mad-Eye Moody's magical blue eye and the triangular symbol of the three Hallows have in common?* Why do a lot of Christians really love Deathly Hallows?* Is there a reason that wands have a mind of their own? Why does Ollivander prefer the wand cores he does?* Why does Harry go underground seven times in Deathly Hallows?

    Yet no one has ever been able to unlock the secret of Harry's wild popularity . . . until now. Updated and expanded since its original publication as Looking for God in Harry Potter (and now containing final conclusions based on the entire series), How Harry Cast His Spell explains why the books meet our longing to experience the truths of life, love, and death; help us better understand life and our role in the universe; and encourage us to discover and develop our own gifts and abilities.

    The New York Times Book Review ranked it third in a 2006 survey of the “best work of American fiction published in the last twenty-five years,” and in 2005 Time chose it as one of the 100 best novels published since 1923. Yet Blood Meridian’s complexity, as well as its sheer bloodiness, makes it difficult for some readers. To guide all its readers and help them appreciate the novel’s wealth of historically verifiable characters, places, and events, John Sepich compiled what has become the classic reference work, Notes on BLOOD MERIDIAN. Tracing many of the nineteenth-century primary sources that McCarthy used, Notes uncovers the historical roots of Blood Meridian. Originally published in 1993, Notes remained in print for only a few years and has become highly sought-after in the rare book market, with used copies selling for hundreds of dollars. In bringing the book back into print to make it more widely available, Sepich has revised and expanded Notes with a new preface and two new essays that explore key themes and issues in the work. This amplified edition of Notes on BLOOD MERIDIAN is the essential guide for all who seek a fuller understanding and appreciation of McCarthy’s finest work.

    Rowan Williams explores the beauty and intricacies of speech, fiction, metaphor, and iconography in the works of Dostoevsky, one of literature's most complex, and most misunderstood, authors.

    Now How Beautiful It Is And How Easily It Can Be Broken reveals all at once the enormous stature of Mendelsohn's achievement and demonstrates why he is considered one of our greatest critics. Writing with a lively intelligence and arresting originality, he brings his distinctive combination of scholarly rigor and conversational ease to bear across eras, cultures, and genres, from Roman games to video games.His interpretations of our most talked-about films—from the work of Pedro Almodóvar to Brokeback Mountain, from United 93 and World Trade Center to 300, Marie Antoinette, and The Hours—have sparked debate and changed the way we watch movies. Just as stunning and influential are his dispatches on theater and literature, from The Producers to Jeffrey Eugenides' Middlesex, from The Lovely Bones to the works of Harold Pinter. Together these thirty brilliant and engaging essays passionately articulate the themes that have made Daniel Mendelsohn a crucial voice in today's cultural conversation: the aesthetic and indeed political dangers of imposing contemporary attitudes on the great classics; the ruinous effect of sentimentality on the national consciousness in the post-9/11 world; the vital importance of the great literature of the past for a meaningful life in the present.How Beautiful It Is And How Easily It Can Be Broken makes it clear that no other contemporary thinker is as engaged with as many aspects of our culture and its influences as Mendelsohn is, and no one practices the vanishing art of popular criticism with more acuity, humor, and feeling.

    This is a richly textured portrait of the generation that created the self-consciousness of the Filipino nation.

    Calasso ranges through Baudelaire's life and work, focusing on two painters—Ingres and Delacroix—about whom Baudelaire wrote acutely, and then turns to Degas and Manet, who followed in the tracks Baudelaire laid down in his great essay "The Painter of Modern Life." In Calasso's lavishly illustrated mosaic of stories, insights, close readings of poems, and commentaries on paintings, Baudelaire's Paris comes brilliantly to life. In the eighteenth century, a folie was a garden pavilion set aside for people of leisure, a place of delight and fantasy. Following Baudelaire, Calasso has created a brilliant and dramatic "Folie Baudelaire"—a place where the reader can encounter the poet himself, his peers, his city, and his extraordinary likes and dislikes, finally discovering that that place is situated in the middle of the land of "absolute literature."

    Drout submerses listeners in poetry's past, present, and future, addressing such poets as Milton, Wordsworth, Shelley, and Keats, and explaining in simple terms what poetry is while following its development through the centuries.

    Using the Augustinian experience of confessio, Jean-Luc Marion develops a model of selfhood that examines this experience in light of the whole of the Augustinian corpus. Towards this end, Marion engages with noteworthy modern and postmodern analyses of Augustine's most "experiential" work, including the critical commentaries of Jacques Derrida, Martin Heidegger, and Ludwig Wittgenstein. Marion ultimately concludes that Augustine has preceded postmodernity in exploring an excess of the self over and beyond itself, and in using this alterity of the self to itself, as a driving force for creative relations with God, the world, and others. This reading establishes striking connections between accounts of selfhood across the fields of contemporary philosophy, literary studies, and Augustine's early Christianity.

    Including some of the most distinctive writing produced in Australia, it offers rich insights into Aboriginal culture and experience. A groundbreaking collection of work from some of the great Australian Aboriginal writers, the Macquarie PEN Anthology of Aboriginal Literature offers a rich panorama of over 200 years of Aboriginal culture, history and life. From Bennelong's 1796 letter to contemporary creative writers, Anita Heiss and Peter Minter have selected work that represents the range and depth of Aboriginal writing in English. The anthology includes journalism, petitions and political letters from both the nineteenth and twentieth centuries, as well as major works that reflect the blossoming of Aboriginal poetry, prose and drama from the mid-twentieth century onwards. Literature has been used as a powerful political tool by Aboriginal people in a political system which renders them largely voiceless. These works chronicle the ongoing suffering of dispossession, but also the resilience of Aboriginal people across the country, and the hope and joy in their lives. With some of the best, most distinctive writing produced in Australia, this anthology is invaluable for anyone interested in Aboriginal writing and culture. This volume is extremely significant from an Indigenous cultural perspective, containing many works that afford the reader a treasured insight into the Indigenous cultural world of Australia. - From the foreword by Mick Dodson The Macquarie PEN Anthology of Aboriginal Literature is published as part of the Macquarie PEN Anthology of Australian Literature project.

    Lewis' beloved Chronicles of Narnia, The Voyage of the Dawn Treader, will be released in December 2010. In a crowded market of predictable tie-ins, Through the Wardrobe - a collection of always thoughtful, frequently clever explorations of the series by sixteen popular YA authors that proves the series is more than its religious underpinnings - stands out. Step through the wardrobe and into the imaginations of these friends of Aslan as they explore Narnia - from The Lion, the Witch and the Wardrobe to The Last Battle, from the heart of Caspian's kingdom to the Eastern Seas. Through the Wardrobe, edited by internationally bestselling British fantasy author Herbie Brennan, reveals new levels of richness and delight the other Narnia books overlook.

    Until now, few of the 124 pages have been transcribed or analyzed. This comprehensive work reproduces the handwritten notes both in facsimile and in annotated transcription. It also includes Stoker's typewritten research notes and thoroughly analyzes all of the materials, which range from Stoker's thoughts on the novel's characters and settings to a nine-page calendar of events that includes most of the now-familiar story. The coauthors draw on their extensive knowledge of Dracula and vampires to guide readers through the construction of the novel, and the changes that were made to its structure, plot, setting and characters. Nine appendices provide insight into Stoker's personal life, his other works and his early literary influences.

    This new approach and scope brings to light neglected aspects of Tolkien's imaginative vision and contextualizes his fiction.

    However much science fiction texts vary in artistic quality and intellectual sophistication, they share in a mass social energy and a desire to imagine a collective future for the human species and the world. At this moment, a strikingly high proportion of films, commercial art, popular music, video and computer games, and non-genre fiction have become what Csicsery-Ronay calls science fictional, stimulating science-fictional habits of mind. We no longer treat science fiction as merely a genre-engine producing formulaic effects, but as a mode of awareness, which frames experiences as if they were aspects of science fiction. The Seven Beauties of Science Fiction describes science fiction as a constellation of seven diverse cognitive attractions that are particularly formative of science-fictionality. These are the "seven beauties" of the title: fictive neology, fictive novums, future history, imaginary science, the science-fictional sublime, the science-fictional grotesque, and the Technologiade, or the epic of technsocience's development into a global regime.

    S. Lewis's (1898--1963) work is nearly as legendary as the fantastical tales he so inventively crafted. A variety of themes emerge in his literary output, which spans the genres of nonfiction, fantasy, science fiction, and children's literature, but much of the scholarship examining his work focuses on religion or philosophy. Overshadowed are Lewis's views on nature and his concern for environmental stewardship, which are present in most of his work. In Narnia and the Fields of Arbol: The Environmental Vision of C. S. Lewis, authors Matthew Dickerson and David O'Hara illuminate this important yet overlooked aspect of the author's visionary work. Dickerson and O'Hara go beyond traditional theological discussions of Lewis's writing to investigate themes of sustainability, stewardship of natural resources, and humanity's relationship to wilderness. The authors examine the environmental and ecological underpinnings of Lewis's work by exploring his best-known works of fantasy, including the seven books of the Chronicles of Narnia and the three novels collectively referred to as the Space Trilogy. Taken together, these works reveal Lewis's enduring environmental concerns, and Dickerson and O'Hara offer a new understanding of his pioneering style of fiction. An avid outdoorsman, Lewis deftly combined an active imagination with a deep appreciation for the natural world. Narnia and the Fields of Arbol, the first book-length work on the subject, explores the marriage of Lewis's environmental passion with his skill as a novelist and finds the author's legacy to have as much in common with the agrarian environmentalism of Wendell Berry as it does with the fantasy of J. R. R. Tolkien. In an era of increasing concern about deforestation, climate change, and other environmental issues, Lewis's work remains as pertinent as ever. The widespread adaption of his work in film lends credence to the author's staying power as an influential voice in both fantastical fiction and environmental literature. With Narnia and the Fields of Arbol, Dickerson and O'Hara have written a timely work of scholarship that offers a fresh perspective on one of the most celebrated authors in literary history.

    M. Coetzee, invited to Princeton University to lecture on the moral status of animals, read a work of fiction about an eminent novelist, Elizabeth Costello, invited to lecture on the moral status of animals at an American college. Coetzee's lectures were published in 1999 as The Lives of Animals, and reappeared in 2003 as part of his novel Elizabeth Costello; and both lectures and novel have attracted the critical attention of a number of influential philosophers--including Peter Singer, Cora Diamond, Stanley Cavell, and John McDowell.In The Wounded Animal, Stephen Mulhall closely examines Coetzee's writings about Costello, and the ways in which philosophers have responded to them, focusing in particular on their powerful presentation of both literature and philosophy as seeking, and failing, to represent reality--in part because of reality's resistance to such projects of understanding, but also because of philosophy's unwillingness to learn from literature how best to acknowledge that resistance. In so doing, Mulhall is led to consider the relations among reason, language, and the imagination, as well as more specific ethical issues concerning the moral status of animals, the meaning of mortality, the nature of evil, and the demands of religion. The ancient quarrel between philosophy and literature here displays undiminished vigor and renewed significance.

    A lifetime engagement with poetry radiates from every page of this distinguished collection of essays and talks that span forty years of a poet's life. Active Boundaries by Michael Palmer offers readers an intimate glimpse into the poetry behind the poetry that, as Robert Creeley once noted, makes possible a place where words initially engage their meanings--as if missing the edge of all 'creations, ' of all 'worlds'. With philosophical grace and conversational ease, Palmer unearths a vanguardist tradition in poetry that permeates languages and cultures, centuries and histories. He investigates an active boundary as it relates to a sense of form as well as, Palmer writes, to a more social sense of poetic activity as it exists in the margins, along the borders and, so to speak, 'underground.' Meditations on poets such as George Oppen, Paul Celan, Octavio Paz, Shelley, and Dante rise to the forefront among a multitude of other voices, like those of Trinh Minh-ha, Anna Akhmatova, Toru Takemitsu, and Susan Howe. Diaristic entries about his mother on her death bed are interspersed with epiphanic fragments; Within a Timeless Moment of Barbaric Thought confronts poetry's relation to memory, war, the War on Terror, contingency, and experience. Pulsing through the heart-lines of Active Boundaries is poetry's renewal.

    A guide that offers insightful background, commentary, and notes on C S Lewis' second book in the Chronicle of Narnia series, Prince Caspian.

    Even if you haven't read some of them, you've undoubtedly heard of them—their mere titles are synonymous with greatness.But what exactly is the Western literary canon? Why does it contain certain works and not others?What is its history? What is its future?Most important: What do particular works in the Western canon tell us about the development of literature and civilization?You explore these and other thought-provoking questions in The Western Literary Canon in Context, a thorough investigation of more than 30 key works of the Western canon and the critical roles they played—and continue to play—in the development of Western literature. Over the course of 36 lectures, award-winning professor and author John M. Bowers of the University of Nevada, Las Vegas takes you from the formation of the Bible to the postcolonial literature of the late 20th century, revealing the exciting stories behind these classic works and their often surprising connections with one another.It's an insightful approach that will reshape your thoughts about the evolution of literature and will open your eyes to the hidden dialogue among Western civilization's most cherished and influential authors.

    Paris also focuses on his most widely read books and short stories so the titles alone will draw much appeal.While Paris builds off the theories of well-known scholars such as Mikhail Bakhtin, Joseph Frank, Karen Horney, and Victor Terras, he has a unique angle to this study. He explores tensions between Dostoevsky's psychological portraiture and his characters formal and thematic functions. This book illuminates the motivations and personalities of Dostoevsky's greatest characters more fully than has been done before.

    T. Joshi has authored a criticism of Lovecraftian and Cthulhu Mythos fiction, beginning with the stories by H.P. Lovecraft that gave birth to the entities, locales, books, and other plot devices that have come to be known as the "Cthulhu Mythos." Joshi further details the works of August Derleth, Frank Belknap Long, Clark Ashton Smith, Robert E. Howard, Donald Wandrei, Robert Bloch, Fritz Leiber and other. Joshi then expounds upon the "Derleth Mythos," and its influence on subsequent Lovecraftian fiction. Joshi then explores a new generations of Mythos writers and their respective expansion of the Cthulhu Mythos, including Richard L. Tierney, Gary Myers, Brian Lumley, Ramsey Campbell, Michael Shea, Walter C. DeBill Jr. and others. Finally, Joshi reviews some of the more modern authors who have taken up the Lovecraftian mantle: Jeffrey Thomas, Stanley C. Sargent, Wilum H. Pugmire, Thomas Ligotti, Joseph C. Pulver and many others.

    Uses of Literature bridges the gap between literary theory and common-sense beliefs about why we read literature.Explores the diverse motives and mysteries of why we readOffers four different ways of thinking about why we read literature: for recognition, enchantment, knowledge, and shockArgues for a new "phenomenology" in literary studies that incorporates the historical and social dimensions of readingIncludes examples of literature from a wide range of national literary traditions

    Its introductory articles to the literature and to each of its periods also tell the fascinating story of the development of the literature from its humble beginnings in 1887 to its worldwide use in every literary genre today. --- The planned, neutral international language Esperanto is used across the world as a second language by people who wish to practice mutual respect for other cultures, not merely advocate it. --- Original Esperanto literature - creative writing directly in Esperanto by, at least, bilingual speakers - is the work of authors from many countries, who have chosen to write in it because of its merits. It is, as yet, always a labour of love, that is to say a product of culture. It is also most fundamentally democratic - a product of people - as opposed to capital, power or national prestige. Esperanto culture is rooted in the fundamental values of humanity, equality and mutual respect, multilingualism, language rights, and cultural diversity and emancipation.

    Michael Pennington illuminates each of Shakespeare's plays with his own considerable understanding of the theater then and now, and the result is an insightful examination of the man and his work.

    Arcadia is considered by many critics to be Stoppard's masterpiece, a work that weds his love for words and ideas in his early career, with his emphasis on storytelling and emotional engagement in his later career. With its engaging alteration between past and present Arcadia offers a comedic and entertaining exploration of chaos theory, entropy, the Second Law of thermodynamics, iterated algorithms, fractals, and other concepts culled from the realms of math and science.

    It offers a highly engaging essay on the major concerns and questions regarding literature (fiction and poetry) as it intersects with theology--past and present. Ralph Wood is a senior scholar in this field, one who is able to address in a clear and concise style the scope and contours of this question as it relates to theological inquiry and application. He opens the broader lines of discussion in suggestive, evocative, and programmatic ways by focusing on representative and core literary texts. Horizons in Theology serve as supplements and secondary required texts in colleges and seminaries, as well as the interested nonspecialist reader.

    Empires collapsed, new countries were born, revolutions shocked and inspired the world. This tumult, sometimes referred to as ‘the literary war’, saw an extraordinary outpouring of writing. The conflict opened up a vista of possibilities and tragedies for poetic exploration, and at the same time poetry was a tool for manipulating the sentiments of the combatant peoples. In Germany alone during the first few months there were over a million poems of propaganda published. We think of war poets as pacifistic protestors, but that view has been created retrospectively. The verse of the time, particularly in the early years of the conflict—in Fernando Pessoa or Filippo Tommaso Marinetti, for example—could find in the violence and technology of modern warfare an awful and exhilarating epiphany. In this cultural history of the First World War, the conflict is seen from the point of view of poets and writers from all over Europe, including Rupert Brooke, Anna Akhmatova, Guillaume Apollinaire, Gabriele D’Annunzio, Vladimir Mayakovsky, Rainer Maria Rilke and Siegfried Sassoon. Everything to Nothing is the award-winning panoramic history of how nationalism and internationalism defined both the war itself and its aftermath—revolutionary movements, wars for independence, civil wars, the treaty of Versailles. It reveals how poets played a vital role in defining the stakes, ambitions and disappointments of postwar Europe.

    They come from our subconscious and imagination, deep inside us. They have much to teach us about ourselves, therefore, and the world we create around us.Horst Kornberger, a writer, artist and Steiner-Waldorf teacher, first explores the power of particular stories such as Odysseus, Parsifal, Oedipus, Bible stories and fairy tales. He then explains how to apply that power to help a child develop, or to heal and transform a child with difficulties.Finally he discusses the art and practicalities of creating new stories to help children with particular needs, and shows storytelling to be a universal gift that we can use to benefit those around us.This is a fascinating and inspiring book for teachers, parents and caregivers of children, as well as creative writers and students of literature.

    His writings have inspired film, television, and musical adaptations--sources for much of students' knowledge about Poe. Thus the challenge for teachers is to reacquaint students with Poe as a complex literary figure. This volume equips teachers with the tools necessary to meet that challenge.Part 1 identifies the most frequently taught Poe texts, reviews useful editions of his work, and suggests secondary sources on Poe as well as television, film, music, and Web materials for use in the classroom. Essays in part 2 explore the relation between Poe's writing and his biography, including his attitudes toward racial difference and plagiarism and his wide publication in the literary magazines of his time. Contributors consider the range of Poe's writings, from his horror stories to his analytic essays and tales of ratiocination; his work is also compared with that of Stephen King, Alfred Hitchcock, and graphic novelists. Other essays assess the usefulness of theoretical approaches to Poe, especially psychoanalytic ones, and discuss the controversies concerning the literary merit of his work. Together, these essays bring to life the political, philosophical, and religious context in which Poe wrote.

    The interviews collectively address the entirety of this literary artist's career, affording readers of Ishiguro (b. 1954) the most vivid portrait yet of contexts and influences behind novels that have been garnering awards for a quarter-century. The interviews focus on the author's six novels--A Pale View of Hills, An Artist of the Floating World, The Remains of the Day, The Unconsoled, When We Were Orphans, and Never Let Me Go--but also treat his short fiction, screenplays, and film adaptations of his novels. The writer's evolving understanding of himself, his Japanese heritage, and his use of English and Japanese history are also discussed at length.Though readers might expect Ishiguro to be reticent, given the nature of his protagonists, his responses are full, thoughtful, and frequently witty. The volume includes interviews from British, French, and American periodicals, a conversation between Ishiguro and acclaimed Japanese novelist Kenzaburo Oe, and a new interview conducted with the book's editors.

    Shakespeare's plays are full of ghosts, suspense, fear-inducing moments and cultural anxieties which many writers in the Gothic mode have since emulated, adapted and appropriated.The contributors to this volume consider:Shakespeare's relationship with popular Gothic fiction of the eighteenth century how, without Shakespeare as a point of reference, the Gothic mode in fiction and drama may not have developed and evolved in quite the way it did the ways in which the Gothic engages in a complex dialogue with Shakespeare, often through the use of quotation, citation and analogy the extent to which the relationship between Shakespeare and the Gothic requires a radical reappraisal in the light of contemporary literary theory, as well as the popular extensions of the Gothic into many modern modes of representation. In Gothic Shakespeares, Shakespeare is considered alongside major Gothic texts and writers - from Horace Walpole, Ann Radcliffe, Matthew Lewis and Mary Shelley, up to and including contemporary Gothic fiction and horror film. This volume offers a highly original and truly provocative account of Gothic reformulations of Shakespeare, and Shakespeare's significance to the Gothic.Contributors include: Fred Botting, Elizabeth Bronfen, Glennis Byron, Sue Chaplin, Steven Craig, John Drakakis, Michael Gamer, Jerrold Hogle, Peter Hutchings, Robert Miles, Dale Townshend, Scott Wilson and Angela Wright.

    She illuminates the performative aspects of dots, ellipses, hyphens, quotation marks, semicolons, colons, and exclamation points by considering them in relation to aesthetics and experimental art. Through her readings of texts and symbols ranging from style guides to digital art, from emoticons to dance pieces, Brody suggests that instead of always clarifying meaning, punctuation can sometimes open up space for interpretation, enabling writers and visual artists to interrogate and reformulate notions of life, death, art, and identity politics.Brody provides a playful, erudite meditation on punctuation’s power to direct discourse and, consequently, to shape human subjectivity. Her analysis ranges from a consideration of typography as a mode for representing black subjectivity in Ralph Ellison’s Invisible Man to a reflection on hyphenation and identity politics in light of Strunk and White’s prediction that the hyphen would disappear from written English. Ultimately, Brody takes punctuation off the “stage of the page” to examine visual and performance artists’ experimentation with non-grammatical punctuation. She looks at different ways that punctuation performs as gesture in dances choreographed by Bill T. Jones, in the hybrid sculpture of Richard Artschwager, in the multimedia works of the Japanese artist Yayoi Kusama, and in Miranda July’s film Me and You and Everyone We Know. Brody concludes with a reflection on the future of punctuation in the digital era.

    An example that is central to this book is how current forms of assessment encourage shallow ‘for-the-test’ learning. It is true to say that as the volume of assessment increases, confidence in what it represents is diminishing. This book seeks to reclaim assessment as a constructive activity which can encourage deeper learning. To do this the purpose, and fitness-for–purpose, of assessments have to be clear. Gordon Stobart critically examines five issues that currently have high-profile status: intelligence testing learning skills accountability the ‘diploma disease’ formative assessment Stobart explains that these form the basis for the argument that we must generate assessments which, in turn, encourage deep and lifelong learning.This book raises controversial questions about current uses of assessment and provides a framework for understanding them. It will be of great interest to teaching professionals involved in further study, and to academics and researchers in the field.

    This new kind of science fiction was set in a place called galactic suburbia, a literary frontier that was home to nearly 300 women writers. These authors explored how women’s lives, loves, and work were being transformed by new sciences and technologies, thus establishing women’s place in the American future imaginary.Yaszek shows how the authors of galactic suburbia rewrote midcentury culture’s assumptions about women’s domestic, political, and scientific lives. Her case studies of luminaries such as Judith Merril, Carol Emshwiller, and Anne McCaffrey and lesser-known authors such as Alice Eleanor Jones, Mildred Clingerman, and Doris Pitkin Buck demonstrate how galactic suburbia is the world’s first literary tradition to explore the changing relations of gender, science, and society.Galactic Suburbia challenges conventional literary histories that posit men as the progenitors of modern science fiction and women as followers who turned to the genre only after the advent of the women’s liberation movement. AsYaszek demonstrates, stories written by women about women in galactic suburbia anticipated the development of both feminist science fiction and domestic science fiction written by men.

    Snediker offers a much-needed counterpoint to queer theoretical discourse, which has long privileged melancholy, self-shattering, incoherence, shame, and the death drive. Recovering the forms of positive affect that queer theory has jettisoned, Snediker insists that optimism must itself be taken beyond conventional tropes of hope and futurity and reimagined as necessary for critical engagement.

    G. Sebald's life and works -- as teacher, as scholar and critic, as colleague and as collaborator on translation. It contains a number of rediscovered short pieces by Sebald, hitherto unpublished interviews, a catalogue of his library, and selected poems and tributes.

    Beginning with The Epic of Gilgamesh, Ovid's Metamorphoses, and accounts in Petronius' Satyricon, the book analyzes the context that created the traditional image of the werewolf as a savage beast. The Catholic Church's response to the popular belief in werewolves and medieval literature's sympathetic depiction of the werewolf as victim are presented to support a modern view of the werewolf not only as "the beast within," but as a complex and varied cultural symbol.

    In this first in-depth exploration of Baldwin’s “Turkish decade,” Magdalena J. Zaborowska reveals the significant role that Turkish locales, cultures, and friends played in Baldwin’s life and thought. Turkey was a nurturing space for the author, who by 1961 had spent nearly ten years in France and Western Europe and failed to reestablish permanent residency in the United States. Zaborowska demonstrates how Baldwin’s Turkish sojourns enabled him to re-imagine himself as a black queer writer and to revise his views of American identity and U.S. race relations as the 1960s drew to a close.Following Baldwin’s footsteps through Istanbul, Ankara, and Bodrum, Zaborowska presents many never published photographs, new information from Turkish archives, and original interviews with Turkish artists and intellectuals who knew Baldwin and collaborated with him on a play that he directed in 1969. She analyzes the effect of his experiences on his novel Another Country (1962) and on two volumes of his essays, The Fire Next Time (1963) and No Name in the Street (1972), and she explains how Baldwin’s time in Turkey informed his ambivalent relationship to New York, his responses to the American South, and his decision to settle in southern France. James Baldwin’s Turkish Decade expands the knowledge of Baldwin’s role as a transnational African American intellectual, casts new light on his later works, and suggests ways of reassessing his earlier writing in relation to ideas of exile and migration.

    Filth in all its manifestations—material (including privies, dung on fields, and as alchemical ingredient), symbolic (sin, misogynist slander, and theological wrestling with the problem of filth in sacred contexts) and linguistic (a semantic range including dirt and dung)—helps us to see how excrement is vital to understanding the Middle Ages. Applying fecal theories to late medieval culture, Morrison concludes by proposing Waste Studies as a new field of ethical and moral criticism for literary scholars.

    He has been on the editorial board of all major Joyce journals, co-founded A Wake Newslitter with Clive Hart in the 1980s and supervised and co-ordinated the Frankfurt Joyce Edition with Klaus Reichert from 1969 to 1971. He has also instigated and co-organized several international Joyce Symposia. In Joycean Murmoirs, Christine O’Neill, a Zurich Joyce scholar based in Dublin, has drawn Senn out in numerous, wide-ranging interviews about Joyce and his works, the global Joyce community and friends, problems of translation, Joyce and Homer, the Zurich James Joyce Foundation, the intricacies of language and, not least, his own life and personality. These thought-provoking exchanges lend a privileged view of a richly eclectic literary and cultural milieu, giving glimpses of leading scholars and commentators from Richard Ellmann to Niall Montgomery and Anthony Burgess. They form a fascinating composite portrait of one of Europe’s foremost international Joyceans.

    But what--or who--must be lost, fragmented, or buried in that process? We have inherited a model of marriage so flawed, Frances E. Dolan contends, that its logical consequence is conflict.Dolan ranges over sixteenth- and seventeenth-century Puritan advice literature, sensational accounts of true crime, and late twentieth-century marriage manuals and films about battered women who kill their abusers. She reads the inevitable Taming of the Shrew against William Byrd's diary of life on his Virginia plantation, Noel Coward's Private Lives, and Barbara Ehrenreich's assessment in Nickel and Dimed of the relationship between marriage and housework. She traces the connections between Phillippa Gregory's best-selling novel The Other Boleyn Girl and documents about Anne Boleyn's fatal marriage and her daughter Elizabeth I's much-debated virginity. By contrasting depictions of marriage in the sixteenth and seventeenth centuries and our own time, she shows that the early modern apprehension of marriage as an economy of scarcity continues to haunt the present in the form of a conceptual structure that can accommodate only one fully developed person. When two fractious individuals assert their conflicting wills, resolution can be achieved only when one spouse absorbs, subordinates, or eliminates the other.In an era when marriage remains hotly contested, this book draws our attention to one of the histories that bears on the present, a history in which marriage promises both intimate connection and fierce conflict, both companionship and competition.

    The cast of characters is as colorful as before, although this time most of them are headed for salvation. The canto-by-canto commentary allows each contributor his or her individual voice and results in a deeper, richer awareness of Dante's timeless aspirations and achievements.

    In this new collection, she turns her attention to another large theme in literature: the struggle for the semblance of inner freedom. Great literature, she believes, is not the record of the achievement, but of the effort.Gornick, who emerged as a major writer during the second-wave feminist movement, came to realize that "ideology alone could not purge one of the pathological self-doubt that seemed every woman's bitter birthright." Or, as Anton Chekhov put it so memorably: "Others made me a slave, but I must squeeze the slave out of myself, drop by drop." Perhaps surprisingly, Gornick found particular inspiration for this challenge in the work of male writers -- talented, but locked in perpetual rage, self-doubt, or social exile. From these men -- who had infinitely more permission to do and be than women had ever known -- she learned what it really meant to wrestle with demons. In the essays collected here, she explores the work of V. S. Naipaul, James Baldwin, George Gissing, Randall Jarrell, H. G. Wells, Loren Eiseley, Allen Ginsberg, Hayden Carruth, Saul Bellow, and Philip Roth. Throughout the book, Gornick is at her best: interpreting the intimate interrelationship of emotional damage, social history, and great literature.

    Dreaming the English Renaissance examines ideas about dreams, actual dreams people had and recorded, and the many ways dreams were used in the culture and politics of the Tutor/Stuart age in order to provide a window into the mental life and the most profound beliefs of people of the time.

    Beidler's Reader's Companion is an indispensable guide for teachers, students, and general readers who want fully to appreciate Salinger's perennial bestseller. Now nearly six decades old, The Catcher in the Rye contains references to people, places, books, movies, and historical events that will puzzle many twenty first-century readers. Beidler provides some 250 explanations to help readers make sense of the culture through which Holden Caulfield stumbles as he comes of age. He provides a mapshowing the various stops in Holden's Manhattan odyssey. Of particular interest to readers whose native language is not English is his glossary of more than a hundred terms, phrases, and slang expressions. In his introductory essay, "Catching The Catcher in the Rye," Beidler discusses such topics as the three-day time line for the novel, the way the novel grew out of two earlier-published short stories, the extent to which the novel is autobiographical, what Holden looks like, and the reasons for the enduring appeal of the novel. The many photographs in the Reader's Companion give fascinating glimpses into the world that Holden has made famous. Beidler also provides discussion of some of the issues that have engaged scholars down through the years: the meaning of Holden's red hunting hat, whether Holden writes his novel in an insane asylum, Mr. Antolini's troubling actions, and Holden's close relationship with his sister and his two brothers.

    I am going to show how Joyce deals with this theme of estrangement in his novel A Portrait of the Artist as a Young Man and I shall explain the Role of Women and Sexuality in Stephen Dedalus' Creative Process. In conclusion, I shall present the Daedalus Myth and its role in the book.

    Written by historians, art historians, and literary scholars, these essays focus on the multifaceted ways the Charlemagne legend functioned in the Middle Ages and how central the shared (if nonetheless fictional) memory of the great Frankish ruler was to the medieval West. A gateway to new research on memory, crusading, apocalyptic expectation, Carolingian historiography, and medieval kingship, the contributors demonstrate the fuzzy line separating “fact” and “fiction” in the Middle Ages.

    Foran visits places in Vietnam that have been 'colonized' by western war films, talks to Shanghai residents about their colossal city and commiserates with the people of Bali about the effects of terrorist bombs on their island. In Beijing he looks up old friends he had known back in 1989 during the days before and after the June 4th massacre. "Join the revolution, Comrade," a friend had loved to say, quoting a line from a Bertolucci film. Foran also 'encounters' Miguel de Cervantes, the Buddha of Compassion, and the pumped-up American Tom Wolfe. He maps the geography of Canadian literature and pinpoints the 'inner-Newfoundland' of Wayne Johnston. He defends the novel against those who would tame it and uses an ancient Chinese philosopher to explain how one imagination -- his own-- works. Whether exploring the waterways of Thailand or the streets of his childhood in suburban Toronto, meditating on raising children in post-9/11 Asia or the music of good prose, Charles Foran's writing is fresh, alert, and free of convention.

    1179-1241), the most powerful and rapacious Icelander of his generation, dedicate so much time and effort to producing the Edda, a text that is widely recognized as the most significant medieval source for pre-Christian Norse myth and poetics? Kevin J. Wanner brings us a new account of the interests that motivated the production of this text, and resolves the mystery of its genesis by demonstrating the intersection of Snorri's political and cultural concerns and practices.The author argues that the Edda is best understood not as an antiquarian labour of cultural conservation, but as a present-centered effort to preserve skaldic poetry's capacity for conversion into material and symbolic benefits in exchanges between elite Icelanders and the Norwegian court. Employing Pierre Bourdieu's economic theory of practice, Wanner shows how modern sociological theory can be used to illuminate the cultural practices of the European Middle Ages. In doing so, he provides the most detailed analysis to date of how the Edda relates to Snorri's biography, while shedding light on the arenas of social interaction and competition that he negotiated.A fascinating look at the intersections of political interest and cultural production, Snorri Sturluson and the Edda is a detailed portrait of both an important man and the society of his times.

    Extending this term to include the region’s writers and the works that mirror their love of desert places, Tom Lynch presents the first systematically ecocritical study of its multicultural literature. By revaluing nature and by shifting literary analysis from an anthropocentric focus to an ecocentric one, Xerophilia demonstrates how a bioregional orientation opens new ways of thinking about the relationship between literature and place. Applying such diverse approaches as environmental justice theory, phenomenology, border studies, ethnography, entomology, conservation biology, environmental history, and ecoaesthetics, Lynch demonstrates how a rooted literature can be symbiotic with the world that enables and sustains it. Analyzing works in a variety of genres by writers such as Leslie Marmon Silko, Terry Tempest Williams, Edward Abbey, Ray Gonzales, Charles Bowden, Susan Tweit, Gary Paul Nabhan, Pat Mora, Ann Zwinger, and Janice Emily Bowers, this study reveals how southwestern writers, in their powerful role as community storytellers, contribute to a sustainable bioregional culture that persuades inhabitants to live imaginatively, intellectually, and morally in the arid bioregions of the American Southwest.

    La Vinia Jennings reveals the fundamental role African traditional religious symbols play in her work. Based on extensive research into West African religions and philosophy, Jennings uncovers and interprets the African themes, images and cultural resonances in Morrison's fiction. She shows how symbols brought to the Americas by West African slaves are used by Morrison in her landscapes, interior spaces, and the bodies of her characters. Jennings's analysis of these symbols shows how a West African collective worldview informs both Morrison's work, and contemporary African-American life and culture. This important contribution to Morrison studies will be of great interest to scholars of African-American literature.

    As Alan Ball, creator of HBO's Six Feet Under, quipped, "Once you put a dead body in the room, you can talk about anything." So, too, with the Victorians: dead bodies, especially their burial and cremation, engaged the passionate attention of leading Victorians, from sanitary reformers like Edwin Chadwick to bestselling novelists like Charles Dickens, Elizabeth Gaskell, Thomas Hardy, and Bram Stoker. Locating corpses at the center of an extensive range of concerns, including money and law, medicine and urban architecture, social planning and folklore, religion and national identity, Mary Elizabeth Hotz draws on a range of legal, administrative, journalistic, and literary writing to offer a thoughtful meditation on Victorian attitudes toward death and burial, as well as how those attitudes influenced present-day deathway practices. Literary Remains gives new meaning to the phrase that serves as its significant theme: "Taught by death what life should be."

    Incorporated into religious ceremonies, they contributed to the voiced, world-creating work of performance. At the same time, their decoration often included inscription, silent and self-referential. In the reliquary, silent inscription and spoken performance enshrined one another to produce a visual language about representation. Using texts by Chaucer, along with anonymous plays, lyrics, and hagiographic verse, The Medieval Poetics of the Reliquary shows how the reliquary’s visual language explicated the representational processes of late-medieval English poetry.

    Although many great literary treasures of the Islamic world are already available in English translation, those of the Ismailis are only slowly being made accessible to scholars and readers at large. This substantial anthology makes a vital and welcome contribution to that process of wider dissemination. It brings together for the first time extracts from a range of significant Ismaili texts in both poetry and prose, here translated into English by some of the foremost scholars in the field. The texts included belong to a long span of Ismaili history, which extends from the Fatimid era to the beginning of the twentieth century. The translations in question have been rendered from their originals in Arabic, Persian and the different languages of Badakhshan and South Asia. With substantial sections devoted to such broad topics as faith and thought, history and biography, ethics, the Imamate, Ta'wil (or esoteric exegesis and textual interpretation), the anthology offers continuously enriching glimpses into the depths, diversity and distinctiveness of one of the great traditions of Islamic thought and creativity, which still remains relatively undiscovered by the West.

    One of them, the short novel A Clockwork Orange (1962), was to bring him fame and notoriety outside England following the 1971 release of Stanley Kubrick's film adaptation. The prominence of that single novel would impel its author to confront a public continually asking directly or by implication: What else have you written, Mr. Burgess?Burgess produced scores of novels, biographies, books of literary criticism, film scripts, and news articles. A linguist and polyglot who was fluent in eight languages, he invented the language used in the 1981 film Quest for Fire. He translated and adapted Bizet's Carmen, Weber's Oberon, and other operas for the English stage. His ReJoyce: An Introduction to James Joyce for the Ordinary Reader remains a standard in Joycean criticism.Conversations with Anthony Burgess captures, through in-depth interviews, a writer of tremendous energy, inventiveness, and self-discipline. The collection brings together interviews from 1971 to 1989, including two pieces published for the first time.Earl G. Ingersoll is distinguished professor emeritus of English at SUNY College at Brockport. He has written, edited, and coedited many books, including Conversations with May Sarton and Conversations with Rita Dove, both from University Press of Mississippi. Mary C. Ingersoll is a retired elementary school teacher who specialized in teaching humanities to gifted students.

    His work covers a broad array of topics from biblical criticism to Guantanamo Bay and the 'war on terror'.Alex Murray explains Agamben's key ideas, including:an overview of his work from first publication to the present clear analysis of Agamben's philosophy of language and life theories of ethics and 'witnessing' the relationship between Agamben's political writing and his work on aesthetics and poetics.Investigating the relationship between politics, language, literature, aesthetics and ethics, this guide is essential reading for anyone wishing to understand the complex nature of modern political and cultural formations.

    This unique study-first published in Arabic in 2004-looks at the work of those pioneers and then traces the development of Arab women's literature through the end of the twentieth century, and also includes a meticulously researched, comprehensive bibliography of writing by Arab women. In the first section, in nine essays that cover the Arab Middle East from Morocco to Iraq and Syria to Yemen, critics and writers from the Arab world examine the origin and evolution of women's writing in each country in the region, addressing fiction, poetry, drama, and autobiographical writing.The second part of the volume contains bibliographical entries for over 1,200 Arab women writers from the last third of the nineteenth century through 1999. Each entry contains a short biography and a bibliography of each author's published works. This section also includes Arab women's writing in French and English, as well as a bibliography of works translated into English.With its broad scope and extensive research, this book is an indispensable resource for anyone interested in Arabic literature, women's studies, or comparative literature.Contributors: Emad Abu Ghazi, Radwa Ashour, Mohammed Berrada, Ferial J. Ghazoul, Subhi Hadidi, Haydar Ibrahim, Yumna al-'Id, Su'ad al-Mani', Iman al-Qadi, Amina Rachid, Huda al-Sadda, Hatim al-Sakr.

    Chapter 1 provides some general context about Faulkner’s life and work in the American South and ‘Yoknapatawpha County’, and introduces the form and style of Faulkner’s novel. Chapter 2 provides a discussion of the contexts of Southern history and Faulkner’s family history. Chapter 3 is a discussion of the influences on Faulkner of Modernist literature and Modernist psychology and philosophy. Chapter 4 gives a close commentary on each of the novel's four narratives.This book's reviews on Amazon.com average FIVE STARS OUT OF FIVE

    “What does it mean?” Filled with new insights into the causes and consequences of Fuller’s lifelong psychic conflict, this biography chronicles the journey of an American Romantic pilgrim as she wanders from New England into the larger world--and then back home under circumstances that Fuller herself likened to those of both the prodigal child of the Bible and Oedipus of Greek mythology.Meg McGavran Murray discusses Fuller’s Puritan ancestry, her life as the precocious child of a preoccupied, grieving mother and of a tyrannical father who took over her upbringing, her escape from her loveless home into books, and the unorthodox--and influential--male and female role models to which her reading exposed her. Murray also covers Fuller’s authorship of Woman in the Nineteenth Century, her career as a New-York Tribune journalist first in New York and later in Rome, her pregnancy out of wedlock, her witness of the fall of Rome in 1849 during the Roman Revolution, and her return to the land of her birth, where she knew she would be received as an outcast.Other biographies call Fuller a Romantic. Margaret Fuller, Wandering Pilgrim illustrates how Fuller internalized the lives of the heroes and heroines in the ancient and modern Romantic literature that she had read as a child and adolescent, as well as how she used her Romantic imagination to broaden women’s roles in Woman in the Nineteenth Century, even as she wandered the earth in search of a home.

    Yet the many cultural dimensions of medieval Iberia make it pressingly relevant to current critiques of western modernity. This volume, which brings into dialogue historians and literary scholars in medieval and modern Iberian cultures, interrogates the contemporary significance of the distant Spanish past, particularly in regard to tensions in the relationship between the West and Islam. Rejecting an illusory space of neutrality, the search for relevance is envisioned as an ethically and politically necessary form of inquiry.

    In August 2006 the College offered a week of seminars and papers by leading international specialists on Tolkien's Exeter years, the influence of the Great War, the healing power of his narrative, and its relevance to religious and linguistic studies, comparative mythology, and history. Priscilla Tolkien, C.S. Lewis's secretary and friend Walter Hooper, Tolkien's friend the Jesuit priest Robert Murray SJ, and grandson Simon Tolkien attended as special guests, representing the family and those who knew Tolkien personally. The conference was intended to encourage the growth of Tolkien Studies through international and interdisciplinary collaboration. The papers from this conference have been selected, edited, and supplemented by other essays on complementary themes especially for this volume, in order to reveal the dynamic growth of Tolkien Studies around the world. This book explores the spiritual, poetic, personal, and academic sources of inspiration for what is widely regarded as the greatest book of the twentieth century.

    Wary both of escapist fantasy and "grand narratives," it explores how stories can generate a new vision.

    When Reformers gave up the doctrine of transubstantiation (even as they held onto revised forms of the Eucharist), they lost a doctrine that infuses all materiality, spirituality, and signification with the presence of God. That presence guaranteed the cleansing of human fault, the establishment of justice, the success of communication, the possibility of union with God and another, and love. These longings were not lost but displaced, Schwartz argues, onto other cultural forms in a movement from ritual to the arts, from the sacrament to the sacramental. Investigating the relationship of the arts to the sacred, Schwartz returns to the primary meaning of "sacramental" as "sign making," noting that because the sign always points beyond itself, it participates in transcendence, and this evocation of transcendence, of mystery, is the work of a sacramental poetics.

    His proper name is thus an open-ended, all-encompassing list, a mystery the Church embraces in its rhetoric, but which many Christians have found difficult to accept. To explore this conflict, Valentina Izmirlieva examines two lists of God’s names: one from The Divine Names, the classic treatise by Pseudo-Dionysius, and the other from The 72 Names of the Lord, an amulet whose history binds together Kabbalah and Christianity, Jews and Slavs, Palestine, Provence, and the Balkans.This unexpected juxtaposition of a theological treatise and a magical amulet allows Izmirlieva to reveal lists’ rhetorical potential to create order and to function as both tools of knowledge and of power. Despite the two different visions of order represented by each list, Izmirlieva finds that their uses in Christian practice point to a complementary relationship between the existential need for God’s protection and the metaphysical desire to submit to his infinite majesty—a compelling claim sure to provoke discussion among scholars in many fields.

    Body in Question is the first book to thoroughly examine these groundbreaking works and one of the first books in English to study individual Chinese films in depth.These two award-winning films by renowned director-actor Jiang Wen and cinematographer Gu Changwei are unsurpassed in China for their exquisite attention to realistic detail, their stylistic range, their emotional breadth, and their razor-like commentary on contemporary China. In scenes that range from hilarious to horrific, China's ruling elite and its complicated relationship with Japan are subjected to the filmmakers' ironic treatment and profound concern with social justice. In the Heat of the Sun has become unavailable, and Devils on the Doorstep has been suppressed by the Chinese government. Jerome Silbergeld gives these two important films careful and extended study in Body in Question. He uses cinema and photography, political history, anthropology and philosophy, Chinese rhetorical traditions, and concepts of justice to explore the films' visual complexity and intellectual force, providing a unique look at the artistry and pressing concerns of Chinese cinema today. An accompanying DVD includes major clips from both films. Body in Question will be of interest to specialists in Chinese art and culture, and anyone interested in film, Chinese politics, and Asian culture.

    This collection examines the cultural and intellectual dimensions of war and its resolution between Han Chinese and the various ethnically dissimilar peoples surrounding them during the crucial “middle period” of Chinese history.

    In three wide-ranging exchanges prompted by American blues singer Linda MacDonald-Lewis, artist Alexander Moffat and poet Alan Riach, discuss cultural, political and artistic movements, the role of the artist in society and the effect of environment on artists from all disciplines. Arts of Resistance examines the lives and work of leading figures from Scotland's arts world in the twentieth century, concentrating on poets and artists but also including writers, musicians and architectural visionaries such as Charles Rennie Mackintosh and Patrick Geddes. Poets studied include Hugh MacDiarmid, Sorley MacLean, Iain Crichton Smith, Edwin Morgan and Liz Lochhead; artists include William McTaggart, William Johnstone and the Scottish Colourists. The investigation into the connection between the arts and political culture includes historical issues, from British imperialism to a devolved Scotland. Finally, the contribution to poetry and art of each major Scottish city is discussed: Edinburgh, Glasgow, Aberdeen, Dundee. Highly illustrated with paintings and poems, Arts of Resistance is a beautifully produced book providing facts and controversial opinions.

    It traces the sources of that phenomenon to Jonson's vision of himself as a poet in the Roman tradition, and to his commitment to the sane and progressive ideals of humanism in a city where a rampant free-market and political authoritarianism made life conflicted, dangerous, and yet darkly, hilariously absurd. In his best plays, all of these forces are crafted into formal structures glittering with wit and provocation.Ben Jonson, Renaissance Dramatist integrates all of Jonson's major plays into the milieu of the turbulent years which produced them, and analyses the way each work examines the issues and challenges of those years: money, power, sex, crime, identity, gender, the theatre itself. It offers a lucid guide to the competing critical views of a playwright who is far more than the obverse of his friend and rival William Shakespeare, and it explains in detail how the undoubted power and energy of these plays in modern performance should be the touchstone of their quality to both critic and reader.The plays discussed include the early Comedies, the Roman Tragedies (Sejanus and Catiline), Volpone, Epicoene, The Alchemist, Bartholomew Fair and The Devil is an Ass.Key Features*The book is an up-to-date introduction to all the major plays, covering the major criticism from a variety of critical perspectives*Ben Jonson's skill as a writer of brilliantly theatrical drama is emphasised throughout*Each play is securely and informatively placed in its literary and historical context*There is a lively account of how the plays have worked on stage in recent productions

    His understanding came from his own family and education, from his personal spiritual practices and experiences, and from the evidence he saw in the lives of his followers. By examining the intersections of literacy, rhetoric, and spirituality as they occurred in early British Methodism--and by exploring the meaning of these practices for class and gender--the author provides a new understanding of the method of Methodism.

    Despite producing much first-rate work throughout the rest of the twentieth century, Greek surrealists have not been widely read outside of Greece. This volume seeks to remedy that omission by offering authoritative translations of the major works of the most important Greek surrealist writers.Nikos Stabakis groups the Greek surrealists into three generations: the founders (such as Andreas Embirikos, Nikos Engonopoulos, and Nicolas Calas), the second generation, and the Pali Group, which formed around the magazine Pali. For each generation, he provides a very helpful introduction to the themes and concerns that animate their work, as well as concise biographies of each writer. Stabakis anthologizes translations of all the key surrealist works of each generation--poetry, prose, letters, and other documents--as well as a selection of rarer texts. His introduction to the volume places Greek surrealism within the context of the international movement, showing how Greek writers and artists used surrealism to express their own cultural and political realities.

    945-1003), a monk and a priest, is best known for his poetic works, and one of the few commentators on the Song of Songs, which was so great a focus among western monastic writers of the patristic and medieval periods. Living during a period of cultural and religious renaissance which preceded the Turkish and Mongol invasions of Armenia, and in a period of conflict between the non-Chalcedonian Christians of his native land and their Byzantine neighbors, Grigor worked from the Armenian text of the Song, which is slightly longer than the Septuagint or Hebrew versions and contains passages which vary from them. In his commentary Grigor traces themes and draws on other scriptural books to remind readers that every human person is endowed with an innate love for God, which in his words, 'cannot be sapped.'

    It is a unique story that dares to disclose and explore masculine violence: the homme fatal. This  transdisciplinary book explores the deep appeal of the Bluebeard story for twentieth-century culture. Its major focus is how the modernist imagination used the elements of Bluebeard’s tale to explore masculinity’s anxieties in the face of the emerging demands of women for redefinition and sexual equality: anxieties also of ethnic and cultural difference, and fundamental disquiet about sexuality, pathology and violence in the masculine. Starting with investigations into Bartók’s opera 'Duke Bluebeard’s Castle', major cultural thinkers, including Elisabeth Bronfen, Ian Christie, Griselda Pollock and Maria Tatar, trace Bluebeard’s evolution from Perrault in the seventeenth century  to the cinematic hommes fatals of Méliès, Fritz Lang and Hitchcock. The result is an intriguing kaleidoscope of sexuality, curiosity, violence and death.

    Yet unlike many of her New York–based contemporaries, Coleman lived her life in the American West, first in New Mexico and later in California. Her work thus offers a rare view of African American life in that region. Broader in scope than any previous anthology of Coleman’s writings, this volume collects the author’s finest stories, essays, and poems, including many not published since they first appeared in African American newspapers during the 1920s, ’30s, and ’40’s. Editors Cynthia Davis and Verner D. Mitchell introduce these writings with an in-depth biographical essay that places Coleman in the context of the Harlem Renaissance movement. The volume also features vintage family photographs, a detailed chronology, and a genealogical tree covering five generations of the Coleman family. Based on extensive research and written with the full cooperation of the Coleman family, Western Echoes of the Harlem Renaissance gives readers new understanding of this overlooked writer’s life and literary accomplishments.

    This study guide contains a selection of criticism through the centuries on the play, along with a summary, analysis of key passages and a comprehensive character list.

    Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone

    S. Lewis’s masterpiece “The Chronicles of Narnia” has captured the hearts and imaginations of millions of children and adults. When Lewis wrote this acclaimed series more than half a century ago, many considered it a mere children’s allegory and missed the rich spiritual meaning of the Christian faith that Lewis was clearly communicating. In The Soul of the Lion, the Witch and the Wardrobe, Gene Veith revealed the mysteries and meanings of the first Narnia book. And now with the motion picture release of the second in the series, Veith returns to dig deeply into the biblical message behind this beloved story. In The Soul of Prince Caspian, Veith reveals how Lewis takes on the modern mindset that has literally forgotten Christ—just as Narnia has forgotten Aslan. As Veith unlocks the story of Prince Caspian, you’ll discover how Lewis’s other writings add depth and clarity to his message. And you’ll see that, while Prince Caspian may be about the fantastic land of Narnia, it’s also about your world.

    Nearly all scholars and critics of early science fiction acknowledge that colonialism is an important and relevant part of its historical context, and recent scholarship has emphasized imperialism's impact on late Victorian Gothic and adventure fiction and on Anglo-American popular and literary culture in general. John Rieder argues that colonial history and ideology are crucial components of science fiction's displaced references to history and its engagement in ideological production. He proposes that the profound ambivalence that pervades colonial accounts of the exotic other establishes the basic texture of much science fiction, in particular its vacillation between fantasies of discovery and visions of disaster. Combining original scholarship and theoretical sophistication with a clearly written presentation suitable for students as well as professional scholars, this study offers new and innovative readings of both acknowledged classics and rediscovered gems.Includes discussion of works by Edwin A. Abbott, Edward Bellamy, Edgar Rice Burroughs, John W. Campbell, George Tomkyns Chesney, Arthur Conan Doyle, H. Rider Haggard, Edmond Hamilton, W. H. Hudson, Richard Jefferies, Henry Kuttner, Alun Llewellyn, Jack London, A. Merritt, Catherine L. Moore, William Morris, Garrett P. Serviss, Mary Shelley, Olaf Stapledon, and H. G. Wells.

    The fully illustrated conference proceedings include: Over fifty pages of text originally written by Antonia Forest for Run Away Home and never before published, together with an explanatory introduction by Hilary Clare, who knew the author personally Previously unpublished photographs of Antonia Forest, her family, and places of importance in her life Eight fascinating and thought-provoking articles on Antonia Forest and her books, by specialists in different aspects of her life and work, based on talks given at the Antonia Forest Conference in 2006, and now revised for publication Photographs from the Antonia Forest Conference and illustrations to some of the articles A detailed introduction to the Conference and its background by Sue Sims, one of its organisers and Antonia Forest's literary executor Celebrating Antonia

    S. Eliot and Virginia Woolf were almost exact contemporaries, readers and critics of each others' work, and friends for over twenty years. Their writings, though, are rarely paired. Modernism, Memory, and Desire proposes that some striking correspondences exist in Eliot and Woolf's poetic, fictional, critical, and autobiographical texts, particularly in their recurring turn to the language of desire, sensuality, and the body to render memory's processes. The book includes extensive archival research on some mostly unknown bawdy poetry by T. S. Eliot while offering readings of major work by both writers, including The Waste Land, 'The Love Song of J. Alfred Prufrock', Orlando and To the Lighthouse. McIntire juxtaposes Eliot and Woolf with several major modernist thinkers of memory, including Sigmund Freud, Friedrich Nietzsche, Henri Bergson and Walter Benjamin, to offer compelling reconsiderations of the relation between textuality, remembrance and the body in modernist literature.

    Spanning over fifty years of critical production, this anthology offers unique insights into the origin, development, and expansion of Girard's "mimetic theory"—a groundbreaking account of human interaction and of the genesis of cultural forms.The essays run the gamut of Western literary culture, from Racine and Shakespeare to the existentialist writings of Simone de Beauvoir and Jean-Paul Sartre. The authors who have most influenced Girard—Stendhal, Proust, and Dostoevsky—receive extended treatment, and Girard's observations on the changing landscape of literary studies are chronicled in several essays devoted to psychoanalysis, formalism, structuralism, and post-structuralism.Though at times overshadowed by his work in religious and cultural anthropology, Girard's work in the area of literary studies has been the wellspring of his thought. All of the essays in this volume develop the idea that the greatest authors are also the greatest students of human nature, for their artistic intuitions are generally more penetrating than the analyses of the philosophers or the social scientists. Girard does not offer us a theory of literature but literature as theory.

    In 1907, he published "Theory of Literature," a remarkably forward-thinking attempt to understand how and why we read. The text anticipates by decades the ideas and concepts of formalism, structuralism, reader-response theory, and postcolonialism, as well as cognitive approaches to literature that are only now gaining traction. Employing the cutting-edge approaches of contemporary psychology and sociology, Soseki created a model for studying the conscious experience of reading literature as well as a theory for how the process changes over time and across cultures. Along with "Theory of Literature," this volume reproduces a later series of lectures and essays in which Soseki continued to develop his theories. By insisting that literary taste is socially and historically determined, Soseki was able to challenge the superiority of the Western canon, and by grounding his theory in scientific knowledge, he was able to claim a universal validity.

    Taking material from various genres & contexts, the book analyses both the theory & the practice of laughter as a revealing expression of Greek values & mentalities. Greek society developed distinctive institutions for the celebration of laughter as a capacity which could bridge the gap between humans & gods; but it also feared laughter for its power to expose individuals & groups to shame & even violence. Caught between ideas of pleasure & pain, friendship & enmity, laughter became a theme of recurrent interest in various contexts. Employing a sophisticated model of cultural history, Stephen Halliwell traces elaborations of the theme in a series of important texts: ranging far beyond modern accounts of 'humor', he shows how perceptions of laughter helped to shape Greek conceptions of the body, the mind & the meaning of life.

    Because the detective story had no pre-existing native equivalent in Japan, the genre's formulaic structure acted as a distinctive cultural marker, making plain the process of its incorporation into late nineteenth- and early twentieth-century Japanese letters. Mark Silver tells the story of Japan's adoption of this new Western literary form at a time when the nation was also remaking itself in the image of the Western powers. His account calls into question conventional notions of cultural domination and resistance, demonstrating the variety of possible modes for cultural borrowing, the surprising vagaries of intercultural transfer, and the power of the local contexts in which imitation occurs.Purloined Letters considers a fascinating range of primary texts populated by wise judges, faceless corpses, wily confidence women, desperate blackmailers, a fetishist who secrets himself for days inside a leather armchair, and a host of other memorable figures. The work begins by analyzing Tokugawa courtroom narratives and early Meiji biographies of female criminals (dokufu-mono, or poison-woman stories), which dominated popular crime writing in Japan before the detective story's arrival. It then traces the mid-Meiji absorption of French, British, and American detective novels into Japanese literary culture through the quirky translations of muckraking journalist Kuroiwa Ruiko. Subsequent chapters take up a series of detective stories nostalgically set in the old city of Edo by Okamoto Kido (a Kabuki playwright inspired by Arthur Conan Doyle's Sherlock Holmes) and the erotic, grotesque, and macabre works of Edogawa Ranpo, whose pen-name punned on Edgar Allan Poe.

    Goethe's Faust. Aaron Spelling's Satan's School for Girls? Laurence A. Rickels scours the canon and pop culture in this all-encompassing study on the Devil. Continuing the work he began in his influential book The Vampire Lectures, Rickels returns with his trademark wit and encyclopedic knowledge to go mano a mano with the Prince of Darkness himself." "Revealing our astonishing obsession with Satan in his many forms, Rickels guides us on an entertaining and enlightening journey down the darkest corridors that film, music, folklore, theater, and literature have ever offered. "The Devil represents the father," Rickels writes in the opening pages, setting the stage to challenge foundational interpretations of Freudian psychology. The Devil presents not the usual fantasy of immortality, he explains, but instead provides victims with a paternal origin. Until their preordained deadline is reached, the Devil's pitch goes, people will enjoy the pleasure of uninterrupted "quality time" without the threat of random death. Rickels terms it "Dad certainty": you know where you came from and you know where you are going. Despite the grim outlook, Rickels keeps the proceedings amusing, with extravagant wordplay and buoyant prose." A stunning cultural and psychological analysis, The Devil Notebooks shows how the prince of occult has been used - throughout history and across cultures - to represent people's primal fear of authority and humanity's universal suffering. Sharing this cultural moment with the idea of evil being bandied about in our political discourse, the supposed satanic influence of pop music on our children, and a wildly popular book series on the end ofthe world, The Devil Notebooks is a sweeping and timely work that sheds light on the source of human fear and dread in the world.

    After considering general issues pertaining to green criticism, Greenery moves on to a series of individual chapters arranged by theme (earth, trees, wilds, sea, gardens and fields) which provide individual close readings of selections from such familiar texts as Malory's Morte D'Arthur, Chaucer's Knight's and Franklin's Tales, Sir Gawain and the Green Knight and Langland's Piers Plowman.

    Explores the prominence of Victorian literature for contemporary readers and academics, through the author's unique insight into why it is still important today Provides new frames of interpretation for key Victorian works of literature and close readings of important texts Argues for a new engagement with Victorian literature, from general readers and scholars alike Seeks to remove Victorian literature from an entrenched set of values, traditions and perspectives - demonstrating how vital and resonant it is for modern literary and cultural analysis

    In this book, he shows how the parables likewise preclude an idolatry of language. In a new, creative synthesis, Raid on the Articulate juxtaposes the sayings and parables of Jesus with the works of modern Argentine writer Jorge Luis Borges to reveal fresh interpretations. Crossan locates both men as literary iconoclasts, parablers who can evoke for us the other side of silence. The gift they bring is ""cosmic eschatology,"" the ability to ""stand on the brink of nonsense and absurdity and not be dizzy."" The discussion begins with Comedy and Transcendence, ""a comedy too deep for laughter."" Language is seen most openly and acknowledged most freely as structured play, opening the narrow gate to transcendence. This precludes language being mistaken for the gate itself. This in turn raises the question of Form and Parody. As Crossan writes, ""Why mock the craftsman skilled in silver and gold and not mock the artisan skilled in form and genre? What if the aniconic God became trapped in icons made of language?"" In Jesus we find the most magisterial warning against graven words and encapsulation of God in case law, proverb, or beatitude. When Jesus says, ""Whoever seeks to gain his life will lose it"" he presents a paradox insoluble by faith in language. Borges performs a similar function in literature when he inserts footnotes referring to nonexistent books. Both are arguing against the idolatry of imprisoning reality in the words that point to it. Parable and Paradox makes the case for parable as paradox formed into story. It is in this context that Jesus and Borges must be understood. Analyzing many of Jesus's parables, especially ""The Good Samaritan,"" and comparing them structurally to Borges's work, Crossan sees them as single or double reversals of their audiences"" most profound expectations. It is these that lend them both their power and their paradox. Raid on the Articulate concludes with considerations of the plasticity of time in Jesus and Borges and what, finally, we can say about them as men from their ""fragile and aphoristic art."" Emphasizing both biblical and literary materials, John Dominic Crossan achieves a deepened understanding of New Testament texts and forms, an understanding possible only when the unique literary aspect of Jesus's sayings is acknowledged. ""Raid on the Articulate makes a brilliant example of how fruitfully structuralist procedures in literary criticism may be employed in the study of biblical literature. It is, indeed, a book that one suspects to be of a truly seminal order."" --Nathan A. Scott Jr., University of Virginia John Dominic Crossan is Professor Emeritus of Religious Studies at DePaul University, Chicago. He has written twenty books on the historical Jesus in the last thirty years, four of which have become national religious bestsellers: The Historical Jesus (1991), Jesus: A Revolutionary Biography (1994), Who Killed Jesus? (1995), and The Birth of Christianity (1998). He is a former co-chair of the Jesus Seminar, and a former chair of the Historical Jesus Section of the Society of Biblical Literature, an international scholarly association for biblical study based in the United States.

    Noel Jackson tracks this preoccupation through the Romantic period and beyond, both in relation to late eighteenth-century human sciences, and in the context of momentous social transformations in the period of the French Revolution. Combining close readings of the poems with interdisciplinary research into the history of the human sciences, Noel Jackson sheds light on Romantic efforts to define how art is experienced in relation to the newly emerging sciences of the mind and shows the continued relevance of these ideas to our own habits of cultural and historical criticism today. This book will be of interest not only to scholars of Romanticism, but also to those interested in the intellectual interrelations between literature and science.

    However, the dramatic circumstances of its writing are little known. Jonson wrote the play very shortly after the Gunpowder Plot in 1605, an event in which he was personally involved. This book argues that the play alludes to the plot as openly as censorship will allow, using the traditional form of the beast fable. As a Roman Catholic himself, Jonson shared in the repression suffered by his co-religionists in the wake of the Plot, and the play fiercely satirizes the man they chiefly blamed for this, Robert Cecil. The elaborate format which Jonson devised for the 1607 edition of Volpone, with a dedication, Epistle and numerous commendatory poems, is reproduced here photographically, allowing the reader to appreciate Jonson's covert meanings and to approach the text as those in 1607 might have done.

    citizens’ democratic impulse: their ability to work with others to imagine genuinely democratic publics while taking divergent views into account. Castiglia contends that citizens of the early United States were encouraged to locate this social impulse not in associations with others but in the turbulent and conflicted interiors of their own bodies. He describes how the human interior—with its battles between appetite and restraint, desire and deferral—became a displacement of the divided sociality of nineteenth-century America’s public sphere and contributed to the vanishing of that sphere in the twentieth century and the twenty-first. Drawing insightful connections between political structures, social relations, and cultural forms, he explains that as the interior came to reflect the ideological conflicts of the social world, citizens were encouraged to (mis)understand vigilant self-scrutiny and self-management as effective democratic action. In the late eighteenth century and early nineteenth, as discourses of interiority gained prominence, so did powerful counter-narratives. Castiglia reveals the flamboyant pages of antebellum popular fiction to be an archive of unruly democratic aspirations. Through close readings of works by Maria Monk and George Lippard, Walt Whitman and Timothy Shay Arthur, Hannah Webster Foster and Hannah Crafts, and Nathaniel Hawthorne and Herman Melville, Castiglia highlights a refusal to be reformed or self-contained. In antebellum authors’ representations of nervousness, desire, appetite, fantasy, and imagination, he finds democratic strivings that refused to disappear. Taking inspiration from those writers and turning to the present, Castiglia advocates a humanism-without-humans that, denied the adjudicative power of interiority, promises to release democracy from its inner life and to return it to the public sphere where U.S. citizens may yet create unprecedented possibilities for social action.

    Beginning with her nomination of 'I love you' as the romance novel's defining speech act, Lisa Fletcher engages closely with speech-act theory and recent studies of performativity.The range of texts serves to illustrate Fletcher's definition of historical romance as a fictional mode dependent on the force and familiarity of the speech act, 'I love you', and permits Fletcher to provide a detailed account of the genre's history and development in both its popular and 'literary' manifestations. Written from a feminist and anti-homophobic perspective, Fletcher's subtle arguments about the romantic speech act serve to demonstrate the genre's dependence on repetition ('Romance can only quote.') and the shaky ground on which the romance's heterosexual premise rests. Her exploration of the subgenre of cross-dressing novels is especially revealing in this regard. With its deft mix of theoretical arguments and suggestive close readings, Fletcher's book will appeal to specialists in genre, speech act and performativity theory, and gender studies.

    Rebelling against increased commercialism and the ebb of cosmopolitan society in early twentieth-century America, they rejected the culture of what Ernest Hemingway called a place of “broad lawns and narrow minds.”      Much of what we know about these iconic literary figures comes from their own published letters and essays, revealing how adroitly they developed their own reputations by controlling the reception of their work. Surprisingly the literary world has paid less attention to their autobiographies.      In Writing the Lost Generation, Craig Monk unlocks a series of neglected texts while reinvigorating our reading of more familiar ones. Well-known autobiographies by Malcolm Cowley, Ernest Hemingway, and Gertrude Stein are joined here by works from a variety of lesser-known—but still important—expatriate American writers, including Sylvia Beach, Alfred Kreymborg, Samuel Putnam, and Harold Stearns. By bringing together the self-reflective works of the Lost Generation and probing the ways the writers portrayed themselves, Monk provides an exciting and comprehensive overview of modernist expatriates from the United States.

    Eighteenth-century authors grappled with very similar problems to the ones we face today such as: what motivates a fundamentalist terrorist? What are the justifiable limits of state power? What dangers lie in wait for us when we create life artificially?The book discusses key authors from Aphra Behn in the late seventeenth century to James Hogg in the 1820s, covering the 'long' eighteenth century. It guides readers through the main genres of the period from Realism, Gothic romance and historical romance to proto-science fiction. It also introduces a range of debates around race relations, anti-social behaviour, family values and born-again theology as well as the power of the media, surveillance, political sovereignty and fundamentalist terrorism. Each novel is shown to be directly relevant to some of the most urgent moral issues of our own time.Key Features*Relates the novels of the eighteenth century to current social and political debates*Accessibly and engagingly written for non-specialists*Covers the key authors and texts of the period including Robinson Crusoe, Gulliver's Travels, Pamela, Northanger Abbey, Tristram Shandy and Frankenstein

    This book places that development in the context of his sacramental theology and overall policy towards the reform of the liturgy. The first part of the book describes the traditional practice and perceptions of the Eucharist and Baptism (a somewhat different picture from that presented e.g. by Duffy's Stripping of the Altars). It then follows the evidence for liturgical reform and the development in Cranmer's thought through the reign of Henry VIII and the beginning of Edward VI's reign leading up to the two Prayer Books.Detailed examination of the 1549 Prayer Book confirms scholarly consensus that its theological standpoint is identical to that of 1552, the fullest and clearest liturgical expression of Cranmer's standpoint; however there are sections in it which (along with the Order of Communion of 1548) suggest the influence of a less radical sacramental and eucharistic theology. It is suggested that the 1549 Prayer Book was originally drafted as a liturgy to accompany the King's Book of 1543 but was hurriedly changed as Cranmer's thought developed through 1548.

    In a period characterized by powerful male rulers, she combined patronage and a pious cultural program to extend her political power, both formally and informally.  However, hers was a figure that did not challenge or undermine the image of the monarch, and instead completed it. Using Maria de Luna, Silleras-Fernandez examines the four pillars of medieval queenship: formal authority, family relations, religious patronage, and household and court through an exhaustive study of her letters and administrative and financial records. This book brings to light the potentials and limits of female power in Iberia on the cusp of modernity and adds to our understanding of queenship in late medieval and early modern Europe.

    Despite his often unacknowledged influence, the academy, intellectuals, and the general audience in America and abroad still read his work and draw on its concepts. The essays in The Devil Gets His Due reacquaint readers with the depth and breadth of Fiedler’s achievements. Tackling subjects ranging wildly from Dante, Ezra Pound, and Mary McCarthy to Rambo, Iwo Jima, and Jerry Lewis, these writings showcase Fiedler’s pioneering of an egalitarian canon that encompassed both “high” and popular literature, cinema, and history. As such, they show a powerful mind critiquing whole aspects of a culture and uncovering lessons therein that remain timely today. A lengthy introduction by Professor Samuele F. S. Pardini offers both context and history, with an in-depth profile of Fiedler and his career as both a literary critic and a public intellectual.

    Thomas addresses the historical worlding of Brontë and her characters, mapping relations of genre and gender across the novel's articulation of questions of imperial history and relations, reform, racialization and the making of Englishness.

    Much as the contemporary sophists strove to discover truth about the invisible, Herodotus was acutely concerned to uncover hidden human motivations, whose depiction was vital to his project of recounting and explaining the past. Emily Baragwanath explores the sophisticated narrative techniques with which Herodotus represented this most elusive variety of historical knowledge. Thus he was able to tell a lucid story of the past while nonetheless exposing the methodological and epistemological challenges it presented. Baragwanath illustrates and analyses a range of these techniques over the course of a wide selection of Herodotus' most intriguing narratives - from those on Athenian democracy and tyranny to Leonidas and Thermopylae - and thus supplies a method for reading the Histories more generally.