Canon Revisited distinguishes itself by placing a substantial focus on the theology of canon as the context within which the historical evidence is evaluated and assessed. In effect, this work successfully unites both the theology and the historical development of the canon, ultimately serving as a practical defense for the authority of the New Testament books.

    Since the late 1950s, nearly 150 Puritan authors and 700 Puritan titles have been reprinted and catalogued by Joel Beeke and Randall Pederson in their 2006 collection of mini-biographies and book reviews, titled, Meet the Puritans. However, no work until now has gathered together the threads of their teaching into a unified tapestry of systematic theology. A Puritan Theology, by Joel Beeke and Mark Jones, attempts to do that. The book addresses Puritan teachings on all six loci of theology, covering fifty areas of doctrine. The book explores Puritan teachings on biblical interpretation, God, predestination, providence, angels, sin, the covenants, the gospel, Christ, preparation for conversion, regeneration, coming to Christ, justification, adoption, church government, the Sabbath, preaching, baptism, heaven, hell, and many other topics. It ends with eight chapters that explore Puritan "theology in practice." Some chapters highlight the work of a specific theologian such as William Perkins, William Ames, John Owen, Stephen Charnock, or Thomas Goodwin on a specific topic. Other chapters survey various authors on a particular subject. The goal of A Puritan Theology is to increase knowledge in the mind and godliness in the soul. It was written for theologians, historians, pastors, and educated laymen who seek to learn more about Puritan theology. (Reformation Heritage)

    Follow the Steed family on their incredible journey from New York to the Salt Lake Valley.

    However, the strength of Spurgeon s ministry went far beyond simple rhetorical skill. With a foundational commitment to the Bible, Spurgeon fearlessly taught the doctrines of grace and tirelessly held forth the free offer of salvation in Jesus Christ. In short, he was a firm believer in the truth of the gospel and the power of the gospel to save.

    Advocating for a balanced perspective, Carl Trueman offers an analysis of why creeds and confessions are necessary, how they have developed over time, and how they can function in the church of today and tomorrow.

    During these seven decades, more than 130 men were enrolled in Geneva's Venerable Company of Pastors (as it was called), including notable reformed leaders such as Pierre Viret, Theodore Beza, Simon Goulart, Lambert Daneau, and Jean Diodati. Aside from these better-known epigones, Geneva's pastors from this period remain hidden from view, cloaked in Calvin's long shadow, even though they played a strategic role in preserving and reshaping Calvin's pastoral legacy.Making extensive use of archival materials, published sermons, catechisms, prayer books, personal correspondence, and theological writings, Manetsch offers an engaging and vivid portrait of pastoral life in sixteenth- and early seventeenth-century Geneva, exploring the manner in which Geneva's ministers conceived of their pastoral office and performed their daily responsibilities of preaching, public worship, moral discipline, catechesis, administering the sacraments, and pastoral care. Manetsch demonstrates that Calvin and his colleagues were much more than ivory tower theologians or quasi-agents of the state, concerned primarily with dispensing theological information to their congregations or enforcing magisterial authority. Rather, they saw themselves as spiritual shepherds of Christ's Church, and this self-understanding shaped to a significant degree their daily work as pastors and preachers.

    Yet by the fall of Rome, the church was becoming rich beyond measure. Thru the Eye of a Needle is a sweeping intellectual & social history of the vexing problem of wealth in Christianity in the waning days of the Roman Empire, written by the world's foremost scholar of late antiquity. Brown examines the rise of the church thru the lens of money & the challenges it posed to an institution that espoused the virtue of poverty & called avarice the root of all evil. Drawing on the writings of major Christian thinkers such as Augustine, Ambrose & Jerome, Brown examines the controversies & changing attitudes toward money caused by the influx of new wealth into church coffers, & describes the spectacular acts of divestment by rich donors & their growing influence in an empire beset with crisis. He shows how the use of wealth for the care of the poor competed with older forms of philanthropy deeply rooted in the Roman world & sheds light on the ordinary people who gave away their money in hopes of treasure in heaven. Through the Eye of a Needle challenges the widely held notion that Christianity's growing wealth sapped Rome of its ability to resist the barbarian invasions & offers a fresh perspective on the social history of the church in late antiquity.

    The Story Of How One North Korean family living out the Great Commission for more than 50 years.

    The most controversial Jew who ever lived. He has been called a rabbi, a rebel, a reformer, a religious teacher, a reprobate sinner, a revolutionary, a redeemer. Some have claimed he was a magician, others the Messiah. Some say he was a deceiver; others say he was divine. Who is this Jesus-Yeshua, and why are we still talking about him two thousand years later? Recently a prominent Orthodox Jewish rabbi presented a new version of Jesus, a “Kosher Jesus” that Jews can accept. By reclaiming Yeshua as a fellow Jew and rabbi, he has taken a very major and truly wonderful step in the right direction, but by re-creating Jesus, he has also robbed him of his uniqueness. The Real Kosher Jesus takes you on a journey to uncover the truth. It is a journey filled with amazing discoveries and delightful surprises, a journey that is sometimes painful but that ends with joy, a journey through which you will learn the real story of this man named Yeshua: the most famous Jew of all time, the Jewish nation’s greatest prophet, the most illustrious rabbi ever, the light of the nations—and Israel’s hidden Messiah.

    In this urgent hour, the Lord is calling a people to pull away from the busyness of our culture, and learn to hear again through the word of God. Revolutionary chapter topics include:The crisis in the church with the Word How to go beyond knowing the Scriptures to actually hearing themMeditation and the WordBreaking StrongholdsMessengers who "eat the scroll"In this critical moment, God is drawing His people back to the source, His word.  This alone will restore our souls, our lives and our witness in the earth, while awakening our ears to hear again.

    

    or run?The time has come for evangelicals to reclaim the forgotten faith. And this means doing something many are reluctant to do. It means reflecting on the past to rethink the present and inform the future. It means thinking not just biblically and theologically, but also historically.RetroChristianity challenges us to think critically and constructively about those who have come before us and how that informs our current beliefs, values, and practices. This book will adjust our attitudes about evangelicalism, and will lead us along a time-tested path toward a brighter future.

    The dissemination of his thought throughout Europe, Great Britain, and North America, along with the appeal of his ideas in current Protestantevangelical spheres (whether rightly understood or misunderstood), continue to attract both scholarly and popular attention. Keith D. Stanglin and Thomas H. McCall's Jacob Arminius offers a constructive synthesis of the current state of Arminius studies. There is a chasm separating technical, scholarly discussions of Arminius and popular-level appeals to his thought. The authors seek to bridge the scholarly and general discussions, providing an account based on interaction with all the primary sources and latest secondary research that will be helpful to the scholar as well ascomprehensible and relevant to the undergraduate student.

    Quotes from a Reformed Baptist Preacher

    Pastor of Cannon Street Baptist Church in Birmingham, England, during the tumultuous 1790s, and a close friend of pioneer missionary William Carey, Pearce played a key role in the early days of the Baptist Missionary Society. In the providence of God he died at just thirty-three years of age, but in the eyes of many of his contemporaries, he seemed to have condensed a lifetime of holy and joyful ministry into a single decade. His marriage to Sarah Hopkins was one of deep love and mutual respect and she joined him in his passion for the salvation of sinners, both at home and abroad. Through excerpts from Samuel and Sarah's letters and writings, we are given a window into their rich spiritual life and living piety.

    Muller argues that the Reformed tradition is a diverse and variegated movement not suitably described either as founded solely on the thought of John Calvin or as a reaction to or deviation from Calvin, thereby setting aside the old “Calvin and the Calvinists” approach in favor of a more integral and representative perspective. Muller offers historical corrective and nuance on topics of current interest in Reformed theology, such as limited atonement/universalism, union with Christ, and the order of salvation.

    S. Lewis, John Wesley, Mother Teresa, Francis of Assisi, Augustine, Corrie ten Boom.  You’ll also meet Christian athletes (Olympic runner Eric Liddell), scientists (George Washington Carver, Johannes Kepler), authors (G. K. Chesterton, John Milton, Anne Bradstreet), statesmen (William Gladstone, William Jennings Bryan), missionaries (Gladys Aylward, William Carey, Francis Xavier), evangelists (Billy Sunday, Dwight L. Moody, “Gypsy” Smith), artists (Rembrandt, Michelangelo), social reformers (William Wilberforce, Josephine Butler), soldiers (“Stonewall” Jackson, Oliver Cromwell), and many others, from the first century to the present, a diverse cast of truly amazing people.Turn to August 12, the day in 1973 when political “hatchet man” Chuck Colson gave his life to Christ.  March 21, read about devout composer Johann Sebastian Bach, born on that date in 1685.  April 1, learn about Communist-spy-turned-Christian Whittaker Chambers, born in 1901.  October 15, meet evangelist Sam Jones, for whom the Ryman Auditorium (Grand Ole Opry) was built.  October 31, discover what led Martin Luther to launch the Reformation in 1517.Whether you’re a history buff or someone who always thought history was boring, here’s a book to enlarge your spiritual family and teach you valuable lessons about life and faith.  Here is history with a heart.

    Much has been written on that Great Ejection, but nothing is more important than to hear the ejected speak for themselves. Their watchword was: I preach as never sure to preach again, and as a dying man to dying men. This new edition of Sermons of the Great Ejection not only commemorates the 350th anniversary of a noteworthy historical event but, more importantly, gives a real insight into the theology, godliness, and preaching of the Puritans. Why is this relevant? For two reasons: (i) as the blurb on the first edition said, 'such preaching could set England alight again in our own times'; and (ii) the issues of 1662 are directly relevant to the present situation in the church when the emphasis is once again upon conformity and unity at the expense of truth and holiness. May this little book be an encouragement to men of gospel truth and integrity everywhere.

    Aquinas begins his famous Summa Theologiae by getting right to the heart of what every person longs to see: the face of God. With Latin and English side-by-side, this edition is perfect for students, teachers, pastors, or anyone wanting to have a deeper understanding of God.

    As it began to grow and draw in more zealous students, tensions arose among the skeptical faculty such that the college trustees passed a code prohibiting students from even insinuate that any of the faculty were "hypocrites, carnal or unconverted men."Before long it was reported that Brainerd had made some uncharitable comments of this kind and, though he was at the top of his class academically, they booted him. Add to this that in order to be an established minister in Connecticut you had to be a graduate of Yale, Harvard, or a European university. Brainerd's dreams (and obedience!) to become a pastor came crashing down. It was very difficult, as John Piper explains, "Brained felt cut off from his life calling."This is a hard fact to swallow. Tragic, it might seem, considering that David Brainerd died at the young age of 29. But here we are looking at his life, admitting there's a good story to be told, and retold. One that's not about the expulsion, but about what God did through him in that handful of years between the expulsion and his death.Originally delivered as a message at the 1990 Conference for Pastors, John Piper tells Brainerd's story in this short ebook, "David Brainerd: May I Never Loiter on My Heavenly Journey!"

    Primarily, it draws data from early church writings, but other evidence, such as archaeological finds and Roman writings, is included.Sider taps into current evangelical interest in how the early church informs contemporary life while presenting a thorough, comprehensive treatment on topics of perennial concern. The book includes brief introductions to every Christian writer cited and explanatory notes on many specific texts.

    The evidence is consistent over more than a millennium: there had been a female deity in Israel, the Mother figure in the Royal cult, who had been abandoned about 600BCE. She was almost written out of the Hebrew text, almost excluded from the canon.This first of two volumes traces the history of the Lady in the Temple, and looks forward to the second volume in which Barker will show how the Lady of the Temple is reclaimed in the advent of Christianity, and becomes the Lady in the Church. The result is breathtaking, and like all Barker's work, is impossible to put down.

    Preface—Part 12. The Down Grade—Part 13. The Down Grade—Part 24. Notes—Part 15. Another Word Concerning the Down-Grade6. Our Reply to Sundry Critics and Enquirers7. The Case Proved8. A Fragment Upon the Down-Grade Controversy9. Restoration of Truth and Revival10. Notes—Part 211. Preface—Part 212. The Baptist Union Censure13. Notes—Part 314. Progressive Theology15. Notes—Part 416. Notes—Part 517. Notes—Part 618. Notes—Part 719. Notes—Part 820. Current Religious Perils21. Notes—Part 922. Notes—Part 1023. Notes—Part 1124. Attempts at the Impossible25. Notes—Part 1226. Questions for "Down-grade" Doubters27. Notes—Part 1328. Notes—Part 1429. This Must Be a Soldiers' Battle30. Notes—Part 1531. Notes—Part 1632. "Mr. Spurgeon's Confession of Faith"33. A Sermon for the Time Present34. The "Down Grade" Controversy from Mr. Spurgeon's Standpoint35. Other Books▶ AUTHORCharles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was a British Baptist preacher, still known as the "Prince of Preachers". In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons have been translated into many languages. Spurgeon was the pastor of the New Park Street Chapel in London for 38 years. He was part of several controversies with the Baptist Union of Great Britain, and later had to leave that denomination. Throughout his life, Spurgeon suffered from depression and other mental illnesses. In 1857, he started a charity organisation called Spurgeon's which now works globally. He also founded Spurgeon's College, which was named after him after his death.

    Seymour, father of the 1906 Azusa Street Revival, knows a little bit about that. This book, William J Seymour & His Azusa Street Sermons, contains the 18 sermons preached by Bro. Seymour at 312 Azusa Street as recorded in the Apolistic Faith from 1906 onwards. About the Azusa Street Revival:The Azusa Street revival began in 1906 when a group of Christians led by William Seymour began praying for an outpouring of the Holy Spirit. Within days of the revival beginning, the group would outgrow their premises, moving to the Azusa Street Mission centre at 312 Azusa Street. From this humble premises God would light a spark that would fuel one of the biggest and most powerful revivals of the last two millennia. Through William J Seymour, thousands would be baptized in the Holy Spirit with many receiving the gift of tongues as well as divine healing and freedom from demonic possession. "No instruments of music are used. None are needed. No choir- the angels have been heard by some in the spirit. No collections are taken. No bills have been posted to advertise the meetings. No church organization is back of it. All who are in touch with God realize as soon as they enter the meetings that the Holy Ghost is the leader." - Observer at the Azusa Street Church"Proud, well-dressed preachers came to 'investigate'. Soon their high looks were replaced with wonder, then conviction comes, and very often you will find them in a short time wallowing on the dirty floor, asking God to forgive them and make them as little children" - Apostolic Faith, Issue #1The following sermons (all of which are contained within this book) are recorded as having been preached by William Seymour:- The Precious Atonement- The Way into the Holiest- River of Living Water- In Money Matters- Counterfeits- Behold the Bridegroom Cometh- Receive Ye the Holy Ghost- Gifts of the Spirit- Rebecca; Type of the Bride of Christ- The Baptism with the Holy Ghost- The Holy Spirit Bishop of the Church- The Marriage Tie- Letter to one seeking the Holy Ghost- Christ’s Messages to the Church- “To the Married”- Sanctified by the Cross- The Baptism of the Holy Ghost- The Holy Ghost and the Bride

    At my side, Rahner was champing at the bit, and said to me `what are we doing here . . . ?'" (Wednesday 3 June 1964) Yves Congar, OP, was one of the most important and influential theologians of the twentieth century. Much of this influence came as a result of his role as theological advisor to the bishops who participated at the Second Vatican Council (1962-1965). After working under a cloud of ecclesiastical censure and suspicion in the decade prior to its start, Congar was, from beginning to end, an influential day-to-day participant in the council's work. He also managed to keep detailed personal notes throughout the time. At long last, the council diaries of Yves Congar are available in English! This material is a treasure trove of information and insight for anyone interested in the history of that council and its remarkable and historic teaching. It provides a window into the council's workings and the development of what would become a series of historic documents and declarations. It also offers Congar's own down-to-earth and personal perspective on many of the other remarkable figures who played a role in the council.

    

    Concordia Publishing House is proud to announce the 2012 release of the first and only ESV edition of the Apocrypha with notes and annotations by Lutherans.Described by Martin Luther as useful texts to read, but not divinely inspired, the Apocrypha allows Lutherans to look back at their heritage and see the Bible as our forefathers would have. Furthermore, the texts of the Apocrypha are essential reading for filling in the 400-year gap between the Old and New Testaments.A key resource for understanding the New Testament's background, Concordia's The Apocrypha will include notes, maps, charts, illustrations, introductions to the books, and an extensive set of articles that will provide guidance to those who are studying ancient literatures such as the Dead Sea Scrolls.This Study Bible-style treatment of the Apocrypha is certain to be the most extensive, popular edition available; especially to those eager to study the unique Lutheran perspective on these books and the time between the testaments.Features of The ApocryphaESV textLutheran notesMapsChartsIllustrationsBook introductionsHelpful articlesFree Promo ToolsSign-up PosterBulletin Insert

    Here's an unabashedly Catholic history that documents scores of sustained and unprecedented assaults on our Catholic Faith these past five centuries and delineates our Church's brave response to each one.

    As a result, they’re missing a testament to God’s steadfastness over the centuries. Now, a monumental new teaching series sheds crucial light on church history, demonstrating God’s promise to build and preserve his church so that “the gates of hell will not prevail against it” (Matt. 16:18). Join Dr. W. Robert Godfrey as he takes believers through the first twelve lectures of what will be a seventy-three-lecture series covering theology, apologetics, notable church fathers, and much more. Standard-definition DVD. Twelve 23–minute messages, including Spanish navigation and dubbed equivalent.

    Kalantzis not only provides the reader with many new translations of pre-Constantinian texts, he also tells the story of the struggle of the earliest Church, the communities of Christ at the margins of power and society, to bear witness to the nations that enveloped them as they transformed the dominant narratives of citizenship, loyalty, freedom, power, and control. Although Kalantzis examines writings on war and military service in the first three centuries of the Christian Church in an organized manner, the ways earliest Christians thought of themselves and the state are not presented here through the lens of antiquarian curiosity. With theological sensitivity and historical acumen this companion leads the reader into the world in which Christianity arose and asks questions of the past that help us understand the early character of the Christian faith with the hope that such an enterprise will also help us evaluate its expression in our own time. Endorsement: "Kalantzis's skills as a historian shine in this remarkable, illuminating history. But his narration is much more than a fine historical survey; it is also a profound engagement with the theological and ethical reasons on why this history matters. Historians, theologians, ethicists, and anyone interested in discovering the witness of the early church are in his debt for such careful work. Any future discussion on the early church's response to war, and the Constantinian shift that occurred, must now pass through Caesar and the Lamb, or be ignored as incomplete." --D. Stephen Long, Professor of Systematic Theology, Marquette University "Caesar and the Lamb is a wonderful collection of pertinent voices from the early church on war and military service that will be of interest to laity, students, and scholars. But it is also much more than this. Kalantzis brings new insight to these texts with his brilliant introduction, placing the conversation in its proper context of identities, worldviews, and ways of life. The result is a collection with surprising and refreshing relevance today." --Daniel M. Bell, Jr., Professor of Theology and Ethics, Lutheran Theological Southern Seminary "Caesar and the Lamb offers a valuable deepening of our understanding, not only of early Christian teachings and practices related to violence, but also the social-cultural-religious practices of the Roman Empire and the Roman military. This book contains both a helpful collection of the primary Christian texts and a substantial interpretive discussion. A significant addition to a growing Christian library of resources on this critical issue." --David P. Gushee, Professor of Christian Ethics, Mercer University Author Biography: George Kalantzis is Associate Professor of Theology at Wheaton College where he also directs The Wheaton Center for Early Christian Studies. He specializes in fourth- and fifth-century historical theology, and has written extensively on Theodore of Mopsuestia, Cyril, and the Nestorian controversy. His has recently co-edited The Sovereignty of God Debate (Cascade 2009), Life in the Spirit: Spiritual Formation in Theological Perspective (2010), and Evangelicals and the Early Church: Recovery, Reform, Renewal (Cascade 2011).

    It also operated with a profound view of human understanding (in terms of intellectus rather than mere ratio). In a post-modern climate, in which the modern views on 'autonomous reason' are increasingly being questioned, it may prove fruitful to re-engage with pre-modern thinkers who, obviously, did not share our modern and post-modern presuppositions. Their different perspective does not antiquate their thought, as some of the 'cultured despisers' of medieval thought might imagine. On the contrary, rather than rendering their views obsolete it makes them profoundly challenging and enriching for theology today. This book is more than a survey of key medieval thinkers (from Augustine to the late-medieval period); it is an invitation to think along with major theologians and explore how their thought can deeply challenge some of today's modern and post-modern key assumptions.

    Author William Boekestein sensitively tells the story of de Bres for children, guiding them through his turbulent life and times- from his birth in 1522 in a small Belgium town, to his call to the ministry and study under Reformers such as John Calvin and Theodore Beza, to his authorship of the Belgic Confession and a life of suffering, to his martyr's death in 1567. Skillfully crafted illustrations and an easy-to-understand narrative combine to capture the interests-and admiration-of the entire family for this amazing Reformation hero.

    This classic collection first appeared as a monthly series in the Improvement Era in 1953 under the title “Your Question.”This reference book includes President Smith's definitive answers to 256 of the most perplexing questions of our times.

    C. Ryle's works have been changing hearts and lives for over 100 years. He is stillspeaks to the heart and soul of every man through his simple, straightforward writing style and his gentle, loving tone, which make him as readable today as he was in his lifetime. Ryle tackles difficult issues with grace and kindness while providing an excellent and thorough examination of his subject or text that engages the scholar and layman alike. There are many wonderful facets to Ryle's works, but Ryle's love and knowledge of Jesus Christ leaps off of the page, and each work is filled with the same Christ-centeredness that characterized his life. His works are deep, concise, and thought provoking, but most of all, they point you to Christ and help you know and love Him better.A most outstanding and excellent read, and Ryle's writing is alive with the Word of God and the intensity of the Puritans. I am gaining in my appreciation for the works of J.C. Ryle - wonderfully written, challenging, yet encouraging to the heart.—Dan Panetti Table of ContentsCommentary on MatthewCommentary on MarkCommentary on Luke vol. 1 & 2Commentary on John vol. 1, 2 & 3HolinessKnots UntiedA Call To PrayerPrinciples for ChurchmenThe Duties of ParentsThe Christian Leaders of the Last CenturyHome TruthsSelected Works of J.C. RyleCan There Be Unity and Other SermonsNo Uncertain Sound and Other SermonsSimplicity in Preaching and Other SermonsThe Christian Race and Other Sermons

    The house, beautifully restored, with Regency furnishings, marble mantelpieces, and sterling silver doorknobs and locksets, reflects the wealth and culture of Ainsley Halt, the man who briefly owned it. More fitting, however, would be desks and tables and books of the professors and students of Columbia Theological Seminary, which made the house its home for almost a hundred years. The rooms of the main floor were the classrooms, where George Howe trained generations of Southern ministers in biblical exegesis, where James Henley Thornwell taught Calvin’s Institutes, where John Adger explained the sacraments and church polity, and where John Girardeau set forth the great themes of Reformed theology. It was in one of these rooms that two students organized the Society of Inquiry on Missions in February of 1831.

    For no one does this claim ring more true than Origen of Alexandria (185-254), one of the most prolific scholars of Scripture in early Christianity. This book examines his approach to the Biblethrough a biographical lens: the focus is on his account of the scriptural interpreter, the animating centre of the exegetical enterprise. In pursuing this largely neglected line of inquiry, Peter W. Martens discloses the contours of Origen's sweeping vision of scriptural exegesis as a way of life.For Origen, ideal interpreters were far more than philologists steeped in the skills conveyed by Greco-Roman education. Their profile also included a commitment to Christianity from which they gathered a spectrum of loyalties, guidelines, dispositions, relationships and doctrines that tangiblyshaped how they practiced and thought about their biblical scholarship. The study explores the many ways in which Origen thought ideal scriptural interpreters (himself included) embarked upon a way of life, indeed a way of salvation, culminating in the everlasting contemplation of God. This new andintegrative thesis takes seriously how the discipline of scriptural interpretation was envisioned by one of its pioneering and most influential practitioners.

    In it, he makes the historical case for the spiritual real presence as the authentic Reformed doctrine of the Eucharist, and explains the theological and philosophical context that render the doctrine intelligible. The 1850 article "The Doctrine of the Reformed Church on the Lord's Supper" represents his response to his arch critic, Charles Hodge of Princeton Seminary, providing what is still considered a definitive historical treatment of Reformed eucharistic theology. Both texts demonstrate Nevin's immense erudition and theological creativity, contributing to our understanding not only of Reformed theology, but also of the unique milieu of nineteenth-century American religion. The present critical edition carefully preserves the original text, while providing extensive introductions, annotations, and bibliography to orient the modern reader and facilitate further scholarship. The Mercersburg Theology Study Series is an attempt to make available for the first time-in attractive, readable, and scholarly modern editions-the key writings of the nineteenth-century movement known as the Mercersburg Theology. An ambitious multi-year project, this aims to make an important contribution to the academic community and to the broader reading public, who may at last be properly introduced to this unique blend of American and European, Reformed and Catholic theology. Endorsements: "No single book on sacramental thought from nineteenth-century America has attracted more attention in the past half century than The Mystical Presence . . . This new edition by Linden J. DeBie and W. Bradford Littlejohn clarifies [Nevin's] importance by placing his work in its American context, showing his engagement with European theologians, and locating him in his own theological tradition . . . Nevin's work will continue to make a mark, and this new edition brings to bear the latest scholarship." -E. Brooks Holifield Emory University "Karl Barth's commentary on Romans was not the first bomb to fall on the playground of theologians. John Williamson Nevin's The Mystical Presence had a similar effect on the nineteenth-century American church. His appeal for a return to the sacramental views of the sixteenth-century Reformed confessions was a voice in the wilderness in an era of decidedly low-church sympathies. This wonderful new edition clearly reveals the relevance of Nevin's controversial book in both his day and ours." -Keith A. Mathison Reformation Bible College Author: John Williamson Nevin (1803-1886) was a leading nineteenth-century American theologian. Originally trained in the Presbyterian Church, he took up a teaching post at Mercersburg Seminary of the German Reformed Church in 1841, and spent the rest of his life teaching and writing in that denomination, though his controversial work brought him fame (and infamy) well beyond its borders. Editor: Linden J. DeBie has taught at Seton Hall University and New Brunswick Theological Seminary. He is the author of Speculative Theology and Common-Sense Religion: Mercersburg and the Conservative Roots of American Religion (Pickwick, 2008). General Editor: W. Bradford Littlejohn is currently completing a PhD in Theological from the University of Edinburgh. He is the author of The Mercersburg Theology and the Quest for Reformed Catholicity (Pickwick, 2009).

    From the author of In the Footsteps of Jesus and The Biblical World comes a vibrant family reference that brings to life the fascinating characters of the Old and New Testaments of the Bible. From the fall of Adam and Eve to Judas' betrayal of Jesus, the key events of the Bible are expressed through the lives of hundreds of people. Told through exquisite art and artifacts, intriguing sidebars, and unique family tree features, this illuminating volume tells the stories of Biblical characters and highlights their greater meaning for mankind. Illustrated with lavish color photography and exquisite historical artwork, this reference runs chronologically, with each person listed by order of appearance.

    Edersheim himself was a Messianic Jew and gives great insights from historical sources, Jewish tradition and teaching. He was a well-known pastor and scholar, ministering in Scotland and England. (19 CHAPTERS covering topics such as Jewish Land, Upbringing of children, Education, Women, Death, Trade and Commerce, Pharisees, Sadducees, Synagogues, etc).> THE TEMPLE ITS MINISTRY AND SERVICES – This substantial work provides a detailed look at the Temple, the Priesthood, the Sacrificial system and Jewish Festivals. (19 CHAPTERS). > JESUS THE MESSIAH – This is the official abridged edition of Alfred Edersheim’s monumental and classic work “The Life of Jesus the Messiah.” It reduces the original 6 volumes into one manageable (87 chapter!) work and omits many of the heavy and technical footnotes. If you want the original, with all the Greek notes and appendixes this may not be for you – but if you want a lucid, in-depth and highly informative look at the life and times of Jesus you will not be disappointed! (87 CHAPTERS)•Includes many illustrations•Is fully formatted, searchable and spell-checked.•Has an optimized Table of Contents for easy navigation (Menu > Go To > Table of Contents)

    They embraced lives of celibacy, labor, fasting, prayer and poverty, believing that denouncing material goods and practicing stoic self-discipline would lead to unity with the Divine. Their spiritual practice formed the basis of Western monasticism and greatly influenced both Western and Eastern Christianity.Their writings, first recorded in the fourth century, consist of spiritual advice, parables and anecdotes emphasizing the primacy of love and the purity of heart. Focusing on key themes of charity, fortitude, lust, patience, prayer and self-control, the Sayings influenced the rule of St. Benedict and have inspired centuries of opera, poetry and art.This probing and personal SkyLight Illuminations edition opens up their wisdom for readers with no previous knowledge of Western monasticism and early Christianity. It provides insightful yet unobtrusive commentary that describes historical background, explains the practice of asceticism and illustrates how you can use their wisdom to energize your spiritual quest.

    yet some people may find it an intimidating document and wonder why it was even written. In The Glory of Grace, William Boekestein and evan hughes help our children understand the difficult challenges the churches in the netherlands faced in the Arminians’ distortion of the gospel message. in this story about the Synod of Dort (1618), children will learn about the history and ideas that formed the Canons of Dort and come to a greater appreciation of this great treasure of the reformed faith and its emphasis on the glory of god in graciously saving sinners.

    While not skirting the issues and failures that have plagued the Church, the author’s goal is to inspire everyday Catholics to recognize the Church’s proactive role in courageously preserving spiritual freedom and nourishing culture from its inception through the present day. Yours Is the Church is a breath of fresh air, sure to renew the confidence of Catholics everywhere.

    Reading the Early Church Fathers introduces the reader to the primary sources of church history, with commentary that will help the reader make sense of the theological/Christological trajectory that led the church from the New Testament era, through the apologists, to the development of the major doctrines of the church. Papandrea's treatment of the early church fathers is unique in that he situates his discussion against the social and cultural context of the Roman Empire and its relationship to the church, especially with regard to the effect of the persecutions on the church. Reading the Early Church Fathers does not provide actual excerpts of the works under discussion; instead, it directs the reader to the primary sources available on the Internet, resources that will be updated regularly. The result, for all students of the early church, is a unique and unprecedented "big picture" of early Christian literature.

    Born in 1805 and silenced thirty-nine years later by assassins’ bullets, he dictated more than one-hundred revelations, published books of new scripture, built a temple, organized several new cities, and became the proclaimed prophet to tens of thousands during his abbreviated life.Among his many novel teachings and practices, none is more controversial than plural marriage, a restoration of the Old Testament practice that he accepted as part of his divinely appointed mission. Joseph Smith taught his polygamy doctrines only in secret and dictated a revelation in July 1843 authorizing its practice (now LDS D&C 132) that was never published during his lifetime. Although rumors and exposés multiplied, it was not until 1852 that Mormons in Brigham Young’s Utah took a public stand. By then, thousands of Mormons were engaged in the practice that was seen as essential to salvation.Victorian America saw plural marriage as immoral and Joseph Smith as acting on libido. However, the private writings of Nauvoo participants and other polygamy insiders tell another, more complex and nuanced story. Many of these accounts have never been published. Others have been printed sporadically in unrelated publications. Drawing on every known historical account, whether by supporters or opponents, Volumes 1 and 2 take a fresh look at the chronology and development of Mormon polygamy, including the difficult conundrums of the Fannie Alger relationship, polyandry, the “angel with a sword” accounts, Emma Smith’s poignant response, and the possibility of Joseph Smith offspring by his plural wives. Among the most intriguing are the newly available Andrew Jenson papers containing not only the often-quoted statements by surviving plural wives but also Jenson’s own private research, conducted in the late nineteenth century. Telling the story of Joseph Smith’s polygamy from the records of those who knew him best, augmented by those who observed him from a distance, may have produced the most useful view of all.Praise for Joseph Smith's Polygamy:"Brian Hales wants to face up to every question, every problem, every fear about plural marriage. His answers may not satisfy everyone, but he gives readers the relevant sources where answers, if they exist, are to be found. There has never been a more thorough examination of the polygamy idea." —Richard L. Bushman, Claremont Graduate University, author of Joseph Smith: Rough Stone Rolling“Joseph Smith’s Polygamy, the first thorough treatment of Joseph Smith’s plural marriages written by a conservative Mormon scholar, is a landmark in the historiography of Mormon polygamy. While I disagree with some of Hales’s conclusions, I admire his willingness to confront difficult topics and the depth of his research. This impressive work furthers the ongoing dialogue in the Mormon historical community on a fascinating and challenging aspect of the life and teachings of Mormonism’s founding prophet.” —Todd M. Compton, author of In Sacred Loneliness: The Plural Wives of Joseph Smith“Hales’s massive and well documented three volume examination of the history and theology of Mormon plural marriage, as introduced and practiced during the life of Joseph Smith, will now be the standard against which all other treatments of this important subject will be measured.” —Danel W. Bachman, author of “A Study of the Mormon Practice of Plural Marriage before the Death of Joseph Smith”“Brian Hales is an exceptionally thorough, meticulous, and evenhanded researcher and assessor of Joseph Smith’s complex and controversial polygamous practices and the theological rationale that supported them. His path-breaking and indispensable three-volume study provides the most comprehensive documentation and assessment yet available of the extant evidence on the topic, even though Hales’s fellow scholars of Joseph Smith’s polygamy may not always find persuasive the ways in which he interprets and contextualizes his evidence.” —Lawrence Foster, author of Religion and Sexuality

    Wesley was a prolific writer and commentator on Scripture—his collected works fill eighteen volumes—and yet it is commonly held that he was not systematic or consistent in his theology and teachings. On the contrary, Thomas C. Oden demonstrates that Wesley displayed a remarkable degree of internal consistency over sixty years of preaching and ministry. This series of 4 volumes is a text-by-text guide to John Wesley’s teaching. It introduces Wesley’s thought on the basic tenets of Christian teaching: God, providence, and man (volume 1), Christ and salvation (volume 2), the practice of pastoral care (volume 3), and issues of ethics and society (volume 4). In everyday modern English, Oden clarifies Wesley’s explicit intent and communicates his meaning clearly to a contemporary audience. Both lay and professional readers will find this series useful for devotional reading, moral reflection, sermon preparation, and for referencing Wesley’s opinions on a broad range of pressing issues of contemporary society.

    This work is a collection of the best insights, reflections, and practical counsel of the early Christians, arranged by topics.

    This volume reproduces some of the seminal articles written by the giants who have studied it for half a century. It is a monument to their contributions. The past of First Vision scholarship is indispensable to the present. Those who study the First Vision today depend very much on the works of the scholars that are reprinted in this volume. Moreover, these scholars discovered and published much of the source material on which their articles are based and on which we depend.Scholarly debate and criticism are important elements of the historical discipline because the contest of ideas leads to deeper research and more thorough analysis. Certain historians setting out to discredit Joseph Smith's claims were central to the formation of subsequent First Vision scholarship because their work proposed the questions that later formed the historical debate. Subsequently, Latter-day Saint scholars responded to the challenges with an increase energy that greatly benefited the study of early Mormonism.

    It is grounded in an extensive study of rare and primary sources and represents a landmark revisionist history of how the breeders of money gained dominion over the West.For most of the first 1500 years of Christianity usury, the lending of money at interest, was unanimously condemned by the Fathers of the Early Church, and by popes, councils and saints, as a damnable sin equivalent to robbery and even murder. Any interest on loans of money, not just exorbitant interest, was defined de fide as a grave transgression against God and man.Hoffman confronts the reader with a startling datum: the overthrow of magisterial dogma and the approval of scripture-twisting heresy occurred inside the Church centuries before the Enlightenment and the dawn of the modern era, culminating in the overthrow of divine truth; an epochal act of nullification.Usury in Christendom: The Mortal Sin that Was and Now is Not resurrects the suppressed biblical, patristic and medieval Catholic doctrine on interest on money, provides new information on the record of early Protestant resistance to the usury revolution, and the discernment, by Dante and other visionaries, of the sub-rosa connection between usury and a host of abominations that continue to plague us today.Western civilization was profoundly disfigured by the ecclesiastic exculpation of the charging of interest on debt. The result has been a pursuit of usurious profit unconstrained by the Word of God, the dogma of His true Church, and the consensus patrum of fifteen centuries.

    Augustine does not merely quote texts, but in many ways makes Scripture itself tell the story. In his journey from darkness to light, Augustine becomes Adam inthe Garden of Eden, the Prodigal Son of Jesus' parable, and the Pauline double personality at once devoted to and rebellious against God's law. Throughout he speaks the words of the Psalms as if he had written them. Crucial to Augustine's self-portrayal is his skill at transposing himself into thetexts. He sees their properties and dynamics as his own, and by extension, every believing reader's own. In Christ Meets Me Everywhere, Michael Cameron argues that Augustine wanted to train readers of Scripture to transpose themselves into the texts in the same way he did, by the same process offiguration that he found at Scripture's core. Augustine discovered this skill by learning to read Scripture as a work of divine rhetoric that mirrors the humility of the human Christ who forms humble readers to ascend its spiritual heights. Tracking Augustine's developing skill in readingScripture's figures as microcosms of the history of salvation during the first fifteen years of his Christian life, Cameron shows how Christ's self-transposition into Scripture's readers became the key to Augustine's hermeneutics.

    The book is thematically organized in terms of the central contexts, practices, and concepts associated with the mystical life in early, medieval, and early modern Christianity. Written by leading authorities and younger scholars from a range of disciplines, the volume both provides a clear introduction to the Christian mystical life and articulates a bold new approach to the study of mysticism. The book looks beyond the term mysticism, which was an early modern invention, to explore the ways in the ancient terms mystic and mystical were used in the Christian tradition: What kinds of practices, modes of life, and experiences were described as mystical? What understanding of Christianity and of the life of Christian perfection is articulated through mystical interpretations of scripture, mystical contemplation, mystical vision, mystical theology, or mystical union? What practices and experiences provided the framework within which one could describe mystical phenomena? And what topics are at the forefront of the contemporary study of Christian mystical practice and experience?"

    Following the clickable link will take you to the full wording of the WCF clause or sentence.The Savoy Declaration was a declaration and statement of faith prepared in 1658 by a conference of English Congregationalists who met at Savoy Palace, LondonIt consisted of three parts: a preface, a confession of faith, and a platform of discipline. In matters of doctrine it was primarily a restatement (with some modifications) of the Presbyterian Westminster Confession (1646), but was specifically adapted to suit Congregational polity.Information kindly used from theopedia.com

    First published in Greek in 1782 by St. Nicodemos of the Holy Mountain and St. Macarios of Corinth, the Philokalia includes works bythirty-six influential Orthodox authors from the fourth to fifteenth-centuries such as Maximus the Confessor, Peter of Damascus, Symeon the New Theologian, and Gregory Palamas. Surprisingly, this important collection of theological and spiritual writings has received little scholarly attention. Withthe growing interest in Orthodox theology, the need for a substantive resource for philokalic studies has become increasingly evident. The purpose of the present volume is to remedy that lack by providing an ecumenical collection of scholarly essays on the Philokalia that will introduce readers toits background, motifs, authors, and relevance for contemporary life and thought.

    For instance, some have pitted Calvin against the Calvinists, some have tried to detect unilateral and bilateral approaches to the covenant, and still others have set federalism against predestinarianism. In this landmark survey of covenant theology, Andrew A. Woolsey assesses the reformed tradition and finds that the development of diverse formulas actually maintained substantial agreement on the basic contours of covenantal thought. Unity and Continuity in Covenantal Thought examines the historiographical problems related to the interpretation of the Westminster Standards, delving into the issue of covenantal thought in the Westminster Standards, followed by an exhaustive analysis of nineteenth- and twentieth-century scholarship on covenant. After surveying patristic and medieval backgrounds, Woolsey’s study looks in detail at a representative list of writers who contributed to the early development of federal thought (Luther, Oecolampadius, Zwingli, Bullinger, Calvin, and Beza). The final part of his study explores the early orthodox approach to covenant and the rise of emphasis on the covenants of works and grace in the thought of Heidelberg theologians (Ursinus and Olevianus), the English Puritans (Cartwright, Fenner, and Perkins), and Scottish divines (Knox, Rollock, and Howie). Here is a substantial contribution to the study of reformed thought on covenant from its reformation origins to the more detailed formulations of the early to mid-seventeenth century.

    In The Last Segregated Hour, Stephen Haynes tells the story of this dramatic yet little studied tactic which was the strategy of choice for bringing attention to segregationist policies in Southern churches. "Kneel-ins" involved surprise visits to targeted churches, usually during Easter season, and often resulted in physical standoffs with resistant church people. The spectacle of kneeling worshippers barred from entering churches made for a powerful image that invited both local and national media attention. The Memphis kneel-ins of 1964-65 were unique in that the protesters included white students from the local Presbyterian college (Southwestern, now Rhodes). And because the protesting students presented themselves in groups that were "mixed" by race and gender, white church members saw the visitations as a hostile provocation and responded with unprecedented efforts to end them. But when Church officials pressured Southwestern president Peyton Rhodes to "call off" his students or risk financial reprisals, he responded that "Southwestern is not for sale." Drawing on a wide range of sources, including extensive interviews with the students who led the kneel-ins, Haynes tells an inspiring story that will appeal not only to scholars of religion and history, but also to pastors and church people concerned about fostering racially diverse congregations.

    This is a book about Gentiles and the God of Israel

    He used stories to drive home his vision of the Christian life, a life that includes struggling against temptation, enduring suffering, praising God in worship and prayer, and serving one's neighbor in response to God's callings and commands. Leading Lutheran scholar Robert Kolb highlights Luther's use of storytelling in his preaching and teaching to show how Scripture undergirded Luther's approach to spiritual formation. With both depth and clarity, Kolb explores how Luther retold and expanded on biblical narratives in order to cultivate the daily life of faith in Christ.

    This title answers the questions of how and why ancient Nubia converted to Christianity between the 4th and 6th centuries CE, demonstrating that a little-known 5th century ruler Silko inaugurated the beginnings of Christianity in his country, rather than it arriving as a result of Byzantine Missions in the 6th century CE.

    He was the instigator of a massive restructuring of the most fundamental institution of society.Like no other reformer, Calvin provided the exegetical precision that defined the terms for a biblical vision of family life. With crystal clarity he explained the details of the how the family had exchanged the glory of God for a lie. We should be thankful to this dear brother for excavating the gold mines of the Bible and exposing the raw biblical language and bedrock principles that form the doctrine of the Christian family.This book seeks to communicate the main themes of Calvin s teaching on family life in his own words, using quotes from his books, sermons, letters, and other writings.In Geneva there were many victories in the battle to reform the family. Let me suggest that it may be difficult to win today s battles for the family unless we understand the victories of the sixteenth century.

    These “saints-in-the-making” show all their doubts and imperfections as they reflect on their search for God and their efforts to lead holy lives. They are gifted yet ordinary women and men trying to follow Christ within their flawed and broken humanity—“saints as they really are,” as Dorothy Day put it.Saints As They Really Are is the third book in Plekon’s critically acclaimed series on saints and holiness in our time. He draws on the autobiographical work of Dorothy Day, Peter Berger, Thomas Merton, Kathleen Norris, and Barbara Brown Taylor, among others, as well as from his own experiences as a Carmelite seminarian and brother. Plekon shares the power of these individuals’ stories as they unfold. The book offers a strong argument that our failings and weaknesses are not disqualifications to holiness. Plekon further confronts the institutional church and its relationship to individuals seeking God, focusing on some of the challenges to this search—the destructive potential of religion and religious institutions, as well as our personal tendencies to extremism, overwork, pious obsessions, and legalism. But he also underscores the healing qualities of faith and the spiritual life. Plekon's insights will help readers better understand their own spiritual pilgrimages as they learn how others have dealt with the trials and joys of their path to everyday holiness. “This is the third in a progression of books by Michael Plekon that have served to expand our understanding of saints and holiness. In this new book, he has taken yet a further step in relating holiness to ordinary or everyday life by showing the contours of grace, or the harmonics of holiness, revealed in the Christian journey of a number of contemporary Christian memoirists. He shows how the gospel story of death-resurrection is written in the journey of ordinary Christians.” —Robert Ellsberg, author of All Saints

    

    Initiated in the early 1830s by members of the University of Oxford, it was a response to threats to the established church posed by British Dissenters, Irish Catholics, Whig and Radical politicians, and the predominant evangelical ethos - what Newman called 'the religion of the day'. The Tractarians believed they were not simply addressing difficulties within their national Church, but recovering universal principles of the Christian faith. To what extent were their beliefs and ideals communicated globally? Was missionary activity the product of the movement's distinctive principles? Did their understanding of the Church promote, or inhibit, closer relations among the churches of the global Anglican Communion? This volume addresses these questions and more with a series of case studies involving Europe and the English-speaking world during the first century of the Movement.

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    This is history without the wooliness- and with all the wonder. A beautifully packaged box set of the highly recommended series containing all 5 volumes at a special price.

    Ellsworth Kalas uses his approachable style to address a topic that sometimes seems complicated even to those who have reflected upon it for years. In this book, Kalas explores questions such as Who are these people called United Methodists? Where have they come from, and where are they going? And how is it that so few of them really know what it means to be a United Methodist? What makes them tick, and in a spasmodically changing world, what keeps them ticking?

    In his third and final part of the Summa Theologiae, Thomas Aquinas begins to address the life of Christ, lived out both in Jesus himself, and in each of the baptized through the sacraments.

    The forty-three chapters are organized into the following seven parts: the Trinity in Scripture, Patristic witnesses to the Trinitarian faith, Medieval appropriations of the Trinitarian faith, the Reformation through to the 20th Century, Trinitarian Dogmatics, the Trinity and Christian life, and Dialogues (addressing ecumenical, interreligious, and cultural interactions).The phrase Trinitarian faith can hardly be understood outside of reference to the Councils of Nicaea and Constantinople and to their reception: the doctrine of the Trinity is indissociably connected to the reading of Scripture through the ecclesial and theological traditions. The modern period is characterized especially by the arrival of history, under two principal aspects: historical theology and philosophies of history. In contemporary theology, the principal theological loci are Trinity and creation, Trinity and grace, Trinity and monotheism, Trinity and human life (ethics, society, politics and culture), and more broadly Trinity and history. In all these areas, this handbook offers essays that do justice to the diversity of view points, while also providing, insofar as possible, a coherent ensemble.

    But they have been forced together as a growing number of churches find themselves in court. Behind these court cases is an almost forgotten history of the relationship between church and state. This story is an important one for every American who cares about religious freedom, and for every Christian who cares about the integrity of the church.

    She finds the seventeenth century a critical time in the development and articulation of racial ideologies—ultimately in the idea of "hereditary heathenism," the notion that Africans and Indians were incapable of genuine Christian conversion. In Virginia in particular, English settlers initially believed that native people would quickly become Christian and would form a vibrant partnership with English people. After vicious Anglo-Indian violence dashed those hopes, English Virginians used Christian rituals like marriage and baptism to exclude first Indians and then Africans from the privileges enjoyed by English Christians—including freedom.Resistance to hereditary heathenism was not uncommon, however. Enslaved people and many Anglican ministers fought against planters’ racial ideologies, setting the stage for Christian abolitionism in the late eighteenth and early nineteenth centuries. Using court records, letters, and pamphlets, Goetz suggests new ways of approaching and understanding the deeply entwined relationship between Christianity and race in early America.

    Here we get a closer look at the life of Matthew Henry by an author who has had a life-long interest in Matthew Henry and his writings. Matthew Henry was the son of a Puritan pastor who had been silenced by the government of the time. Nevertheless Philip Henry, a godly man reared his family on Christian principles and Matthew followed the Lord from an early age. Although it was difficult to find suitable ministerial training, Matthew Henry eventually studied for the ministry. With government opposition relaxing, he became a Presbyterian pastor in Chester in 1687 and later in London from 1712. It is astonishing to note the amount of preaching and writing that he accomplished despite suffering from ill-health and knowing intense sorrow in his family life.

    Now Johnson and Paul Bradshaw together offer a companion volume on the historical development of the liturgy and theology of the Eucharist. Like the earlier volume, this study proceeds historically, from the origins of the Eucharist up to our own day. Unlike most studies of this kind, it includes an introduction to and developmental summary of the diverse eucharistic liturgies of the Christian East. It also explores the various Western rites (Ambrosian, Gallican, and Mozarabic) in addition to the Roman. With regard to theological themes, the authors give special attention to the topics of real presence (including the "consecration" of the bread and wine) and eucharistic sacrifice, the most central and most ecumenically challenging issues since the sixteenth-century Reformations. Making the book especially teacher- and student-friendly are the summary points at the end of each chapter. Each chapter also contains an abundance of liturgical texts for ease of reference.

    Born in a time of spiritual darkness, they model what reformation involves for church and culture: a deep commitment to God's Word as the vehicle of renewal, a willingness to die for the gospel and a rock-solid commitment to the triune God. As a reminder that at the heart of the Reformation was a confessional Christianity, an essay on two Reformation confessions is also included. The Puritan figures who are studied are Richard Greenham, Oliver Cromwell, John Owen, Richard Baxter and his wife Margaret, and John Bunyan. In addition, a study of the translation of the King James Bible (KJB) reminds us that the Puritans, like the Reformers, were Word-saturated men and women-may we be as well.

    It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations.This book examines the writings of an early sixth-century Christian mystical theologian who wrote under the name of a convert of the apostle Paul, Dionysius the Areopagite. This 'Pseudo'-Dionysius is famous for articulating a mystical theology in two parts: a sacramental and liturgical mysticism embedded in the context of celestial and ecclesiastical hierarchies, and an austere, contemplative regimen in which one progressively negates the divine names in hopes of soliciting union with the 'unknown God' or 'God beyond being.'Charles M. Stang argues that the pseudonym and the influence of Paul together constitute the best interpretive lens for understanding the Corpus Dionysiacum [CD]. Stang demonstrates how Paul animates the entire corpus, and shows that the influence of Paul illuminates such central themes of the CD as hierarchy, theurgy, deification, Christology, affirmation (kataphasis) and negation (apophasis), dissimilar similarities, and unknowing. Most importantly, Paul serves as a fulcrum for the expression of a new theological anthropology, an 'apophatic anthropology.' Dionysius figures Paul as the premier apostolic witness to this apophatic anthropology, as the ecstatic lover of the divine who confesses to the rupture of his self and the indwelling of the divine in Gal 2:20: 'it is no longer I who live, but Christ who lives in me.'Building on this notion of apophatic anthropology, the book forwards an explanation for why this sixth-century author chose to write under an apostolic pseudonym. Stang argues that the very practice of pseudonymous writing itself serves as an ecstatic devotional exercise whereby the writer becomes split in two and thereby open to the indwelling of the divine. Pseudonymity is on this interpretation integral and internal to the aims of the wider mystical enterprise. Thus this book aims to question the distinction between 'theory' and 'practice' by demonstrating that negative theology-often figured as a speculative and rarefied theory regarding the transcendence of God-is in fact best understood as a kind of asceticism, a devotional practice aiming for the total transformation of the Christian subject.

    While educated clergy condemned some of these as magic, many of these practices involved religious language, rituals, or objects. For instance, charms recited to cure illnesses invoked God and the saints, and love spells used consecrated substances such as the Eucharist. Magic and Religion in Medieval England explores the entanglement of magical practices and the clergy during the Middle Ages, uncovering how churchmen decided which of these practices to deem acceptable and examining the ways they persuaded others to adopt their views. Covering the period from 1215 to the Reformation, Catherine Rider traces the change in the church’s attitude to vernacular forms of magic. She shows how this period brought the clergy more closely into contact with unofficial religious practices than ever before, and how this proximity prompted them to draw up precise guidelines on distinguishing magic from legitimate religion. Revealing the necessity of improving clerical education and the pastoral care of the laity, Magic and Religion in Medieval England provides a fascinating picture of religious life during this period.

    In Interfaith Just Peacemaking, a wholly new work, each "practice norm" is a separate chapter with a general introduction and then commentary by one Christian, Jewish, and Muslim contributor and a short conclusion. It is intended both as a general introduction to Jewish, Christian and Muslim views on just peacemaking, and as a textbook for interfaith and peace studies courses.

    Gushee invites us to truly embrace the immeasurable value of a single human life — an ancient biblical concept which, in our violent world, may be the key to the future of all creation.Tracing the concept of the sacredness of human life from Scripture through church history to the present day, Gushee argues that viewing human life as sacred is one of the most precious legacies of biblical faith — albeit one that the church has too often failed to uphold. His discussion includes many of the current ethical challenges that will impact the survival and flourishing of human life, including biotechnology, the death penalty, abortion, human rights, nuclear weapons, just war theory, women's rights, and creation care. Gushee's Sacredness of Human Life is a game-changing book that will set the standard for all future discussions of this key ethical concept.

    Despite there being a plethora of books on the subject, much confusion abounds. The Chinese government's deliberate spreading of misinformation on the underground House Church and ignorance in the West has contributed to this problem. Based on extensive interviews and firsthand accounts, this book is a unique attempt to end the confusion. Rather than focusing on the well-documented past, the focus is on what God is doing in China and through Chinese Christians today. The House Church's unique characteristics-both good and bad-will be addressed, as well as how those characteristics have been instrumental in the church's astonishing growth over the past few decades.

    The Wiley-Blackwell Companion to Christian Mysticism brings together a team of leading international scholars to explore the origins, evolution, and contemporary debates relating to Christian mystics, texts, and the movements they inspired.Provides a comprehensive and engaging account of Christian mysticism, from its origins right up to the present day Draws on the best of current scholarship by bringing together a collection of newly-commissioned readings by leading scholars Considers examples of mysticism in both Eastern and Western Christianity Offers a brilliant synthesis of the key figures and historical periods of mysticism; its core themes, such as heresy, gender, or aesthetics; and its theoretical considerations, including theological, literary, social scientific, and philosophical approaches Features chapters on current debates such as neuroscience and mystical experience, and inter-religious dialogue

    He belongs to the universal Church. One community bears his name; all Churches have caught his spirit. Erroneous views of his character are gradually losing ground. Southey himself was convinced of his mistake in describing ambition as one of Wesley's ruling motives, and no one would venture to repeat the charge. Other errors still hold their place. Miss Wedgwood speaks of Wesley's "cold self-sufficiency," and says that his brother Charles "was of a richer and softer nature" than he. Others have represented him as harsh and austere. The tribute of his friend Alexander Knox and the testimony of his niece, Miss Wesley, show him, however, in the most attractive light -- a man born to love and to be loved. For him there was no happy home, as for his brother; but if he had married Grace Murray, Miss Wedgwood's comparison would not have been possible. As to the charge of self-sufficiency, we must remember that Wesley was left alone at an early stage of the Revival. There is abundant evidence that he yearned for congenial fellowship, but that also was largely denied him. What could he do but brace himself for his mission? Must his very fidelity be turned into an occasion of reproach?In preparing this volume, no available source of information has been neglected. The aim of the biographer has been to set the character and work of one of the greatest benefactors of his country and the world in a light which may attract general readers, and lead others to catch the spirit which moved the great evangelist. On disputed topics the writer has endeavored to express his own views in such a way as to give no cause of offence to reasonable men of any party. Some important and interesting particulars have been gleaned which are found in no previous Life of Wesley, so that the book will not, it is hoped, be without interest for all students of the Evangelical Revival.

    True stories that illustrate the great and marvelous things that the Lord can do through faithful, dedicated people.

    His thought catalyzed the Lollard movement in England and provided an ideology for the Hussite revolution in Bohemia. Wyclif's Trialogus discusses divine power and knowledge, creation, virtues and vices, the Incarnation, redemption and the sacraments. It consists of a three-way conversation, which Wyclif wrote to familiarize priests and layfolk with the complex issues underlying Christian doctrine, and begins with formal philosophical theology, which moves into moral theology, concluding with a searing critique of the fourteenth-century ecclesiastical status quo. Stephen Lahey provides a complete English translation of all four books, and the 'Supplement to the Trialogue', which will be a valuable resource for scholars and students currently relying on selective translated extracts.

    It means knowing more deeply who we are as we learn more and more about who they are. The early Christians are our ancestors, our common genealogy, our family. When we look to our roots, what do we see? That’s what Mike Aquilina shows you in this book. The Fathers managed to pull off an amazing achievement. They converted the pagan world in a mere two and a half centuries. They did it without any resources, without any social or political power. They did it with the most primitive communications media. Yet their Church sustained a steady growth rate of 40 percent per decade over the course of those centuries. Maybe there’s something we can learn from them. This book is a journey into that world, a tour where your guides are the Fathers.

    

    Long recognized as a chief architect of Eastern Orthodox Christianity and the definitive articulator of the doctrine of the Trinity, Gregory the Theologian has been strangely neglected in modern patristic research. In recent decades Gregory has become the subject of careful study by scholars in a variety of humanistic disciplines, including theology, church history, classics, art history, and literature, and has attracted the renewed attention of Eastern and Western theologians and church leaders as well.

    Members of the assembly were involved in every significant political debate of the decade, and the public blamed or blessed the think-tank for radical changes in the church. At home and abroad, people perceived the assembly to be a powerful patron. Christians wrote from Europe to ask the assembly for advice. Visitors made their way to the abbey, from an unknown Muslim to the elector palatine of the Rhine. Printers and booksellers promoted the works of the synod's theologians and members were paraded down London streets and feasted at banquets.The story of the Westminster assembly's accomplishments, as well as its failures, are told in the texts of this edition. The gathering left behind an extraordinary testimony of its reforming activities, and the manuscript minutes constitute one of the most important unpublished religious texts of seventeenth-century Britain. All surviving votes and debates of the assembly are provided here for the first time. This edition documents almost 2,000 examinations of preachers for churches, fellows for colleges, and heretics for heresy. It also includes all known assembly papers, many of them only recently discovered. These texts reveal much of the assembly's work behind the scenes, and explain how the gathering could at once serve as an icon of godly rule, producing classic texts in the history of Christian doctrine and practice, while simultaneously becoming entangled in prolonged debates and the 'democratic anarchy' which characterized the British Revolution.

    In his third and final part of the Summa Theologiae, Thomas Aquinas begins to address the life of Christ, lived out both in Jesus himself, and in each of the baptized through the sacraments.

    

    Hyde, or Shelley's Frankenstein, or Hugo's Quasimodo. But such is J. C. Ryle's (1816-1900) description of Augustus Montague Toplady (1740-1778), author of what has been called the best-loved English hymn. One wonders why someone would bother writing a biography -- or reading one -- about a strange, peculiar, odd person. Nevertheless, Ryle declared that no account of Christianity in England in the 18th century would be complete without featuring the remarkable Toplady. Bond says that the purpose of the book is to 'pull back the shroud that has covered Toplady, to unmask the caricature that has shaped his memory as merely a raw-boned and harsh controversialist'. The reader is shown what we can learn from Toplady for today.

    Not only did these controversies span his career, but his opponents ranged across the spectrum of theological approaches-from staunch traditionalists to radical antitrinitarians. Remarkably, the heart ofCalvin's argument, and the heart of others' criticism, remained the same throughout: Calvin claimed that the only-begotten Son of the Father is also, as the one true God, 'of himself'.Brannon Ellis investigates the various Reformation and post-Reformation responses to Calvin's affirmation of the Son's aseity (or essential self-existence), a significant episode in the history of theology that is often ignored or misunderstood. Calvin neither rejected eternal generation, nor merelytoed the line of classical exposition. As such, these debates turned on the crucial pivot between simple unity and ordered plurality-the relationship between the processions and consubstantiality-at the heart of the doctrine of the Trinity. Ellis's aim is to explain the historical significance andexplore the theological implications of Calvin's complex solidarity with the classical tradition in his approach to thinking and speaking of the Triune God. He contends that Calvin's approach, rather than an alternative to classical trinitarianism, is actually more consistent with this tradition'sfundamental commitments regarding the ineffable generation of God from God than its own received exposition.

    Amid the splendor and decadence of Versailles, Fénelon became a wise mentor to many members of the king’s court as well as to the controversial Madame Guyon. Later exiled from Versailles for political reasons, Fénelon set out to improve the lot of peasants of his diocese and to deepen the spiritual life of all with whom he came in contact. Until his death, he corresponded with those at court who had become his spiritual “children.”Twenty-first century Christians are rediscovering the wisdom of this spiritual thinker. Together with Pascal—who was an old man in Fenelon’s youth—he showed how it was possible to have devotion and faith in the Age of Enlightenment. He battled heresies, faced charges of heresy himself, and wrote masterful books of insight into the spiritual life. “Peter Gorday’s life of Fenelon is a gem. I recommend it to anyone with an interest in Fenelon or Christian mysticism in general.” –Dr. Chad Helms, Professor of Modern Foreign Languages, Presbyterian College, and editor of Fenelon: Selected Writings (Classics of Western Spirituality)“Gorday traces the complex situation in Fenelon’s time and the varying perspectives of his interpreters. He declares him not cunning but tough as a thinker. In this book, we get not only a fascinating story but also a subtle guide to self-examination.” -Dr. Eugene TeSelle, Emeritus, Vanderbilt Divinity School; author of Augustine the Theologian

    Fear and Faith in Paradise draws on his wealth of experience to sketch a timely and compelling portrait of the region throughout history. Going beyond the endless images of terrorism and war, he challenges pervasive stereotypes of Muslims and delves into the living history and cultures of Arabs, Turks, Kurds, Persians, Jews, Tunisians, Moroccans, Armenians, and others. Seamlessly moving between past and present, Karber skillfully develops two overarching themes: How America's footprint can be shifted from a military to a humanitarian emphasis and how fear is used as a cudgel by today's monotheistic leaders to sacrifice the faithful. Whether Christian, Muslim, or Jewish, they all invoke their own vision of paradise, often as incentive, in hopeless conflicts that seem doomed to be repeated. Karber's down-to-earth writing vividly conveys the region's charm and beauty against a backdrop of power struggles among competing faiths, nationalisms, and outside forces.