Situating the reader within his own striking narrative, Potter presents himself simply enough as a young boy with questions. Throughout the book, Potter’s thoughts on these theories are punctuated by personal experiences — an honest approach that moves from one page to the next not un-like a conversation with a friend.And in this conversation, Potter articulates several characteristics of these world-views and the consequences they engender for our perspectives of everyday reality and for the ultimate purpose of our lives. Through the lens of these major views from the East and the West, 3 Theories of Everything effectively wrestles with questions of desire and suffering, examining their implications within each perspective.Potter asks readers to consider which view they would naturally identify themselves with and to think responsibly about why that is. In so doing, Potter both engages the reader with helpful big-picture information and also trusts them to relate it to their own contexts and experience. Based on lectures by the author, 3 Theories of Everything concludes with a large section of questions and answers drawn from live audience discussions that will no doubt leave the reader with a sense of recognition and plenty to think about.

    Even within the church, homosexuality, divorce, and shallow, sentimental views of love are subverting God’s design for husbands and wives. To help Christian couples counter these trends and recover marriage as God intended it, Dr. Michael A.G. Haykin has compiled a rich anthology of love letters from saints of the past. Each letter gives us a glimpse of what marriage should be: joyful companionship, deep passion, and unfailing commitment through the ups and downs of life. At its best, Christian marriage is a foretaste of eternal bliss—and it’s far more satisfying than any of the substitutes this world has to offer.

    Written for those in high school and up, Jim Orrick's fresh, evangelistic explanation gets to the heart of the matter: the Bible teaches that God always does as he pleases and that he initiates, sustains, and completes the salvation of everyone who goes to heaven. This focus sets Calvinism apart from other views within Christianity‚"‚€‚"and has huge, positive implications for daily life. Calvinism is more than the "five points" for which it is known, but those five points make an excellent framework for understanding its teaching. Taking us back to the Bible, Orrick examines what we mean when we talk about total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints‚"‚€‚"and why those ideas matter.

    George G. Hunter III points out that, while the attention paid to the Celtic Christians is well deserved, much of it fails to recognize the true genius of this ancient form of Christianity. What many contemporary Christians do not realize is that Celtic Christianity was one of the most successfully evangelistic branches of the church in history. The Celtic church converted Ireland from paganism to Christianity in a remarkably short period, and then proceeded to send missionaries throughout Europe.North America is today in the same situation as the environment in which the early Celtic preachers found their mission fields: unfamiliar with the Christian message, yet spiritually seeking and open to a vibrant new faith. If we are to spread the gospel in this culture of secular seekers, we would do well to learn from the Celts. Their ability to work with the beliefs of those they evangelized, to adapt worship and church life to the indigenous patterns they encountered, remains unparalleled in Christian history. If we are to succeed in "reaching the West . . . again," then we must begin by learning from these powerful witnesses to the saving love of Jesus Christ.

    A controversial theologian and the author of the famous sermon Sinners in the Hands of an Angry God, he ignited the momentous Great Awakening of the eighteenth century.In this definitive and long-awaited biography, Jonathan Edwards emerges as both a great American and a brilliant Christian. George Marsden evokes the world of colonial New England in which Edwards was reared—a frontier civilization at the center of a conflict between Native Americans, French Catholics, and English Protestants. Drawing on newly available sources, Marsden demonstrates how these cultural and religious battles shaped Edwards’s life and thought. Marsden reveals Edwards as a complex thinker and human being who struggled to reconcile his Puritan heritage with the secular, modern world emerging out of the Enlightenment. In this, Edwards’s life anticipated the deep contradictions of our American culture.Meticulously researched and beautifully composed, this biography offers a compelling portrait of an eminent American.

    Updated edition of the classic introduction to the essential tenets of Calvinistic theology: its history and content, a biblical defense, and a guide to further study.

    S. LewisThis understanding of God's foreknowledge has united the church for twenty centuries. But advocates of "open theism" are presenting a different vision of God and a different view of the future.The rise of open theism within evangelicalism has raised a host of questions. Was classical theism decisively tainted by Greek philosophy? How should we understand passages that tell us that God repents? Are essentials of biblical Christianity-like the inerrancy of Scripture, the trustworthiness of God, and the Gospel of Christ-at stake in this debate? Where, when, and why should we draw new boundaries-and is open theism beyond them? Beyond the Bounds brings together a respected team of scholars to examine the latest literature, address these questions, and give guidance to the church in this time of controversy.Contributors include:John Piper Wayne Grudem Michael S. Horton Bruce A. Ware Mark R. Talbot A. B. Caneday Stephen J. Wellum Justin Taylor Paul Kjoss Helseth Chad Brand William C. Davis Russell Fuller "We have prepared this book to address the issue of boundaries and, we pray, bring some remedy to the present and impending pain of embracing open theism as a legitimate Christian vision of God. . . . As a pastor, who longs to be biblical and God-centered and Christ-exalting and eternally helpful to my people, I see open theism as theologically ruinous, dishonoring to God, belittling to Christ, and pastorally hurtful. My prayer is that Christian leaders will come to see it this way, and thus love the church by counting open theism beyond the bounds of orthodox Christian teaching." -From the Foreword by John Piper

    It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get – political power – it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the cross. The present activity of the religious right is destroying the heart and soul of the evangelical church and destroying its unique witness to the world. The church is to have a political voice, but we are to have it the way Jesus had it: by manifesting an alternative to the political, “power over,” way of doing life. We are to transform the world by being willing to suffer for others – exercising “power under,” not by getting our way in society – exercising “power over.”

    But too often the defenders of Calvinism explain it only in highly technical, formulaic, and negative terms. As a result, most people today do not understand what "Calvinism" really is. They are robbed—in whole or in part—of the everyday experience of devotional joy that a robust and well-formed Calvinistic piety always produces.This book will show you how Calvinism can transform your everyday walk with God by unlocking the purpose of the Christian life, and how you can have the joy of God in spite of trials and suffering. It is time we rediscover the joy of Calvinism.

    Title: The First Apology of Justin Martyr, Addressed to the Emperor Antoninus Pius: Prefaced by Some Account of the Writings and Opinions of Justin Martyr Publisher: London: Griffith, Farran, Okeden

    Hauerwas argues that the Bible can only be understood in the midst of a disciplined community of people, where the story is actually lived out by dedicated practitioners.

    The awareness of sin used to be our shadow. Christians hated sin, feared it, fled from it--and grieved over it. But the shadow of sin has now dimmed in our consciousness. Even preachers, who once got visibly angry over a congregation's sin, now speak of sin in a mumble.Cornelius Plantinga pulls the ancient doctrine of sin out of mothballs and presents it to contemporary readers in clear language, drawing from a wide range of books, films, and other cultural resources. In smoothly flowing prose Plantinga describes how sin corrupts what is good and how such corruption spreads. He discusses the parasitic quality of sin and the ironies and pretenses generated by this quality. He examines the relation of sin to folly and addiction. He describes two classic "postures" or movements of sin -- attack and flight. And in an epilogue he reminds us that whatever we say about sin also sharpens our eye for the beauty of grace.

    Persuasions follows Evangelist, one of the Master's servants who walks along the road of life and talks to those he meets. Along the way he reasons with fellow travelers about a variety of questions-including atheism, marriage, and hypocrisy in the church. Though this book is a quick read, the thought-provoking arguments it describes are not easily forgotten.

    First published in 1678, this little work well illustrates and explains the purpose of God for his people.

    Letter to A Christian Nation is his reply. Using rational argument, Harris offers a measured refutation of the beliefs that form the core of fundamentalist Christianity. In the course of his argument, he addresses current topics ranging from intelligent design and stem-cell research to the connections between religion and violence. In Letter to a Christian Nation, Sam Harris boldly challenges the influence that faith has on public life in our nation.