Noam Chomsky is universally accepted as one of the preeminent public intellectuals of the modern era. Over the past thirty years, broadly diverse audiences have gathered to attend his sold-out lectures. Now, in Understanding Power, Peter Mitchell and John Schoeffel have assembled the best of Chomsky's recent talks on the past, present, and future of the politics of power. In a series of enlightening and wide-ranging discussions, all published here for the first time, Chomsky radically reinterprets the events of the past three decades, covering topics from foreign policy during Vietnam to the decline of welfare under the Clinton administration. And as he elucidates the connection between America's imperialistic foreign policy and the decline of domestic social services, Chomsky also discerns the necessary steps to take toward social change. With an eye to political activism and the media's role in popular struggle, as well as U.S. foreign and domestic policy, Understanding Power offers a sweeping critique of the world around us and is definitive Chomsky. Characterized by Chomsky's accessible and informative style, this is the ideal book for those new to his work as well as for those who have been listening for years.

    What begins as an exploration of the lines of thought and experience that run between the massive lynchings in early twentieth-century America to today's death squads in South America soon explodes into an examination of the very heart of our civilization. The Culture of Make Believe is a book that is as impeccably researched as it is moving, with conclusions as far-reaching as they are shocking.

    Carlota Perez draws upon Schumpeter's theories of the clustering of innovations to explain why each technological revolution gives rise to a paradigm shift and a "New Economy" and how these "opportunity explosions", focused on specific industries, also lead to the recurrence of financial bubbles and crises. These findings are illustrated with examples from the past two centuries: the industrial revolution, the age of steam and railways, the age of steel and electricity, the emergence of mass production and automobiles, and the current information revolution/knowledge society. By analyzing the changing relationship between finance capital and production capital during the emergence, diffusion and assimilation of new technologies throughout the global economic system, this book sheds light on some of the most pressing economic problems of today.

    Fresco envisions a global civilization in which science and technology are applied with human and environmental concern, offering a standard of living far beyond anything ever imagined in the past. It is a new vision of hope for the future of humankind in this technological age. This book is accompanied by 72 color photos of Fresco's original and imaginative designs from sustainable cities on land and in the sea to clean efficient energy systems, which help one visualize the fulfilling lifestyle of this attainable future. This book presents an alternative vision for a sustainable new world civilization unlike any social system before. It offers a possible way out of our recurring cycles of boom and recession, famine, poverty, a declining environment, and territorial conflicts where peace is merely the interval between wars. It outlines an attainable, humane social design of the near future were human rights are not longer paper proclamations but a way of life. The Best That Money Can't Buy is a challenge to all people to work toward a society in which all of the world's resources become the common heritage of all of the earth's people.

    He begins by uncovering an original eyewitness account of the Boston Tea Party and demonstrates that it was provoked not by "taxation without representation" as is commonly suggested but by the specific actions of the East India Company, which represented the commericial interests of the British elite.Hartmann then describes the history of the Fourteenth Amendment--created at the end of the Civil War to grant basic rights to freed slaves--and how it has been used by lawyers representing corporate interests to extend additional rights to businesses far more frequently than to freed slaves. Prior to 1886, corporations were referred to in U.S. law as "artificial persons." but in 1886, after a series of cases brought by lawyers representing the expanding railroad interests, the Supreme Court ruled that corporations were "persons" and entitled to the same rights granted to people under the Bill of Rights. Since this ruling, America has lost the legal structures that allowed for people to control corporate behavior.As a result, the largest transnational corporations fill a role today that has historically been filled by kings. They control most of the world's wealth and exert power over the lives of most of the world's citizens. Their CEOs are unapproachable and live lives of nearly unimaginable wealth and luxury. They've become the rudder that steers the ship of much human experience, and they're steering it by their prime value--growth and profit and any expense--a value that has become destructive for life on Earth. This new feudalism was not what our Founders--Federalists and Democratic Republicans alike--envisioned for America.It's time for "we, the people" to take back our lives. Hartmann proposes specific legal remedies that could truly save the world from political, economic, and ecological disaster.

    This one-of-a-kind encounter with the absurdities, complexities, and nuances of race relations is brought to you by five writers of color whose groundbreaking independent magazine, ego trip, has been called "the world's rawest, stinkiest, funniest magazine" by Spin.Filled with enough testifying and truth to satisfy even the good Reverend Sharpton, ego trip's Big Book of Racism is a riotous and revolutionary look at race and popular culture that's sure to spark controversy and ignite debate.

    Gene Callahan shows that good economics isn't about government planning or statistical models. It's about human beings and the choices they make in the real world. This may be the most important book of its kind since Hazlitt's Economics in One Lesson. Though written for the beginner, it has been justly praised by scholars too, including Israel Kirzner, Walter Block, and Peter Boettke.

    Using salvaged lumber and bricks, discarded tires, hay and waste cardboard bales, concrete rubble, colored bottles, and old license plates, they create inexpensive buildings that bear the trademark of Mockbee's work, which he describes as "contemporary modernism grounded in Southern culture."In a time of unexampled prosperity, when architectural attention focuses on big, glossy urban projects, the Rural Studio provides an alternative of substance. In addition to being a social welfare venture, the Rural Studio--"Taliesin South" as Mockbee calls it--is also an educational experiment and a prod to the architectural profession to act on its best instincts. In giving students hands-on experience in designing and building something real, it extends their education beyond paper architecture. And in scavenging and reusing a variety of unusual materials, it is a model of sustainable architecture. The work of Rural Studio has struck such a chord-both architecturally and socially--that it has been featured on Oprah, Nightline, and CBS News, as well as in Time and People magazines.The Studio has completed more than a dozen projects, including the Bryant "Hay Bale" House, Harris "Butterfly" House, Yancey Chapel, Akron Chapel, Children's Center, H.E.R.O. Playground, Lewis House, Super Sheds and Pods, Spencer House addition, Farmer's Market, Mason's Bend Community Center, Goat House, and Shannon-Dutley House. These buildings, along with the incredible story of the Rural Studio, the people who live there, and Mockbee and his student architects, are detailed in this colorful book, the first on the subject."I tell my students, it's got to be warm, dry, and noble"--Samuel Mockbee

    In Becoming Evil, social psychologist James Waller uncovers the internal and external factors that can lead ordinary people to commit extraordinary acts of evil. Waller debunks the common explanations for genocide- group think, psychopathology, unique cultures- and offers a more sophisticated and comprehensive psychological view of how anyone can potentially participate in heinous crimes against humanity. He outlines the evolutionary forces that shape human nature, the individual dispositions that are more likely to engage in acts of evil, and the context of cruelty in which these extraordinary acts can emerge. Illustrative eyewitness accounts are presented at the end of each chapter. An important new look at how evil develops, Becoming Evil will help us understand such tragedies as the Holocaust and recent terrorist events. Waller argues that by becoming more aware of the things that lead to extraordinary evil, we will be less likely to be surprised by it and less likely to be unwitting accomplices through our passivity.

    Charmingly illustrated, it addresses everyday experiences such as bedtime struggles, mealtimes, going to the doctor, as well as difficult times like divorce and death.

    We wish to be the heirs of all the revolutions of the world, of all the liberation struggles of the peoples of the Third World. We draw the lessons of the American revolution. The French revolution taught us the rights of man. The great October revolution brought victory to the proletariat and made possible the realization of the Paris Commune's dreams of justice. --Thomas Sankara, October 1984. Thomas Sankara led the revolution of 1983 to 1987 in Burkina Faso. In the five speeches contained in this pamphlet, he explains how the peasants and workers of this West African country established a popular revolutionary government and began to fight the hunger, illiteracy and economic backwardness imposed by imperialist domination, and the oppression of women inherited from millennia of class society. In so doing, they have provided an example not only to the workers and small farmers of Africa, but to those of the entire world.

    Now she connects us with the newest members of the American family--refugees. In cities all over the country, refugees arrive daily. Lost Boys from Sudan, survivors from Kosovo, families fleeing Afghanistan and Vietnam: they come with nothing but the desire to experience the American dream. Their endurance in the face of tragedy and their ability to hold on to the virtues of family, love, and joy are a lesson for Americans. Their stories will make you laugh and weep--and give you a deeper understanding of the wider world in which we live. The Middle of Everywhere moves beyond the headlines into the homes of refugees from around the world. Working as a cultural broker, teacher, and therapist, Mary Pipher has once again opened our eyes--and our hearts--to those with whom we share the future.

    For Childs, these are the types of terrain that sharpen the senses, and demand a physicality the modern civilized world no longer requires. Includes black-and-white photos and pen-and-ink drawings by the author.

    The first section of the issue contained previously unpublished critical texts, and the second section contained translations of primary texts that had previously been unavailable in English. The emphasis was on the SI's profound engagement with the art and cultural politics of their time (1957-1972), with a strong argument for their primarily political and activist stance by two former members of the group, T. J. Clark and Donald Nicholson-Smith.Guy Debord and the Situationist International supplements both sections. It reprints important, hard to find essays by Giorgio Agamben, Libero Andreotti, Jonathan Crary, Thomas Y. Levin, Greil Marcus, and Tom McDonough and doubles the number of translations of primary texts, which now encompass a broader and more representative range of the SI's writings on culture and language. In a field still dominated by hagiography, the critical texts were selected for their willingness to confront critically the history and legacy of the SI. They examine the group within the broader framework of the historical and neo-avant-gardes and, beyond that, the postwar world in general. The translations trace the SI's reflections on the legacy of the avant-garde in art and architecture, particularly on the linguistic and spatial significance of montage aesthetics. Many of the translated works are by Guy Debord (1932-1994), the impresario of the SI, especially known for his book The Society of the Spectacle.

    In this profound exposition of the truths of an integrated life, Radical Optimism challenges the reader to confront difficulty with authentic spirituality. Meditation, the practice of silence, and the body of mystical experience are all effective forces that confound evil and give us the means to live a loving life. Beatrice Bruteau is both a brilliant synthesizer and an original thinker. She brings to bear her knowledge of Christianity, Buddhism, Hinduism, and science in this exploration of how to embrace the spirit of optimism in a world grown increasingly dark and desperate. "The deepest truth is our union with the Absolute, Infinite Being, with God. That's the root of our reality. And it is from that root that my optimism is derived," she states. This is a viewpoint that acknowledges evil, but puts it in its place. In Bruteau's view, evil is not simply the opposite of good, because goodness has the unique power to create, whereas evil can only react, distort, and destroy. It is the creative power of goodness that sustains us in our confrontation with evil. Radical Optimism describes the value of meditation, leisure, relaxing the body, and keeping silent for a period of time-all within the context of the ordinary demands of life. There is a role to be played by imagination, mythology, and self-image in either promoting or interfering with our ability to "find our base and our center in the sense of eternity and wholeness." As the founder of an international network for contemplatives of all traditions, Bruteau is able to present her practical spirituality in terms that all readers can understand, no matter what their backgrounds. Radical Optimism also expresses the idea that our growing global interdependence-cultural, economic, and ecological-can help us to "sense the reality of each person within the unity of shared life" and thus be motivated to act in the interests of the larger community. Radical Optimism shows us who we really are-a unique, precious, creative act of God-and with this understanding we can find the way beyond evil and suffering.

    Often, our attempts to interpret the imagery of the book of Revelation seem to carry us far away from our day-to-day existence. David Dark challenges this narrow understanding in Everyday Apocalypse, calling his readers back to the root of the word, which is "revelation." Through readings of Flannery O'Connor stories and savvy discussion of The Matrix themes, Dark calls us to imagine the apocalypse as a more watchful way of being in the world. He draws on the sometimes unlikely wisdom of popular culture-including The Simpsons and films like The Truman Show-to highlight how the imagination can expose our moral condition. Ultimately, Dark presents apocalypse as honest self-assessment and other-centeredness in the here and now. This engaging book holds enormous appeal for readers interested in the pursuit of everyday spirituality. It will delight lovers of literature, popular music, and movies, as well as anyone concerned with a Christian response to popular culture.

    At the intersection of ethics, cosmology and physics, a new view of human life is emerging - a view not neatly divided along lines of race, ethnicity, class or sexual orientation. Human life at cosmic and quantum levels has a unity independent of external social categories such as science and religion.

    But what role is left for women within such evolutionary thinking? The role women get is that of the passive, weak, individual left to ride on the coat tails of their male suitors. The default, no testosterone sex interested in just selecting the best male to expand the gene pool . Is it any wonder that feminists are dismissive of such evolutionary approaches? That many have sought to ignore the contribution that evolutionary theory can make to our understanding of women. But have women really just been bit part actors in the whole story of evolution? Have they not played their own role in ensuring their reproductive success? In this highly accessible and thought provoking new book, Anne Campbell challenges this passive role of women in evolutionary theory, and redresses the current bias within evolutionary writing. Guiding us through the basics of evolutionary theory, she proposes that women have forged their own strategic way forward, acting through their own competition, rivalry, indirect aggression, and unfaithfulness, to shape their own destiny. Throwing down a challenge to feminist theories, Campbell argues that evolutionary theory can indeed teach us plenty about the development of the female mind - we just need to get it right. This is an important book that will force others to re-evaluate their own assumptions about the evolution of the female mind.

    The book alerts readers to the challenges we face--from child labor to sweatshops, from global warming to destruction of the rain forests--and also spotlights the enormous courage and creativity of people working to set things right. This essential resource includes role plays, interviews, poetry, stories, background readings, and hands-on teaching tools. A winner of the World Hunger Year Media Award.

    Featuring chapters from leading clinical researchers, the text helps professionals and students evaluate the merits of novel and controversial techniques and differentiate between those that can stand up to scientific scrutiny and those that cannot. Reviewed are widely used therapies for alcoholism, infantile autism, and ADHD; the use of EMDR in the treatment of posttraumatic stress disorder; herbal remedies for depression and anxiety; suggestive techniques for memory recovery; and self-help models. Other topics covered include issues surrounding psychological expert testimony, the uses and abuses of projective assessment techniques, and unanswered questions about dissociative identity disorder. Offering a balanced, constructive review of available research, each accessibly written chapter concludes with a glossary of key terms.

    Gornik'sTo Live in Peace shows how the life of the church, the strategies of community development, and the practices of peacemaking can make a transformational difference. Centering the book is the story of Baltimore's New Song Community Church, a church that stands as a witness to what can happen when the risks of the gospel are taken. Engaging with a wide range of theological and missiological perspectives, Gornik demonstrates how placing blame for the current conditions of life in the inner city on the residents themselves fails the test of critical analysis and the witness of Scripture. Yet his proposals also show ways that the church can work with the community to overcome structural obstacles to human flourishing.

    In vivid and evocative prose and with a fine eye for detail, Alagiah's viewpoint is spiked with the freshness of the young George on his arrival in Ghana, the wonder with which he recounts his first impressions of Africa, and the affection with which he dresses his stories of his early family life. A sense of possibility lingers, even though the book is full of uncomfortable truths. It is a book neatly balanced on his integrity and sense of obligation in his role as a writer and reporter.

    In his meticulously documented book, Jones focuses on four cities to prove that urban renewal over the past decades had more to do with ethnicity that it ever had to do with design, hygiene, or urban blight.

    Our men and women hoped to go all the way to the finals, but it had been fifty long years since the Canadians had won Olympic gold. In the past, they had come close – it was just that luck always seemed to be against them.This time, however, their chances to end the long drought were good. The women looked set for a medal – although the all-powerful American team stood between them and the ultimate prize. The Canadian men faced strong opponents, too, but prospects were good for the all-star team assembled by the great Wayne Gretzky. And this time, both teams had a secret weapon. So secret, in fact, they didn’t even know it existed. At first.Like all good secrets this one was too good not to pass along. Under the surface at centre ice, Trent Evans had hidden a Canadian loonie. The expert ice maker had been invited down from Edmonton to help install the ice for the Games, and this was his little good-luck charm for our Olympic hockey teams. Perhaps, he figured, the guys could use some “home ice” advantage.A Loonie for Luck is the true story of that loonie and the magic it wove at Salt Lake City. It follows Wayne Gretzky, Trent Evans, and the men’s and women’s teams through their time at the Games. And it pays tribute to the role of superstition and chance in hockey – a part of the sport not always acknowledged, but one that brings real magic to the game.With the close co-operation of Wayne Gretzky and Trent Evans, Roy MacGregor tells the inside story of how the coin came to be in Trent Evans’ pocket and then buried under centre ice. He tells how, throughout the Games, the loonie was in danger of being uncovered as the secret began to spread, and how, as the tournament progressed, with the players in need of every break they could get, the good luck miraculously held.This true story, brilliantly illustrated by Bill Slavin, is full of suspense, humour, and charm. It will delight every Canadian who felt a surge of pride for our athletes at Salt Lake City.From the Hardcover edition.

    

    

    A wide range of documents show US officials knew in advance of the 'Boeing bombing' plot, yet did nothing. Did the attacks fit in with plans for a more aggressive US foreign policy? Nafeez Ahmed examines the evidence, direct and circumstantial, and lays it before the public in chilling detail: how FBI agents who uncovered the hijacking plot were muzzled, how CIA agents trained Al Qaeda members in terror tactics, how the Bush family profited from its business connections to the Bin Ladens, and from the Afghan war. A 'must read' for anyone seeking to understand America's New War on Terror.

    Beck offers an illuminating account of the changing nature of power in the global age and assesses the influence of the ever-expanding counter-powers. The author puts forward the provocative thesis that in an age of global crises and risks, a politics of "golden handcuffs" - the creation of a dense network of transnational interdependencies - is exactly what is needed in order to regain national autonomy, not least in relation to a highly mobile world economy. It is imperative that the maxim of nation-based realpolitik - that national interests have necessarily to be pursued by national means - be replaced by the maxim of cosmopolitan realpolitik. The more cosmopolitan our political structures and activities, Beck suggests, the more successful they will be in promoting national interests, and the greater our individual power in this global age will be.

    Yet signs are complex pieces of design, serving not only as physical markers but also as cultural, political, and economic ones. In American Signs, Lisa Mahar traces the evolution of motel signs on Route 66 in a distinctive visual approach that combines text, images, and graphics. American Signs reveals the rich vernacular traditions of motel sign-making in five eras, spanning from the late 1930s through the 1970s. The motel signs of the early 1940s, for instance, reflect vernacular traditions dating back at least a century, while examples from the later years of the decade reveal a culture newly obsessed with themes. America's fascination with newness and technological progress is manifested in 1950s motel signs. Finally, in the 1960s, a turn toward simplicity and the use of new, modular technologies allowed motel signs to address the needs of a mass society and the beginnings of a national, rather than regional, aesthetic for motel signs.

    Monotheistic religions, scientific theories, and contemporary arts have struggled with the contradictory urge to produce and also destroy images and emblems. Moving beyond the image wars, "ICONOCLASH" shows that image destruction has always coexisted with a cascade of image production, visible in traditional Christian images as well as in scientific laboratories and the various experiments of contemporary art, music, cinema, and architecture.While iconoclasts have struggled against icon worshippers, another history of "iconophily" has always been at work. Investigating this alternative to the Western obsession with image worship and destruction allows useful comparisons with other cultures, in which images play a very different role. "ICONOCLASH" offers a variety of experiments on how to "suspend" the iconoclastic gesture and to renew the movement of images against any freeze-framing.The book includes major works by Art & Language, Willi Baumeister, Christian Boltanski, Daniel Buren, Lucas Cranach, Max Dean, Marcel Duchamp, Albrecht Durer, Lucio Fontana, Francisco Goya, Hans Haacke, Richard Hamilton, Young Hay, Arata Isozaki, Asger Jorn, Martin Kippenberger, Imi Knoebel, Komar & Melamid, Joseph Kosuth, Gordon Matta-Clark, Tracey Moffat, Nam June Paik, Sigmar Polke, Stephen Prina, Man Ray, Sophie Ristelhueber, Hiroshi Sugimoto, and many others.

    Blyth analyzes the 1930s and 1970s, two periods of deep-seated institutional change that characterized the twentieth century. Viewing both periods of change as part of the same dynamic, Blyth argues that the 1930s labor reacted against the exigencies of the market and demanded state action to mitigate the market's effects by embedding liberalism and the 1970s, those who benefited least from such embedding institutions, namely business, reacted against these constraints and sought to overturn that institutional order. In Great Transformations, Blyth demonstrates the critical role economic ideas played in making institutional change possible and he rethinks the relationship between uncertainty, ideas, and interests on how, and under what conditions, institutional change takes place. Mark Blyth is an assistant professor of political science at the Johns Hopkins University specializing in comparative political economy. He has taught at Columbia University, and at the University of Birmingham, UK. Blyth is a member of the editorial board of the Review of International Political Economy.

    In Canada, personal liberty takes precedence over collective well-being, which makes it an efficient society, but this efficiency is under siege. Can we resist the allure of shortsighted tax cuts? Can we maintain our quality of life in the face of relentless pressure to increase our productivity-both at work and at home? This is a profound and important look at how government and business conspire to improve our lives-and at the dramatic changes that will decide our social and economic future.

    brilliantly original ... brings cultural and post-colonial theory to bear on a wide range of authors with great skill and sensitivity.' Terry Eagleton

    Freak shows, the circuses of Buffalo Bill and P.T. Barnum and European colonial exhibitions provided the occasions for most of these images, several of which were incorporated into posters, postcards and other ephemera, designed with an improbable jauntiness. "Human Zoos "traces the evolution of such paradigmatic conceptions as "specimen," "savage" and "native" for the designation of peoples as various as Native Americans, Asians and Africans from all corners of the continent. As horrific and compelling as it is brilliantly researched and compiled, this volume unflinchingly surveys the very recent history of the West's arrogant abuse of those deemed to fall outside its brutal terms of civilization.

    It shows that the age of Empire and Victorian values was awash with legal narcotics, stimulants and psychedelics, and traces their progress through the rapidly evolving worlds of science and colonial expansion, the demi-mondes of popular subculture and literary bohemia, and the rising tide of temperance and prohibition.

    In a splendid work that serves as both introduction and erudite commentary, Isabelle Stengers one of today s leading philosophers of science goes straight to the beating heart of Whitehead s thought. The product of thirty years engagement with the mathematician-philosopher s entire canon, this volume establishes Whitehead as a daring thinker on par with Gilles Deleuze, Felix Guattari, and Michel Foucault.Reading the texts in broadly chronological order while highlighting major works, Stengers deftly unpacks Whitehead s often complicated language, explaining the seismic shifts in his thinking and showing how he called into question all that philosophers had considered settled after Descartes and Kant. She demonstrates that the implications of Whitehead s philosophical theories and specialized knowledge of the various sciences come yoked with his innovative, revisionist take on God. Whitehead s God exists within a specific epistemological realm created by a radically complex and often highly mathematical language.To think with Whitehead today, Stengers writes, means to sign on in advance to an adventure that will leave none of the terms we normally use as they were. "

    Drucker may be best known as a writer on business and management, but these subjects were not his foremost intellectual concern. Drucker's primary concerns were community, in which the individual has status, and society, in which the individual has function. Here he has assembled selections from his vast writings on these subjects. This collection presents the full range of Drucker's thought on community, society, and political structure and constitutes an ideal introduction to his ideas.The volume is divided into seven parts. The selections in parts 1 and 2 were mostly written during World War Two and in the wake of the Great Depression. Part 3 deals with the limits of governmental competence in the social and economic realm. It contains some of Drucker's most influential writings concerned with the difference between big government and effective government. The chapters in part 4 explore autonomous centers of power outside government and within society. Part 5 contains chapters from Drucker's path-breaking work on the corporation as a social organization rather than merely an economic one. The rise of the so-called knowledge industries forms the background for part 6. The concluding part 7 is devoted entirely to Drucker's long essay The Next Society. Drucker examines the emergence of new institutions and new theories arising from the information revolution and the social changes they are helping to bring about.In organizing these representative writings, Drucker chose to be topical rather than chronological, with each excerpt presenting a basic theme of his life's work. As is characteristic of his efforts, A Functioning Society appeals both the general reader as well as a cross-disciplinary scholarly readership.

    One of the most rigorous, authoritative surveys of this influential movement.

    Soft cover; 284 pages. By Alan S. Bamberger, noted art expert, author, and syndicated columnist.

    But how well do these instincts, our most basic modes of interacting with the world, equip us for modern life? We are driven to pursue material wealth and status. We have an innate impulse to find a mate, to fight to protect our young, and to find food and shelter. In Human Instinct, which accompanies a BBC1 television series, Robert Winston takes us to the forefront of modern science, exploring our instincts and gaining a deeper insight into the wonderful complexity of human nature.

    The next four essays concern the crucial notion of observation as defined by Luhmann. They examine the history of paradox as a logical problem and as a historically conditioned feature of rhetoric; deconstruct the thinking of Jacques Derrida, especially his language-centered allegiances; discuss the usefulness of Spencer Brown's Laws of Form; and assess the consequences of observation and paradox for epistemology.The following essays present Luhmann's theory of communication and his articulation of the difference between thought and communication, a difference that makes clear one of Luhmann's most radical and controversial theses, that the individual not only does not form the basic element of society but is excluded from it altogether, situated instead in the environment of the social system. The book concludes with a polemic against the critical thought of the Frankfurt School of postwar German social thought.

    It has had tremendous value for stimulating research, but it only describes the reality of human-environment interactions in special situations. Research over the past thirty years has helped clarify how human motivations, rules governing access to resources, the structure of social organizations, and the resource systems themselves interact to determine whether or not the many dramas of the commons end happily. In this book, leaders in the field review the evidence from several disciplines and many lines of research and present a state-of-the-art assessment. They summarize lessons learned and identify the major challenges facing any system of governance for resource management. They also highlight the major challenges for the next decade: making knowledge development more systematic; understanding institutions dynamically; considering a broader range of resources (such as global and technological commons); and taking into account the effects of social and historical context. This book will be a valuable and accessible introduction to the field for students and a resource for advanced researchers.

    In this propitious volume, Gregory Fossedal reports on the politics and social fabric of what James Bryce has called "the nation that has taken the democratic idea to its furthest extent." The lessons Fossedal presents, at a time of dissatisfaction with the role of money and privileged elites in many Western democracies, are at once timely and urgent.

    Cahill argues that our present system of landownership is of material detriment to the vast majority of homeowners in the UK, while many of the wealthiest landowners in the country pay no rates and actually receive money in the form of grants and subsidies.

    Drawing on architectural, technological, political, and religious documents, it provides real-world, historical grounding for the flights of visionary Temple building described in the rituals and symbolism of "high-degree" Masonry. The roots of mystical male bonding, accomplished through progressive initiation, are found in Stuart notions of intellectual and spiritual amicitia. Despite the expulsion of the Stuart dynasty in 1688 and the establishment of a rival "modern" system of Hanoverian-Whig Masonry in 1717, the influence of "ancient" Scottish-Stuart Masonry on Solomonic architecture, Hermetic masques, and Rosicrucian science was preserved in lodges maintained by Jacobite partisans and exiles in Britain, Europe, and the New World."

    Mary Clark takes the most recent data from a dozen or more fields, and works it together with clarifying anecdotes and thought-provoking images to challenge conventional Western beliefs with hopeful new insights. Balancing the theories of cutting-edge neuroscience with the insights of primitive mythologies, Mary Clark provides down-to-earth suggestions for peacefully resolving global problems. Human Nature builds up a coherent, and above all positive, picture of who we really are.

    The basic theme is that we need provocative churches which raise the question asked by the onlookers in Acts 2:12: What does it all mean?

    Policy details fron Mosley's British Union of Fascists.

    In older but less industrialized societies, notably India, the caste system defines inherited and fixed positions in society. In totalitarian regimes, a hierarchical structure is created through party allegiance and bureaucratic or military rank.

    Strong end-of-chapter pedagogy includes special sections which strengthen students' critical-thinking skills by prompting them to discuss, reflect upon, write about, or explore online a variety of gender topics and issues.

    He names this system Economic Democracy, a successor-system to capitalism which preserves the efficiency strengths of a market economy while extending democracy to the workplace and to the structures of investment finance. Drawing on both theoretical and empirical research, Schweickart shows how and why this model is efficient, dynamic, and superior to capitalism along a range of values."

    It is bought and sold, bartered and stolen, marketed wholesale or in parts. The professions - especially reproductive medicine, transplant surgery, and bioethics but also journalism and other cultural specialists - have been pliant partners in this accelerating commodification of live and dead human organisms. Under the guise of healing or research, they have contributed to a new ′ethic of parts′ for which the divisible body is severed from the self, torn from the social fabric, and thrust into commercial transactions -- as organs, secretions, reproductive capacities, and tissues -- responding to the dictates of an incipiently global marketplace.Breaking with established approaches which prioritize the body as ′text′, the chapters in this book examine not only images of the body-turned-merchandise but actually existing organisms considered at once as material entities, semi-magical tokens, symbolic vectors and founts of lived experience. The topics covered range from the cultural disposal and media treatment of corpses, the biopolitics of cells, sperm banks and eugenics, to the international trafficking of kidneys, the development of ′transplant tourism′, to the idioms of corporeal exploitation among prizefighters as a limiting case of fleshly commodity.This insightful and arresting volume combines perspectives from anthropology, law, medicine, and sociology to offer compelling analyses of the concrete ways in which the body is made into a commodity and how its marketization in turn remakes social relations and cultural meanings.