A memoir of ideas and perceptions, Bone Black shows the unfolding of female creativity and one strong-spirited child's journey toward becoming a writer. She learns early on the roles women and men play in society, as well as the emotional vulnerability of children. She sheds new light on a society that beholds the joys of marriage for men and condemns anything more than silence for women. In this world, too, black is a woman's color—worn when earned—daughters and daddies are strangers under the same roof, and crying children are often given something to cry about. hooks finds good company in solitude, good company in books. She also discovers, in the motionless body of misunderstanding, that writing is her most vital breath.

    Mississippi's Parchman State Penitentiary was the grandfather of them all, a hellhole where conditions were brutal. This epic history fills the gap between slavery and the civil rights era, showing how Parchman and Jim Crow justice proved that there could be something worse than slavery.

    In this reappraisal of America's dilemma of racial and economic inequality, Thomas Sugrue asks why Detroit and other industrial cities have become the sites of persistent racialized poverty.

    Na'im Akbar addresses these questions:" Are African-Americans still slaves ?" "Why can't Black folks get together ?" "What is the psychological consequences for Blacks and Whites of picturing God as a Caucasian ?"Learn how to break the chains of your mental slavery with this new book by one of the world's outstanding experts on the African American mind .

    Wells was an African-American woman who achieved national and international fame as a journalist, public speaker, and community activist. This volume collects three pamphlets that constitute her major works during the anti-lynching movement: Southern Horrors: Lynch Law in All Its Phases, A Red Record, and Mob Rule in New Orleans.

    Questioning the old assumptions of both liberals and conservatives with respect to the goals and the means of traditional civil rights reform, critical race theorists have presented new paradigms for understanding racial injustice and new ways of seeing the links between race, gender, sexual orientation, and class. This reader, edited by the principal founders and leading theoreticians of the critical race theory movement, gathers together for the first time the movement's most important essays.

    She championed the disadvantaged--black in the South, women in the North--yet spent much of her free life with middle-class whites, who supported her, yet never failed to remind her that she was a second class citizen. Slowly, but surely, Sojourner climbed from beneath the weight of slavery, secured respect for herself, and utilized the distinction of her race to become not only a symbol for black women, but for the feminist movement as a whole.

    Written by literary experts who currently teach the subject, MAXnotes will enhance your understanding and enjoyment of the work. MAXnotes are designed to stimulate independent thought about the literary work by raising various issues and thought-provoking ideas and questions. MAXnotes cover the essentials of what one should know about each work, including an overall summary, character lists, an explanation and discussion of the plot, the work's historical context, illustrations to convey the mood of the work, and a biography of the author. Each chapter is individually summarized and analyzed, and has study questions and answers.

    Here is the voice of one woman who has not forgotten the plight of her people. Born Black is about culture, conflict, and consciousness.

    White knights. The white dove of peace. White lie, white list, white magic. Our language and our culture are suffused, often subconsciously, with positive images of whiteness. Whiteness is so inextricably linked with the status quo that few whites, when asked, even identify themselves as such. And yet when asked what they would have to be paid to live as a black person, whites give figures running into the millions of dollars per year, suggesting just how valuable whiteness is in American society.Exploring the social, and specifically legal origins, of white racial identity, Ian F. Haney Lopez here examines cases in America's past that have been instrumental in forming contemporary conceptions of race, law, and whiteness. In 1790, Congress limited naturalization to white persons. This racial prerequisite for citizenship remained in force for over a century and a half, enduring until 1952. In a series of important cases, including two heard by the United States Supreme Court, judges around the country decided and defined who was white enough to become American.White by Law traces the reasoning employed by the courts in their efforts to justify the whiteness of some and the non- whiteness of others. Did light skin make a Japanese person white? Were Syrians white because they hailed geographically from the birthplace of Christ? Haney Lopez reveals the criteria that were used, often arbitrarily, to determine whiteness, and thus citizenship: skin color, facial features, national origin, language, culture, ancestry, scientific opinion, and, most importantly, popular opinion. Having defined the social and legal origins of whiteness, White by Law turns its attention to white identity today and concludes by calling upon whites to acknowledge and renounce their privileged racial identity.

    Their lives and ways of understanding the world continue to be rooted in Mesoamerican civilization. An ancient agricultural complex provides their food supply, and work is understood as a way of maintaining a harmonious relationship with the natural world. Health is related to human conduct, and community service is often part of each individual's life obligation. Time is circular, and humans fulfill their own cycle in relation to other cycles of the universe.Since the Conquest, Bonfil argues, the peoples of the México profundo have been dominated by an "imaginary México" imposed by the West. It is imaginary not because it does not exist, but because it denies the cultural reality lived daily by most Mexicans.Within the México profundo there exists an enormous body of accumulated knowledge, as well as successful patterns for living together and adapting to the natural world. To face the future successfully, argues Bonfil, Mexico must build on these strengths of Mesoamerican civilization, "one of the few original civilizations that humanity has created throughout all its history."

    There, he begins to undergo a startling transformation from neighbourhood outcast to basketball superstar, and eventually to reluctant messiah of a ‘divided, downtrodden people’. A bombastic coming-of-age novel that has the uncanny ability to make readers want to laugh and cry at the same time,Beatty mingles horrific reality with wild fancy in this outlandish, laugh-out-loud funny and poignant vision of contemporary America.

    Introducing five "paradigms" for Latino biblical interpretation, Gonzalez discusses theory and provides concrete examples of biblical texts that gain new meaning when read from a different perspective.

    It provides a comparative, relational, historically grounded conception of feminist praxis that differs markedly from the liberal pluralist, multicultural understanding that shapes some of the dominant version of Euro-American feminism. As a whole, the collection poses a unique challenge to the naturalization of gender based in the experiences, histories and practices of Euro-American women.

    They throw us off rooftops and say we slipped. They shoot my father and say he was crazy. They put a bullet in my head and say they found me that way."Blending images of street life, drugs, and AIDS against hope and determination, Willie Perdomo is a cutting-edge bard who speaks to the soul of his generation.

    Stewart, Associate Professor of History at George Mason University, takes the reader on an all-encompassing journey through the entirety of African-American history that is pithy, provocative, and encyclopedic in scope. Here are all the people, terms, ideas, events, and social processes that make African-American history such a fascinating and inspiring subject. 1001 Things Everyone Should Know About African-American History covers all the significant information in six broad sections: Great Migrations; Civil Rights and Politics; Science, Inventions and Medicine; Sports; Military; Culture and Religion. It will entertain as well as instruct, and it can be read from beginning to end as well as opened at random and read at any length without confusion.A necessary addition to every family's library, 1001 Things Everyone Should Know About African-American History presents African American history in a fun, engaging and intelligent way.

    Both The Cancer Journals and A Burst of Light give an insight over a ten year period of her life with cancer. Sister Outsider continues her writing and documents her essays and speeches.

    Stuart Hall: Critical Dialogues in Cultural Studies is an invaluable collection of writings by and about Stuart Hall. The book provides a representative selection of Hall's enormously influential writings on cultural studies and its concerns: the relationship with Marxism; postmodernism and 'New Times' in cultural and political thought; the development of cultural studies as an international and postcolonial phenomenon, and Hall's engagement with urgent and abiding questions of 'race', ethnicity and identity.In addition to presenting classic writings by Hall and new interviews with Hall in dialogue with Kuan-Hsing Chen, the collection, which includes work by Angela McRobbie, Kobena Mercer, John Fiske, Charlotte Brunsdon, Ien Ang and Isaac Julien, provides a detailed analysis of Hall's work and his contribution to the development of cultural studies by leading cultural critics and cultural practitioners. The book also includes a comprehensive bibliography of Stuart Hall's writings.

    Dixon Gottschild argues that the Africanist aesthetic has been invisibilized by the pervasive force of racism. This book provides evidence to correct and balance the record, investigating the Africanist presence as a conditioning factor in shaping American performance, onstage and in everyday life. She examines the Africanist presence in American dance forms particularly in George Balanchine's Americanized style of ballet, (post)modern dance, and blackface minstrelsy. Hip hop culture and rap are related to contemporary performance, showing how a disenfranchised culture affects the culture in power.

    Presents correspondence between Rosa Parks and various children in which the Mother of the Modern Day Civil Rights Movement answers questions and encourages young people to reach their highest potential.

    In this collection of short essays and personal vignettes, which take on everything from spirituality and religion to capitalism and the prison-industrial complex, Mumia examines the deeper dimensions of existence.Mumia’s ability to celebrate life and advocate for revolutionary change while being held, at the state’s convenience, at death’s door, imbues his thoughts and words with power and passion. "Many people say it is insane to resist the system, but actually, it is insane not to," he writes in "Politics." In "God-Talk on Phase II" he writes, "On death’s brink, men begin to see things they’ve perhaps never seen before. Like those around them, and especially those who share their fate…men whose death warrants have been signed, men with a date to die—live each day with a clarity and a vibrancy they might have lacked in less pressured times."Mumia turns this clarity towards his quest for spiritual and social fulfillment drawing connections between religion and race politics. He embraces spirituality while exploring the true nature of the institutions that have sentenced him to die."Crucial reading for all opponents of the death penalty—and for those who support it, too."—Katha Pollitt, The Nation"A brilliant, lucid meditation on the moral obligation of political commitment by a deeply ethical—and deeply wronged—human being. Mumia should be freed, now."—Henry Louis Gates, Jr."If Mumia Abu-Jamal has nothing important to say, why are so many powerful people trying to kill him and shut him up? Read him."—John Edgar WidemanMumia Abu-Jamal, an award-winning journalist and former Black Panther Party member, has been living on death row in a Pennsylvania prison since 1982.

    She explores the pivotal and interconnected roles played by gender and race in North Carolina politics from the period immediately preceding the disfranchisement of black men in 1900 to the time black and white women gained the vote in 1920. Gender and Jim Crow argues that the ideology of white supremacy embodied in the Jim Crow laws of the turn of the century profoundly reordered society and that within this environment, black women crafted an enduring tradition of political activism. According to Gilmore, a generation of educated African American women emerged in the 1890s to become, in effect, diplomats to the white community after the disfranchisement of their husbands, brothers, and fathers. Using the lives of African American women to tell the larger story, Gilmore chronicles black women's political strategies, their feminism, and their efforts to forge political ties with white women. Her analysis highlights the active role played by women of both races in the political process and in the emergence of southern progressivism. In addition, Gilmore illuminates the manipulation of concepts of gender by white supremacists and shows how this rhetoric changed once women, black and white, gained the vote.

    Among both blacks and whites, the killing of this Mississippi civil rights leader intensified the menacing moods of unrest and discontent generated during the civil rights era. His death seemed to usher in a succession of political shootings--Evers, then John Kennedy, then Martin Luther King, Jr., then Robert Kennedy.At thirty-seven while field secretary for the NAACP, Evers was gunned down in Jackson, Mississippi, during the summer of 1963. Byron De La Beckwith, an arch segregationist charged with the crime, was released after two trials with hung juries. In 1994, after new evidence surfaced thirty years later, Beckwith was arrested and tried a third time. Medgar Evers's widow saw him convicted and jailed with a life sentence.In For Us, the Living this extraordinary woman tells a moving story of her courtship and of her marriage to this heroic man who learned to live with the probability of violent death. She describes her husband's unrelenting devotion to the quest of achieving civil rights for thousands of black Mississippians and of his ultimate sacrifice on that hot summer night.With this reprinting of her poignant yet painful memoir, a book long out of print comes back to life and underscores the sacrifice of Medgar Evers and his family.Introduced in a reflective essay written by the acclaimed Mississippi author Willie Morris, this account of Evers's professional and family life will cause readers to ponder how his tragic martyrdom quickened the pace of justice for black people while withholding justice from him for thirty years. Since the conviction of Beckwith in a dramatic and historical trial in a Mississippi court there has been renewed acclaim for Evers. One speculates that, had he lived, he might have attained even more for the equality of African Americans in national life.

    The book uncovers many biblical and hidden truths about Black people that must be dealt with before we prosper as a nation.

    Du Bois Reader encompasses the whole of Du Bois's long and multifaceted writing career, from the 1890s through the early 1960s. The volume selects key essays and longer works that portray the range of Du Bois's thought on such subjects as African American culture, thepolitics and sociology of American race relations, art and music, black leadership, gender and women's rights, Pan-Africanism and anti-colonialism, and Communism in the U.S. and abroad. Chronologically, the volume stretches from definitive early essays such as The Conservation of Races to later works such as Africa and World Peace and Gandhi and the American Negro. Du Bois's most famous book, The Souls of Black Folk (1903), and his landmark work on colonialism, Darkwater(1920), which contains many of his best-known shorter essays, such as The African Roots of the War, On Being Black, and The Burden of Black Women, are both printed in their entirety. Key chapters drawn from full-length studies, including The Philadelphia Negro, The Gift of Black Folk, BlackReconstruction, Dusk of Dawn, The World and Africa, In Battle for Peace, and Du Bois's posthumous autobiography are supplemented by dozens of shorter essays covering topics in literature, education, African politics, urban studies, and American foreign policy. Individual essays and selections fromlonger works also illustrate Du Bois's skillful biographical studies of historical figures such as Toussaint L'Ouverture, Phillis Wheatley, Abraham Lincoln, and John Brown, as well as contemporaries like Booker T. Washington, Marcus Garvey, Kwame Nkrumah, Paul Robeson, and Joseph Stalin.Supplemented by an extensive critical introduction and headnotes to major works and topics, theOxford Reader offers the most extensive compilation of Du Bois's writings now available.

    Mancini chronicles one of the harshest, most exploitative labor systems in American history. Devastated by war, bewildered by peace, and unprepared to confront the problems of prison management, Southern states sought to alleviate the need for cheap labor, a perceived rise in criminal behavior, and the bankruptcy of their state treasuries. Mancini describes the policy of leasing prisoners to individuals and corporations as one that, in addition to reducing prison populations and generating revenues, offered a means of racial subordination and labor discipline. He identifies commonalities that, despite the seemingly uneven enforcement of convict leasing across state lines, bound the South together for more than half a century in reliance on an institution of almost unrelieved brutality.He describes the prisoners' daily existence, profiles the individuals who leased convicts, and reveals both the inhumanity of the leasing laws and the centrality of race relations in the establishment and perpetuation of convict leasing.In considering the longevity of the practice, Mancini takes issue with the widespread notion that convict leasing was an aberration in a generally progressive history of criminal justice. In explaining its dramatic demise, Mancini contends that moral opposition was a distinctly minor force in the abolition of the practice and that only a combination of rising lease prices and years of economic decline forced an end to convict leasing in the South.

    In Modern Black Nationalism, William L. Van Deburg has collected the most influential speeches, pamphlets, and articles that trace the development of black nationalism in the 20th century.Beginning with Marcus Garvey, the acknowledged father of the 20th-century movement, William L. Van Deburg here provides a showcase of the work of more than fifty prominent thinkers including Louis Farrakhan, Elijah Muhammad, Maulana Karenga, the founder of Kwanzaa, Amiri Baraka and Molefi Asante. Rare pamphlets distributed by organizations such as the Black Panther Party, articles from underground magazines, and memos from governmental officials offer a fresh look at the roots and the manifestations of this movement.

    There still exists a general abhorrence about discriminating between people according to their race. And yet, people are continually categorized according to their race--Afro- Caribbean, white, Jewish--though we often have difficulty in defining just what race is. Everything from criminality to the entrepreneurial spirit is given a racial connotation--witness stereotypes of black muggers or Asian shopkeepers.The Meaning of Race argues that the social meaning of race in modern society emerges from the contradiction between an ideological commitment to equality and the persistence of inequality as a practical reality. Kenan Malik here follows the development of racial ideology over the past two hundred years, tracing the different forms it has taken, from biological theories of race to the relationship between race and culture. Specific attention is focused on the impact of the break up of the postwar order and the end of the Cold War and the concomitant repoliticization of the notion of racial difference. Malik goes on to critique the poststructuralist and postmodern theories of difference which have become the backbone of contemporary antiracist discourse, and to examine the possibility of transcending the discourse of race.

    Aída Hurtado advances the theory of relational privilege to explain those differing conceptions. Previous theories about feminism have predominantly emphasized the lives and experiences of middle-class white women. Aída Hurtado argues that the different responses to feminism by women of color are not so much the result of personality or cultural differences between white women and women of color, but of their differing relationship to white men. For Hurtado, subordination and privilege must be conceived as relational in nature, and gender subordination and political solidarity must be examined in the framework of culture and socioeconomic context. Hurtado's analysis of gender oppression is written from an interdisciplinary, multicultural standpoint and is enriched by selections from poems by Sandra Cisneros, Gloria Anzaldúa, Lorna Dee Cervantes, and Elba Sanchez, and from plays by El Teatro Campesino, the United Farm Workers theater group. A final chapter proposes that progressive scholarship, and especially feminist scholarship, must have at its core a reflexive theory of gender oppression that allows writers to simultaneously document oppression while taking into account the writer's own privilege, to analyze the observed as well as the observer. Aída Hurtado is Associate Professor of Psychology, University of California, Santa Cruz.

    Reel To Real collects hooks' classic essays on films such as Paris Is Burning or the infamous "Whose Pussy Is It" essay about Spike Lee's She's Gotta Have It, as well as newer work on Pulp Fiction, Crooklyn and Waiting To Exhale. hooks also examines the world of independent cinema. Conversations with filmmakers Charles Burnett, Julie Dash, and Arthur Jaffa are linked with critical essays, including a piece on Larry Clark's Kids, to show that cinema can function subversively as well as maintain the status quo.

    This riveting, controversial book about the

    Here, scholar-activist Joy James provides such a voice. Taking the convergence of race, gender, and class as fundamentals trajectories.

    Keener contend that racism is not inherent in Christianity. It is true that there is a long and ugly history of abuse of African-Americans at the hands of Anglo Christians. Afrocentric interpretations of history often point to slavery, lynchings and the like as proof that Christianity is inherently antiblack. But Craig Keener and Glen Usry contend that Christianity can be Afrocentric. In this massively researched book, they show that racism is not unique to Christianity. More important, they show how "world history is also our history and the Bible is also our book." This book is one of the first of its kind, a pro-Christian reading of religion and history from a black perspective. Fascinating and compelling, it is must reading for all concerned for African-American culture and issues of faith.

    Kinsbruner’s study focuses on the free people of color—those of African descent who were considered nonwhite but were legally free during slavery—in order to explore the nature of racial prejudice in nineteenth-century Puerto Rico. In considering the consequences of these nineteenth-century attitudes on twentieth-century Puerto Rico, Kinsbruner suggests that racial discrimination continues to limit opportunities for people of color.Following a discussion of Puerto Rican racial prejudice in historical perspective, Kinsbruner describes residential patterns, marriages, births, deaths, occupations, and family and household matters to demonstrate that free people of color were a disadvantaged community whose political, social, and economic status was diminished by racism. He analyzes the complexities and contradictions of Puerto Rican racial prejudice and discrimination, explains the subtleties of “shade discrimination,” and examines the profoundly negative impact on race relations of the U.S. occupation of the island following the Spanish American War. Looking behind the myth of Puerto Rican racial equity, Not of Pure Blood will be of interest to specialists in Caribbean studies, Puerto Rican history, and Latin America studies, and to scholars in a variety of fields investigating questions of racism and discrimination.

    While mainstream environmentalism is usually characterized by well-financed, highly structured organizations operating on a national scale, campaigns for environmental justice are often fought by poor or minority communities. Environmentalism and Economic Justice is one of the first books devoted to Chicano environmental issues and is a study of U.S. environmentalism in transition as seen through the contributions of people of color. It elucidates the various forces driving and shaping two important examples of environmental organizing: the 1965-71 pesticide campaign of the United Farm Workers and a grazing conflict between a Hispano cooperative and mainstream environmentalists in northern New Mexico. The UFW example is one of workers highly marginalized by racism, whose struggle--as much for identity as for a union contract--resulted in boycotts of produce at the national level. The case of the grazing cooperative Ganados del Valle, which sought access to land set aside for elk hunting, represents a subaltern group fighting the elitism of natural resource policy in an effort to pursue a pastoral lifestyle. In both instances Pulido details the ways in which racism and economic subordination create subaltern communities, and shows how these groups use available resources to mobilize and improve their social, economic, and environmental conditions. Environmentalism and Economic Justice reveals that the environmental struggles of Chicano communities do not fit the mold of mainstream environmentalism, as they combine economic, identity, and quality-of-life issues. Examination of the forces that create and shape these grassroots movements clearly demonstrates that environmentalism needs to be sensitive to local issues, economically empowering, and respectful of ethnic and cultural diversity.

    It examines these themes by exploring the intersections of `race', gender, class, sexuality, ethnicity, generation and nationalism in different discourses, practices and political contexts. The first three chapters map the emergence of `Asian' as a racialized category in post-war British popular and political discourse and state practices. It documents Asian cultural and political responses paying particular attention to the role of gender and generation. The remaining six chapters analyse the debate on `difference', `diversity' and `diaspora' across different sites, but mainly within feminism, anti-racism, and post-structuralism.

    Topics include African American women and heart disease, sickle cell, breast cancer, diabetes, HIV and AIDS, as well as mental illness. Social issues that affect health are also examined, including poverty, homelessness, stress, racism, sexism, and treatment disparities. Two thirds of the chapters are all-new with fresh topics and information, and the remaining chapters have been completely updated.

    Aimed at a broad general audience as well as college and high school students, this milestone volume offers a rich, readable text and unique historical photographs to highlight individuals, issues and pivotal developments that culminated in and comprise a landmark period for the second largest ethnic minority in the United States.

    Drawing extensively from public and private presidential papers, private correspondence, personal interviews, and national archive documents, Hutchinson gives a rich historical account of the racial philosophy, policies, and practices of successive presidents from Warren G. Harding to Bill Clinton.Franklin D. Roosevelt is one example. The popular view is that Roosevelt was a friend to blacks because of his enactment of New Deal programs. But he was also a prisoner of the biased racial thinking of his times. He refused to actively support antilynching legislation and repeatedly curried political favor with racist southern Democrats.Lyndon B. Johnson is yet another example. He is known as a champion of civil rights, but Hutchinson details two crucial moments when Johnson shrank from using the full force of executive power to push Congress to enact new and tougher federal criminal civil rights statutes to punish racist violence.In this book, Hutchinson reveals that no American president has ever signed into law a federal antilynching bill despite a fifty-year campaign by the NAACP for presidential and congressional action. He documents how Nixon, Reagan, and Bush rolled back civil rights and affirmative action, failed to fully enforce equal protection provisions of the Fourteenth Amendment against police abuse and racial violence, encouraged conservative legal obstructionism, and fueled the rise of a repressive domestic security state. These actions in turn have reinforced institutionalized racism and continued the historical pattern of devaluing black lives in law and public policy.Finally, Hutchinson warns that the century-old failure by the White House to enforce federal law to protect black lives still has dangerous consequences for American society.

    Powerful and often stunning, the stories in Shade are so brilliant they will cast a long shadow for years to come.

    Hetells the inspiring story of their valiant struggle for justice, decent wages and working wages and working conditionsan invaluable contribution to U.S. Labor History. Coretta Scott King From the Civil War to the 1950s, just as the Pullman car was the mainstay of long-distance train transportation in the United States, the Pullman car porter was a fixture in American life. This history presents the experience of these almost exclusively African-American Pullman workers and of the later Amtrak attendants who followed them, in their own words. They discuss their relations with their passengers, their employers, their union, and among themselves, in candid, fascinating interviews.

    Decrying the savage and unchristian treatment blacks suffered in the United States, Walker challenged his afflicted and slumbering brethren to rise up and cast off their chains. His innovative efforts to circulate this pamphlet in the South outraged slaveholders, who eventually uncovered one of the boldest and most extensive plans to empower slaves ever conceived in antebellum America. Though Walker died in 1830, the Appeal remained a rallying point for many African Americans for years to come. In this ambitious book, Peter Hinks combines social biography with textual analysis to provide a powerful new interpretation of David Walker and his meaning for antebellum American history.Little was formerly known about David Walker's life. Through painstaking research, Hinks has situated Walker much more precisely in the world out of which he arose in early nineteenth-century coastal North and South Carolina. He shows the likely impact of Wilmington's independent black Methodist church upon Walker, the probable sources of his early education, and--most significant--the pivotal influence that Denmark Vesey's Charleston had on his thinking about religion and resistance. Walker's years in Boston from 1825, his mounting involvement with the Northern black reform movement, and the remarkable underground network used to distribute the Appeal, all reconstructed here, testify to Walker's centrality in the development of American abolitionism and antebellum black activism.Hinks's thorough exegesis of the Appeal illuminates how this document was one of the most startling and incisive indictments of American racism ever written. He shows how Walker labored to harness the optimistic activism of evangelical Christianity and revolutionary republicanism to inspire African Americans to a new sense of personal worth and to their capacity to challenge the ideology and institutions of white supremacy. Yet the failure of Walker's bold and novel formulations to threaten American slavery and racism proved how difficult, if not impossible, it was to orchestrate large-scale and effective slave resistance in antebellum America. To Awaken My Afflicted Brethren fathoms for the first time this complex individual and the ambiguous history surrounding him and his world.