Introduction Early Christology Initial Problems Justin Martyr, Melito of Sardis, Irenaeus of Lyon, Tertullian of Carthage, Origen of Alexandria Further Problems The Arians and Athanasius; Apollinaris of Laodicea; Theodore of Mopsuestia; Cyril, Nestorius, and Eutyches; Leo and Chalcedon II. Melito of Sardis A Homily on the Passover III. Irenaeus of Lyon Against Heresies IV. Tertullian Against Praxeas On the Flesh of Christ V. Origen On First Principles VI. Athanasius Orations against the Arians VII. Apollinaris of Laodicea On the Union in Christ of the Body with the Godhead Fragments VIII. Theodore of Mopsuestia Fragments of the Doctrinal Works IX. The Controversies Leading Up to the Council of Chalcedon Nestorius's First Sermon against the Theotokos Cyril of Alexandria's Second Letter to Nestorius Nestorius's Second Letter to Cyril Cyril's Letter to John of Antioch Pope Leo I's Letter to Flavian of Constantinople The Council of Chalcedon's "Definition of the Faith" Bibliography

    Although shaped intimately by theological concerns, this approach is consonant with the most advanced anthropological, sociological, and philosophical thought of our times.

    Avoiding tired labels of past debates (Exclusivism, Pluralism, and Inclusivism), Knitter suggests four different models (Replacement, Fulfillment, Mutuality, and Acceptance) that more adequately link together thirteen ways of approaching and understanding the variety of the world's religious expressions.

    Stark's provocative report challenges conventional wisdom and finds that Christianity's astounding dominance of the Western world arose from its offer of a better, more secure way of life."Compelling reading" (Library Journal) that is sure to "generate spirited argument" (Publishers Weekly), this account of Christianity's remarkable growth within the Roman Empire is the subject of much fanfare. "Anyone who has puzzled over Christianity's rise to dominance...must read it." says Yale University's Wayne A. Meeks, for The Rise of Christianity makes a compelling case for startling conclusions. Combining his expertise in social science with historical evidence, and his insight into contemporary religion's appeal, Stark finds that early Christianity attracted the privileged rather than the poor, that most early converts were women or marginalized Jews—and ultimately "that Christianity was a success because it proved those who joined it with a more appealing, more assuring, happier, and perhaps longer life" (Andrew M. Greeley, University of Chicago).

    It begins with historical and cross-cultural explorations, then addresses the large questions of embodiment, gender, and sexuality, and finally delineates the justice framework for sexual ethics. Though" Just Love"'s particular focus is Christian sexual ethics, Farley's framework is broad enough to have relevance for multiple traditions. Also covered are specific issues in sexual ethics, including same-sex relationships, marriage and family, divorce and second marriage, celibacy, and sex and its negativities.

    This book by Jamie Smith is a small field guide to Taylor's genealogy of the secular, making it accessible to a wide array of readers. Smith's How (Not) to Be Secular is also, however, a philosophical guidebook for practitioners a kind of how-to manual that ultimately offers guidance on how to live in a secular age. It's an adventure in self-understanding and a way to get our bearings in postmodernity. Whether one is proclaiming faith to the secularized or is puzzled that there continue to be people of faith in this day and age, this is a philosophical story meant to help us locate where we are and what's at stake.

    Employing the narrative chronology of the Bible itself and the history of the ancient Near East as a framework, author Michael D. Coogan covers all the books of the Hebrew Bible, along with the deuterocanonical books included in the Bible used by many Christians. He treats every book of the canon with careful attention to its historical context, its particular genre, and its distinctive features. Dealing in detail with ancient Near Eastern sources and archaeological data, Coogan works from a primarily historical and critical methodology but also introduces readers to literary analysis and other interpretive strategies, especially current ones. The Old Testament: A Historical and Literary Introduction to the Hebrew Scriptures is enhanced by a glossary, timelines, photos, illustrations, maps, and a four-color insert on Jerusalem in biblical times. Strategically placed boxes address issues that often puzzle readers of the Bible, provide models of interpretation of particular texts, and discuss their significance for Judaism and Christianity. Each chapter includes key terms, questions for review and discussion, and suggestions for further reading. Providing a non-denominational and non-doctrinal treatment, The Old Testament is accessible to students of all backgrounds. It offers a unique and captivating introduction to the Hebrew scriptures themselves and to how they have been--and can be--interpreted.

    Orginally published: New York: Harper & Row, 1963.

    Evangelicalism\u2019s premier historian provides a general introduction to church history.

    The third edition has been updated to include the Athanasian Creed, the London Confession, the Frankfurt Declaration, and the Lima Text, among others. A brief introduction to each creed explains its place in the developing theology of the Christian community.

    It has been over twenty-five years since an evangelical New Testament scholar has written a textbook survey of this type. Today the landscape of Jesus and Gospel studies has been radically transformed by new questions and critical challenges. No less remarkable is the contemporary renaissance of our knowledge of the world of Jesus. In Jesus the Messiah Robert Stein draws together the results of a career of research and writing on Jesus and the Gospels. Every episode in the life of Jesus is here treated with historical care and attention to its significance for understanding the life and ministry of Jesus. Clearly written, ably argued and geared to the needs of students, Jesus the Messiah will give probing minds a sure grounding in the life and ministry of Jesus.

    Here he traces the broad sweep from Exodus to Kings to Jeremiah to Jesus. He highlights that the prophetic vision and not only embraces the pain of the people but creates an energy and amazement based on the new thing that God is doing.

    It offers an interpretation of the basic concepts of process philosophy and outlines a process theology that will be especially useful for students of theology, teachers of courses in contemporary philosophy, ministers, and those interested in current theological and philosophical trends.

    A terrific read by a top scholar.” —Bart Ehrman, author of Misquoting Jesus Boston University’s cutting-edge religion scholar Jennifer Wright Knust reveals the Bible’s contradictory messages about sex in this thoughtful, riveting, and timely reexploration of the letter of the gospels. In the tradition of Bart Erhman’s Jesus Interrupted and John Shelby Spong’s Sins of Scripture, Knust’s Unprotected Texts liberates us from the pervasive moralizing—the fickle dos and don’ts—so often dictated by religious demagogues. Knust’s powerful reading offers a return to the scripture, away from the mere slogans to which it is so often reduced.

    He considered the doctrines of faith an invitation to question, to think, and to learn; and he devoted his life to confronting and understanding the most elusive aspects of Christianity. His writings on matters such as free will, the nature of truth, and the existence of God make Anselm one of the greatest theologians and philosophers in history, and this translation provides readers with their first opportunity to read his most important works within a single volume.