"What an eye opener that was!" she says. "Next thing you know, I was on a quest for something I could really believe in. I traveled to places like Bhutan, Ecuador, and my local Starbucks looking for answers. Would I embrace Buddhism? New Age pseudo-science? Was I a freak for feeling the way I did, or were there other people out there just like me? I was grappling with serious questions. But, somehow, a lot of the things that were happening to me seemed, well, funny."Equally comedic and insightful, Letting Go of God is Sweeney's brilliant one-woman show about her struggle with her faith. Grappling with the seeming contradictions in Adam and Eve, Noah, the Ten Commandments, and even the teachings of Jesus - and trying to understand the Bible's messages about morality, family values, and human suffering while faced with door-knocking Mormons and wise-cracking priests - Sweeney takes listeners on her very personal journey from God to "not-God".This performance was recorded on November 19, 2005, at the Ars Nova Theatre in New York City.Julia Sweeney was a cast member on Saturday Night Live from 1989-94, and is best known for the mysteriously androgynous character, "It's Pat!". She has also served as a consulting producer on Sex and the City and Desperate Housewives. Letting Go of God is her third monologue. She performed her first, God Said, "Ha!", in Los Angeles, San Francisco, and on Broadway, as well as in a film produced by Quentin Tarantino. The CD version was nominated for a Grammy.There's lots more Julia Sweeney available at Audible®! Just click here to download In the Family Way, her appearances on This American Life, her Un-Cabaret performances, and other great programs.©2006 Julia Sweeney; (P)2006 Julia Sweeney

    Letter to A Christian Nation is his reply. Using rational argument, Harris offers a measured refutation of the beliefs that form the core of fundamentalist Christianity. In the course of his argument, he addresses current topics ranging from intelligent design and stem-cell research to the connections between religion and violence. In Letter to a Christian Nation, Sam Harris boldly challenges the influence that faith has on public life in our nation.

    Half of Americans reject the theory of evolution and "Intelligent Design" campaigns are gaining ground. Classroom by classroom, creationism is overthrowing biology.In Why Darwin Matters, bestselling author Michael Shermer explains how the newest brand of creationism appeals to our predisposition to look for a designer behind life's complexity. Shermer decodes the scientific evidence to show that evolution is not "just a theory" and illustrates how it achieves the design of life through the bottom-up process of natural selection. Shermer, once an evangelical Christian and a creationist, argues that Intelligent Design proponents are invoking a combination of bad science, political antipathy, and flawed theology. He refutes their pseudoscientific arguments and then demonstrates why conservatives and people of faith can and should embrace evolution. He then appraises the evolutionary questions that truly need to be settled, building a powerful argument for science itself.Cutting the politics away from the facts, Why Darwin Matters is an incisive examination of what is at stake in the debate over evolution.

    Luckily, for the millions of American nonbelievers who have quietly stewed for years as the religious right made gains in politics and culture, the wait is over. Bestselling author Jack Huberman's zeitgeist sense has honed into the backlash building against religious fundamentalism and collected a veritable treasure trove of quotes by philosophers, scientists, poets, writers, artists, entertainers, and political figures. His colorful cast of atheists includes Karen Armstrong, Lance Armstrong, Jules Feiffer, Federico Fellini, H. L. Mencken, Ian McKellen, Isaac Singer, Jonathan Swift, Ludwig Wittgenstein, Virginia Woolf and the Marquis de Sade.

    He shows that none of these arguments is powerful enough to change the minds of reasonable participants in debates on the question of the existence of God. His conclusion is supported by detailed analyses of the arguments as well as by the development of a theory about the purpose of arguments and the criteria that should be used in judging whether or not arguments are successful. Oppy discusses the work of a wide array of philosophers, including Anselm, Aquinas, Descartes, Locke, Leibniz, Kant, Hume and, more recently, Plantinga, Dembski, White, Dawkins, Bergman, Gale and Pruss.

    The topic is examined in terms of its implications for a wide range of disciplines including philosophy, religion, feminism, postmodernism, sociology and psychology. In its defense, both classical and contemporary theistic arguments are criticized, and, the argument from evil, and impossibility arguments, along with a non religious basis for morality are defended. These essays give a broad understanding of atheism and a lucid introduction to this controversial topic.

    Loftus was a devout evangelical Christian, an ordained minister of the Church of Christ, and an ardent apologist for Christianity. With three degrees-in philosophy, theology, and philosophy of religion-he was adept at using rational argumentation to defend the faith. But over the years, doubts about the credibility of key Christian tenets began to creep into his thinking. By the late 1990s he experienced a full-blown crisis of faith. In this honest appraisal of his journey from believer to atheist, the author carefully explains the experiences and the reasoning process that led him to reject religious belief. The original edition of this book was published in 2006 and reissued in 2008. Since that time, Loftus has received a good deal of critical feedback from Christians and skeptics alike. In this revised and expanded edition, the author addresses criticisms of the original, adds new argumentation and references, and refines his presentation. For every issue he succinctly summarizes the various points of view and provides references for further reading. In conclusion, he describes the implications of life without belief in God, some liberating, some sobering. This frank critique of Christian belief from a former insider will interest freethinkers as well as anyone with doubts about the claims of religion.

    Sam Harris responds to the Danish cartoons controversy.

    Bible book authors were often motivated to write because they wanted to challenge or correct those who had written before them. As Helms explains, The Bible is a war-zone, and its authors are the combatants. Paul said of Peter, I opposed him to his face, because he was clearly in the wrong (Gal. 2:11). Helms notes that Jeremiah condemned the entire religious establishment of his timethe very same people that other Bible authors held in highest esteem: prophets and priests are frauds, every one of them (Jer. 8:10). Luke felt the need to write another gospel even though many writers have undertaken to draw up an account of the events (Luke 1:1). Luke obviously felt that Marks gospel was filled with errors and edited it freely. Not even Marks account of the words of the dying Christ was left unaltered.

    He encourages us to see what we fear to see, to say what we fear to say. This book is illuminating, challenging, fierce." Michael Eigen, author of The Sensitive Self, Rage, Ecstasy, Toxic Nourishment, Damaged Bonds andThe Psychoanalytic MysticWhy is fear a dominant emotion in contemporary society? Why are politicians using words like 'terror', 'evil' and 'fundamentalism', and what effect is it having on public consciousness?Answering these questions, Walter A. Davis taps into the cultural psyche to explore the link between ideology and emotional and psychological manipulation. Starting with the three topics that have preoccupied social discourse since 9-11 -- terror, evil and fundamentalism -- he shows that the Bush administration has been hugely successful in controlling and developing a new political climate through the creation of an almost hypnotic mass consciousness. Davis's findings take us to the heart of the ideological paralysis of the Left, while offering an innovative approach to understanding contemporary history.Davis fuses a psychoanalytic and philosophical framework to explain the relation between culture and political events, from the sado-masochist hysteria of Mel Gibson's The Passion of the Christ' to the atrocities at Abu Ghraib prison; and from the genocidal use of depleted uranium in Iraq to the apocalyptic language driving the Christian Right's assault on basic human rights. He exposes the motives and belief-systems of this new American psyche and shows how it sustains the Bush administration's agenda. Illuminating how psychological needs govern political action, Davis reveals why the relationship between politics and public consciousness has massive implications for all of us beyond America's borders. Walter A. Davis is Professor Emeritus in the Department of English at Ohio State University. He is the author of six previous books, including Inwardness and Existence: Subjectivity in/and Hegel, Heidegger, Marx and Freud (University of Wisconsin Press, 1989) and Deracination: Historicity, Hiroshima, and the Tragic Imperative (SUNY Press, 2001).

    Yet many Americans -- both observant and secular -- are alarmed by this trend, especially by the religious right's attempts to erase the boundary between church and state and re-make the U.S. into a Christian nation. But most Americans lack the tools for arguing with the religious right, especially when fundamentalist conservatives claim their tradition started with the Framers of The Constitution. Fighting Words is a tool-kit for arguing, especially for those of us who haven't read the founding documents of this nation since grade school. Robin Morgan has assembled a lively, accessible, eye-opening primer and reference tool, a "verbal karate" guide, revealing what the Framers and many other leading Americans really believed -- in their own words -- rescuing the Founders from images of dusty, pompous old men in powdered wigs, and resurrecting them as the revolutionaries they truly were: a hodgepodge of freethinkers, Deists, agnostics, Christians, atheists, and Freemasons -- and they were radicals as well.

    For some of these 'nontheist' Friends, God is no more (but no less) than a symbol of the wholly human values of 'mercy, pity, peace and love'. For others, the idea of God and 'God-language' has become an archaism and a stumbling-block.Readers who seek a faith or world-view free of supernaturalism, whether they are Friends, members of other traditions or drop-outs from old-time religion, will find themselves in the company of a varied group whose search for an authentic 21st century understanding of religion and spirituality has led them to declare themselves 'Godless—for God's Sake'.