Gregory of Nyssa This great spiritual master of the fourth century was born as the general persecution of Christians was ending. One of the Greek Cappadocian Fathers (the other two were Gregory's brother, St. Basil the Great, and their mutual friend, St. Gregory Nazianzen), Gregory has come to be regarded increasingly as the most brilliant and subtle thinker and most profound mystical teacher of the three. Whether or not one agrees with Jean Danielou who saw Gregory as the founder of mystical importance within the Christian tradition.The Life of Moses has special significance because it reflects Gregory's spiritual sense of the Scriptures. He maintained that the ultimate purpose of the Bible was not its historical teachings but its capacity for elevating the soul to God. Gregory saw the totality of the spiritual life as an epektasis, a continual growth or straining ahead, as in the words of St. Paul, Forgetting the past, I strain for what is still to come. Gregory frames an immensely significant synthesis of the earlier Hellenistic and Jewish traditions in this work. He describes the spiritual ascent as taking place in three stages, symbolized by the Lord's revelation of Himself to Moses, first in light, then in the cloud and, finally, in the dark. This translation and introduction, winner of the Christian Research Foundation Award, has been expertly rendered by Professors Abraham Malherbe of Yale University and Everett Ferguson of Abilene Christian University.

    Readers all over the world have been captivated by the descriptions of excavations, the deciphering of ancient documents & the informed arguments concerning the reliability of the bible. Since the 1st revised edition in 1964, however, new techniques have brought much additional information to light, & fascinating parallels between the Ten Commandments & other ancient documents have been discovered. This 2nd revised edition, published in 1980, includes a new chapter on the Turin Shroud, a postscipt on the accuracy & interpretation of the bible by biblical scholar Joachim Rehork. "A lively blend of drama & reporting that reads like a detective story grafted on a history book."-- Time.Introduction to the New Revised EditionIntroduction to the First EditionDigging up the Old Testament. The coming of the patriarchs: from Abraham to Jacob; In the realm of the pharaohs: from Joseph to Moses; Forty years in the wilderness: from the Nile to the Jordan; The battle for the Promised Land: from Joshua to Saul; When Israel was an empire: from David to Solomon; Two kings--two kingdoms: from Rehoboam to Jehoiachin; From the Exile to the Maccabean Kingdom: from Ezekiel to John Hyrcanus--Digging up the New Testament. Jesus of Nazareth; In the days of the apostlesPostscriptBibliographyGeneral Index

    Barclay's fresh translation and clear exposition make Paul's very complicated letter to the church in Rome easier than ever to understand. Both in mood and in method Romans is entirely different from Paul's other writings. Here he is settling down in a systematic fashion the essence of his faith--bequeathing in a "theological least will and testament" the ideas which have most shaped Christian belief: the questions of righteousness, of the Jews as the Chosen People, and of how man is to live his daily life. Thanks to Dr. Barclay's singular gifts, Paul's deep meanings shine brilliantly here, answering fully every reader seeking the heart of his gospel.

    A miracle-worker? A radical revolutionary? A wise teacher? There have been many of these, too. In his latest book, renowned Scripture scholar Gerhard Lohfink asks, What is unique about Jesus of Nazareth, and what did he really want?Lohfink engages the perceptions of the first witnesses of his life and ministry and those who handed on their testimony. His approach is altogether historical and critical, but he agrees with Karl Barth’s statement that “historical criticism has to be more critical.”Lohfink takes seriously the fact that Jesus was a Jew and lived entirely in and out of Israel’s faith experiences but at the same time brought those experiences to their goal and fulfillment. The result is a convincing and profound picture of Jesus.

    In his highly-acclaimed book of the same title, he shares the deeply personal meditation that led him to discover the place within which God has chosen to dwell. This Lent course, which has been adapted from the book, helps us to reflect on the meaning of the parable for our own lives. Divided into five sessions, the course moves through the parable exploring our reaction to the story: the younger son's leaving and return, the father's restoration of sonship, the elder son's resentment and the father's compassion. All of us who have experienced loneliness, dejection, jealousy or anger will respond to the persistent themes of homecoming, affirmation and reconciliation.

    From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It arose from a series of clearly definable historical moments.This book moves the conversation about biblical womanhood beyond Greek grammar and into the realm of church history--ancient, medieval, and modern--to show that this belief is not divinely ordained but a product of human civilization that continues to creep into the church. Barr's historical insights provide context for contemporary teachings about women's roles in the church and help move the conversation forward.Interweaving her story as a Baptist pastor's wife, Barr sheds light on the #ChurchToo movement and abuse scandals in Southern Baptist circles and the broader evangelical world, helping readers understand why biblical womanhood is more about human power structures than the message of Christ.

    Irenaeus was his disciple, and tells us that "Polycarp was instructed by the apostles, and was brought into contact with many who had seen Christ" (Adv. Haer., iii. 3; Euseb. Hist. Eccl., iv. 14).

    The book studies the relationship between Judaism and Christianity, distinguishing the certain from the improbable, and assessing the historical and religious context of Christ's time. The spread of Christianity is also discussed.

    As a result, they focus a lot on what Jesus has done to appease God's wrath for sin. But how does Jesus Christ actually feel about his people amid all their sins and failures? This book draws us to Matthew 11, where Jesus describes himself as "gentle and lowly in heart," longing for his people to find rest in him. The gospel is primarily about God's heart drawn to his people, a heart of tender love for the sinful and suffering. These chapters take readers into the depths of Christ's very heart for sinners, diving deep into Bible passages that speak of who Christ is and encouraging readers with the affections of Christ for his people. His longing heart for sinners will comfort and sustain readers in their up-and-down lives.

    Augustine to Corrie Ten Boom's The Hiding Place. In Grace Abounding, John Bunyan (1628?1688), the author of Pilgrim's Progress, describes his conviction of sin, his struggles against unbelief, his entrance into the meaning and comfort of the Holy Scriptures, and much more.

    It is a book for teenagers about martyrdom, containing dozens of profiles of figures ranging from Stephen, whose martyrdom is described in the Book of Acts, to "Anila and Perveen," two teenage Pakistani girls and Christian believers. In 1997, Perveen was killed for running away in order to avoid marrying a Muslim man; Anila was imprisoned for helping her friend escape. In an introduction to the book, Michael Tait explains its purpose: "In a world built on free will instead of God's will, we must be the Freaks. While we may not be called to martyr our lives, we must martyr our way of life. We must put our selfish ways to death and march to a different beat. Then the world will see Jesus." The book's design is hip and easy to read, and its summary of Christian persecutions that continue today is useful--and frightening.

    Filled with compassion and brilliant scholarship, Fulton Sheen's recounting of the Birth, Life, Crucifixion, and Resurrection of Christ is as dramatic and moving as the subject Himself.

    In rescuing the Apocalypse from those who either completely misinterpret it or completely ignore it, Michael Gorman has given us both a guide to reading Revelation in a responsible way and a theological engagement with the text itself. He takes interpreting the book as a serious and sacred responsibility, believing how one reads, teaches, and preaches Revelation can have a powerful impact on one’s own—and other people’s—well-being. Gorman pays careful attention to the book’s original historical and literary contexts, its connections to the rest of Scripture, its relationship to Christian doctrine and practice, and its potential to help or harm people in their life of faith. Rather than a script for the end times, Gorman demonstrates how Revelation is a script for Christian worship, witness, and mission that runs counter to culturally embedded civil religion."With an exceptional blend of scholarly insight and confessional grounding, this book restores Revelation to relevance for the mission of the church. Gorman joins John of Patmos to inspire us with a risky and lofty vision of following the Lamb in radical and nonviolent witness in the world. This accessible volume is a theological wellspring for preachers, teachers, and any disciples seeking a reliable alternative to the scare-mongering eschatology that clogs airwaves and bookstores."--J. Nelson Kraybillauthor of Apocalypse and Allegiance: Worship, Politics, and Devotion in the Book of Revelation "Sometimes I think there are only two kinds of Christians in America: those who've never read Revelation and those who read almost nothing else. This book can help either kind. With careful use of scholarship and an evident love for the Lamb who was slain, Michael Gorman demystifies a book that's meant to clarify what's at stake when we say, 'Jesus is Lord.'"--Jonathan Wilson-Hartgroveauthor of The Wisdom of Stability: Rooting Faith in a Mobile CultureMichael J. Gorman is Professor of Sacred Scripture and Dean of the Ecumenical Institute of Theology at St. Mary's Seminary & University in Baltimore, Maryland. His recent books include Reading Paul (Cascade 2008) and Inhabiting the Cruciform God (2009).

    The early Christians’ sometimes raw, astonished, and halting prose challenges the idea that the New Testament affirms the kind of people we are. Hart reminds us that they were a company of extremists, radical in their rejection of the values and priorities of society not only at its most degenerate, but often at its most reasonable and decent. “To live as the New Testament language requires,” he writes, “Christians would have to become strangers and sojourners on the earth, to have here no enduring city, to belong to a Kingdom truly not of this world. And we surely cannot do that, can we?”

    He argues that its emphasis falls upon sanctification as a definitive event, God's way of taking possession of us in Christ, setting us apart to belong to him and to fulfill his purpose for us. Simply to identify sanctification with growth and holiness, he contends, obscures the emphasis and balance of New Testament teaching and creates unrealistic expectations. Throughout this study Peterson builds his case on the careful exegesis of relevant passages, with a keen eye for the pastoral implications of his findings. Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.