In the dry language of development reports and economic projections, the true misery of the 312 million who live below the poverty line, or the 26 million displaced by various projects, or the 13 million who suffer from tuberculosis gets overlooked. In this thoroughly researched study of the poorest of the poor, we get to see how they manage, what sustains them, and the efforts, often ludicrous, to do something for them. The people who figure in this book typify the lives and aspirations of a large section of Indian society, and their stories present us with the true face of development.

    The story then moves to Rome in the time of the Emperor Hadrian, exploring Roman beliefs in the geometrical perfection of the body.The second part of the book examines how Christian beliefs about the body related to the Christian city—the Venetian ghetto, cloisters, and markets in Paris. The final part of Flesh and Stone deals with what happened to urban space as modern scientific understanding of the body cut free from pagan and Christian beliefs. Flesh and Stone makes sense of our constantly evolving urban living spaces, helping us to build a common home for the increased diversity of bodies that make up the modern city.

    Harlan Ellison's stories and essays have been on the cutting edge of contemporary American Literature for over 40 years, but he stubbornly refuses to abandon the use of a manual typewriter. He's involved in every medium from television drama to comic books, and his works have been translated into 26 languages. Although he's won more awards for his writing than any living fantasist, Harlan still refuses to eat lima beans. In May 1996, White Wolf announced what is still its most ambitious publishing program for a single author: the first 20 volumes of the collected fiction, essays, teleplays and columns of the writer whom The Washington Post calls ""one of the great living American short story writers"." The first volume of this series, containing An Edge in My Voice and Over the Edge, is now available in trade paperback. Both books have been completely revised, updated and expanded for the hardcover publication, and this trade edition has been re-edited as well".

    Renowned scientist David Bohm believed there was a better way for humanity to discover meaning and to achieve harmony. He identified creative dialogue, a sharing of assumptions and understanding, as a means by which the individual, and society as a whole, can learn more about themselves and others, and achieve a renewed sense of purpose.

    Stewart, Associate Professor of History at George Mason University, takes the reader on an all-encompassing journey through the entirety of African-American history that is pithy, provocative, and encyclopedic in scope. Here are all the people, terms, ideas, events, and social processes that make African-American history such a fascinating and inspiring subject. 1001 Things Everyone Should Know About African-American History covers all the significant information in six broad sections: Great Migrations; Civil Rights and Politics; Science, Inventions and Medicine; Sports; Military; Culture and Religion. It will entertain as well as instruct, and it can be read from beginning to end as well as opened at random and read at any length without confusion.A necessary addition to every family's library, 1001 Things Everyone Should Know About African-American History presents African American history in a fun, engaging and intelligent way.

    For this new edition, Lakoff adds a preface and an afterword extending his observations to major ideological conflicts since the book's original publication, from the impeachment of Bill Clinton to the 2000 presidential election and its aftermath.

    Indeed, for the last fifty years, most popular and scholarly works have agreed that prehistoric warfare was rare, harmless, unimportant, and, like smallpox, a disease of civilized societies alone. Prehistoric warfare, according to this view, was little more than a ritualized game, where casualties were limited and the effects of aggression relatively mild. Lawrence Keeley's groundbreaking War Before Civilization offers a devastating rebuttal to such comfortable myths and debunks the notion that warfare was introduced to primitive societies through contact with civilization (an idea he denounces as the pacification of the past). Building on much fascinating archeological and historical research and offering an astute comparison of warfare in civilized and prehistoric societies, from modern European states to the Plains Indians of North America, War Before Civilization convincingly demonstrates that prehistoric warfare was in fact more deadly, more frequent, and more ruthless than modern war. To support this point, Keeley provides a wide-ranging look at warfare and brutality in the prehistoric world. He reveals, for instance, that prehistorical tactics favoring raids and ambushes, as opposed to formal battles, often yielded a high death-rate; that adult males falling into the hands of their enemies were almost universally killed; and that surprise raids seldom spared even women and children. Keeley cites evidence of ancient massacres in many areas of the world, including the discovery in South Dakota of a prehistoric mass grave containing the remains of over 500 scalped and mutilated men, women, and children (a slaughter that took place a century and a half before the arrival of Columbus). In addition, Keeley surveys the prevalence of looting, destruction, and trophy-taking in all kinds of warfare and again finds little moral distinction between ancient warriors and civilized armies. Finally, and perhaps most controversially, he examines the evidence of cannibalism among some preliterate peoples. Keeley is a seasoned writer and his book is packed with vivid, eye-opening details (for instance, that the homicide rate of prehistoric Illinois villagers may have exceeded that of the modern United States by some 70 times). But he also goes beyond grisly facts to address the larger moral and philosophical issues raised by his work. What are the causes of war? Are human beings inherently violent? How can we ensure peace in our own time? Challenging some of our most dearly held beliefs, Keeley's conclusions are bound to stir controversy.

    Parenti covers the myth of the liberal media, terrorist hype, John F. Kennedy assassination conspiracy phobia, and an insider's view of ethnic struggle, among many other topical subjects. The essays are eye-openers, expressed in straightforward, smooth prose that entertains as it informs. If you enjoy a fresh perspective on contemporary issues, or if you want information on issues that may have been hidden or glossed over by the media, pick up Parenti!Parenti is a genuinely interesting guy, and when he writes about his own experiences, he's extremely effective. It's impossible not to sympathize with a man being blacklisted from academia because of his political beliefs, or with the kid who has to watch his dad's bakery forced out of business by the big chains. The points that Parenti raises in his essays are almost unfailingly thought-provoking. --Publishers WeeklyMichael Parenti, PhD Yale, is an internationally known author and lecturer. He is one of the nation's leadiing progressive political analysts. He is the author of over 275 published articles and twenty books. His writings are published in popular periodicals, scholarly journals, and his op-ed pieces have been in leading newspapers such as the New York Times and the Los Angeles Times. His informative and entertaining books and talks have reached a wide range of audiences in North America and abroad.

    He is also the author of Brother Sam, about Sam Kinison; The Emmitt Zone, about Emmit Smith; and numerous articles for People, Sport, and TV Guide."An emotional portrait of uniquely dedicated public servants that will leave readers weeping-or laughing at their gallows humor." -Publishers Weekly"Harrowing...Vividly realistic." -The Washington Post"In their unabashed style, firefighters tell it like it is." -Firehouse magazine

    In his latest report on the state of the world, Chomsky discusses a breathtaking variety of topics, ranging from Japan's trade policies to the "war" on drugs, corporate welfare, and much more.

    I am only passionately curious.I have reached an age when, if someone tells me to wear socks, I don't have to.--Albert EinsteinAlbert Einstein was a prolific--and often thoughtful and gifted--writer, and he is immensely quotable. This collection of approximately 550 quotations by and about Einstein for the first time arranges his thoughts and ideas thematically. Here we can easily find Einstein's thoughts on everything from America and Americans, Germans and Germany, Jews and Zionism, war and peace, politics, religion and science, to more personal subjects, such as abortion, youth and aging, love and marriage, music, and pets. There is something to please everyone--and something to offend everyone. Also included are sections on what Einstein has said about other famous people, what others have said about him, a chronology including biographical data, an updated family tree that includes great-great-grandchildren, answers to the most common questions about Einstein, and a selected bibliography. The book includes an engaging foreword by Princeton physicist Freeman Dyson.To help the reader or researcher, two indexes are provided. The Index of Key Words will help readers find familiar quotations, and the Subject Index will lead them to subjects of particular interest. The book provides documentation, generally of primary sources such as the Einstein Archive and The Collected Papers of Albert Einstein.This book introduces readers to Einstein's many sides: by turns irascible and benign, warmly humorous and coldly dismissive, one who was at first bemused by the fame the world bestowed on him but who came to abhor the glare of publicity. We also see Einstein's development from the earliest quotations of a seventeen-year-old boy to his final words at age seventy-six.-- "The Bloomsbury Review"

    Self-taught, his appetite for knowledge--history, science, mankind--formed the basis of his insight to human nature. The Temper of Our Time examines the influence of the juvenile mentality, the rise of automation, the black revolution, the regression of the back-to-nature movement, the intellectual vs. learning, and other relevent issues.

    There still exists a general abhorrence about discriminating between people according to their race. And yet, people are continually categorized according to their race--Afro- Caribbean, white, Jewish--though we often have difficulty in defining just what race is. Everything from criminality to the entrepreneurial spirit is given a racial connotation--witness stereotypes of black muggers or Asian shopkeepers.The Meaning of Race argues that the social meaning of race in modern society emerges from the contradiction between an ideological commitment to equality and the persistence of inequality as a practical reality. Kenan Malik here follows the development of racial ideology over the past two hundred years, tracing the different forms it has taken, from biological theories of race to the relationship between race and culture. Specific attention is focused on the impact of the break up of the postwar order and the end of the Cold War and the concomitant repoliticization of the notion of racial difference. Malik goes on to critique the poststructuralist and postmodern theories of difference which have become the backbone of contemporary antiracist discourse, and to examine the possibility of transcending the discourse of race.

    "A chilling testimony to the evil that executed—and the bungling that coud not pevent—an 'ethnic cleasing' massacre, the single worst atrocity in Europe since World War II."—The New York Times Book Review.

    . . [where there] are still . . . defeats in which everything is lost [and] victories that fall close enough to the heart to afford living hope."In Nonconformity, Algren identifies the essential nature of the writer's relation to society, drawing examples from Dostoyevsky, Chekhov, Twain, and Fitzgerald, as well as utility infielder Leo Durocher and legendary barkeep Martin Dooley. He shares his deepest beliefs about the state of literature and its role in society, along the way painting a chilling portrait of the early 1950s, Joe McCarthy's heyday, when many American writers were blacklisted and ruined for saying similar things to what Algren is saying here.

    They challenge arguments that expanding inequality is the natural, perhaps necessary, accompaniment of economic growth. They refute the claims of the incendiary bestseller The Bell Curve (1994) through a clear, rigorous re-analysis of the very data its authors, Richard Herrnstein and Charles Murray, used to contend that inherited differences in intelligence explain inequality. Inequality by Design offers a powerful alternative explanation, stressing that economic fortune depends more on social circumstances than on IQ, which is itself a product of society. More critical yet, patterns of inequality must be explained by looking beyond the attributes of individuals to the structure of society. Social policies set the rules of the game within which individual abilities and efforts matter. And recent policies have, on the whole, widened the gap between the rich and the rest of Americans since the 1970s.Not only does the wealth of individuals' parents shape their chances for a good life, so do national policies ranging from labor laws to investments in education to tax deductions. The authors explore the ways that America--the most economically unequal society in the industrialized world--unevenly distributes rewards through regulation of the market, taxes, and government spending. It attacks the myth that inequality fosters economic growth, that reducing economic inequality requires enormous welfare expenditures, and that there is little we can do to alter the extent of inequality. It also attacks the injurious myth of innate racial inequality, presenting powerful evidence that racial differences in achievement are the consequences, not the causes, of social inequality. By refusing to blame inequality on an unchangeable human nature and an inexorable market--an excuse that leads to resignation and passivity--Inequality by Design shows how we can advance policies that widen opportunity for all.

    But in one of the most unusual books ever written on farming, farmer and Greek scholar Victor Davis Hanson eloquently explains how neither portrait conveys what really matters about farming. As the family farm all but vanishes in our nation, it is neither food production nor the environment that will most suffer - but rather our nation will lose its last real connection with the virtues and work ethic that our founding fathers had themselves inherited from the wisdom of classical Greek culture and upon which American society rests. A fifth-generation vine and fruit grower, Hanson furnishes unsparing portraits of these vanishing agrarians through tales of their perseverance, pain, faith - and baser tendencies as well. Painting a vivid contrast between true agrarians and the corrupt routines of contemporary life, Hanson provides a brutally honest memoir that will contradict quaint notions of the family farm of movies and television. But out of this intimate essay on the trials of working the land emerges something of greater importance: a defense of the agrarian idea as central to the virtues that shaped America, rooted in both the principles of the ancient Greeks and the modern knowledge we hold true today.

    Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.What is the relationship between place and behavior? In this fascinating volume, Tim Cresswell examines this question via "transgressive acts" that are judged as inappropriate not only because they are committed by marginalized groups but also because of where they occur.In Place/Out of Place seeks to illustrate the ways in which the idea of geographical deviance is used as an ideological tool to maintain an established order. Cresswell looks at graffiti in New York City, the attempts by various "hippie" groups to hold a free festival at Stonehenge during the summer solstices of 1984–86, and the Greenham Common Women's Peace Camp in Berkshire, England. In each of the cases described, the groups involved were designated as out of place both by the media and by politicians, whose descriptions included an array of images such as dirt, disease, madness, and foreignness.Cresswell argues that space and place are key factors in the definition of deviance and, conversely, that space and place are used to construct notions of order and propriety. In addition, whereas ideological concepts being expressed about what is good, just, and appropriate often are delineated geographically, the transgression of these delineations reveals the normally hidden relationships between place and ideology-in other words, the "out-of-place" serves to highlight and define the "in-place." By looking at the transgressions of the marginalized, Cresswell argues, we can gain a novel perspective on the "normal" and "taken-for-granted" expectations of everyday life. The book concludes with a consideration of the possibility of a "politics of transgression," arguing for a link between the challenging of spatial boundaries and the possibility of social transformation.Tim Cresswell is currently lecturer in geography at the University of Wales.

    This book is a revindication of the concept of humanity, rejecting contemporary social theory that seeks to diminish human properties and powers. Archer argues that being human depends on an interaction with the real world in which practice takes primacy over language in the emergence of human self-consciousness, thought, emotionality and personal identity--all of which are prior to, and more basic than, our acquisition of a social identity.

    Both decried and celebrated, this principle is considered by many, for right or wrong, a defining aspect of American national identity. Nearly all discussions regarding the role of religion in American life build on two dominant assumptions: first, the separation of church and state is a constitutional principle that promotes democracy and equally protects the religious freedom of all Americans, especially religious outgroups; and second, this principle emerges as a uniquely American contribution to political theory. In Please Don't Wish Me a Merry Christmas, Stephen M. Feldman challenges both these assumptions. He argues that the separation of church and state primarily manifests and reinforces Christian domination in American society. Furthermore, Feldman reveals that the separation of church and state did not first arise in the United States. Rather, it has slowly evolved as a political and religious development through western history, beginning with the initial appearance of Christianity as it contentiously separated from Judaism.In tracing the historical roots of the separation of church and state within the Western world, Feldman begins with the Roman Empire and names Augustine as the first political theorist to suggest the idea. Feldman next examines how the roles of church and state variously merged and divided throughout history, during the Crusades, the Italian Renaissance, the Protestant Reformation, the British Civil War and Restoration, the early North American colonies, nineteenth-century America, and up to the present day. In challenging the dominant story of the separation of church and state, Feldman interprets the development of Christian social power vis--vis the state and religious minorities, particularly the prototypical religious outgroup, Jews.

    Pluralism and postmodernism are discussed, and the argument made that well-meaning attempts to affirm non-Christian religions make it difficult for them or the church to argue that its convictions are true. The book shows that one can talk about the church and other religious communities in ways that acknowledge their uniqueness and truth claims, but also their problems and mistakes. New disciplines are proposed: theological history, theological sociology and ecclesiological ethnography.

    Its seventeen essays take the reader on a unique journey that plumbs the depths of the human connection with nature. It spans the scientific, the poetic and the spiritual.

    

    Banathy discusses a broad range of design approaches, models, methods, and tools, together with the theoretical and philosophical bases of social systems design. he explores the existing knowledge bases of systems design; introduces and integrates concepts from other fields that contribute to design thinking and practice; and thoroughly explains how competence in social systems design empowers people to direct their progress and create a truly participative democracy. Based on advanced learning theory and practice, the text's material is enhanced by helpful diagrams that illustrate novel concepts and problem sets that allow readers to apply these concepts.

    The release of secret Chinese police files by the C.I.A. allow the inner workings of these terrorist groups, and their links to the Green Gang just before Pearl Harbor was bombed and World War II erupted, to be exposed for the first time.