A full fledged techie himself, he relates some classic philosophical reflections, his interviews with dozens of fellow techies, and his own personal take on his Catholic beliefs to provide, like a set of "worked out sample problems," the hard data on the challenges and joys of embracing a life of faith as a techie. And he also gives a roadmap of the traps that can befall an unwary techie believer. With lively prose and wry humor, Brother Guy shows how he not only believes in God but gives religion an honored place alongside science in his life. This book offers an engaging look at how--and why--scientists and those with technological leanings can hold profound, "unprovable" religious beliefs while working in highly empirical fields. Through his own experience and interviews with other scientists and engineers who profess faith, Brother Guy explores how religious beliefs and practices make sense to those who are deeply rooted in the world of technology.

    An overview of Celtic spirituality and its implications for us today.

    Inspired by the theologies of Irenaeus, Thomas Aquinas, and John Henry Newman, and rooted in a post-Vatican II context, Fr. Thomas Joseph White presents major doctrines of the Christian faith in a way that is comprehensible for non-specialists: knowledge of God, the mystery of the Trinity, the Incarnation and the atonement, the sacraments and the moral life, eschatology and prayer."Thomas Joseph White is one of the brightest and most articulate theologians writing today. This book is an intelligent and spiritually alert introduction to the principal themes of Catholic theology. Both beginners and serious academics will find much to savor in its pages" -- Bishop Robert Barron

    It is literally the word of God, and, along with Sacred Tradition, is one of the two pillars upon which all our beliefs and practices rest. The Bible Compass provides readers with the tools to study the Word of God with confidence and purpose. This book demonstrates how to read the Bible within the living Tradition of the Catholic Church, and it addresses all the common questions about the Bible.

    In this compelling and heartfelt book, he sounds a rousing call for a Christianity based on critical thought rather than blind faith, on love rather than judgment, and that focuses on life more than religion.

    How did a religion whose founding proponents advocated a shocking disregard of earthly ties come to extol the virtues of the "traditional" family? In this richly textured history of the relationship between Christianity and the family Rosemary Radford Ruether traces the development of these centerpieces of modern life to reveal the misconceptions at the heart of the "family values" debate.

    Benedict take as their starting point our search for wholeness in a world that is fragmented and increasingly polarized. Many people today struggle to balance the demands of professional and personal lives, and find little satisfaction or peacefulness in either. Yet the ancient wisdom of St. Benedict offers a clear and helpful pathway that leads directly to healing, transformation and new life.Written in de Waal's inimitable style, this book is for old friends of the Rule of St. Benedict and novices alike. Holding up segments of the Rule, de Waal's meditations on Benedict's words illuminate the wisdom of the Rule not only for those of Benedict's time, but for all of us today as well.

    Designed as an introduction to the history of Catholicism, this convenient resource offers more than just names, dates, and places, Most importantly, it brings to life the people of God in each century who have faithfully loved and served the Church, often at the cost of great personal sacrifice and persecution. This convenient guide will inspire, instruct, and enlighten the general reader.

    The fervent debate, civil strife, and bloody riots as Christianity was coming into being, however, is a side of ancient history rarely described. Richard E. Rubenstein takes the reader to the streets of fourth-century Rome, when a fateful debate over the divinity of Jesus Christ is being fought. Ruled by a Christian emperor, followers of Jesus no longer fear for the survival of their monotheistic faith. But soon they break into two camps regarding the direction of their worship: Is Jesus the son of God and therefore not the same as God? Or is Jesus precisely God on Earth and therefore equal to Him? With thorough historical, religious, and social research, Rubenstein vividly recreates one of the most critical moments in the history of religion.

    The authors are evangelical scholars who appreciate the work done by Roman theologians and philosophers.

    In it a young pastor, born and raised during the devastating Thirty Years War, voiced a plea for reform of the church which made the author and his proposals famous. A lifelong friend of the philosopher Leibnitz, Spener was an important influence in the life of the next leader of German Pietism, August Herman Francke. He was also a sponsor at the baptism of Nicholas Zinzendorf, founder of the Moravian Church, whose members played a crucial role in the life of John Wesley.

    Filled with humorous insights and challenging ideas, The God Who Smokes imagines a twenty-first-century church where hope hangs with holiness, passion sits next to purity, and compassion can relate to character.

    The simple truths of the gospel became so obscured by worldliness and pagan idolatry—kicking off the Dark Ages of Catholicism—that Christianity required a complete reboot. This theory is popular… but it’s also fiction. This idea of a “Great Apostasy” is one of the cornerstones of American Protestantism, along with Mormonism, the Jehovah’s Witnesses, and even Islam. Countless millions today profess a faith built on the assumption that the early Church quickly became broken beyond repair, requiring some new prophet or reformer to restore the “pure” teaching of Jesus and the apostles. In The Apostasy that Wasn’t, Rod Bennett follows up his bestseller Four Witnesses with an account of the historical events that led him out of his own belief in apostasy theory and into the Catholic Church. With the touch of a master storyteller, he narrates the drama of the early Church’s fight to preserve Christian orthodoxy intact even as powerful forces try to smash it to pieces. Amid imperial intrigue, military menace, and bitter theological debate, a hero arises in the form of a homely little monk named Athanasius, who stands against the world to prove that there could never be a Great Apostasy—because Jesus promised his Church would never be broken.

    The book burst upon the scene in the early seventies, and was swiftly acknowledged as a pioneering and prophetic approach to theology which famously made an option for the poor, placing the exploited, the alienated, and the economically wretched at the centre of a programme where "the oppressed and maimed and blind and lame" were prioritized at the expense of those who either maintained the status quo or who abused the structures of power for their own ends. This powerful, compassionate and radical book attracted criticism for daring to mix politics and religion in so explicit a manner, but was also welcomed by those who had the capacity to see that its agenda was nothing more nor less than to give "good news to the poor", and redeem God's people from bondage.

    He is best known for his allegory The Pilgrims Progress. In his autobiographical book, Grace Abounding, Bunyan describes himself as having led an abandoned life in his youth, and as having been morally reprehensible as a result. After contemplating his acts as a youth he became a Baptist.In 1655 he became a church deacon and began preaching. In The Heavenly Footman Bunyan discusses heaven and how to run to obtain.He talks about the journey being as important as the destination. Bunyan discusses the motives for the journey. Bunyan concludes by saying, ôEXPOSTULATION.--Well then, sinner, what sayest thou? Where is thy heart? Wilt thou run? Art thou resolved to strip? Or art thou not? Think quickly, man! It is no dallying in this matter. Confer not with flesh and blood. Look up to heaven, and see how thou likest it; also to hell, (of which thou mayst understand something in my book, called Sighs from Hell, or, The Groans of a Lost Soul, which I wish thee to read seriously over, [A]) and accordingly devote thyself. If thou dost not know the way, inquire at the word of God; if thou wantest company, cry for God's Spirit; if thou wantest encouragement, entertain the promises. But be sure thou begin betimes; get into the way, run apace, and hold out to the end; and the Lord give thee a prosperous journey!ö