Kristof and Sheryl WuDunn as our guides, we undertake an odyssey through Africa and Asia to meet the extraordinary women struggling there, among them a Cambodian teenager sold into sex slavery and an Ethiopian woman who suffered devastating injuries in childbirth. Drawing on the breadth of their combined reporting experience, Kristof and WuDunn depict our world with anger, sadness, clarity, and, ultimately, hope.They show how a little help can transform the lives of women and girls abroad. That Cambodian girl eventually escaped from her brothel and, with assistance from an aid group, built a thriving retail business that supports her family. The Ethiopian woman had her injuries repaired and in time became a surgeon. A Zimbabwean mother of five, counseled to return to school, earned her doctorate and became an expert on AIDS.Through these stories, Kristof and WuDunn help us see that the key to economic progress lies in unleashing women’s potential. They make clear how so many people have helped to do just that, and how we can each do our part. Throughout much of the world, the greatest unexploited economic resource is the female half of the population. Countries such as China have prospered precisely because they emancipated women and brought them into the formal economy. Unleashing that process globally is not only the right thing to do; it’s also the best strategy for fighting poverty.Deeply felt, pragmatic, and inspirational, Half the Sky is essential reading for every global citizen.

    Feminist, political, and activist writers alike will present their ideas for a paradigm shift from the “No Means No” model—an approach that while necessary for where we were in 1974, needs an overhaul today.Yes Means Yes will bring to the table a dazzling variety of perspectives and experiences focused on the theory that educating all people to value female sexuality and pleasure leads to viewing women differently, and ending rape. Yes Means Yes aims to have radical and far-reaching effects: from teaching men to treat women as collaborators and not conquests, encouraging men and women that women can enjoy sex instead of being shamed for it, and ultimately, that our children can inherit a world where rape is rare and swiftly punished. With commentary on public sex education, pornography, mass media, Yes Means Yes is a powerful and revolutionary anthology.

    Chapters cover the transsexual and transvestite communities in the years following World War II; trans radicalism and social change, which spanned from 1966 with the publication of The Transsexual Phenomenon, and lasted through the early 1970s; the mid-'70s to 1990-the era of identity politics and the changes witnessed in trans circles through these years; and the gender issues witnessed through the '90s and '00s. Transgender History includes informative sidebars highlighting quotes from major texts and speeches in transgender history and brief biographies of key players, plus excerpts from transgender memoirs and discussion of treatments of transgenderism in popular culture.

    Preciado shows the ways in which the synthesis of hormones since the 1950s has fundamentally changed how gender and sexual identity are formulated, and how the pharmaceutical and pornography industries are in the business of creating desire. This riveting continuation of Michel Foucault's The History of Sexuality also includes Preciado's diaristic account of his own use of testosterone every day for one year, and its mesmerizing impact on his body as well as his imagination.

    Dennis was different. Why was he different, you ask? Well, a small clue might be in the title of this book! Charming, surprising and hilarious—The Boy in the Dress is everything you would expect from the co-creator of Little Britain. David Walliams's beautiful first novel will touch the hearts (and funny bones) of children and adults alike.

    With swashbuckling wit and fierce honesty, she dishes on herself and her colleagues as they try to prod reluctant governments to fund HIV prevention for the people who need it most—drug injectors, gay men, sex workers, and johns.Pisani chats with flamboyant Indonesian transsexuals about their boob jobs and watches Chinese streetwalkers turn away clients because their SUVs aren't nice enough. With verve and clarity, she shows the general reader how her profession really works; how easy it is to draw wrong conclusions from "objective" data; and, shockingly, how much money is spent so very badly. "Exhibit A": the 45 billion taxpayer dollars the Bush administration is committing to international AIDS programs.

    Through extensive research and interviews, as well as years of experience working in the field, the authors cover gender variance from birth through college. What do you do when your toddler daughter's first sentence is that she's a boy? What will happen when your preschool son insists on wearing a dress to school? Is this ever just a phase? How can you explain this to your neighbors and family? How can parents advocate for their children in elementary schools? What are the current laws on the rights of transgender children? What do doctors specializing in gender variant children recommend? What do the therapists say? What advice do other families who have trans kids have? What about hormone blockers and surgery? What issues should your college-bound trans child be thinking about when selecting a school? How can I best raise my gender variant or transgender child with love and compassion, even when I barely understand the issues ahead of us? And what is gender, anyway? These questions and more are answered in this book offering a deeper understanding of gender variant and transgender children and teens.

    In this searing cradle-to-grave review, Murray tackles health issues from prenatal care to challenges faced by aging women. Looking at how gender inequality affects basic nutrition, Murray makes clear the issues are political more than they are medical. In an inspiring look, From Outrage to Courage shows how women are organizing the world over. Women’s courage to transform their situations and communities provides inspiration and models for change. From China to India, from Indonesia to Kenya, Anne Firth Murray takes readers on a whirlwind tour of devastation—and resistance.

    He doesn't ask for directions, and she doesn't appreciate his advice. She is so mysterious, and he is so practical. He does not seem to listen, and she seems so emotional. The list goes on and on . . .In a world where men and women are constantly told they are not different, His Brain, Her Brain shows couples what they instinctively know--men and women are different, and these divinely designed differences, when understood, make a marriage stronger and happier.Combining the latest brain research along with their experiences in over three decades of marriage and counseling, Dr. Walt and Barb Larimore explain how the unique design of each sex, particularly the unique brain and hormones of each, results in different habits, tendencies, and nuances of thought and action.

    It is the journey of a young woman who discovers herself in the stories of other women who share her same name and coincidentally share experiences of violence and abuse that plagued her own childhood. Through her physical journey across the country she is thrust into her own emotional journey. She embraces each woman she meets, is strengthened by their connections, confronts the father that molested her, and ultimately finds faith, divine purpose, and wholeness.

    William Jelani Cobb, Ryan Mack, Kendrick B. Nathaniel, and Dr. Andre L. Brown deliver an essential collection of essays for Black men at all stages of their lives on surviving and thriving in an unjust world.The Black Male Handbook answers a collective hunger for new direction, fresh solutions to old problems, and a different kind of conversation—man-to-man and with Black male voices, all from the hip hop generation. The book tackles issues related to political, practical, cultural, and spiritual matters, and ending violence against women and girls. The book also features an appendix filled with useful readings, advice, and resources. The Black Male Handbook is a blueprint for those aspiring to thrive against the odds in America today. This is a must-have book, not only for Black male readers, but the women who befriend, parent, partner, and love them.

    political sphere as an affective space of attachment and identification. In this book, Berlant chronicles the origins and conventions of the first mass-cultural “intimate public” in the United States, a “women’s culture” distinguished by a view that women inevitably have something in common and are in need of a conversation that feels intimate and revelatory. As Berlant explains, “women’s” books, films, and television shows enact a fantasy that a woman’s life is not just her own, but an experience understood by other women, no matter how dissimilar they are. The commodified genres of intimacy, such as “chick lit,” circulate among strangers, enabling insider self-help talk to flourish in an intimate public. Sentimentality and complaint are central to this commercial convention of critique; their relation to the political realm is ambivalent, as politics seems both to threaten sentimental values and to provide certain opportunities for their extension. Pairing literary criticism and historical analysis, Berlant explores the territory of this intimate public sphere through close readings of U.S. women’s literary works and their stage and film adaptations. Her interpretation of Uncle Tom’s Cabin and its literary descendants reaches from Harriet Beecher Stowe to Toni Morrison’s Beloved, touching on Shirley Temple, James Baldwin, and The Bridges of Madison County along the way. Berlant illuminates different permutations of the women’s intimate public through her readings of Edna Ferber’s Show Boat; Fannie Hurst’s Imitation of Life; Olive Higgins Prouty’s feminist melodrama Now, Voyager; Dorothy Parker’s poetry, prose, and Academy Award–winning screenplay for A Star Is Born; the Fay Weldon novel and Roseanne Barr film The Life and Loves of a She-Devil; and the queer, avant-garde film Showboat 1988–The Remake. The Female Complaint is a major contribution from a leading Americanist.

    The Prisons We Broke provides a graphic insight into the oppressive caste and patriarchal tenets of the Indian society, but nowhere does the writing descend to self-pity. With verve and colour the narrative brings to life, among other things, the festivals, rituals, marriages, snot-nosed children, hard lives and hardy women of the Mahar community. The original Marathi work, Jina Amucha, re-defined autobiographical writing in Marathi in terms of form and narrative strategies adopted, and the selfhood and subjectivities that were articulated. It is the first autobiography by a Dalit woman in Marathi, probably even the first of its kind in any Indian language.

    From inside the often hilarious-but all too real-moments of his young life on the Homecoming Court and Debutante Ball circuit (in a dress), armed with only a decoder ring and a gifted tongue, Schofield comes out with truly unbelievable stories of a body in search of an identity. By turns slapstick and slap-to-the-face, this drama invites audiences and readers to explore gender, sex, sexuality, and self in their own first person.

    The first debate is about gender and domestic violence. Some scholars argue that domestic violence is primarily male-perpetrated, others that women are as violent as men in intimate relationships. Johnson's response to this debate--and the central theme of this book--is that there is more than one type of intimate partner violence. Some studies address the type of violence that is perpetrated primarily by men, while others are getting at the kind of violence that women areinvolved in as well. Because there has been no theoretical framework delineating types of domestic violence, researchers have easily misread one another's studies.The second major debate involves how many women are abused each year by their partners. Estimates range from two to six million. Johnson's response once again comes from this book's central theme. If there is more than one type of intimate partner violence, then the numbers depend on what type you're talking about.Johnson argues that domestic violence is not a unitary phenomenon. Instead, he delineates three major, dramatically different, forms of partner violence: intimate terrorism, violent resistance, and situational couple violence. He roots the conceptual distinctions among the forms of violence in an analysis of the role of power and control in relationship violence and shows that the failure to make these basic distinctions among types of partner violence has produced a research literature that is plagued by both overgeneralizations and ostensibly contradictory findings. This volume begins the work of theorizing forms of domestic violence, a crucial first step to a better understanding of these phenomena among scholars, social scientists, policy makers, and service providers.

    But there has been little public space for dialogue about the complex relationship between feminism, women, and war. The editors of Feminism and War have brought together a diverse set of leading theorists and activists who examine the questions raised by ongoing American military initiatives, such as:- What are the implications of an imperial nation/state laying claim to women's liberation? - What is the relation between this claim and resulting American foreign policy and military action? - Did American intervention and invasion in fact result in liberation for women in Afghanistan and Iraq? - What multiple concepts are embedded in the phrase 'women’s liberation'? - How are these connected to the specifics of religion, culture, history, economics, and nation within current conflicts? - What is the relation between the lives of Afghan and Iraqi women before and after invasion, and that of women living in the US? - How do women who define themselves as feminists resist or acquiesce to this nation/state claim in current theory and organizing?Feminism and War reveals and critically analyzes the complicated ways in which America uses gender, race, class, nationalism, imperialism to justify, legitimate, and continue war. Each chapter builds on the next to develop an anti-racist, feminist politics that places imperialist power, and forms of resistance to it, central to its comprehensive analysis.

    . . and will shape the next hundred years of politics and culture.”—The Commonwealth Club of California, hailing Baumgardner as one of Six Visionaries for the Twenty-First Century“If Jennifer Baumgardner ever needs another mom, I’ll be the first in line to adopt her. She’s smart, fearless, and a formidable force for change.”—Barbara Ehrenreich, author of Nickel and DimedIn Abortion & Life, author and activist Jennifer Baumgardner reveals how the most controversial and stigmatized Supreme Court decision of our time cuts across eras, classes, and race. Stunning portraits by photographer Tara Todras-Whitehill of folk singer Ani DiFranco, authors Barbara Ehrenreich and Gloria Steinem, and others accompany their elucidating accounts of their own abortion experiences.In this bold new work, Baumgardner explores some of the thorniest issues around terminating a pregnancy, including the ones that the pro-choice establishment has been the least sensitive or effective in confronting.Jennifer Baumgardner is the producer/creator of the award-winning film I Had an Abortion. She is the co-author (with Amy Richards) of Manifesta: Young Women, Feminism, and the Future and Grassroots: A Field Guide for Feminist Activism (both Farrar, Straus & Giroux). Her most recent book is Look Both Ways: Bisexual Politics (FSG, 2007). She writes regularly for women’s magazines like Glamour, Elle, and Allure, as well as more political outlets such as The Nation, Harper’s, and NPR’s All Things Considered. She lives in New York City.

    Natural Liberty is a guide for women interested in self-induced abortion methods and covers modern methods of medical abortion and menstrual extraction to alternative methods of herbs, homeopathy, acupuncture, massage, and yoga. Sage-femme Collectives addresses the lay reader, however this detailed guide includes new information that will be of interest to scholars as well as educated adults.

    To do this the author considers the biblical ideal for human beings and then proceeds to offer a biblical foundation for each of the topics under discussion--identity, body image, personal relationships, marriage, church life, and language for God. Along the way she examines the cultural nature of gender roles and the ways in which they have become entangled with ecclesial expectations. This book will help women better appreciate themselves as women, gain a better understanding of their value in God's eyes, and recognize their potential for meaningful engagement in a variety of relationships and vocational callings.

    Whether focused on a lesson, a teacher, or the girls themselves as they collectively school -- or refuse to -- the poems explore ways girls are trained in the broadest sense of the word.Gossips, the second section, is a shorter sequence narrated by women as they talk about other women in a variety of isolations; these poems, told from the outside looking in, highlight a speculative voicing of all the gossips cannot know. In Early Lessons, the third section, children narrate as they also observe similarly solitary women, the children's innocence allowing them to see in farther than the gossips can. The fourth section offers studies of women and men in situations in which gender, with all of its complexities, figures powerfully.The follow-up to the Pulitzer Prize-winning collection Late Wife, Figure Studies upholds Emerson's place among contemporary poetry's elite.The Mannequin above Main Street MotorsWhen the only ladies' dress shop closed, she was left on the street for trash, unsalvageable, one arm missing, lost at the shoulder, one leg at the hip. But she was wearing a blue-sequined negligee and blonde wig, so they helped themselves to her on a lark -- drunken impulse -- and for years kept her leaning in a corner, beside an attic window, rendered invisible. The dusk was also perpetual in the garage below, punctuated only by bare bulbs hung close over the engines. An oily grime coated the walls, and a decade of calendars promoted stock-car drivers, women in dated swimsuits, even their bodies out of fashion. Radio distorted there; cigarette smoke moaned, the pedal steel conceding to that place a greater, echoing sorrow. So, lame, forgotten prank, she remained, back turned forever to the dark storagebehind her, gaze leveled just above anyone's who could have looked up to mistake in the cast of her face fresh longing -- her expression still reluctant figure for it.

    Since the 1950s, standard treatment has involved determining a sex for these infants and performing surgery to normalize the infant’s genitalia. Over the past decade intersex advocates have mounted unprecedented challenges to treatment, offering alternative perspectives about the meaning and appropriate medical response to intersexuality and driving the field of those who treat intersex conditions into a deep crisis. Katrina Karkazis offers a nuanced, compassionate picture of these charged issues in Fixing Sex, the first book to examine contemporary controversies over the medical management of intersexuality in the United States from the multiple perspectives of those most intimately involved. Drawing extensively on interviews with adults with intersex conditions, parents, and physicians, Karkazis moves beyond the heated rhetoric to reveal the complex reality of how intersexuality is understood, treated, and experienced today. As she unravels the historical, technological, social, and political forces that have culminated in debates surrounding intersexuality, Karkazis exposes the contentious disagreements among theorists, physicians, intersex adults, activists, and parents—and all that those debates imply about gender and the changing landscape of intersex management. She argues that by viewing intersexuality exclusively through a narrow medical lens we avoid much more difficult questions. Do gender atypical bodies require treatment? Should physicians intervene to control the “sex” of the body? As this illuminating book reveals, debates over treatment for intersexuality force reassessment of the seemingly natural connections between gender, biology, and the body.

    The dashing male-role players in its musical theatre productions enjoy the adulation of a predominantly female audience for whom these handsome idols represent ideal masculinity, while, at the same time, these 'men' in turn are reflected and magnified by the overwrought femininity of their female-role counterparts. This volume resounds with the voices of those closest to Takarazuka, the girls and women who have danced, sung, and acted in its limelight. Using exclusive interviews, historical records, autobiographies, and years of close-hand observations, former Revue translator and voice actor Leonie Stickland extensively explores the aspirations, endeavors, and experiences of Takarazuka's creators, performers, and adoring fans. Stickland's book simultaneously elucidates gender issues which have impacted upon the life-stages of women in Japan throughout the past century.

    Growing up, Joyce swiftly realizes that her Jewish family and their Egyptian culture are neither typically American nor typically American-Jewish; they eat kobeba instead of kugel and speak French instead of Yiddish. Struggling with her feelings of isolation from other Americans and frustrated by never getting full access to Egyptian-Jewish culture, Zonana sets out on a life-long journey to find her place in the world.She meets her extended family living in Colombia and Brazil and travels to Cairo to get a glimpse of her parents’ past. After she and her mother survive the devastation of Katrina, Zonana comes to see that “home” is not a location, but a spiritual state of mind. Zonana’s heritage and quest are also evoked in numerous photos and family recipes.

    Poor women are pressured to undergo sterilization. Women addicted to illicit drugs risk arrest for carrying their pregnancies to term. Courts, child welfare, and law enforcement agencies fail to recognize the efforts of battered and incarcerated women to care for their children. Pregnant inmates are subject to inhumane practices such as shackling during labor and poor prenatal care. And decades after Roe, the criminalization of certain procedures and regulation of abortion providers still obstruct women's access to safe and private abortions.In this important work, Jeanne Flavin looks beyond abortion to document how the law and the criminal justice system police women's rights to conceive, to be pregnant, and to raise their children. Through vivid and disturbing case studies, Flavin shows how the state seeks to establish what a "good woman" and "fit mother" should look like and whose reproduction is valued. With a stirring conclusion that calls for broad-based measures that strengthen women's economic position, choice-making, autonomy, sexual freedom, and health care, Our Bodies, Our Crimes is a battle cry for all women in their fight to be fully recognized as human beings. At its heart, this book is about the right of a woman to be a healthy and valued member of society independent of how or whether she reproduces.

    This book brings the camp's inspiring, hands-on approach and advice from its all-star crew of female musiciansto girls everywhere. Fun and informative features offer instruction and tips on how to play instruments, write songs, publicize a show, sing your heart out, and much more. Featuring a short history of women in rock, 50 awesome illustrations and photos of young bands, and contributions by members of Sleater-Kinney, the Gossip, Mirah, and others, Rock 'n' Roll Camp for Girls will have readers turning up their amps in no time.A portion of the proceeds from the sale of the book benefits the Portland camp and helps provide future programming.

    He consistently takes us to the questions others are not asking and refuses the ready-made questions and answers that paralyze our thinking about the sexuality debates. Anyone wanting to understand what is most deeply at stake theologically ought to read and meditate on this invaluable book."" --ROWAN WILLIAMS, Archbishop of Canterbury ""In tones of characteristically elusive profundity, Oliver O'Donovan forces the reader of his new book to realize that contemporary 'gayness' represents an enigma which demands a long period of sustained cultural, ethical, and theological reflection before the Church can hope to reach any well-grounded consensus on this issue. He hints that the latter might well be at once more conservative and yet more radical than the political moralizing and prudishness theological liberals might desire. Yet if campaigning for 'gay rights' is dismissed as both inappropriate and premature, the schismatic reaction of certain evangelicals is roundly condemned. Indeed, O'Donovan has here achieved nothing less than an indication of just how Anglicanism can in the future reconstruct itself through a recovery of a Hooker-like sense of Episcopalian Catholicity, and the Patristic integration of Platonic wisdom with Biblical revelation, on the part of more discerning evangelicals like himself."" --JOHN MILBANK, University of Nottingham ""O'Donovan is one of the preeminent Christian theologians of our time. Here he brings to bear his acute mind, deep faith, and broad pastoral sensitivities on one of the most pressing challenges facing our churches today."" --EPHRAIM RADNER, Professor of Historical Theology Wycliffe College, Toronto ""Oliver O'Donovan sees the current crisis in the Anglican Communion for precisely what it is--an invitation into the heart of God. Anyone who wearily feels they have heard it all on these issues will come away from this book challenged, deepened, and refreshed."" --SAM WELLS, Dean of the Chapel and Research Professor of Christian Ethics Duke University Oliver O'Donovan is Professor of Christian Ethics and Practical Theology at the University of Edinburgh. He is the author of numerous works in theology and ethics, including The Ways of Judgment (2005), The Just War Revisited (2003), and Common Objects of Love (2002).

    For too long, Euro-American discourse styles, emphasizing elite male privilege and conceptual linearity, have drowned out democratic and woman-centered Native approaches. Even when myopic western linearity is understood to be at work, analysis of Native American history, society, and culture has still been consistently placed in male custody. The recovery of women’s traditions is the overarching theme in this collection of essays that helps reframe Native issues as properly gendered.  Paula Gunn Allen looks at Indian lifeways through the many stitches of Indian clothes and the many steps of their powwow fancy dances. Lee Maracle calls for reconstitution of traditional social structures, based on Native American ways of knowing. Kay Givens McGowan identifies the exact sites where female power was weakened through the imposition of European culture, so that we might more effectively strengthen precisely those sites. Finally, Barbara Alice Mann examines how communication between Natives who have federal recognition and those who do not, as well as between Natives east and west of the Mississippi, became dysfunctional, and outlines how to reestablish good relations for the benefit of all.

    M. Forster and Christopher Isherwood is a fascinating record of the professional and personal lives of two major British writers from the 1930s to the 1960s. The letters of the 1930s reveal how Forster and Isherwood each came to grips with the rise of fascism in Europe and threat of war as both writers and simply human beings caught in the midst of a world on the brink of disaster. These letters also tell two parallel but very different stories of love and devotion between each writer and his respective male partner. The correspondence during the war years juxtapose the strikingly different worlds in which Forster and Isherwood were living: the London area during the Blitz and the southern California community of exiled writers, respectively. In the post-war letters the two friends continue their ongoing conversation to find a suitable ending for Forster’s groundbreaking but yet unpublished novel, Maurice. This complete collection of very readable letters, thoroughly annotated and with an informative introduction, will be of great interest for literary scholars and general readers.

    Culled from newspapers, journals, and books, White Ink collects the best of these conversations, which address the major concerns of Cixous's critical work and features two dialogues with twentieth-century intellectuals Michel Foucault and Jacques Derrida.The interviews in White Ink span more than three decades and include a new conversation with Susan Sellers, the book's editor and a leading Cixous scholar and translator. Cixous discusses her work and writing process. She shares her views on literature, feminism, theater, autobiography, philosophy, politics, aesthetics, religion, ethics, and human relations, and she reflects on her roles as poet, playwright, professor, woman, Jew, and, her most famous, "French feminist theorist." Sellers organizes White Ink in such a way that readers can grasp the development of Cixous's commentary on a series of vital questions. Taken together, the revealing performances in White Ink provide an excellent introduction this thinker's brave and vital work--each one an event in language and thought that epitomizes Cixous's intellectual and poetic force.

    Regarded with both wonder and fear when first encountered by the West, First Nations women living with masculine and feminine principles in the same body had important roles to play in society, as healers and visionaries, before they were suppressed during the colonial invasion.she walks for days inside a thousand eye (a two-spirit story) creatively juxtaposes first-person narratives and traditional stories with the voices of contemporary two-spirit women, voices taken from nature, and the teachings of Water, Air, Fire and Mother Earth. The author restores the reputation of two-spirit woman that had been long under attack from Western culture as she re-appropriates the lives of these individuals from the writings of Western anthropologists and missionaries.Sharron Proulx-Turner creates a new kind of epic as she bears witness to the past. With gracious concern for tradition, and sly, soaring language, she retells a vital chapter from Canada's First Nations story.

    Modern Girls wore sexy clothes and high heels; they applied lipstick and other cosmetics. Dressed in provocative attire and in hot pursuit of romantic love, Modern Girls appeared on the surface to disregard the prescribed roles of dutiful daughter, wife, and mother. Contemporaries debated whether the Modern Girl was looking for sexual, economic, or political emancipation, or whether she was little more than an image, a hollow product of the emerging global commodity culture. The contributors to this collection track the Modern Girl as she emerged as a global phenomenon in the interwar period.Scholars of history, women’s studies, literature, and cultural studies follow the Modern Girl around the world, analyzing her manifestations in Germany, Australia, China, Japan, France, India, the United States, Russia, South Africa, and Zimbabwe. Along the way, they demonstrate how the economic structures and cultural flows that shaped a particular form of modern femininity crossed national and imperial boundaries. In so doing, they highlight the gendered dynamics of interwar processes of racial formation, showing how images and ideas of the Modern Girl were used to shore up or critique nationalist and imperial agendas. A mix of collaborative and individually authored chapters, the volume concludes with commentaries by Kathy Peiss, Miriam Silverberg, and Timothy Burke.Contributors: Davarian L. Baldwin, Tani E. Barlow, Timothy Burke, Liz Conor, Madeleine Yue Dong, Anne E. Gorsuch, Ruri Ito, Kathy Peiss, Uta G. Poiger, Priti Ramamurthy, Mary Louise Roberts, Barbara Sato, Miriam Silverberg, Lynn M. Thomas, Alys Eve Weinbaum

    Using sources ranging from the writings of the famous twelfth-century female practitioner, Trota of Salerno, all the way to the great tomes of Renaissance male physicians, and covering both medicine and surgery, this study demonstrates that men slowly established more and more authority in diagnosing and prescribing treatments for women's gynecological conditions (especially infertility) and even certain obstetrical conditions.Even if their hands-on knowledge of women's bodies was limited by contemporary mores, men were able to establish their increasing authority in this and all branches of medicine due to their greater access to literacy and the knowledge contained in books, whether in Latin or the vernacular. As Monica Green shows, while works written in French, Dutch, English, and Italian were sometimes addressed to women, nevertheless even these were often re-appropriated by men, both by practitioners who treated women nd by laymen interested to learn about the secrets of generation.While early in the period women were considered to have authoritative knowledge on women's conditions (hence the widespread influence of the alleged authoress Trotula), by the end of the period to be a woman was no longer an automatic qualification for either understanding or treating the conditions that most commonly afflicted the female sex--with implications of women's exclusion from production of knowledge on their own bodies extending to the present day.

    In this groundbreaking work, Brian Larkin provides a history and ethnography of media in Nigeria, asking what media theory looks like when Nigeria rather than a European nation or the United States is taken as the starting point. Concentrating on the Muslim city of Kano in the north of Nigeria, Larkin charts how the material qualities of technologies and the cultural ambitions they represent feed into the everyday experiences of urban Nigeria. Media technologies were introduced to Nigeria by colonial regimes as part of an attempt to shape political subjects and create modern, urban Africans. Larkin considers the introduction of media along with electric plants and railroads as part of the wider infrastructural project of colonial and postcolonial urbanism. Focusing on radio networks, mobile cinema units, and the building of cinema theaters, he argues that what media come to be in Kano is the outcome of technology’s encounter with the social formations of northern Nigeria and with norms shaped by colonialism, postcolonial nationalism, and Islam. Larkin examines how media technologies produce the modes of leisure and cultural forms of urban Africa by analyzing the circulation of Hindi films to Muslim Nigeria, the leisure practices of Hausa cinemagoers in Kano, and the dynamic emergence of Nigerian video films. His analysis highlights the diverse, unexpected media forms and practices that thrive in urban Africa. Signal and Noise brings anthropology and media together in an original analysis of media’s place in urban life.

    There are women-prophets in the communities around biblical Israel, existing for hundreds of years and even a thousand years before the Israelite and Judean prophets recorded their messages. The rabbinic and Christian fathers analyzed and found more women in the scriptures who function as prophets than the biblical authors identify. All of these female prophets have an intimate connection with the God of Israel; they express that connection by singing, dancing, drumming, speaking with and for God, waging war, performing miracles, exercising statecraft, and giving birth. Each of them is a daughter of Miriam, the mother of all women-prophets. Women prophets gave powerful voice to Yahwist faith at the formative moments in ancient Israel's development, and were expected in biblical visions of the future. Now they come to the foreground as Wilda C. Gafney explores prophetic practices in ancient Israel, different models for women's sacred roles in the Near Eastern environment, and changing understandings of women's leadership in early and rabbinic Judaism as well.

    It provides in-depth criminological analysis of drug addiction and female criminality in addition to the sociology of crime work and occupations. Because most of the women interviewed are poor African-Americans raised and living in socially and economically disadvantaged neighborhoods, Caputo pays particular attention to gender, class, and other systems of status in the complex interactions between women s lives, drug addiction, and criminality. Out in the Storm reveals similarities and differences in pathways women take to drug addiction and particular crimes and illustrates how women manage both the business and risks of crime in urban drug cultures. Caputo devotes careful attention to the technical and organizational aspects of shoplifting and sex work and is equally sensitive to nuance and difference among those she interviewed. While her subjects struggle to overcome much pain brought on by victimization and to live within social and economic constraints, Caputo illustrates how these women make crime work and demonstrates how they can and do make choices. With her analysis of shoplifting, Caputo provides rich, new insight into one of society s most compelling social problems and challenges the overly sexualized portrayal of women s crime. Unique in bringing together data on substance abuse, shoplifters, and sex workers, this volume will be an essential resource for scholars, activists, and practitioners with expertise or interest in criminological theory, urban poverty, women s studies, youth crime, the sociology of work and occupations, the sociology of education, and addiction."

    This new kind of science fiction was set in a place called galactic suburbia, a literary frontier that was home to nearly 300 women writers. These authors explored how women’s lives, loves, and work were being transformed by new sciences and technologies, thus establishing women’s place in the American future imaginary.Yaszek shows how the authors of galactic suburbia rewrote midcentury culture’s assumptions about women’s domestic, political, and scientific lives. Her case studies of luminaries such as Judith Merril, Carol Emshwiller, and Anne McCaffrey and lesser-known authors such as Alice Eleanor Jones, Mildred Clingerman, and Doris Pitkin Buck demonstrate how galactic suburbia is the world’s first literary tradition to explore the changing relations of gender, science, and society.Galactic Suburbia challenges conventional literary histories that posit men as the progenitors of modern science fiction and women as followers who turned to the genre only after the advent of the women’s liberation movement. AsYaszek demonstrates, stories written by women about women in galactic suburbia anticipated the development of both feminist science fiction and domestic science fiction written by men.

    Its originality lies in combining research which uses Egyptology's traditional strengths, philological and iconographic, with reflections on material culture and on the discipline of Egyptology itself. The authors are internationally-recognized authorities in their fields.

    Womens natural voices, and true leadership, are often stifled under misconceptions and over-learned responses. Yet these obstacles can be removed, and the brain can be changed to unlock womens authentic voices allowing them to speak from the heart, build trust, and own their power as leaders.

    Surveying standard postmodernist approaches to Cahun, born Lucy Schwob, Gen Doy positions her photographs as part of her life as a woman, lesbian and political activist in the early twentieth century.

    Telling the story of how regular people, facing the changing city landscape, fought for their own model of the 'ideal city' by creating grassroots plans for urban renewal, this book offers an account of organized resistance to institutional plans to transform New Haven, Connecticut in the 1960s.

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    In her analysis, Aaronette M. White highlights feminist fathering practices; how men establish egalitarian relationships with women; the variety of Black masculinities; and the interplay of race, gender, class, and sexuality politics in American society. Coming from a wide range of family backgrounds, ages, geographical locations, sexualities, and occupations, each man also shares what he experiences as the personal benefits of feminism, and how feminism contributes to his efforts towards social change. Focusing on the creative agency of Black men to redefine the assumptions and practices of manhood, the author also offers recommendations regarding the socialization of African American boys and the reeducation of African American men in the interest of strengthening their communities.

    Based on the principles and practices of a Black girl-centered program, it examines how performances of everyday Black girlhood are mediated by popular culture, personal truths, and lived experiences, and how the discussion and critique of these factors can be a great asset in the celebration of Black girls. Drawing on scholarship from women's studies, African American studies, and education, the book skillfully joins poetry, autobiographical vignettes, and keen observations into a wholehearted, participatory celebration of Black girls in a context of hip-hop feminism and critical pedagogy. Through humor, honesty, and disciplined research it argues that hip-hop is not only music, but also an effective way of working with Black girls. Black Girlhood Celebration recognizes the everyday work many young women of color are doing, outside of mainstream categories, to create social change by painting an unconventional picture of how complex - and necessary - the goal of Black girl celebration can be.

    During the same time, Bombay’s sex industry grew vast in scale. Ashwini Tambe explores why these remarkably similar laws failed to achieve their goal and questions the actual purpose of such lawmaking. Against the backdrop of the industrial growth of Bombay, Codes of Misconduct examines the relationship between lawmaking, law enforcement, and sexual commerce. Ashwini Tambe challenges linear readings of how laws create effects and demonstrates that the regulation and criminalization of prostitution were not contrasting approaches to prostitution but different modes of state coercion. By analyzing legal prohibitions as productive forces, she also probes the pornographic imagination of the colonial state, showing how regulations made sexual commerce more visible but rendered the prostitute silent.Codes of Misconduct engages with debates on state control of sex work and traces how a colonial legacy influences contemporary efforts to contain the spread of HIV and decriminalize sex workers in India today. In doing so, Tambe’s work not only adds to our understanding of empire, sexuality, and the law, it also sheds new light on the long history of Bombay’s transnational links and the social worlds of its underclasses.

    Few, however, have sought to investigate these themes by juxtaposing historical and contemporary frameworks. Black Womanhood examines an especially charged icon--the black female body--and contemporary artists' interventions upon historical images of black women as exotic Others, erotic fantasies, and supermaternal Mammies.This book presents icons of the black female body as seen from three separate but intersecting perspectives: the traditional African, the colonial, and the contemporary global. The display and contemplation of such iconic images addresses complex and often competing forces of self-presentation and the representation of others. Peeling back layers of social, cultural, and political realities, Black Womanhood explores how historic icons inform contemporary artistic responses to the black female body through an examination of themes such as beauty, fertility and sexuality, maternity, and women's roles and power in society.More than 200 historical and contemporary images accompany written contributions by artists, curators and scholars. This compelling volume makes a valuable contribution to ongoing discussions of race, gender, and sexuality by promoting a deeper understanding of past and present readings of black womanhood, both in Africa and in the West.

    Part audiobook, part-blog, and part-anthology, brings together a smart, diverse group of queer male writers all critically examining maleness and the construction of masculinity and gender norms for men.

    

    KOstenberger then critiques the relevant works of well-known feminist scholars and the ways they interpret certain passages of Scripture related to Jesus and his approach to women.This practical resource points the way to a better understanding of the biblical message regarding Jesus' stance toward women and offers both men and women a biblical view of their roles in the church and the home.

    Gary L. Lemons explores the meaning of black male feminism by examining his experiences at the New York City college where he taught for more than a decade--a small, private, liberal arts college where the majority of the students were white and female. Through a series of classroom case studies, he presents the transformative power of memoir writing as a strategic tool for enabling students to understand the critical relationship between the personal and the political. From the insightful inclusion of his own personal narratives about his childhood experience of domestic violence, to stories about being a student and teacher in majority white classrooms for most of his life, Lemons takes the reader on a provocative journey about what it means to be black, male, and pro-feminist.

    Its name conjures up visions of carpets and Casablanca, mint tea and the Marrakech Express, associations that are not entirely dispelled by visits to the country. However, in recent years Morocco has faced challenges to its stability. The advent of new technologies, such as satellite communications and the Internet, has enhanced the public's access to information and led to greater demands for human rights and government accountability. At the same time, Islamist influences are on the rise, with criticism from some that current structures of governance are not Islamic enough.As different factions assert competing visions for the identity of the Moroccan state, the status of women is frequently invoked as a barometer of the country's progress. The nation-state has characterized the Moroccan female citizen as simultaneously modern, secular, and Islamic, while religious discourse has framed the nationalist vision as hopelessly enslaved to Western secularism, suggesting that the Moroccan woman needs to return to an authentic Muslim identity.Based on two years of fieldwork conducted in the city of Fes, Rachel Newcomb's Women of Fes offers valuable insights into the everyday lives of Moroccan women. Newcomb evokes the struggles middle-class women face as they challenge and modify competing ideologies to create new forms of identity in work, family, and urban space. Simultaneously, the book situates women's lives within larger processes, such as globalization, human rights, and the construction of national identity.

     Let's face it, no matter how many T.V. episodes of The Bachelor or Sex and the City air, singlehood for the average person is a difficult life period. Most singles want to be in a loving, romantic, long-term relationship. They want to be married. Unfortunately, in the American Muslim community, there are Muslim single men available, and Muslim single women available, but there is a huge disconnect and a serious lack of marriage. Why? El-Amin Naeem says, "My research shows there are a number of factors including the practice of strict gender separation and marital endogamy that affect and delay the transition from singlehood to marriage for many American Muslims. The Muslim community has serious issues it needs to face, but unfortunately seems to be in denial." The only book on the subject, Jihad of the Soul is an anthropological exploration into the attitudes, experiences and emotions of single Muslim young adults between the ages of 18-40.

    The volume continues in the tradition of earlier third-wave anthologies in its inclusive and diverse vision of feminisms and feminists, while forging new ground in its focus on third-wave mothers and third-wave practices of mothering. In exploring how the institution of motherhood is shaped by today’s political and social realities, Mothering in the Third Wave examines contemporary experiences of feminist mothering while connecting to earlier writing on the subject since the 1970s. Recommended for readers of any generation interested in the complexities of feminist mothering in the twenty-first century.” – Astrid Henry, author of Not My Mother’s Sister: Generational Conflict and Third-Wave Feminism

    The contributors see feminist mothering as practices of mothering that seek to challenge and change the norms of patriarchal motherhood that are limiting and oppressive to women. For many women, practicing feminist mothering offers a way to disrupt the transmission of sexist and patriarchal values from generation to generation. Contributors explore the ways in which women integrate activism, paid employment, nonsexist childrearing practices, and non-child-centered interests in their lives--and other caregivers into their children's lives--in order to challenge existing societal inequality and create new egalitarian possibilities for women, men, and families.

    "Getting Out & Staying Out" is a short, easy to read set of guidelines intended to help incarcerated and newly freed African-American men (a) learn how to most productively do their time while in prison (b) know what to expect once they are released (c) understand that entrepreneurship and self-employment is what their long-term focus should be on instead of a job, and (d) understand the importance of stable relationships and how they aid in successful re-entry. If followed, the advice and suggestions given in this very simple guide should prove very helpful for black men who are serious about getting out of prison and not ever going back.

    Though conventional wisdom asserts that women's estrus has been evolutionarily lost, Randy Thornhill and Steven W. Gangestad assert that it is present, though concealed. Women, they propose, therefore exhibit two sexualities each ovulatory cycle-estrus and sexuality outside of the estrous phase, extended sexuality-that possess distinct functions. Synthesizing research in behavioral evolution and comparative biology, the authors provide a new theoretical framework for understanding the evolution of human female sexuality, one that is rooted in female sexuality and phylogeny across all vertebrate animals.

    Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

    She goes on to show how women have engaged with institutions of governance in developing countries, looking in particular at political participation, deliberative democracy, representation, leadership and state feminism. Through this engagement, Rai claims, vital new political spaces have been created. Though Rai focuses in-depth on how these debates have played out in India, the book's argument is highly relevant for politics across the developing world.  This is a unique and compelling synthesis of gender politics with ideas about development from an authoritative figure in the field.

    Nevada is part of the "new American heartland," as its pastimes, people, and politics have become more central to the nation. The rise of a service and leisure economy over the past sixty years has propelled sexuality into the heart of contemporary markets. Yet, neoliberal laws in the United States promote business but limit sexual commerce. How have Nevada's legal brothels survived, while the rest of the country criminalizes prostitution? How do brothels operate? Who works in them? This book brings social theory on globalizing economies, politics, leisure consumption, and emotional labor in interactive service work together with research on contemporary prostitution and sexual commerce. The authors employ an innovative, multi-method sociological approach, combining historical analysis of how the brothels came to be with over a decade's worth of ethnographic research on the current state of the industry.

    Sin, Sex, and Democracy analyzes these two ostensibly conflicting phenomena. Examining Christian witnessing tracts, the ex-gay movement, and recent linkages between gays and terrorists, Cynthia Burack argues that as the Christian Right has become a more sophisticated interest group, leaders have become adept at tailoring different messages for mainstream audiences and for the internal pedagogical processes of Christian conservatives. Understanding the rhetoric and the theological convictions that lie behind them, Burack claims, is essential to better understand how American politics work and how to effectively respond to exclusionary forms of political thought and practice.

    Exposing as fiction the claim to the political moral high ground made by western liberal democracies is critical because such claims animate and legitimate global actions such as the 'war on terror' and the indefinite detention of tens of thousands of people by the United States which accompanies it. The myth of moral virtue works to hide, silence, minimize and deny the brutal continuing history of violence and incarceration both within western countries and undertaken on behalf of western states beyond their national borders.

    Moving away from educated and outstanding figures and drawing on a range of unconventional sources, it unearths a narrative of deep and enduring resistance offered by less extraordinary women in their daily lives.

    Enjoy this easy-to-understand presentation of the cleverly camouflaged combat tactics between men and women.Driscoll and Davis pick up where Mars and Venus leaves off, and take you out as far as your mind is willing to travel.Just the ticket for those who want to:See behind the myth and masks and understand the seemingly endless and mysterious misunderstandings;Laugh at our shared foibles;Resuscitate a burned-out relationship;Make a good relationship sweeter, warmer, and more admirable.

    We say that all of us experienced all in our previous lives, therefore there is really no need to stress or run after more." Wise man in Thimphu, Bhutan. Buddhist nuns in Bhutan, high up in the Himalayas, far away from Western ideals and realities, live really different and thought-provoking lives. The world of Buddhist nuns living in one of 15 nunneries in Bhutan is the subject of this book of affectionate photographs and personal insights from a group of women who have chosen to spend their lives as nuns. The nuns have opened their hearts to Buddhist life and practice, revealing peace, happiness, harmony and joy within a simple, meaningful way of life. The book provides a richly illustrated, affectionate and very personal insight into the life of Buddhist nuns in Bhutan today.

    Through their detailed personal stories, fourteen people reveal the brutality of Pol Pot's regime, how they managed to survive, and what it took to rebuild their lives afterward. Although the survivors lives are fraught with suffering and times of despair, there is an under current of hope, courage, and resilience that comforts and inspires. Their stories are a testimony to the strength and goodness of the human spirit. Twelve of the fourteen survivors who tell their stories in Soul Survivors stayed in Cambodia after the genocide and worked against the odds to bring their family fragments back together and reclaim their culture. The fascinating details about life and traditions in Cambodia are revealed through their tales as the survivors come from a wide variety of backgrounds, including a medical doctor, classical dancer, landmine survivor, Buddhist nun, Muslim fisherwoman, Christian farmer, orphan, high school teacher, prostitute, silk weaver, social worker, and women's leader. Two survivors came to the United States of America as orphans, graduated from college, and returned to Cambodia as young adults to help rebuild their country. Sixty-four captivating photographs draw the reader into contemporary Cambodia to witness the survivors' courageous work to recover from three decades of war, genocide and poverty. Soul Survivors creates a comprehensive picture of Cambodia yesterday and today. In addition to the survivors stories, there are chapters on how the Khmer Rouge came to power, the role of the US, the landmine situation, the Buddhist peace movement, and how to help people in Cambodia. It includes a chronology of Cambodian history, a map of Cambodia, and an index. This second edition of Soul Survivors was published as Cambodia's genocide trial began in 2008. The perpetrators, top leaders of the Khmer Rouge regime, are being held accountable for mass murder and crimes against humanity 30 years after the tragedy. This new edition is updated and contains recent historical events and an epilog telling what happened to the survivors since the first edition was published in 2002. It also includes information about the two charitable humanitarian organizations the author and photographer were inspired to create to help the poor in Cambodia. "The book effectively demonstrates the political, economic, and psychological links between the destruction of Cambodian society carried out in the 1970s and the suffering experienced by so many Cambodians today," stated Susan Cook, Director of the Cambodian Genocide Program at Yale University. "These are stories that have to be told, that have to be held up to the light of humanity. For the sorrows of Cambodia have not ended. They have been repeated in greater or lesser forms in Rwanda and Bosnia, in Colombia, and continue even now in our history. Hatred never ceases by hatred but by love alone is healed," stated Jack Kornfield, a Buddhist teacher who worked in the Cambodian refugee camps.

    In the spirit of Guns, Germs and Steel, Sex and War asks the basic questions: Why is war so fundamental to our species? And what can we do about it?Malcolm Potts explores these questions from the frontlines, as a witness to war-torn countries around the world. As a scientist and obstetrician, Potts has worked with governments and aid organizations globally, and in the trenches with women who have been raped and brutalized in the course of war. Combining their own experience with scientific findings in primatology, genetics, and anthropology, Potts and Hayden explain war’s pivotal position in the human experience and how men in particular evolved under conditions that favored gang behavior, rape, and organized aggression. Drawing on these new insights, they propose a rational plan for making warfare less frequent and less brutal in the future.Anyone interested in understanding human nature, warfare, and terrorism at their most fundamental levels will find Sex and War to be an illuminating work, and one that might change the way they see the world.

    Today, Delphy remains a prominent and controversial feminist thinker, a rare public voice denouncing the racist motivations of the government’s 2011 ban of the Muslim veil. Castigating humanitarian liberals for demanding the cultural assimilation of the women they are purporting to “save,” Delphy shows how criminalizing Islam in the name of feminism is fundamentally paradoxical.Separate and Dominate is Delphy’s manifesto, lambasting liberal hypocrisy and calling for a fluid understanding of political identity that does not place different political struggles in a false opposition. She dismantles the absurd claim that Afghanistan was invaded to save women, and that homosexuals and immigrants alike should reserve their self-expression for private settings. She calls for a true universalism that sacrifices no one at the expense of others. In the aftermath of the Charlie Hebdo massacre, her arguments appear more prescient and pressing than ever.