This book displays the striking creativity and profound insight that characterized Freire's work to the very end of his life-an uplifting and provocative exploration not only for educators, but also for all that learn and live.

    In this reappraisal of America's dilemma of racial and economic inequality, Thomas Sugrue asks why Detroit and other industrial cities have become the sites of persistent racialized poverty.

    Mississippi's Parchman State Penitentiary was the grandfather of them all, a hellhole where conditions were brutal. This epic history fills the gap between slavery and the civil rights era, showing how Parchman and Jim Crow justice proved that there could be something worse than slavery.

    The rewarding result is a multicultural portrait in words and images that illuminates the hopes, dreams, sorrows, and joys of women around the world. 375 color photos.

    Na'im Akbar addresses these questions:" Are African-Americans still slaves ?" "Why can't Black folks get together ?" "What is the psychological consequences for Blacks and Whites of picturing God as a Caucasian ?"Learn how to break the chains of your mental slavery with this new book by one of the world's outstanding experts on the African American mind .

    Questioning the old assumptions of both liberals and conservatives with respect to the goals and the means of traditional civil rights reform, critical race theorists have presented new paradigms for understanding racial injustice and new ways of seeing the links between race, gender, sexual orientation, and class. This reader, edited by the principal founders and leading theoreticians of the critical race theory movement, gathers together for the first time the movement's most important essays.

    Granted unprecedented access to the Los Angeles Juvenile Court, including the judges, the probation officers, and the children themselves, This book provides evidence of the system's inability to slow juvenile crime or to make even a reasonable stab at rehabilitating troubled young offenders. Humes draws a portrait of a judicial system in disarray.

    The story then moves to Rome in the time of the Emperor Hadrian, exploring Roman beliefs in the geometrical perfection of the body.The second part of the book examines how Christian beliefs about the body related to the Christian city—the Venetian ghetto, cloisters, and markets in Paris. The final part of Flesh and Stone deals with what happened to urban space as modern scientific understanding of the body cut free from pagan and Christian beliefs. Flesh and Stone makes sense of our constantly evolving urban living spaces, helping us to build a common home for the increased diversity of bodies that make up the modern city.

    With devastating clarity, Gilligan traces the role that shame plays in the etiology of murder and explains why our present penal system only exacerbates it. Brilliantly argued, harrowing in its portraits of the walking dead, Violence should be read by anyone concerned with this national epidemic and its widespread consequences.

    ” —George Lipsitz“The text is of great value to anyone working on issues pertaining to the fantastic and the uncanny.”  —American Studies International“Ghostly Matters immediately establishes Avery Gordon as a leader among her generation of social and cultural theorists in all fields. The sheer beauty of her language enhances an intellectual brilliance so daunting that some readers will mark the day they first read this book. One must go back many more years than most of us can remember to find a more important book.” —Charles LemertDrawing on a range of sources, including the fiction of Toni Morrison and Luisa Valenzuela (He Who Searches), Avery Gordon demonstrates that past or haunting social forces control present life in different and more complicated ways than most social analysts presume. Written with a power to match its subject, Ghostly Matters has advanced the way we look at the complex intersections of race, gender, and class as they traverse our lives in sharp relief and shadowy manifestations.Avery F. Gordon is professor of sociology at the University of California, Santa Barbara.Janice Radway is professor of literature at Duke University.

    Wade, it's crucial to look back to the time when abortion was illegal. Leslie J. Reagan traces the practice and policing of abortion, which although illegal was nonetheless widely available, but always with threats for both doctor and patient. In a time when many young women don't even know that there was a period when abortion was a crime, this work offers chilling and vital lessons of importance to everyone. The linking of the words "abortion" and "crime" emphasizes the difficult and painful history that is the focus of Reagan's important book. Her study is the first to examine the entire period during which abortion was illegal in the United States, beginning in the mid-nineteenth century and ending with Roe v. Wade in 1973. Although illegal, millions of abortions were provided during these years to women of every class, race, and marital status. The experiences and perspectives of these women, as well as their physicians and midwives, are movingly portrayed here. Reagan traces the practice and policing of abortion. While abortions have been typically portrayed as grim "back alley" operations, she finds that abortion providers often practiced openly and safely. Moreover, numerous physicians performed abortions, despite prohibitions by the state and the American Medical Association. Women often found cooperative practitioners, but prosecution, public humiliation, loss of privacy, and inferior medical care were a constant threat. Reagan's analysis of previously untapped sources, including inquest records and trial transcripts, shows the fragility of patient rights and raises provocative questions about the relationship between medicine and law. With the right to abortion again under attack in the United States, this book offers vital lessons for every American concerned with health care, civil liberties, and personal and sexual freedom.

    Stark's provocative report challenges conventional wisdom and finds that Christianity's astounding dominance of the Western world arose from its offer of a better, more secure way of life."Compelling reading" (Library Journal) that is sure to "generate spirited argument" (Publishers Weekly), this account of Christianity's remarkable growth within the Roman Empire is the subject of much fanfare. "Anyone who has puzzled over Christianity's rise to dominance...must read it." says Yale University's Wayne A. Meeks, for The Rise of Christianity makes a compelling case for startling conclusions. Combining his expertise in social science with historical evidence, and his insight into contemporary religion's appeal, Stark finds that early Christianity attracted the privileged rather than the poor, that most early converts were women or marginalized Jews—and ultimately "that Christianity was a success because it proved those who joined it with a more appealing, more assuring, happier, and perhaps longer life" (Andrew M. Greeley, University of Chicago).

    The mind's biological and behavioral roots.

    Indeed, in this pioneering exploration of the cinema of fear, Barry Keith Grant and twenty other film critics posit that horror is always rooted in gender, particularly in anxieties about sexual difference and gender politics.The book opens with the influential theoretical works of Linda Williams, Carol J. Clover, and Barbara Creed. Subsequent essays explore the history of the genre, from classic horror such as King Kong and Bride of Frankenstein to the more recent Fatal Attraction and Bram Stoker's Dracula. Other topics covered include the work of horror auteurs David Cronenberg, Dario Argento, and George Romero; the Aliens trilogy; and the importance of gender in relation to horror marketing and reception.Other contributors include Vera Dika, Thomas Doherty, Lucy Fischer, Christopher Sharrett, Vivian Sobchack, Tony Williams, and Robin Wood. Writing across a full range of critical methods from classic psychoanalysis to feminism and postmodernism, they balance theoretical generalizations with close readings of films and discussions of figures associated with the genre.The Dread of Difference demonstrates that horror is hardly a uniformly masculine discourse. As these essays persuasively show, not only are horror movies about patriarchy and its fear of the feminine, but they also offer feminist critique and pleasure.

    Young men and women explore what they really believe about the nature of the world and the purpose of life. They choose their work. They build friendships or even choose to marry. They develop goals and adopt habits that may very well last a lifetime.Yet late modernity is not a welcome environment for the emotional, intellectual and spiritual formation that occurs during these critical years. Society is increasingly fragmented. And the educational system itself, fragmented and specialized, may disintegrate more than it integrates.Professors, campus ministers, parents, youth pastors and others who are concerned with college students face an immense challenge in these days. How do they help Christian students, during one of the most eventful and intense periods of life, learn to connect what they believe about the world with how they live in it?Drawing on the history of ideas, ethics, sociology and a host of examples from contemporary popular culture, Steven Garber vigorously engages just that question. His book, The Fabric of Faithfulness, is must reading for all those who work on campuses and care about today's students.

    Many still vividly remember exactly where they were and what they were doing when they heard about the tragedy. In The Challenger Launch Decision, Diane Vaughan recreates the steps leading up to that fateful decision, contradicting conventional interpretations to prove that what occurred at NASA was not skulduggery or misconduct but a disastrous mistake.Journalists and investigators have historically cited production problems and managerial wrong-doing as the reasons behind the disaster. The Presidential Commission uncovered a flawed decision-making process at the space agency as well, citing a well-documented history of problems with the O-ring and a dramatic last-minute protest by engineers over the Solid Rocket Boosters as evidence of managerial neglect.Why did NASA managers, who not only had all the information prior to the launch but also were warned against it, decide to proceed? In retelling how the decision unfolded through the eyes of the managers and the engineers, Vaughan uncovers an incremental descent into poor judgment, supported by a culture of high-risk technology. She reveals how and why NASA insiders, when repeatedly faced with evidence that something was wrong, normalized the deviance so that it became acceptable to them.No safety rules were broken. No single individual was at fault. Instead, the cause of the disaster is a story not of evil but of the banality of organizational life. This powerful work explains why the Challenger tragedy must be reexamined and offers an unexpected warning about the hidden hazards of living in this technological age.

    Indeed, for the last fifty years, most popular and scholarly works have agreed that prehistoric warfare was rare, harmless, unimportant, and, like smallpox, a disease of civilized societies alone. Prehistoric warfare, according to this view, was little more than a ritualized game, where casualties were limited and the effects of aggression relatively mild. Lawrence Keeley's groundbreaking War Before Civilization offers a devastating rebuttal to such comfortable myths and debunks the notion that warfare was introduced to primitive societies through contact with civilization (an idea he denounces as the pacification of the past). Building on much fascinating archeological and historical research and offering an astute comparison of warfare in civilized and prehistoric societies, from modern European states to the Plains Indians of North America, War Before Civilization convincingly demonstrates that prehistoric warfare was in fact more deadly, more frequent, and more ruthless than modern war. To support this point, Keeley provides a wide-ranging look at warfare and brutality in the prehistoric world. He reveals, for instance, that prehistorical tactics favoring raids and ambushes, as opposed to formal battles, often yielded a high death-rate; that adult males falling into the hands of their enemies were almost universally killed; and that surprise raids seldom spared even women and children. Keeley cites evidence of ancient massacres in many areas of the world, including the discovery in South Dakota of a prehistoric mass grave containing the remains of over 500 scalped and mutilated men, women, and children (a slaughter that took place a century and a half before the arrival of Columbus). In addition, Keeley surveys the prevalence of looting, destruction, and trophy-taking in all kinds of warfare and again finds little moral distinction between ancient warriors and civilized armies. Finally, and perhaps most controversially, he examines the evidence of cannibalism among some preliterate peoples. Keeley is a seasoned writer and his book is packed with vivid, eye-opening details (for instance, that the homicide rate of prehistoric Illinois villagers may have exceeded that of the modern United States by some 70 times). But he also goes beyond grisly facts to address the larger moral and philosophical issues raised by his work. What are the causes of war? Are human beings inherently violent? How can we ensure peace in our own time? Challenging some of our most dearly held beliefs, Keeley's conclusions are bound to stir controversy.

    Hacking into the new virtual geography, where time & space do not exist, but where thought survives, as in art. In this age of transition & sensory overload, new ideas & organisations of perception form to be marginalised, misunderstood, ignored, reviled. But melancholy can fuel creation. Imagination can replace fantasy. Hope can overcome fear. Different interpretations of the past & fresh approaches to art & technology can ensure the evolution & refinement of the perception of everyday life. In the virtual universe, there is no death.

    It reveals gentrification as part of a much larger shift in the political economy and culture of the late twentieth century. Documenting in gritty detail the conflicts that gentrification brings to the new urban 'frontiers', the author explores the interconnections of urban policy, patterns of investment, eviction, and homelessness. The failure of liberal urban policy and the end of the 1980s financial boom have made the end-of-the-century city a darker and more dangerous place. Public policy and the private market are conspiring against minorities, working people, the poor, and the homeless as never before. In the emerging revanchist city, gentrification has become part of this policy of revenge.

    Stuart Hall: Critical Dialogues in Cultural Studies is an invaluable collection of writings by and about Stuart Hall. The book provides a representative selection of Hall's enormously influential writings on cultural studies and its concerns: the relationship with Marxism; postmodernism and 'New Times' in cultural and political thought; the development of cultural studies as an international and postcolonial phenomenon, and Hall's engagement with urgent and abiding questions of 'race', ethnicity and identity.In addition to presenting classic writings by Hall and new interviews with Hall in dialogue with Kuan-Hsing Chen, the collection, which includes work by Angela McRobbie, Kobena Mercer, John Fiske, Charlotte Brunsdon, Ien Ang and Isaac Julien, provides a detailed analysis of Hall's work and his contribution to the development of cultural studies by leading cultural critics and cultural practitioners. The book also includes a comprehensive bibliography of Stuart Hall's writings.

    Why do men kill, rape, and wage war, and what can we do about it? Drawing on the latest discoveries about human evolution and about our closest living relatives, the great apes, Demonic Males offers some startling new answers. Dramatic, vivid, and firmly grounded in meticulous research, this book will change the way you see the world. As the San Francisco Chronicle said, it "dares to dig for the roots of a contentious and complicated subject that makes up much of our daily news."

    This fascinating work presents the first comprehensive analysis of New Age Religion and its historical backgrounds, thus providing a means of orientation in the bewildering variety of the movement. Making extensive use of primary sources, the author thematically analyses New Age beliefs from the perspective of the study of religions. While looking at the historical backgrounds of the movement, he convincingly argues that its foundations were laid by so-called western esoteric traditions during the Renaissance. Hanegraaff finally shows how the modern New Age movement emerged from the increasing secularization of those esoteric traditions during the nineteenth century.

    In one volume, an anthology of seminal work of one of the twentieth century's most original thinkers.

    Steven Epstein's astute and readable investigation focuses on the critical question of "how certainty is constructed or deconstructed," leading us through the views of medical researchers, activists, policy makers, and others to discover how knowledge about AIDS emerges out of what he calls "credibility struggles."Epstein shows the extent to which AIDS research has been a social and political phenomenon and how the AIDS movement has transformed biomedical research practices through its capacity to garner credibility by novel strategies. Epstein finds that nonscientist AIDS activists have gained enough of a voice in the scientific world to shape NIH–sponsored research to a remarkable extent. Because of the blurring of roles and responsibilities, the production of biomedical knowledge about AIDS does not, he says, follow the pathways common to science; indeed, AIDS research can only be understood as a field that is unusually broad, public, and contested. He concludes by analyzing recent moves to democratize biomedicine, arguing that although AIDS activists have set the stage for new challenges to scientific authority, all social movements that seek to democratize expertise face unusual difficulties.Avoiding polemics and accusations, Epstein provides a benchmark account of the AIDS epidemic to date, one that will be as useful to activists, policy makers, and general readers as to sociologists, physicians, and scientists.

    Above all about the idea that there is often no greater obstacle to freedom than the assumption that it has already been attained. What prison, after all, could be more secure than that deemed to be "the world," where boundaries of action and thought are assumed to define not the limits of the permissible, but the limits of the possible.In the past we have been prisoners of tyrants and dictators, and consequently have needed to win our freedom in very concrete, physical terms. We now need to free ourselves not from a slave ship or a concentration camp, but from many of the illusions fostered in our democratic society.“[A] wise and acute analysis of the way our minds are controlled, not in a totalitarian state, but in a ‘democratic’ one. Edwards also suggests how we can escape this control in a self-help book which, unlike other books of this genre, connects our inner world of alienation with the world outside.”—Howard Zinn“[A] treatise on what freedom truly means.… Burning All Illusions is an important philosophical and psychology text that should be on every political science curriculum reading list!”—Wisconsin Book Watch

    The devastation to the building was vast-but even greater were the changes those 50 sticks of dynamite made to Atlanta, the South, and ultimately, all of the United States (Detroit Free Press). Finalist for the National Book Award, The Temple Bombing is the brilliant and moving examination of one town that came together in the face of hatred, a book that rescues a slice of the civil rights era whose lessons still resonate nearly fifty years after that fateful fall day.

    In his latest report on the state of the world, Chomsky discusses a breathtaking variety of topics, ranging from Japan's trade policies to the "war" on drugs, corporate welfare, and much more.

    Idols such as science, reason and irrationality stand tall across the landscape. Ramachandra shows how they enslave their devotees and too often wreak chaos inside as well as outside the church.Gods That Fail combines lively social criticism with fresh biblical exposition, It will prove illuminating and helpful to any Christian who wants to see through the forces that block effective mission in today's world.

    In exploring the question of why Nazism flourished in the 'Athens of the Isar', David Clay Large has written a compelling account of the cultural roots of the Nazi movement, allowing us to see that the conventional explanations for the movement's rise are not enough. Large's account begins in Munich's 'golden age', four decades before World War I, when the city's artists and writers produced some of the outstanding work of the modernist spirit. He sees a dark side to the city, a protofascist cultural heritage that would tie Adolf Hitler's movement to its soul. Large prowls his volatile world of seamy basement meeting places, finding that attacks on modernity and liberalism flourished, along with virulent anti-Semitism and German nationalism. From the violent experience of the Munich Soviet, through Hitler's failed Beer-Hall Putsch of 1923 and on to his appointment as German chancellor in 1933, Large unfurls a narrative full of insight and implication.

    But aren't authoritarians Nazi types, kooks, the Klan? These are just the extreme examples, he argues. The Authoritarian Specter shows that many ordinary people today are psychologically disposed to embrace antidemocratic, fascist policies.The book presents the latest results from a prize-winning research program on the authoritarian personality—a victory for the scientific method in the struggle to understand the worst aspects of ourselves. It connects for the first time the many ways authoritarianism undermines democracy. Many of our biggest problems, seemingly unrelated, have authoritarian roots. The scientific studies demonstrating this are extensive and thorough; their powerful findings are presented in a conversational, clear manner that engages readers from all backgrounds.This is an important, timely work. It explains a growing movement to submit to a "man on horseback," to attack those who are different, to march in lockstep. Altemeyer reveals that these sentiments are strongly held even by many American lawmakers. These discoveries deserve careful attention in a presidential election year.

    Lowe discusses the contradictions whereby Asians have been included in the workplaces and markets of the U.S. nation-state, yet, through exclusion laws and bars from citizenship, have been distanced from the terrain of national culture.Lowe argues that a national memory haunts the conception of Asian American, persisting beyond the repeal of individual laws and sustained by U.S. wars in Asia, in which the Asian is seen as the perpetual immigrant, as the “foreigner-within.” In Immigrant Acts, she argues that rather than attesting to the absorption of cultural difference into the universality of the national political sphere, the Asian immigrant—at odds with the cultural, racial, and linguistic forms of the nation—displaces the temporality of assimilation. Distance from the American national culture constitutes Asian American culture as an alternative site that produces cultural forms materially and aesthetically in contradiction with the institutions of citizenship and national identity. Rather than a sign of a “failed” integration of Asians into the American cultural sphere, this critique preserves and opens up different possibilities for political practice and coalition across racial and national borders.In this uniquely interdisciplinary study, Lowe examines the historical, political, cultural, and aesthetic meanings of immigration in relation to Asian Americans. Extending the range of Asian American critique, Immigrant Acts will interest readers concerned with race and ethnicity in the United States, American cultures, immigration, and transnationalism.

    His research focuses on the challenges educators face in adjusting to classrooms where cultural and linguistic diversity is the norm. He has published widely in the areas of language learning, bilingual education, reading, and the implications of technological innovation for education. Among his recent publications are the 1997 book co-edited with David Corson, "Bilingual Education: Volume 5 of Encyclopedia of Language and Education" (David Corson, General Editor) (Kluwer Academic Publishers), and "Language, Power, and Pedagogy: Bilingual Children in the Crossfire" (Multilingual Matters, 2000). He has also served as an author or consulting author on a number of Scott Foresman curriculum programs in the areas of ESL, Reading, Social Studies, Science and Mathematics. | About CABE: The California Association for Bilingual Education (CABE) is a statewide organization established in 1976 to promote quality bilingual education programs for students who are English Language Learners and native English students wanting to learn a second language. There are five CABE regions with 70+ chapters serving 6,500 members throughout California. CABE membership includes teachers, administrators, parents, instructional assistants and other community members and organizations. Vision and Mission: CABE's vision is "Biliteracy and Educational Equity for All." This vision is based on the premise that students in the 21st century, in order to succeed and be powerful forces in our communities, have to: 1) be multilingual; 2) be knowledgeable of the diversity in our society and recognize/respect the differing perspectives of our multicultural global society; 3) be information and technologically literate; and 4) be civically oriented and active advocates for their communities. ...

    Self-taught, his appetite for knowledge--history, science, mankind--formed the basis of his insight to human nature. The Temper of Our Time examines the influence of the juvenile mentality, the rise of automation, the black revolution, the regression of the back-to-nature movement, the intellectual vs. learning, and other relevent issues.

    The similarities stem from the fact that we all see the same issues and problems in the world around us, and the same approaches to them; moreover, we share a common Christian concern for our less fortunate brothers and sisters. The main difference lies in the methodology: Maggay focuses strongly on Scripture in building a case for social involvement and in evaluating possible approaches; the Catholic would look also to the body of social thought developed by the Popes over the past 100 years or so. Yet for the Catholic the emphasis on Scripture can itself be refreshing and stimulating, and an incentive to dialogue with the Evangelical tradition. --The book makes other interesting contributions as well. It brings to the fore the ferment now taking place within the Philippine Evangelical churches. And it offers useful reflections on attitudes and strategies, dangers and traps in the arena of social involvement. In particular it offers a timely reminder to keep our focus on God and His work in the world, in the midst of our own 'worldly' involvement. Finally, it all rings true as coming from one who has been deeply involved in that same work.-- --Fr. Bienvenido F. Nebres, SJ President, Ateneo de Manila University --Dr. Melba Maggay writes on the Church as an agent for transforming society from her experience of Martial Law and her participation in the 1986 EDSA Revolution. She disavows being a theologian but she only means she is not an academic theologian! Or perhaps that she is not a dogmatic/systematic theologian. Despite her disavowal, what we have in this book is an outstanding piece of theological writing on the task of the Church in the world, particularly in Philippine society. She has no simple solutions to complex social situations. But she dares to dream because she knows that the Kingdom of God has come, and will yet come in blazing splendor when King Jesus returns. Meanwhile, in her words, she is 'one beggar telling another beggar where to find bread to sustain the journey towards liberation and social justice and righteousness.' I commend these essays wholeheartedly.-- --Dr. Isabelo F. Magalit President, Asian Theological Seminary --Transforming Society is the kind of book one could put into the hands of a senator, a human rights lawyer, a journalist with a political conscience and a community development worker, whether they are Christians or not, The better they were not, for non-Christians might better understand the passion and pain of Melba Maggay's writing than triumphalistic Christians with their ready made answers to a superficial assessment of society's problems. --She is writing as a social activist who has taken time to reflect on Scripture and theological tradition in order to make better sense of the Christian's role in society . . . Her involvement in working for justice in the Philippines leading to the euphoric EDSA 'revolution' gives the book concrete particularity. Her reflections on Scripture and the role of the church give the book usable generality for other social contexts and for other times. --Transforming Society is written in a bitter-sweet note. There is no frothy idealism in this book. But neither is it pessimistic. Instead a wary realism is reflected throughout its pages . . . Its lyrical language will inspire. Its sound concepts will provide direction. Its realism will help in being credible. Its hope is Christological. The overall impact of this book will be both challenging and prophetic. --Melba Maggay is undoubtedly the finest protestant theological writer in the Philippines, and possibly in the Third World . . .-- --Charles Ringma, PhD Professor, Asian Theological Seminary and founder of Tee

    Nock (1870-1945) explores some of his most cherished themes.

    He resigned in August 1994.The picture of the country's top law enforcement agency that emerges from Powers' eloquent prose reveals an organization beset by the same problems of racism that plague the rest of American society. Powers describes sheet-clad students at the FBI Academy impersonating Ku Klux Klansmen. He reports on FBI Agents in Detroit raising funds for white Detroit policemen charged with (and later convicted of) second degree murder in the death of Black motorist Malice Green. White agents on one occasion substituted the face of an ape on the photo of an African American agent's children, displayed on their Black colleague's desk.White agents, according to Powers' narrative, urinated on photographs of President Bill Clinton and Vice President Al Gore. Powers provides eyewitness evidence of the agency's extralegal harassment of African American mayors Coleman Young (Detroit), Marion Barry (Washington, DC) and Harold Washington (Chicago).His story parallels similar complaints of harassment voiced in recent years by the Congressional Black Caucus and in the 1960s by Civil Rights workers. The FBI's Counter Intelligence Program of surveillance, disruption and assassinations against the Black movement of the 1960s and 1970s (COINTELPRO), has received wide coverage in recent years.Former Special Agent Powers grew up in inner city Baltimore and his autobiographical recollections combine the sociologist's insight with the novelist's flair for storytelling. The problems of the inner city are presented in all theirunvarnished starkness. There was drug dealing, violence, gang feuds and incest in the experience of an inner city youth growing to manhood. Some of it was very close to home.But there was also love, friendship and hope, much of it emanating from a close knit family. The despair and hopelessness of other rags-to-riches tales of urban African America find no place in Eyes To My Soul.

    For undergraduate and graduate courses in leadership, this text offers a broad review and analysis of the field, complete with its many debates and controversies.

    Book by Yette, Samuel F.

    Suppose, it suggests, a net is cast that lets through anything but mental things, and environmental things that have mental things, both among their causes and their effects. Will peole still catch all the subject matter of the social sciences? Sperber argues that people will, and that explanations of social-cultural phenomena in this reconceptualized domain will take the form of an epidemiology of representations, grounded in evolutionary thinking and in psychology.

    There still exists a general abhorrence about discriminating between people according to their race. And yet, people are continually categorized according to their race--Afro- Caribbean, white, Jewish--though we often have difficulty in defining just what race is. Everything from criminality to the entrepreneurial spirit is given a racial connotation--witness stereotypes of black muggers or Asian shopkeepers.The Meaning of Race argues that the social meaning of race in modern society emerges from the contradiction between an ideological commitment to equality and the persistence of inequality as a practical reality. Kenan Malik here follows the development of racial ideology over the past two hundred years, tracing the different forms it has taken, from biological theories of race to the relationship between race and culture. Specific attention is focused on the impact of the break up of the postwar order and the end of the Cold War and the concomitant repoliticization of the notion of racial difference. Malik goes on to critique the poststructuralist and postmodern theories of difference which have become the backbone of contemporary antiracist discourse, and to examine the possibility of transcending the discourse of race.

    Guadalupe Vald�s examines what appears to be a lack of interest in education by Mexican parents and shows, through extensive quotations and numerous anecdotes, that these families are both rich and strong in family values, and that they bring with them clear views of what constitutes success and failure. The book's conclusion questions the merit of typical family intervention programs designed to promote school success and suggests that these interventions--because they do not genuinely respect the values of diverse families--may have long-term negative consequences for children.Con Respeto will be a valuable resource in graduate courses in foundations, ethnographic research, sociology and anthropology of education, multicultural education, and child development; and will be of particular interest to professors and researchers of multicultural education, bilingual education, ethnographic research methods, and sociology and anthropology of education.

    This theory aims to answer the question of whether there is a basic structure to nature, comprising discreet levels of organization within an overall pattern.

    Using that premise, historian Richard Lawrence Miller analyzes America's drug war with passion seldom encountered in scholarly writing. Miller presents numerous examples of drug law enforcement gone amok, as police and courts threaten the happiness, property, and even lives of victims--some of whom are never charged with a drug crime, let alone convicted of one. Miller not only argues that criminal justice zealots are harming the democracy they are sworn to protect, but that authoritarians unfriendly to democracy are stoking public fear in order to convince citizens to relinquish traditional legal rights. Those are the very rights that thwart implementation of an agenda of social control through government power. Miller contends that an imaginary drug crisis has been manufactured by authoritarians in order to mask their war on democracy. He not only examines numerous civil rights sacrificed in the name of drugs, but demonstrates how their loss harms ordinary Americans in their everyday lives. Showing how the war on drug users fits into a destruction process that can lead to mass murder, Miller calls for an end to the war before it proceeds deeper into the destruction process.This is a book for anyone who wonders about the value of civil liberties, and for anyone who wonders why people seek to destroy their neighbors. Using voluminous examples of drug law enforcement victimizing blameless people, this book demonstrates how the loss of civil liberties in the name of drugs threatens law-abiding Americans at work and at home.

    Twentieth Century Political Theory fuses the needs of the more traditional course with the rapidly changing and extremely influential new approaches to the field. Designed for undergraduate and graduate students, this volume includes essays by major figures like Hannah Arendt, Simone de Beauvoir, Sir Isaiah Berlin, John Dewey, W.E.B. Dubois, Frantz Fanon, Michel Foucault, Antonio Gramsci, V.I. Lenin, Jurgen Habermas, Adolph Hitler and others. Its range and innovative character will assuredly make this anthology the major primary work in political theory for many years to come.

    Since the word homosexual was coined in 1869, many scientists in a variety of fields have sought to understand same-sex intimacy. Drawing on recent insights in biology and genetics, psychiatrist Francis Mondimore set out to explore the complex landscape of sexual orientation.The result is A Natural History of Homosexuality, a generous work that synthesizes research in biology, history, psychology, and politics to explain how homosexuality has been understood and defined from ancient times until the present. Mondimore narrates tales of love and courage as well as discrimination and bigotry in settings as diverse as ancient Greece and Victorian England, early America and fin de siecle Vienna. He also tells fascinating stories about societies which accepted, incorporated, or institutionalized homosexuality into mainstream culture, stories illustrating that same-sex eroticism was often accepted as a normal aspect of human sexuality. In twentieth-century America, researchers first recognized that homosexuality might not be "pathological" when Alfred Kinsey and Evelyn Hooker conducted the first studies of sexuality not biased by preconceived notions of "normal" sexual behavior.After exploring sexual development in the human fetus, Mondimore reviews current biological research into the nature of sexual orientation and examines recent scientific findings on the role of heredity and hormones, as well as Simon LeVay's 1991 brain studies. He then turns to a very important focus: on people and their individual experiences. He explores "what happens between childhood and adulthood in an individual that makes him or her come to identify himself or herself as having a sexual orientation." He also explains our current understanding of bisexuality and the transgender phenomena of transsexualism and transvestism.Finally, Mondimore analyzes the circumstances of such prominent scandals as the anti-homosexual trials of Oscar Wilde and Philip von Eulenberg, and recounts the Nazi persecution of homosexuals during the Holocaust. This far-reaching discussion includes a description of the ex-gay ministries and reparative therapy as well as the Stonewall riots and AIDS, ending with the emergence of gay pride and community."The preponderance of the scientific evidence is converging on a view which homosexual people have had of themselves for as long as any had the courage to record it," writes Mondimore. "Homosexuality is a natural, abiding, normal sexuality for some people. It is not a disease state, not simply a behavior, and not subject to change.""Thoughtful and readable. Dr. Mondimore tells us an enormous amount about homosexuality in a lively manner. This book belongs on the bookshelf of anyone who wants to be informed about this important subject."—Richard A. Isay, M.D., clinical professor of psychiatry, Cornell University Medical College, and author of Becoming Gay: The Journey to Self-Acceptance

    Author and counselor Joe Dallas, in a loving and biblical manner, spells out what pro-gay theology is and how to confront it, then examines the believer's personal response and the need for bold love and commitment.

    There are penetrating insights into how different business cultures accord status, structure their organisations and view the role of leader, alongside invaluable advice on global negotiation, sales and marketing. The book ranges from differences in etiquette and body language to new thinking in the areas of international management and team-building in Europe and the USA, as well as covering challenging new geographical ground in Russia, China and the Far East.

    It examines these themes by exploring the intersections of `race', gender, class, sexuality, ethnicity, generation and nationalism in different discourses, practices and political contexts. The first three chapters map the emergence of `Asian' as a racialized category in post-war British popular and political discourse and state practices. It documents Asian cultural and political responses paying particular attention to the role of gender and generation. The remaining six chapters analyse the debate on `difference', `diversity' and `diaspora' across different sites, but mainly within feminism, anti-racism, and post-structuralism.

    Visual Persuasion is an exploration of the uniquely visual aspects of advertising. Because of the implicit nature of visual argumentation and the relative lack of social accountability which images enjoy in comparison with words, pictures can be used to make advertising claims that would be unacceptable if spelled out verbally. From this starting point, Paul Messaris analyzes a variety of commercial, political and social issue advertisements. He also discusses the role of images in cross-cultural advertising.

    They challenge arguments that expanding inequality is the natural, perhaps necessary, accompaniment of economic growth. They refute the claims of the incendiary bestseller The Bell Curve (1994) through a clear, rigorous re-analysis of the very data its authors, Richard Herrnstein and Charles Murray, used to contend that inherited differences in intelligence explain inequality. Inequality by Design offers a powerful alternative explanation, stressing that economic fortune depends more on social circumstances than on IQ, which is itself a product of society. More critical yet, patterns of inequality must be explained by looking beyond the attributes of individuals to the structure of society. Social policies set the rules of the game within which individual abilities and efforts matter. And recent policies have, on the whole, widened the gap between the rich and the rest of Americans since the 1970s.Not only does the wealth of individuals' parents shape their chances for a good life, so do national policies ranging from labor laws to investments in education to tax deductions. The authors explore the ways that America--the most economically unequal society in the industrialized world--unevenly distributes rewards through regulation of the market, taxes, and government spending. It attacks the myth that inequality fosters economic growth, that reducing economic inequality requires enormous welfare expenditures, and that there is little we can do to alter the extent of inequality. It also attacks the injurious myth of innate racial inequality, presenting powerful evidence that racial differences in achievement are the consequences, not the causes, of social inequality. By refusing to blame inequality on an unchangeable human nature and an inexorable market--an excuse that leads to resignation and passivity--Inequality by Design shows how we can advance policies that widen opportunity for all.

    Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.What is the relationship between place and behavior? In this fascinating volume, Tim Cresswell examines this question via "transgressive acts" that are judged as inappropriate not only because they are committed by marginalized groups but also because of where they occur.In Place/Out of Place seeks to illustrate the ways in which the idea of geographical deviance is used as an ideological tool to maintain an established order. Cresswell looks at graffiti in New York City, the attempts by various "hippie" groups to hold a free festival at Stonehenge during the summer solstices of 1984–86, and the Greenham Common Women's Peace Camp in Berkshire, England. In each of the cases described, the groups involved were designated as out of place both by the media and by politicians, whose descriptions included an array of images such as dirt, disease, madness, and foreignness.Cresswell argues that space and place are key factors in the definition of deviance and, conversely, that space and place are used to construct notions of order and propriety. In addition, whereas ideological concepts being expressed about what is good, just, and appropriate often are delineated geographically, the transgression of these delineations reveals the normally hidden relationships between place and ideology-in other words, the "out-of-place" serves to highlight and define the "in-place." By looking at the transgressions of the marginalized, Cresswell argues, we can gain a novel perspective on the "normal" and "taken-for-granted" expectations of everyday life. The book concludes with a consideration of the possibility of a "politics of transgression," arguing for a link between the challenging of spatial boundaries and the possibility of social transformation.Tim Cresswell is currently lecturer in geography at the University of Wales.

    Contains recipes on all courses, including special sections on pickles and preserves, winemaking, jams and jellies, and the use of herbs.

    Beginning with the original Texas Pig Stand of 1921, this evocative compendium cruises through 40 years of drive in culture, tracing the history of roadside restaurant architecture and the people who created it. Engagingly illustrated with historical photographs and a rich assortment of related ephemera, from menus to matchbox covers, Car Hops and Curb Service chronicles a unique chapter of popular culture for anyone who sipped a malt, hung a tray, or cruised a drive in parking lot—or wished they had.

    The result of more than one hundred interviews, this compelling analysis highlights the importance of local sources of competitive advantage in a volatile world economy.

    All our cultural institutions are based on the intellectual idea that an enlightened citizenry could govern its affairs with reason and responsibility. In the late 20th century, however, we are witnessing the disintegration of much of our cultural heritage. Wood argues that this is due to our evolution into a ^Upost-intellectual society^R--a society characterized by a loss of critical thinking, the substitution of information for knowledge, mediated reality, increasing illiteracy, loss of privacy, specialization, psychological isolation, hyper-urbanization, moral anarchy, and political debilitation. These post-intellectual realities are all triggered by three underlying determinants: the failure of linear growth and expansion to sustain our economic system; the runaway information overload; and technological determinism. Wood presents a new and innovative social theory, challenging readers to analyze all our post-intellectual cultural malaise in terms of these three fundamental determinants.

    Set in the enchanted mountain of a spirit-queen presiding over an unnamed, postcolonial country, this ethnographic work of ficto-criticism recreates in written form the shrines by which the dead--notably the fetishized forms of Europe's Others, Indians and Blacks--generate the magical powers of the modern state.

    Born and trained in England and a U.S. resident starting in 1976, Banham wrote incisively about American and European buildings and culture. Now readers can enjoy a chronological cross-section of essays, polemics, and reviews drawn from more than three decades of Banham's writings.The volume, which includes discussions of Italian Futurism, Adolf Loos, Paul Scheerbart, and the Bauhaus as well as explorations of contemporary architecture by Frank Gehry, James Stirling, and Norman Foster, conveys the full range of Banham's belief in industrial and technological development as the motor of architectural evolution. Banham's interests and passions ranged from architecture and the culture of pop art to urban and industrial design. In brilliant analyses of automobile styling, mobile homes, science fiction films, and the American predilection for gadgets, he anticipated many of the preoccupations of contemporary cultural studies. Los Angeles, the city that Banham commemorated in a book and a film, receives extensive attention in essays on the Santa Monica Pier, the Getty Museum, Forest Lawn cemetery, and the ubiquitous freeway system.Eminently readable, provocative, and entertaining, this book is certain to consolidate Banham's reputation among architects and students of contemporary culture. For those acquainted with his writing, it offers welcome surprises as well as familiar delights. For those encountering Banham for the first time, it comprises the perfect introduction.

    Patriarchy—the social and cultural dominance of the male—has long been a fundamental feature of western civilization yet has only recently begun to be systematically investigated by historians. This book is the first attempt to provide a rounded portrait of its workings over a long stretch of the English past.Anthony Fletcher's account draws from a vast range of sources—literary, medical, religious, and historical—to investigate the mechanisms through which men and women interpreted and understood their social worlds. He explores the early modern view of the body, of sexual desire and appetites, and of gender difference. He looks at the nature of marital relationships and shows how subordination was implemented and consolidated through church, school, home, and community. And in a text that is poignant, humane, and beautifully written, he exposes patriarchy's tragic consequences: smothered opportunity, crushed sexuality, and a pall across many women's lives.Yet, over these three centuries, the conventional foundations of male superiority came under acute pressure. Fletcher reveals the depth of male anxiety in the face of women's volatility, verbal assertiveness, and alleged vibrant sexuality, and he shows how the gender system began to be transformed as men sought to detach it from its biblical foundations and inculcate gender identities on something like their modern ideological basis. This revolution in the entire premise upon which gender was grounded is fundamental to an understanding of the structure of English society today.

    This book is a timely and lucid study of Benjamin's lifelong fascination with the city and forms of metropolitan experience.Benjamin's critical and complex account of the modern urban environment is traced through a number of key texts: the pioneering sketches of Naples, Marseilles and Moscow; his childhood reminiscences of Berlin; and his brilliant and unfinished studies of nineteenth-century Paris and the poet Charles Baudelaire.Gilloch emphasizes the importance of these writings for an interpretation of Benjamin's work as a whole, and highlights their relevance for our contemporary understanding of modernity.

    Offers a blueprint to restore authority and meaning to society.

    In this major work, Jonathan Potter offers a fascinating tour of the central themes raised by these questions.Representing Reality overviews the different traditions in constructionist thought. Points are illustrated throughout with

    This volume is the third to be published in Princeton University Press's projected six-volume series of his most important works. Part One makes available three of his works on hermeneutics and its history: "Schleiermacher's Hermeneutical System in Relation to Earlier Protestant Hermeneutics" (The Prize Essay of 1860); "On Understanding and Hermeneutics" (1867-68), based on student lecture notes, and the "The Rise of Hermeneutics" (1900), which traces the history of hermeneutics back to Hellenistic Greece. All the addenda to this well-known essay are translated here, some for the first time. In them Dilthey articulates three philosophical aporias concerning hermeneutics and projects an ultimate convergence between understanding and explanation. Part Two provides translations of review essays by Dilthey on Buckle's use of statistical history and on Burckhardt's cultural history; an essay "Friedrich Schlosser and the Problem of Universal History;" and a talk recalling his early years as a student of Boeckh, Jakob Grimm, Mommsen, Ranke, and Ritter. It also contains the important historical essay "The Eighteenth Century and the Historical World," in which Dilthey reexamines the Enlightenment to show its significant contributions to the rise of historical consciousness.

    It then situates classic and (post)modern discourses in a dialectical relation to historical materialist theories that go beyond the ethics of desire to relate sexuality to global social struggles. Offering such surprising intellectual conjunctures as those between Heraclitus, Hegel, and Engels; Freud and Volosinov; Lacan and Kollontai; Derrida and Dennis Altman; queer theorists and the Socialist Worker Collective, the volume disrupts the status quo in sexuality studies. Rather than reinforcing (post)structuralist orthodoxies about the difference of/in sexualities, The Material Queer provides sustained materialist interventions in today's dominant theories, which, while calling for social progress, actually obscure the most effective line of resistance against sexual and other forms of oppression and exploitation.That effective line is a historical materialist analysis aimed at establishing a posthomophobic society in which sexuality is not deployed to justify differences of class that are actually produced in the social relations of production.

    A comprehensive, compassionate look at domestic violence--including historical, psychological, social, familial, and legal issues--this well-organized, accessible book offers the most current information available on prevention and recovery, along with practical steps for escaping a violent domestic situation.

    From elusive Unsung Heroes to risky Risky Calls. Complete with an easy-to-use five-pot-leaf rating system, incisive self-indulgent babble, troubleshooting procedures for the Bad Seeds gone berserk, and much much more, Baked Potatoes arrives in a blaze of glory, rating and reviewing over 150 films and videos for the discerning high.Willy Wonka and the Chocolate Factory, Blade Runner, Bambi, Repo Man, Superfly, Time Bandits, Highlander, 2001, Evil Dead II, Ganjasaurus Rex, Freaks, Cheech and Chong's Up in Smoke, The Maltese Falcon, Ronald Reagan's 1984 State of the Union Address, Gates of Heaven, Story of Ricky, The Blizzard of Aahhhs, Meet the Feebles!Why say "No" when you can just say "Fine, I have a problem" and be done with it? Why read fiction when you can read strange but easily digestible sound-bite reviews written by marijuana users? There is no reason.Join us for a picnic on the fried cinematic playground.John Hulme and Michael Wexler are the editors of Voices of the Exiled and creators of the nationally syndicated radio drama Vanishing Point. Writers, filmmakers, and radio producers, they have been friends since high school.

    Jean Cocteau, as camp a figure as Paris has ever produced, said in Vanity Fair in 1922, 'I am a lie that tells the truth.' This paradox is the basis of Philip Core's personal definitions of camp, seen from the inside. His savagely witty depicts of more than two centuries of camp find it embodied in personalities and places, objects and artefacts. He has written a Who's Who and a What's What of camp, a deceptively descriptive and factual lexicon, allowing the reader to build up a kaleidoscopic picture of camp through the ages. It is complemented with 150 rare and stunning photographs and a vivacious foreword by England's foremost authority on surrealism, eccentric behaviour and hats - jazz singer George Melly.

    Readers can now rely on Encyclopedia of North American Indians for an authentic and often surprising portrait of the complexities of the Native American experience. Written by more than 260 contemporary authorities, the volume features many Native American contributors - including eminent writers, tribal elders, scholars, and activists - with voices as distinct as their subjects, offering a deeper and more informed appreciation of American Indian life, past and present. Illustrated with many rare photographs, the Encyclopedia features articles on subjects such as mound builders, reservations, cigar-store Indians, child rearing, powwows, boarding schools, museums and collectors, dreams, the occupation of Alcatraz, and the impact of American Indian civilizations on Europe and the world. Contemporary topics include gambling, sports mascots, alcoholism, urban Indians, and the status of women. Biographies illuminate not only famous chiefs and warriors but an enormously diverse group of historical figures, such as Pauline Johnson, a Mohawk who becme the first American Indian woman to publish poetry; Charles Curtis, a Kaw Indian who served as vice president under Herbert Hoover; and "Chief" Bender, an Ojibwa who played and coached professional baseball and is lauded in the Baseball hall of Fame. Covering Arctic to southeastern peoples, separate articles on more than one hundred major tribes - from Abenaki to Zuni - discuss community origins, rituals and beliefs, social organizations, and present-day life.

    This compelling book, which has been thoroughly revised and updated, draws on candid interviews with over 400 women inmates and prison officials to shed a shocking light on our penal system as it affects women.

    Are human emotions best characterized as biological, psychological, or cultural entities? Zoltan Kovecses demonstrates how cultural aspects, metaphorical language, and human physiology are part of an integrated system. This book challenges the simplistic division between the body and culture by stressing how human emotions are to a large extent constructed from individuals' embodied experiences in different cultural settings. Hb ISBN (2000): 0-521-64163-2

    Welcome to interchangeable political parties and their chattering media jesters pulling together to make Johnny Rotten’s dream come true: no future. But despite their best efforts, fear, cynicism and the National Lottery aren’t the whole story. Protest hasn’t disappeared during the last twenty years, and nor have solidarity and imagination. They have simply taken new forms; they have moved out and moved on. More and more people, young people especially, are making a virtue of necessity and living outside Britain’s rotting institutional fabric. Travelers, tribes, ravers or squatters, direct-action protesters of every kind, DIYers. This book is the first attempt to write their history, to explore and to celebrate their endlessly creative senselessness.George McKay looks back at the hippies of the sixties and punks of the seventies, and shows how their legacies have been transformed into what he calls cultures of resistance. His journey through the undergrounds of the last two decades take us from the Windsor Free Festival of 1972 to the Castlemorton Free Rave Megaparty exactly twenty years later, from the anarchopunk band Crass via Teepee Valley and Glastonbury to today’s ever-intensifying anti-road protests, and to the widespread opposition to the Criminal Justice Act.Drawing on fanzines and free papers, record lyrics, interviews and diaries, Senseless Acts of Beauty gives a vivid, insider account of countercultures, networks and movements that until now have remained largely unrecorded. At the same time, George McKay analyzes their effects, and gives his own answers to the questions they pose: what are their politics, their aspirations, their consequences? One thing is certain, he argues: if there is resistance anywhere in Britain today, then it is here, in the beat-up buses, beleaguered squats and tree-top barricades, that we should start to look for it.

    This book is a revindication of the concept of humanity, rejecting contemporary social theory that seeks to diminish human properties and powers. Archer argues that being human depends on an interaction with the real world in which practice takes primacy over language in the emergence of human self-consciousness, thought, emotionality and personal identity--all of which are prior to, and more basic than, our acquisition of a social identity.

    By considering two villages in south Gujarat, the author discusses the mobilization of casual labor, demonstrating that this is characteristic of an employment pattern that dominates the rural and urban economy of large parts of South Asia. Elaborating on the social profile of the work migrants, the author shows that little has been done to improve their quality of life, which is defined by caste and class relations.

    Contributors discuss the differences between women within and across cultures and how local attitudes and traditions can affect the prevention of, or vulnerability to, HIV / AIDS.

    What does the Jew stand for in modern culture? The conscious or unconscious, often hysterical repetition of myths and exaggerations, and the repertory of cliches, fantasies and phobias surrounding the stereotypes of the Jew and the Jewess, have meant that they are figures frequently represented both in the world of literature and art and in the industries of popular culture.

    Filled with real-life success stories and wise, compassionate advice, The Maria Paradox details the growth process by which any Latina in North America can enjoy the best of both worlds and become her own person at last.

    In the 1960s liberation theology addressed itself to the problems of a continent racked by poverty and oppression. Comprising a network of localized communities and pastoral organizations, it soon became something much more than a doctrinal current. Liberationist Christianity defined itself in a multitude of social struggles, particularly in Brazil and Central America. Many of the most momentous events in the continent's recent history - the Nicaraguan revolution, the development of the PT (Workers' Party) in Brazil, the tortuous ascent of President Aristide in Haiti and the uprising in Chiapas - have borne witness to the influence of a distinctive liberationist Christianity. Michael Lowy proposes here a new interpretation - inspired by the sociology of culture - both of liberation theology and of the rival religious projects in Latin America.

    The research in the book covers a wide range of topics, including the class character of friendship patterns, class mobility, the sexual division of labor in housework, gender differences in managerial authority, and class consciousness. What unites the topics is not a preoccupation with a common object of explanation, but rather a common explanatory factor: class.

    What does the Strawberry Shortcake doll tell us about views of the adult female body? When does the necktie become anti-establishment? How does a woman relate to a washing-machine? And can a hearing aid really be gendered? This book attempts to answer these questions and raise others about genderization in the design of everyday objects.

    0-8133-1027-X the Soviet Nationality Reader: the Disintegration in Context

    The author begins by discussing the manner in which her experience as a participant observer led her to research and write about various aspects of African-American women's experiences. She goes on to provide a critical analysis of the new scholarship on African-American women, and explores issues of race, class and gender in the arenas of work, kinship and resistance.

    To deal with the barrage of messages from television's chaotic history, Marc adapts tools of theatrical and literary criticism to focus on key personalities and genres in ways that reward serious students and casual viewers alike.This updated edition includes a new foreword by Horace Newcomb and a new introduction by the author that discusses the ways in which the nature of television criticism has changed since the book's original publication in 1984. A new final chapter explores the paradox of the diminishing importance of over-the-air broadcasting during the period of television's greatest expansion, which has been brought about by complex technologies such as cable, videocassette recorders, and online services.

    Among these principles are the following: that a good society is based on law; that a good constitution balances social classes against each other; that a mixed constitution is best for this purpose; that popular sovereignty is the best foundation for a just and stable constitution; and that representative government is best for a large, complex society.In this valuable and accessibly written guide to the fundamentals of political thought, Irving Zeitlin shows that certain thinkers have given us insights that rise above historical context - 'trans-historical principles' that can provide the political scientist with an element of foresight, an ability not to predict events but to anticipate a certain range of possibilities. While the historian studies unique and unrepeatable circumstances such as those, for example, that gave rise to Julius Caesar, the political theorist, using these trans-historical principles, recognizes the conditions that can lead to Caesarism.Zeitlin draws on an unusual depth of knowledge, offering a lucid, interesting, and memorable summation of his chosen classic texts, in a work that will appeal strongly to his intended audience at the undergraduate level.

    Ninety-five percent of the Jewish population was restricted to a life of poverty and starvation in the ghetto and barred from schools and universities. Ultimately, four million Jews left Eastern Europe between 1880 and 1924, three million of whom settled in America. Monumental though this mass migration was, it is even more surprising to learn that twice as many Jews decided not to leave Eastern Europe, despite the horrid conditions they endured. This puzzling statistic lends even sharper emphasis to the reasons surrounding the biggest movement of people in world history. Milton Meltzer has gathered eyewitness accounts, diaries, letters, documents, songs, maps, poems, and memoirs, weaving them into an historical narrative that details the Jews' motivation to abandon their old world and venture into a new one. It is a story that will at once educate and inspire the reader, delight and disappoint, while restoring a world practically unfathomable to today's American Jews, most of whom can find their roots in that rich and wondrous past.

    After the upheavals of the late 1980s, however, his attention was drawn increasingly to the East, and particularly to the transformations occurring in the former German Democratic Republic.The nine essays collected here, all written within the last few years, report what Offe has learned. They explore such topics as the characteristics and shortcomings of state socialist societies and of democratic capitalism, the role of ethnic politics in East European transitions, issues of retribution and restitution in the transition to a democratic society based on a private economy, and the effects the collapse of Communism have had on Western democracies and on the Left in particular. Three essays focus on the special path to capitalism followed by the former GDR, including a fascinating comparison betewen post-1945 West Germany and post-1989 East Germany.

    Will motherhood make this young woman poorer? Will it make the United States poorer as a nation? That's what the voices raised against babies having babies would have us think, and what many Americans seem inclined to believe. This powerful book takes us behind the stereotypes, the inflamed rhetoric, and the flip media sound bites to show us the complex reality and troubling truths of teenage mothers in America today.Would it surprise you to learn that Michelle is more likely to be white than African American? That she is most likely eighteen or nineteen--a legal adult? That teenage mothers are no more common today than in 1900? That two-thirds of them have been impregnated by men older than twenty? Kristin Luker, author of the acclaimed Abortion and the Politics of Motherhood, puts to rest once and for all some very popular misconceptions about unwed mothers from colonial times to the present. She traces the way popular attitudes came to demonize young mothers and examines the profound social and economic changes that have influenced debate on the issue, especially since the 1970s. In the early twentieth century, reformers focused people's attention on the social ills that led unmarried teenagers to become pregnant; today, society has come almost full circle, pinning social ills on sexually irresponsible teens.Dubious Conceptions introduces us to the young women who are the object of so much opprobrium. In these pages we hear teenage mothers from across the country talk about their lives, their trials, and their attempts to find meaning in motherhood. The book also gives a human face to those who criticize them, and shows us why public anger has settled on one of society's most vulnerable groups. Sensitive to the fears and confusion that fuel this anger, and to the troubled future that teenage mothers and their children face, Luker makes very clear what we as a nation risk by not recognizing teenage pregnancy for what it is: a symptom, not a cause, of poverty.

    a domestic danger.' These words, taken from a biblical commentary by St John Chrysostom, are frequently quoted in early modern literature, showing that sexual morality was central to the patriarchal society of sixteenth- and seventeenth-century England. In this fascinating and original book, Laura Gowing considers what gender difference meant in the practice of daily life, examining the working of gender relations in sex, courtship, marriage conflict, and verbal disputes.

    Arguing against the standard interpretation of Hannah Arendt as an anti-modernist lover of the Greek polis, author Seyla Benhabib contends that Arendt's thought emerges out of a double legacy: German Existenz philosophy, particularly the thought of Martin Heidegger, and her experiences as a German-Jewess in the age of totalitarianism. This important volume reconsiders Arendt's theory of modernity, her concept of the public sphere, her distinction between the social and the political, her theory of totalitarianism, and her critique of the modern nation state, including her life long involvement with Jewish and Israeli politics.

    The Politics of Denial presents a compelling explanation of these phenomena, providing solid empirical evidence for the role of rigid, harsh childrearing practices in the creation of punitive, authoritarian adult political attitudes. The authors show how political processes in the United States are distorted by the unresolved negative emotions (such as fear, anger, and helplessness) that remain from punitive parenting, and by the politicians and conservative religious leaders who exploit those emotions. Among the many public figures discussed are Patrick Buchanan, Newt Gingrich, Ronald Reagan, and Billy Graham.

    Based on seventy-seven interviews conducted with black students and parents concerning their experiences with one state university, as well as published and unpublished studies of the black experience at state universities at large, this study captures the painful choices and agonizing dilemmas at the heart of the decisions African Americans must make about higher education.

    Central America peace movement, Resisting Reagan explains why more than one hundred thousand U.S. citizens marched in the streets, illegally housed refugees, traveled to Central American war zones, committed civil disobedience, and hounded their political representatives to contest the Reagan administration's policy of sponsoring wars in Nicaragua and El Salvador. Focusing on the movement's three most important national campaigns—Witness for Peace, Sanctuary, and the Pledge of Resistance—this book demonstrates the centrality of morality as a political motivator, highlights the importance of political opportunities in movement outcomes, and examines the social structuring of insurgent consciousness. Based on extensive surveys, interviews, and research, Resisting Reagan makes significant contributions to our understanding of the formation of individual activist identities, of national movement dynamics, and of religious resources for political activism.

    His writing if full of wisdom and panache. He manages to turn physical affliction into literary gold. A series of moving, often hilarious meditations on chronic illness that remind us, in prose that mesmerizes, of the remakable tenacity of the human spirit.

    Still less would they accept as equals those transgendered individuals who work the streets to provide themselves with drug money. This book seeks to change that perception.

    From Aunt Jemima Pancakes to ethnic Barbie dolls, corporate America peddles racial and gender stereotypes, packaging and selling them to us as breakfast food or toys for our kids.Moving from the realm of child's play through the academy and the justice system, Ann duCille draws on icons of popular culture to demonstrate that it isn't just race and gender that matter in America but race and gender as reducible to skin color, body structure, and other visible signs of difference. She reveals that Mattel, Inc., uses stereotypes of gender, race, and cultural difference to mark--and market--its Barbie dolls as female, white, black, Asian, and Hispanic. The popularity of these dolls suggests the degree to which we have internalized dominant definitions of self and other.In a similar move, Skin Trade interrogates the popular discourse surrounding the trial of O. J. Simpson, arguing that much of the mainstream coverage of the case was a racially coded message equally dependent on stereotypes. Focusing on Newsweek and Time in particular, duCille shows how the former All-American was depicted as un-American. She explores other collusions and collisions among race, gender, and capital as well. Especially concerned with superficial distinctions perpetuated within the academic community, the author argues that the academy indulges in its own skin trade in which both race and gender are hot properties.By turns biting, humorous, and hopeful, Skin Trade is always riveting, full of strange connections and unexpected insights.

    

    Through close attention to the variety of objects which children constantly produce (drawings, cuttings-out, 'writings' and collages), Kress suggests a set of principles which reveal the underlying coherence of children's actions; actions which allow us to connect them with attempts to make meaning before they acquire language and writing.This book provides fundamental challenges to commonly held assumptions about both language and literacy, thought and action. It places these challenges within the context of speculation about the abilities and dispositions essential for children as young adults, and calls for the radical decentring of language in educational theory and practice.

    Inequality and relative poverty have absolute effects: they increase death rates. But why? How can smaller income differences raise average life expectancy?Using examples from the USA, Britain, Japan and Eastern Europe, and bringing together evidence from the social and medical sciences, Unhealthy Socities provides the explanation. Healthy, egalitarian societies are more socially cohesive. They have a stronger community life and suffer fewer of the corrosive effects of inequality. As well as inequality weakening the social fabric, damaging health and increasing crime rates, Unhealthy Societies shows that social cohesion is crucial to the quality of life.The contrast between the material success and social failure of modern societies marks an imbalance which needs attention. The relationship between health and equality suggests that important social needs will go unmet without a larger measure of social and distributive justice. This path-breaking book is essential reading for health psychologists, sociologists, welfare economists, social policy analysts and all those concerned with the future of developed societies.

    Banathy discusses a broad range of design approaches, models, methods, and tools, together with the theoretical and philosophical bases of social systems design. he explores the existing knowledge bases of systems design; introduces and integrates concepts from other fields that contribute to design thinking and practice; and thoroughly explains how competence in social systems design empowers people to direct their progress and create a truly participative democracy. Based on advanced learning theory and practice, the text's material is enhanced by helpful diagrams that illustrate novel concepts and problem sets that allow readers to apply these concepts.

    Much of their rhetoric influences debates on issues surrounding children and sexuality today. Drawing on Victorian accounts of pregnant girls, prostitutes, Free Lovers, and others deemed immoral, Nicola Beisel argues that rhetoric about the moral corruption of children speaks to an ongoing parental concern: that children will fail to replicate or exceed their parents' social position. The rhetoric of morality, she maintains, is more than symbolic and goes beyond efforts to control mass behavior. For the Victorians, it tapped into the fear that their own children could fall prey to vice and ultimately live in disgrace.In a rare analysis of Anthony Comstock's crusade with the New York and New England Societies for the Suppression of Vice, Beisel examines how the reformer worked on the anxieties of the upper classes. One tactic was to link moral corruption with the flood of immigrants, which succeeded in New York and Boston, where minorities posed a political threat to the upper classes. Showing how a moral crusade can bring a society's diffuse anxieties to focus on specific sources, Beisel offers a fresh theoretical approach to moral reform movements.

    Its easy-to-use, cross-referenced A-Z format makes it useful as a revision source.

    But rather than dismissing popular culture, Henry Giroux addresses its political and pedagogical value as a site of critique and learning and calls for a reinvigorated critical relationship between cultural studies and those diverse cultural workers committed to expanding the possibilities and practices of democratic public life.