This book displays the striking creativity and profound insight that characterized Freire's work to the very end of his life-an uplifting and provocative exploration not only for educators, but also for all that learn and live.

    Mississippi's Parchman State Penitentiary was the grandfather of them all, a hellhole where conditions were brutal. This epic history fills the gap between slavery and the civil rights era, showing how Parchman and Jim Crow justice proved that there could be something worse than slavery.

    A memoir of ideas and perceptions, Bone Black shows the unfolding of female creativity and one strong-spirited child's journey toward becoming a writer. She learns early on the roles women and men play in society, as well as the emotional vulnerability of children. She sheds new light on a society that beholds the joys of marriage for men and condemns anything more than silence for women. In this world, too, black is a woman's color—worn when earned—daughters and daddies are strangers under the same roof, and crying children are often given something to cry about. hooks finds good company in solitude, good company in books. She also discovers, in the motionless body of misunderstanding, that writing is her most vital breath.

    Wade decision, most women determined to get abortions had to subject themselves to the power of illegal, unregulated abortionists...But a Chicago woman who happened to stumble across a secret organization code-named 'Jane' had an alternative. Laura Kaplan, who joined Jane in 1971, has pieced together the histories of the anonymous (here identified only by pseudonyms), average-sounding women who transformed themselves into outlaws."—Cleveland Plain Dealer"The Story of Jane is a piece of women's history in step with feminist theory demanding that women tell their own stories. It serves to remind people of an important and often overlooked moment in the women's rights movement."—Seattle Weekly"Laura Kaplan's The Story of Jane is the first book to chronicle this controversial sliver of history, and it is a fascinating, if partisan, close-up of the group."—Newsday"[Kaplan] draws on her personal recollections and interviews with Jane members and clients and the doctors who performed the abortions to provide a well-written, detailed history of this radical group."—Publisher's Weekly"Weaving together the voices and memories of her former co-workers, Kaplan recounts how the group initially focused on counseling women and helping them find reliable, reasonably priced doctors....Kaplan's account of this remarkable story recaptures the political idealism of the early '70s...23 years after Roe vs. Wade, the issues and memories raised by the books are close and all too relevant."—K Kaufmann, San Francisco Chronicle"Laura Kaplan's The Story of Jane is the first book to chronicle this controversial sliver of history, and it is a fascinating, if partisan, close-up of the group....The Story of Jane succeeds on the steam of Kaplan's gripping subject and her moving belief in the power of small-scale change."—Cynthia Leive, New York Newsday"During the four years before the Supreme Court's Roe v. Wade decision legalized abortion in 1973, the 100 members of Jane helped some 11,000 women end their pregnancies....There is more in this remarkable book that will further raise eyebrows....Kaplan's engrossing tales of the quiet courage of the women who risked their reputations and freedom to help others may remind many readers of other kinds of outlaws who have resisted tyranny throughout history."—Chicago Sun-Times

    In this reappraisal of America's dilemma of racial and economic inequality, Thomas Sugrue asks why Detroit and other industrial cities have become the sites of persistent racialized poverty.

    Questioning the old assumptions of both liberals and conservatives with respect to the goals and the means of traditional civil rights reform, critical race theorists have presented new paradigms for understanding racial injustice and new ways of seeing the links between race, gender, sexual orientation, and class. This reader, edited by the principal founders and leading theoreticians of the critical race theory movement, gathers together for the first time the movement's most important essays.

    Defying simplistic conservative and liberal arguments about why the black underclass persists, Dash puts a human face on their struggle to survive despite both disastrous personal choices and almost insurmountable circumstances.The book spans a half-century of hardship, from Rosa Lee Cunningham's bleak early life in the Jim Crow South to her death from AIDS at age fifty-nine. Rosa Lee gave birth to her first child at fourteen, was married at sixteen, and ultimately bore eight children whom she had no legitimate means of supporting. When her welfare checks proved insufficient to feed her family, she turned to prostitution and selling stolen clothes and drugs. Yet Rosa Lee maintained a flickering desire to do what was right. Two of her sons did escape the ghetto to enter mainstream life, and after Dash's series of articles ran in The Washington Post, she made public speeches, hoping to encourage other people to avoid her destructive choices.Rosa Lee is the worthy successor to such works as Jonathan Kozol's Death at an Early Age. It offers no easy answers, but is instead challenging, thought-provoking, and utterly unforgettable.

    With devastating clarity, Gilligan traces the role that shame plays in the etiology of murder and explains why our present penal system only exacerbates it. Brilliantly argued, harrowing in its portraits of the walking dead, Violence should be read by anyone concerned with this national epidemic and its widespread consequences.

    White knights. The white dove of peace. White lie, white list, white magic. Our language and our culture are suffused, often subconsciously, with positive images of whiteness. Whiteness is so inextricably linked with the status quo that few whites, when asked, even identify themselves as such. And yet when asked what they would have to be paid to live as a black person, whites give figures running into the millions of dollars per year, suggesting just how valuable whiteness is in American society.Exploring the social, and specifically legal origins, of white racial identity, Ian F. Haney Lopez here examines cases in America's past that have been instrumental in forming contemporary conceptions of race, law, and whiteness. In 1790, Congress limited naturalization to white persons. This racial prerequisite for citizenship remained in force for over a century and a half, enduring until 1952. In a series of important cases, including two heard by the United States Supreme Court, judges around the country decided and defined who was white enough to become American.White by Law traces the reasoning employed by the courts in their efforts to justify the whiteness of some and the non- whiteness of others. Did light skin make a Japanese person white? Were Syrians white because they hailed geographically from the birthplace of Christ? Haney Lopez reveals the criteria that were used, often arbitrarily, to determine whiteness, and thus citizenship: skin color, facial features, national origin, language, culture, ancestry, scientific opinion, and, most importantly, popular opinion. Having defined the social and legal origins of whiteness, White by Law turns its attention to white identity today and concludes by calling upon whites to acknowledge and renounce their privileged racial identity.

    Granted unprecedented access to the Los Angeles Juvenile Court, including the judges, the probation officers, and the children themselves, This book provides evidence of the system's inability to slow juvenile crime or to make even a reasonable stab at rehabilitating troubled young offenders. Humes draws a portrait of a judicial system in disarray.

    Wade, it's crucial to look back to the time when abortion was illegal. Leslie J. Reagan traces the practice and policing of abortion, which although illegal was nonetheless widely available, but always with threats for both doctor and patient. In a time when many young women don't even know that there was a period when abortion was a crime, this work offers chilling and vital lessons of importance to everyone. The linking of the words "abortion" and "crime" emphasizes the difficult and painful history that is the focus of Reagan's important book. Her study is the first to examine the entire period during which abortion was illegal in the United States, beginning in the mid-nineteenth century and ending with Roe v. Wade in 1973. Although illegal, millions of abortions were provided during these years to women of every class, race, and marital status. The experiences and perspectives of these women, as well as their physicians and midwives, are movingly portrayed here. Reagan traces the practice and policing of abortion. While abortions have been typically portrayed as grim "back alley" operations, she finds that abortion providers often practiced openly and safely. Moreover, numerous physicians performed abortions, despite prohibitions by the state and the American Medical Association. Women often found cooperative practitioners, but prosecution, public humiliation, loss of privacy, and inferior medical care were a constant threat. Reagan's analysis of previously untapped sources, including inquest records and trial transcripts, shows the fragility of patient rights and raises provocative questions about the relationship between medicine and law. With the right to abortion again under attack in the United States, this book offers vital lessons for every American concerned with health care, civil liberties, and personal and sexual freedom.

    

    Returning to the Teachings takes this exploration further still. During a three-year secondment with Justice Canada, Ross travelled from the Yukon to Cape Breton Island, examining—and experiencing—the widespread Aboriginal preference for “peacemaker justice.” In this remarkable book, he invites us to accompany him as he moves past the pain and suffering that grip so many communities and into the exceptional promise of individual, family and community healing that traditional teachings are now restoring to Aboriginal Canada. He shares his confusion, frustrations and delights as Elders and other teachers guide him, in their unique and often puzzling ways, into ancient visions of Creation and our role with it.Returning to the Teachings is about Aboriginal justice and much more, speaking not only to our minds, but also to our hearts and spirits. Above all, it stands as a search for the values and visions that give life its significance and that any justice system, Aboriginal or otherwise, must serve and respect.

    Since his triumphant release in 1990 from more than a quarter century of imprisonment, Mandela has been at the center of the most inspiring political drama in the world. Mandela: An Illustrated Autobiography tells the extraordinary story of Nelson Mandela's life, an epic of struggle, setback, renewed hope, and ultimate triumph. With nearly 200 stunning photographs - many of them published here for the first time - and with text adapted from his remarkable memoir Long Walk to Freedom, this moving book captures the indomitable spirit of a moral giant and dramatically portrays his struggle toward freedom. Mandela's journey is vividly and eloquently recounted: the development of his political consciousness, his pivotal role in the formation of the African National Congress Youth League, his years underground - which led to a sentence of life imprisonment in 1964 - and his twenty-seven years behind bars. He also movingly recounts the momentous events leading up to his victory in South Africa's first-ever multiracial elections in 1994.

    Both The Cancer Journals and A Burst of Light give an insight over a ten year period of her life with cancer. Sister Outsider continues her writing and documents her essays and speeches.

    "An Easy Burden"&nbsp is required reading for everyone who wants to better understand Martin Luther King, Jr., the civil rights movement and the ongoing struggle for social justice that continues in his name." -- Coretta Scott King

    Such an aproach obscures the most telling consequences of America's greatest conflict and the links between the 1860s and 1870s and our modern world. While the failures of Reconstruction led to generations of racial injustice, its successes paved the way for the eventual emergence of the modern Civil Rights Movement.

    Presents correspondence between Rosa Parks and various children in which the Mother of the Modern Day Civil Rights Movement answers questions and encourages young people to reach their highest potential.

    The similarities stem from the fact that we all see the same issues and problems in the world around us, and the same approaches to them; moreover, we share a common Christian concern for our less fortunate brothers and sisters. The main difference lies in the methodology: Maggay focuses strongly on Scripture in building a case for social involvement and in evaluating possible approaches; the Catholic would look also to the body of social thought developed by the Popes over the past 100 years or so. Yet for the Catholic the emphasis on Scripture can itself be refreshing and stimulating, and an incentive to dialogue with the Evangelical tradition. --The book makes other interesting contributions as well. It brings to the fore the ferment now taking place within the Philippine Evangelical churches. And it offers useful reflections on attitudes and strategies, dangers and traps in the arena of social involvement. In particular it offers a timely reminder to keep our focus on God and His work in the world, in the midst of our own 'worldly' involvement. Finally, it all rings true as coming from one who has been deeply involved in that same work.-- --Fr. Bienvenido F. Nebres, SJ President, Ateneo de Manila University --Dr. Melba Maggay writes on the Church as an agent for transforming society from her experience of Martial Law and her participation in the 1986 EDSA Revolution. She disavows being a theologian but she only means she is not an academic theologian! Or perhaps that she is not a dogmatic/systematic theologian. Despite her disavowal, what we have in this book is an outstanding piece of theological writing on the task of the Church in the world, particularly in Philippine society. She has no simple solutions to complex social situations. But she dares to dream because she knows that the Kingdom of God has come, and will yet come in blazing splendor when King Jesus returns. Meanwhile, in her words, she is 'one beggar telling another beggar where to find bread to sustain the journey towards liberation and social justice and righteousness.' I commend these essays wholeheartedly.-- --Dr. Isabelo F. Magalit President, Asian Theological Seminary --Transforming Society is the kind of book one could put into the hands of a senator, a human rights lawyer, a journalist with a political conscience and a community development worker, whether they are Christians or not, The better they were not, for non-Christians might better understand the passion and pain of Melba Maggay's writing than triumphalistic Christians with their ready made answers to a superficial assessment of society's problems. --She is writing as a social activist who has taken time to reflect on Scripture and theological tradition in order to make better sense of the Christian's role in society . . . Her involvement in working for justice in the Philippines leading to the euphoric EDSA 'revolution' gives the book concrete particularity. Her reflections on Scripture and the role of the church give the book usable generality for other social contexts and for other times. --Transforming Society is written in a bitter-sweet note. There is no frothy idealism in this book. But neither is it pessimistic. Instead a wary realism is reflected throughout its pages . . . Its lyrical language will inspire. Its sound concepts will provide direction. Its realism will help in being credible. Its hope is Christological. The overall impact of this book will be both challenging and prophetic. --Melba Maggay is undoubtedly the finest protestant theological writer in the Philippines, and possibly in the Third World . . .-- --Charles Ringma, PhD Professor, Asian Theological Seminary and founder of Tee

    Mancini chronicles one of the harshest, most exploitative labor systems in American history. Devastated by war, bewildered by peace, and unprepared to confront the problems of prison management, Southern states sought to alleviate the need for cheap labor, a perceived rise in criminal behavior, and the bankruptcy of their state treasuries. Mancini describes the policy of leasing prisoners to individuals and corporations as one that, in addition to reducing prison populations and generating revenues, offered a means of racial subordination and labor discipline. He identifies commonalities that, despite the seemingly uneven enforcement of convict leasing across state lines, bound the South together for more than half a century in reliance on an institution of almost unrelieved brutality.He describes the prisoners' daily existence, profiles the individuals who leased convicts, and reveals both the inhumanity of the leasing laws and the centrality of race relations in the establishment and perpetuation of convict leasing.In considering the longevity of the practice, Mancini takes issue with the widespread notion that convict leasing was an aberration in a generally progressive history of criminal justice. In explaining its dramatic demise, Mancini contends that moral opposition was a distinctly minor force in the abolition of the practice and that only a combination of rising lease prices and years of economic decline forced an end to convict leasing in the South.

    Written for support and other service providers working with people with intellectual disabilities, this book includes compelling and detailed case studies that illustrate possible positive approaches and reveal how people with disabilities can take control of their lives.

    Her ineffable presence somehow overlooked! This oversight, this loss of memory, is tragic and the cause of great suffering and misery among the inhabitants of the world. Only those beset with chronic spiritual amnesia could be so forlorn as to arrive at such a lamentable condition!The Twenty-Four Aspects of Mother Kali represent in book form an attempt to remind humanity of their divine parentage, of their source of origin, and of their perfect inner nature. In order to re-introduce humanity to the Universal Mother, twenty-four powerful representations which attend Her remarkable personage and which are eternal portions of Her august form are discussed throughout these pages.This book is a "must read," not only for aspirants and devotees, but also for followers of Eastern religion and philosophy and for every interested advocate of the Divine Mother path, regardless of cultural bias, personal preference, or historical orientation.Mother Kali is the Universal Archetype, the primeval Matriarch, the all-pervasive, indivisible ocean of pure Consciousness which is simultaneously Transcendent, Immanent and Absolute. As the great sage, Vyasa, has stated in the ancient writings of Vedic lore and scripture: "The power of the Divine Mother is very great. This whole cosmos is urged into activity by Her and thus goes rolling on and on incessantly. Even the Divine Incarnations are under the inluence of Her power and perform their various functions continually."

    Steven Epstein's astute and readable investigation focuses on the critical question of "how certainty is constructed or deconstructed," leading us through the views of medical researchers, activists, policy makers, and others to discover how knowledge about AIDS emerges out of what he calls "credibility struggles."Epstein shows the extent to which AIDS research has been a social and political phenomenon and how the AIDS movement has transformed biomedical research practices through its capacity to garner credibility by novel strategies. Epstein finds that nonscientist AIDS activists have gained enough of a voice in the scientific world to shape NIH–sponsored research to a remarkable extent. Because of the blurring of roles and responsibilities, the production of biomedical knowledge about AIDS does not, he says, follow the pathways common to science; indeed, AIDS research can only be understood as a field that is unusually broad, public, and contested. He concludes by analyzing recent moves to democratize biomedicine, arguing that although AIDS activists have set the stage for new challenges to scientific authority, all social movements that seek to democratize expertise face unusual difficulties.Avoiding polemics and accusations, Epstein provides a benchmark account of the AIDS epidemic to date, one that will be as useful to activists, policy makers, and general readers as to sociologists, physicians, and scientists.

    While mainstream environmentalism is usually characterized by well-financed, highly structured organizations operating on a national scale, campaigns for environmental justice are often fought by poor or minority communities. Environmentalism and Economic Justice is one of the first books devoted to Chicano environmental issues and is a study of U.S. environmentalism in transition as seen through the contributions of people of color. It elucidates the various forces driving and shaping two important examples of environmental organizing: the 1965-71 pesticide campaign of the United Farm Workers and a grazing conflict between a Hispano cooperative and mainstream environmentalists in northern New Mexico. The UFW example is one of workers highly marginalized by racism, whose struggle--as much for identity as for a union contract--resulted in boycotts of produce at the national level. The case of the grazing cooperative Ganados del Valle, which sought access to land set aside for elk hunting, represents a subaltern group fighting the elitism of natural resource policy in an effort to pursue a pastoral lifestyle. In both instances Pulido details the ways in which racism and economic subordination create subaltern communities, and shows how these groups use available resources to mobilize and improve their social, economic, and environmental conditions. Environmentalism and Economic Justice reveals that the environmental struggles of Chicano communities do not fit the mold of mainstream environmentalism, as they combine economic, identity, and quality-of-life issues. Examination of the forces that create and shape these grassroots movements clearly demonstrates that environmentalism needs to be sensitive to local issues, economically empowering, and respectful of ethnic and cultural diversity.

    With clarity and warmth, he presents a compelling picture of Kwanzaa's special role for people of African descent.