Filled with compassion and brilliant scholarship, Fulton Sheen's recounting of the Birth, Life, Crucifixion, and Resurrection of Christ is as dramatic and moving as the subject Himself.

    Each devotion in Around the Year with Emmet Fox works to remind us that our thoughts shape our reality, and helps us access the strength to overcome sorrows, frustrations, and challenges in our daily lives. The keen insights captured here speak as freshly to the everyday needs of humanity as they did the day Fox first wrote them.

    Jesus came to set us free to serve Him in the freshness and spontaneity of the Spirit, and to receive the ABUNDANT blessing God has for us. Let your life be transformed as you learn to see Jesus, who is both the blessing and the way to that blessing - the menas and the end.

    Corbin, like Scholem and Jonas, is remembered as a scholar of genius. He was uniquely equipped not only to recover Iranian Sufism for the West, but also to defend the principal Western traditions of esoteric spirituality." —From the introduction by Harold Bloom Ibn 'Arabi (1165-1240) was one of the great mystics of all time. Through the richness of his personal experience and the constructive power of his intellect, he made a unique contribution to Shi'ite Sufism. In this book, which features a powerful new preface by Harold Bloom, Henry Corbin brings us to the very core of this movement with a penetrating analysis of Ibn 'Arabi's life and doctrines.Corbin begins with a kind of spiritual topography of the twelfth century, emphasizing the differences between exoteric and esoteric forms of Islam. He also relates Islamic mysticism to mystical thought in the West. The remainder of the book is devoted to two complementary essays: on "Sympathy and Theosophy" and "Creative Imagination and Creative Prayer." A section of notes and appendices includes original translations of numerous Sufi treatises.Harold Bloom's preface links Suufi mysticism with Shakespeare's visionary dramas and high tragedies, such as The Tempest and Hamlet. These works, he writes, intermix the empirical world with a transcendent element. Bloom shows us that this Shakespearean cosmos is analogous to Corbin's "Imaginal Realm" of the Sufis, the place of soul or souls.

    Rather, Elie Wiesel has captured the essence of Hasidism through tales, legends, parables, sayings, and deeply personal reflections. His book is a testimony, not a study. Hasidism is revealed from within and not analyzed from the outside. "Listen attentively," Elie Wiesel's grandfather told him, "and above all, remember that true tales are meant to be transmitted—to keep them to oneself is to betray them." Wiesel does not merely tell us, but draws, with the hand of a master, the portraits of the leaders of the movement that created a revolution in the Jewish world. Souls on Fire is a loving, personal affirmation of Judaism, written with words and with silence. The author brings his profound knowledge of the Bible, the Talmud, Kabbala, and the Hasidic tale and song to this masterpiece, showing us that Elie Wiesel is perhaps our generation's most fervid "soul on fire."

    Hence the soul ascends to the high regions of Divine Communion and Bliss.But these letters also aswer numerous questions that confront a seeker and a disciple in many phases of his physical, mental and spiritual life. Indeed such problems are not only inevitable in the course of our existence, but they press insistently for satisfactory answers; and their solution lends a greater coherence, stability and serenity to life. To the solution of every problem, big and small, the Master brings a sublime and enlightened quality consonant with the highest spiritual welfare of the disciple.The letters are a mine of esoteric wealth and eternal truths which travelers on the spiritual path cannot but keenly treasure.

    And all of them in some way underlie our exploitation of the earth, our distrust of emotion, and our loneliness and reluctance to love.Few books have challenged those assumptions as directly as this erudite and engaging work by the author of The Way of Zen. Drawing on the precepts of Taoism, Alan Watts offers an alternative vision of man and the universe -- one in which the distinctions between self and other, spirit and matter give way to a more holistic way of seeing. Nature, Man and Woman is a book of great elegance and far-reaching implication -- one of those rare texts that can change the way we think, feel, and love.

    Some Christians believe that God shows his approval by the amount of material blessing they receive whilst on this earth. The concept of a God who would use poverty or pain in order to help them grow spiritually is totally alien, if not blasphemous.Yet God tells us in Hebrews 12:6 (quoting Proverbs 3:11f) that 'whom the Lord loves, he chastens'. In Revelation 1:9 we are told that we are 'brothers and companions in the tribulation and kingdom and patience of Jesus Christ'.The path of the Christian is not an easy one, but it is one of great reward - just as Christ's path was. As Bonar says in the preface ' the way is rough, and the desert blast is keen.' But, for those who accept God's chastisement, 'He will satisfy their craving souls; He will turn their midnight into noon; He will give them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness, that they may be called trees of righteousness, '