He has written a book on Revelation that is sure to spark an eschatological revolution. Going where no commentary has dared to go before, Chilton's work shuts the mouths of end-times doomsayers with their pessimistic view of the future.David Chilton's extraordinary verse-by-verse exposition of Revelation is as welcome as a cool drenching rain upon a dry, thirsty ground. From the very beginning, cranks and crackpots have attempted to use Revelation to advocate some new twist on the Chicken Little Doctrine: "The Sky is Falling!" But, as David Chilton shows in this careful, detailed exposition, St. John's Apocalypse teaches instead that Christians will overcome all opposition through the work of Jesus Christ.A biblical and scholarly exposition of Revelation is laid out for readers to soak up and begin to view the world with renewed hope and optimism. Chilton skillfully shows in detail that Christians will overcome all opposition through the work of Jesus Christ. The book of Revelation is not about the antichrist, the devil, microchips, or bar codes. It is, as the very first verse says, "The Revelation of Jesus Christ."About the Author: David Chilton was a pastor and author of several books on eschatology, including: Paradise Restored, Days of Vengeance, and The Great Tribulation.Hardback, 700 pagesCopyright: 2006

    It is different in a number of ways, all of which commend this volume to wide use by pastors whose task it is to introduce the members of their inquirers classes to an Orthodox way of life which will touch their lives in a full and complete way (Fr. Stanley Harakas). Chapters include: What We Believe About the One Apostolic Church, the Nicene Creed, Jesus, the Holy Trinity, the Divine Liturgy, Salvation, the Church Fathers, the Church Year, Symbols, the Sacraments, the Saints and the Theotokos, Life After Death, the Bible, Icons, Prayers for the Dead, and Prayer. Recently translated in Korean and Romanian.

    It's the controversial, bestselling account of what we know about the life of Jesus. This book is considered a revolutionary biography.

    The result is entertaining and provocative a glimpse into the ongoing debate."

    Teaching pastor and dynamic communicator liberates Christians from running themselves ragged trying to gain God's favour and invites them into a vibrant and joyful relationship with God.

    In this paradigm-shattering classic, newly revised and expanded, John Piper reveals that the debate between duty and delight doesn't truly exist: Delight is our duty. Readers will embark on a dramatically different and joyful experience of their faithThe pursuit of pleasure is not optional. It is essential. Scripture reveals that the great business of life is to glorify God by enjoying Him forever. In this paradigm-shattering work, John Piper reveals that the debate between duty and delight doesn’t truly exist: Delight is our duty. Join him as he unveils stunning, life-impacting truths you saw in the Bible but never dared to believe.

    By popular demand—study guides to two of Bishop John Shelby Spong's bestselling and controversial works, including questions, reflections, and summaries for group and individual use.

    The authors demonstrate how the flowering of modern science depended upon the Judeo-Christian worldview of the existence of a real physical contingent universe, created and held in being by an omnipotent personal God, with man having the capabilities of rationality and creativity, and thus being capable of investigating it. Pearcey and Thaxton make excellent use of analogies to elucidate difficult concepts, and the clarity of their explanations for the nonspecialist, for example, of Einstein's relativity theories or of the informational content of DNA and its consequences for theories of prebiotic evolution, are quite exceptional, alone making the volume worth purchasing." --Dr. David Shotton, Lecturer in Cell Biology, Department of Zoology, University of Oxford"Pearcey and Thaxton show that the alliance between atheism and science is a temporary aberration and that, far from being inimical to science, Christian theism has played and will continue to play an important role in the growth of scientific understanding. This brilliant book deserves wide readership." --Phillip E. Johnson, University of California, Berkeley"This book would be an excellent text for courses on science and religion, and it should be read by all Christians interested in the relationship between science and their theological commitments." --J.P. Moreland, Professor of Philosophy, Talbot School of Theology, Biola University

    Robert Jastrow, world-renowned astrophysicist, describes the astronomical discoveries of recent years and the theological implications of the new insights afforded by science into mankind's place in the cosmos. He explains the chain of events that forced astronomers, despite their initial reluctance ("Irritating," said Einstein; "Repugnant," said the great British astronomer Eddington; "I would like to reject it," said MIT physicist Philip Morrison) to accept the validity of the Big Bang and the fact that the universe began in a moment of creation.

    The light of the Christian faith is flickering out all over the West, and only the willfully blind refuse to see it. From the outside, American churches are beset by challenges to religious liberty in a rapidly secularizing culture. From the inside, they are being hollowed out by the departure of young people and a watered-down pseudo-spirituality. Political solutions have failed, as the triumph of gay marriage and the self-destruction of the Republican Party indicate, and the future of religious freedom has never been in greater doubt. The center is not holding. The West, cut off from its Christian roots, is falling into a new Dark Age. The bad news is that the roots of religious decline run deeper than most Americans realize. The good news is that the blueprint for a time-tested Christian response to this decline is older still. In The Benedict Option, Dreher calls on traditional Christians to learn from the example of St. Benedict of Nursia, a sixth-century monk who turned from the chaos and decadence of the collapsing Roman Empire, and found a new way to live out the faith in community. For five difficult centuries, Benedict's monks kept the faith alive through the Dark Ages, and prepared the way for the rebirth of civilization. What do ordinary 21st century Christians -- Catholic, Protestant, and Orthodox -- have to learn from the teaching and example of this great spiritual father? That they must read the signs of the times, abandon hope for a political solution to our civilization's problems, and turn their attention to creating resilient spiritual centers that can survive the coming storm. Whatever their Christian tradition, they must draw on the secrets of Benedictine wisdom to build up the local church, create countercultural schools based on the classical tradition, rebuild family life, thicken communal bonds, and develop survival strategies for doctors, teachers, and others on the front lines of persecution. Now is a time of testing, when believers will learn the difference between shallow optimism and Christian hope. However dark the shadow falling over the West, the light of Christianity need not flicker out. It will not be easy, but Christians who are brave enough to face the religious decline, reject trendy solutions, and return to ancient traditions will find the strength not only to survive, but to thrive joyfully in the post-Christian West. The Benedict Option shows believers how to build the resistance and resilience to face a hostile modern world with the confidence and fervor of the early church. Christians face a time of choosing, with the fate of Christianity in Western civilization hanging in the balance. In this powerful challenge to the complacency of contemporary Christianity, Dreher shows why those in all churches who fail to take the Benedict Option aren't going to make it.

    “Our main object will be to describe one of the most incomparably beautiful myths that has ever flowered from the mind of man, or from the unconscious processes which shape it and which are in some sense more than man.… This is, furthermore, to be a description and not a history of Christian Mythology.… After description, we shall attempt an interpretation of the myth along the general lines of the philosophia perennis, in order to bring out the truly catholic or universal character of the symbols, and to share the delight of discovering a fountain of wisdom in a realm where so many have long ceased to expect anything but a desert of platitudes.” —from the Prologue

    Many critics complained of the book because it merely criticised current philosophies without offering any alternative philosophy. This book is an attempt to answer the challenge. It is the purpose of the writer to attempt an explanation, not of whether the Christian Faith can be believed, but of how he personally has come to believe it. The book is therefore arranged upon the positive principle of a riddle and its answer. It deals first with all the writer's own solitary and sincere speculations and then with the startling style in which they were all suddenly satisfied by the Christian Theology. The writer regards it as amounting to a convincing creed. But if it is not that it is at least a repeated and surprising coincidence.

    With the breathless excitement of a detective novel, a former Protestant fundamentalist discovers that evangelical Protestantism is itself based on shaky modern traditions.