Leithart (PhD, University of Cambridge) is senior fellow of theology and literature at New St. Andrews College and pastor of Trinity Reformed Church in Moscow, Idaho. He is the author of numerous books, including A House for My Name: A Survey of the Old Testament, Against Christianity, and 1 & 2 Kings in the Brazos Theological Commentary on the Bible. He is also a contributing editor for Touchstone.

    The essays span subjects ranging from the nature of legalism and church authority to worship music, debt, youth ministry, and pastoral character. From the book: Modern evangelicals have gained money, power, and influence, and it has been like giving whiskey to a two-year-old. The need of the hour is theological, not political. The arena is the pulpit and the table, not the legislative chamber. Before we are equipped to proclaim His lordship to the inhabitants of all the earth, we must live as though we believed it in the Church.

    The author emphasized that our view of the future is inescapably bound up with our view of Jesus Christ. The fact that Jesus is now King of kings and Lord of lords means that His Gospel must be victorious: The Holy Spirit will bring the water of life to the ends of the earth. The Christian message is one of Hope: Pentecost was just the beginning.

    Therefore, when the religion of a people is weakened, so also is its morality undermined. The result is a progressive collapse of law and order, and the breakdown of society.Men, though, see law as a limitation on their liberty, and Christianity is held to be the most restrictive with its emphasis upon Biblical law as the foundation for morality and liberty. Humanistic man wants total liberty, but he does not realize that total liberty leads only to total anarchy, and that leads to the death of law and liberty. Unless every man’s liberty is limited by law, no liberty is possible for any one.In this concise volume, R. J. Rushdoony expounds on the central themes of the application of Biblical law to every area of life. This book is a great starting point to understanding Rushdoony’s larger expositions on Biblical law.

    This is where any discussion of God's law ultimately arrives: the issue of dominion. Ask yourself: Who is to rule on earth, Christ or Satan? Whose followers have the ethically acceptable tool of dominion, Christ's or Satan's? What is this tool of dominion, the Biblically revealed law of God, or the law of self-proclaimed autonomous man? Whose word is sovereign, God's or man's?Millions of Christians, sadly, have not recognized the continuing authority of God's law or its many applications to modern society. They have thereby reaped the whirlwind of cultural and intellectual impotence. They implicitly denied the power of the death and resurrection of Christ. They have served as footstools for the enemies of God. But humanism's free ride is coming to an end. This book serves as an introduction to this woefully neglected topic.

    He then guides us through the stages of a covenant renewal liturgy, explaining from Scripture the meanings of each step of the service. The final section addresses miscellaneous issues in worship, such as the use of creeds, the "regulative principle," and ministerial clothing.Jeffrey Meyers provides not only a compelling biblical, theological, and historical case for covenant renewal worship, but also shows that it is beautiful, profound, edifying, and liberating.

    Gentry's classic study of postmillennialism, you will sense anew the powerful message of Psalm 72 that Christ "shall have dominion from sea to sea" (Psa 72:8). You will learn that God's word promises that "the whole earth will be filled with his glory" (72:19) so that "all nations will call him blessed" (72:17) before Christ returns.Many evangelicals today are concerned about those being Left Behind on this Late Great Planet Earth as it collapses into absolute chaos. But the postmillennialist optimistically believes that He Shall Have Dominion throughout the earth. In this book you will find the whole biblical rationale for the postmillennial hope, from its incipient beginning in Genesis to its glorious conclusion in Revelation. Your faith will be re-invigorated as you begin to recognize that "the gospel is the power of God unto salvation" (Rom 1:16) and that our Lord Jesus really meant it when he commanded us to "go and make disciples of all the nations" (Matt 28:19).The Third edition includes an enlarged appendix on the Errors of Hyper-preterism; both theological and exegetical.

    Mathison's optimistic eschatology is supported by biblical, historical, and theological considerations.

    Though based on lectures delivered in 1898, Kuyper's book retains its relevance even today.

    While baby boomers have flocked to churches that did not look or sound like church, it seems these churches do not so broadly capture the passions of today's twenty-something evangelicals. In fact, a desire for transcendence and tradition among young evangelicals has contributed to a Reformed resurgence.For nearly two years, Christianity Today journalist Collin Hansen visited the chief schools, churches, and conferences of this growing movement. He sought to describe its members and ask its leading pastors and theologians about the causes and implications of the Calvinist resurgence. The result, Young, Restless, Reformed, shows common threads in their diverse testimonies and suggests what tomorrow's church might look like when these young evangelicals become pastors or professors.

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    or run?The time has come for evangelicals to reclaim the forgotten faith. And this means doing something many are reluctant to do. It means reflecting on the past to rethink the present and inform the future. It means thinking not just biblically and theologically, but also historically.RetroChristianity challenges us to think critically and constructively about those who have come before us and how that informs our current beliefs, values, and practices. This book will adjust our attitudes about evangelicalism, and will lead us along a time-tested path toward a brighter future.

    True Christianity involves a sight of the majesty of God and calls for a godly life.

    He argues that while we invoke the name of Christ, too often Christ and the Christ-centered gospel are pushed aside. The result is a message and a faith that are, in Horton's words, "trivial, sentimental, affirming, and irrelevant." This alternative "gospel" is a message of moralism, personal comfort, self-help, self-improvement, and individualistic religion. It trivializes God, making him a means to our selfish ends. Horton skillfully diagnoses the problem and points to the solution: a return to the unadulterated gospel of salvation.

    But why have efforts to change the world by Christians so often failed or gone tragically awry? And how might Christians in the 21st century live in ways that have integrity with their traditions and are more truly transformative? In To Change the World, James Davison Hunter offers persuasive—and provocative—answers to these questions.Hunter begins with a penetrating appraisal of the most popular models of world-changing among Christians today, highlighting the ways they are inherently flawed and therefore incapable of generating the change to which they aspire. Because change implies power, all Christian eventually embrace strategies of political engagement. Hunter offers a trenchant critique of the political theologies of the Christian Right and Left and the Neo-Anabaptists, taking on many respected leaders, from Charles Colson to Jim Wallis and Stanley Hauerwas. Hunter argues that all too often these political theologies worsen the very problems they are designed to solve. What is really needed is a different paradigm of Christian engagement with the world, one that Hunter calls "faithful presence"—an ideal of Christian practice that is not only individual but institutional; a model that plays out not only in all relationships but in our work and all spheres of social life. He offers real-life examples, large and small, of what can be accomplished through the practice of "faithful presence." Such practices will be more fruitful, Hunter argues, more exemplary, and more deeply transfiguring than any more overtly ambitious attempts can ever be.Written with keen insight, deep faith, and profound historical grasp, To Change the World will forever change the way Christians view and talk about their role in the modern world.