What begins as an exploration of the lines of thought and experience that run between the massive lynchings in early twentieth-century America to today's death squads in South America soon explodes into an examination of the very heart of our civilization. The Culture of Make Believe is a book that is as impeccably researched as it is moving, with conclusions as far-reaching as they are shocking.

    These explore the way malaria, sugar cane, war, and nationalism interacted to produce the techno-politics of the modern Egyptian state; the forms of debt, discipline, and violence that founded the institution of private property; the methods of measurement, circulation, and exchange that produced the novel idea of a national "economy," yet made its accurate representation impossible; the stereotypes and plagiarisms that created the scholarly image of the Egyptian peasant; and the interaction of social logics, horticultural imperatives, powers of desire, and political forces that turned programs of economic reform in unanticipated directions.Mitchell is a widely known political theorist and one of the most innovative writers on the Middle East. He provides a rich examination of the forms of reason, power, and expertise that characterize contemporary politics. Together, these intellectually provocative essays will challenge a broad spectrum of readers to think harder, more critically, and more politically about history, power, and theory.

    David Lewis-Williams proposes that the explanation for this lies in the evolution of the human mind. Cro-Magnons, unlike the Neanderthals, possessed a more advanced neurological makeup that enabled them to experience shamanistic trances and vivid mental imagery. It became important for people to "fix," or paint, these images on cave walls, which they perceived as the membrane between their world and the spirit world from which the visions came. Over time, new social distinctions developed as individuals exploited their hallucinations for personal advancement, and the first truly modern society emerged.Illuminating glimpses into the ancient mind are skillfully interwoven here with the still-evolving story of modern-day cave discoveries and research. The Mind in the Cave is a superb piece of detective work, casting light on the darkest mysteries of our earliest ancestors while strengthening our wonder at their aesthetic achievements.

    Drawing on fieldwork in a Dutch university hospital, Annemarie Mol looks at the day-to-day diagnosis and treatment of atherosclerosis. A patient information leaflet might describe atherosclerosis as the gradual obstruction of the arteries, but in hospital practice this one medical condition appears to be many other things. From one moment, place, apparatus, specialty, or treatment, to the next, a slightly different “atherosclerosis” is being discussed, measured, observed, or stripped away. This multiplicity does not imply fragmentation; instead, the disease is made to cohere through a range of tactics including transporting forms and files, making images, holding case conferences, and conducting doctor-patient conversations.The Body Multiple juxtaposes two distinct texts. Alongside Mol’s analysis of her ethnographic material—interviews with doctors and patients and observations of medical examinations, consultations, and operations—runs a parallel text in which she reflects on the relevant literature. Mol draws on medical anthropology, sociology, feminist theory, philosophy, and science and technology studies to reframe such issues as the disease-illness distinction, subject-object relations, boundaries, difference, situatedness, and ontology. In dialogue with one another, Mol’s two texts meditate on the multiplicity of reality-in-practice.Presenting philosophical reflections on the body and medical practice through vivid storytelling, The Body Multiple will be important to those in medical anthropology, philosophy, and the social study of science, technology, and medicine.

    Every person alive today is descended from him. How did this real-life Adam wind up as the father of us all? What happened to the descendants of other men who lived at the same time? And why, if modern humans share a single prehistoric ancestor, do we come in so many sizes, shapes, and races?Examining the hidden secrets of human evolution in our genetic code, Spencer Wells reveals how developments in the revolutionary science of population genetics have made it possible to create a family tree for the whole of humanity. Replete with marvelous anecdotes and remarkable information, from the truth about the real Adam and Eve to the way differing racial types emerged, The Journey of Man is an enthralling, epic tour through the history and development of early humankind.

    From the Sierra Nevada, the Mojave Desert, the Yucatan Peninsula, and the Bahamas to her home ground on the high plateaus and deep canyons of the Southwest, we journey with Meloy through vistas of both great beauty and great desecration. Her keen vision makes us look anew at ancestral mountains, turquoise seas, and even motel swimming pools. She introduces us to Navajo “velvet grandmothers” whose attire and aesthetics absorb the vivid palette of their homeland, as well as to Persians who consider turquoise the life-saving equivalent of a bullet-proof vest. Throughout, Meloy invites us to appreciate along with her the endless surprises in all of life and celebrates the seduction to be found in our visual surroundings.

    The similarities are striking. In both cases innovations have been presented as the long awaited solution to an old problem: the advent of powerful synthetic insecticides has, overnight, dramatically reduced the costs and increased agricultural productivity; the advent of the modern safe technique of caesarean section has offered serious new reasons to create gigantic obstetrical departments. In both spheres a small number of skeptics voiced doubts and fears concerning the negative long-term consequences of the widespread use of novel, little tested practices; although these repeated warnings initially went unheeded, they have motivated the development of "alternative" approaches and movements. At the turn of the new century the history of industrialized farming has suddenly speeded up. A collective global awareness has been sparked by a series of disasters, particularly "mad cow" and foot and mouth diseases. Industralized childbirth has not yet reached the same phase of its history, but the parallels between these two industries suggest that there is more to link the farmer and the obstetrician than we had all realized..

    Recently, ancient magic has hit a high in popularity, both as an area of scholarly inquiry and as one of general, popular interest. In Magic, Witchcraft, and Ghosts in the Greek and Roman Worlds Daniel Ogden presents three hundred texts in new translations, along with brief but explicit commentaries. This is the first book in the field to unite extensive selections from both literary and documentary sources. Alongside descriptions of sorcerers, witches, and ghosts in the works of ancient writers, it reproduces curse tablets, spells from ancient magical recipe books, and inscriptions from magical amulets. Each translation is followed by a commentary that puts it in context within ancient culture and connects the passage to related passages in this volume. Authors include the well known (Sophocles, Herodotus, Plato, Aristotle, Virgil, Pliny) and the less familiar, and extend across the whole of Greco-Roman antiquity.

    The Himalayan kingdom of Nepal may be the only culture in the world where both shamanic and tantric techniques are still alive and in full practice today. The result of eighteen years of field research, Shamanism and Tantra in the Himalayas presents for the first time a comprehensive overview of shamanism that is based on the knowledge and experience of the different tribes from that region. Included are original statements from the various ethnic groups and 135 color thangkas, which act as visual guides to the specific practices of the tantric tradition. In addition to the thangkas, the book is lavishly illustrated with numerous photos of different shamanic healing ceremonies, ritual objects, and culturally significant plants that have never been published before. The book also contains a wealth of original recipes, smoking mixtures, scientific tables, charts, and descriptions of more than 20 plants whose psychoactive properties and uses by shamans have never before been researched or documented.

    Elizabeth A. Povinelli argues that the multicultural legacy of colonialism perpetuates unequal systems of power, not by demanding that colonized subjects identify with their colonizers but by demanding that they identify with an impossible standard of authentic traditional culture.Povinelli draws on seventeen years of ethnographic research among northwest coast indigenous people and her own experience participating in land claims, as well as on public records, legal debates, and anthropological archives to examine how multicultural forms of recognition work to reinforce liberal regimes rather than to open them up to a true cultural democracy. The Cunning of Recognition argues that the inequity of liberal forms of multiculturalism arises not from its weak ethical commitment to difference but from its strongest vision of a new national cohesion. In the end, Australia is revealed as an exemplary site for studying the social effects of the liberal multicultural imaginary: much earlier than the United States and in response to very different geopolitical conditions, Australian nationalism renounced the ideal of a unitary European tradition and embraced cultural and social diversity. While addressing larger theoretical debates in critical anthropology, political theory, cultural studies, and liberal theory, The Cunning of Recognition demonstrates that the impact of the globalization of liberal forms of government can only be truly understood by examining its concrete—and not just philosophical—effects on the world.

    Each entry includes the illustrated glyph, its phonetic transcription, Mayan equivalent, part of speech, and meaning. About the Author John Montgomery is an illustrator, epigrapher, writer, and PhD candidate in the field of Pre-Columbian Art at the University of New Mexico. He also teaches art history at the South-western Indian Polytechnic Institute in Albuquerque. A long and varied experience in Central America first inspired his interest in the ancient Maya. His glyphic illustrations based on a lifetime of involvement with Maya glyph decipherment. He lives in Albuquerque, New Mexico.

    Often overlooked in accounts of how we think about ourselves and others, Richard Kearney skilfully shows, with the help of vivid examples and illustrations, how the human outlook on the world is formed by the mysterious triumvirate of strangers, gods and monsters.Throughout, Richard Kearney shows how Strangers, Gods and Monsters do not merely reside in myths or fantasies but constitute a central part of our cultural unconscious. Above all, he argues that until we understand better that the Other resides deep within ourselves, we can have little hope of understanding how our most basic fears and desires manifest themselves in the external world and how we can learn to live with them.

    In addition to a fine collection of case studies, this book puts the key issues for researchers and practitioners in a historical, philosophical, and applied, practical context

    It picks up where Making Peoples ended - at the beginning of the 20th century.

    A bestselling author explains how on September 11th an ancient fight-to-the-death conflict exploded on the shores of the United States.

    It is the Latin of the indigenous languages of the New World. Its tradition of alphabetic writing goes back to the middle years of the sixteenth century and embraces not only grammars, dictionaries, collections of preconquest lore, and works of religious instruction, but also, above all, a great mass of mundane writing by the Nahuas themselves for their own purposes. Though the past quarter century has seen a flourishing of ethnohistorical, philological, and grammatical studies based on this corpus, those interested in the world of Nahuatl texts still find access to it difficult.James Lockhart, an eminent historian of early Latin America, is also perhaps the leading interpreter of this large body of work. He has translated and edited a wide range of texts, analyzed their cultural and linguistic implications, and over the years trained a large number of students, several of whom have gone on to become well known scholars of Nahuatl and other indigenous languages.Lockhart's main tools of instruction were: (1) a gradually growing set of lessons consisting primarily of examples culled from many sources of the sixteenth through eighteenth centuries (or concocted in the spirit of that time), and (2) the grammar or Arte of Nahuatl published in Spanish by the Florentine Jesuit Horacio de Carochi in 1645. In small groups of students, with a maximum of personal instruction and discussion, these materials accomplished their purpose, but the lessons were only in skeletal form, and the Carochi grammar, too, in the Spanish editions available, needed extensive explanation.Now, Lockhart has organized and expanded these materials into volumes that can be understood by students working alone or used in organized Nahuatl classes. The two books together will allow any seriously interested person to master Nahuatl sufficiently to begin reading the texts, and they will provide essential reference works as one progresses. They are geared primarily to the older form of the language and its written texts, but they can also be extremely useful to those studying the spoken Nahuatl of later times.Nahuatl as Written presumes no previous knowledge of the language. Treating all essential features of Nahuatl, it is organized on purely pedagogical principles, using techniques developed over many years of practical teaching experience. The book is in large format, almost like a workbook, with a great abundance of examples that serve as exercises; the examples are also available separately for the student's convenience. The orthography and vocabulary are those found in texts of the time, and the last several of the twenty lessons give the student training in working with texts as they were actually written. Some of the lessons deal with syntax in a way not found elsewhere and develop notions of anticipation and crossreference that are basic to Nahuatl grammar. In line with Lockhart's wish to bring more people into the Nahuatl documentary world, an Epilogue surveys many of the published Nahuatl texts and an Appendix presents substantial selections from ten different texts.Carochi's 1645 Grammar is the most influential work ever published on Nahuatl grammar and remains an essential work of reference. The best recent grammars of Nahuatl are based on it, but they have not exhausted it. It includes an extensive discussion of adverbial expressions and particles that is found nowhere else, as well as an irreplaceable fund of authentic examples from the time, translated by a contemporary. Though a facsimile edition is available, the original is very difficult to read, and only a few experts can fully understand the seventeenth-century Spanish and Latinate grammatical terms. This new edition presents the original Spanish and an English translation on facing pages. Helpful footnotes provide explanatory comment

    The authors recreate the Japanese American experience, intertwining rich oral histories from community members with current and historical photographs, plus personal snapshots, archaeological findings, newspaper clippings, and other wonderfully nontraditional sources.So much of the Japanese American past was lost after the attack on Pearl Harbor; terrified families burned scrapbooks and personal possessions for fear they would be labeled as traitors. Sento at Sixth and Main is a graceful effort to find that past and to explain that, even now, it is still not too late to include these places as part of the American cultural landscape.

    Author Miriam Clavir argues that museum practices are historically grounded and represent values that are not necessarily held by the originators of the objects. She first focuses on conservation and explains the principles and methods conservators practise. She then discusses First Nations people's perspectives on preservation, quoting extensively from interviews done throughout British Columbia, and comparing the British Columbia situation with that in New Zealand.

    M. Adovasio has spent the last thirty years at the center of one of our most fiery scientific debates: Who were the first humans in the Americas, and how and when did they get there? At its heart, The First Americans is the story of the revolution in thinking that Adovasio and his fellow archaeologists have brought about, and the firestorm it has ignited. As he writes, “The work of lifetimes has been put at risk, reputations have been damaged, an astounding amount of silliness and even profound stupidity has been taken as serious thought, and always lurking in the background of all the argumentation and gnashing of tenets has been the question of whether the field of archaeology can ever be pursued as a science.”

    It offers a battery of methods that can be used to help us understand human behavior. Nevertheless, the legitimacy of this exercise is at the center of a heated controversy that has raged for over a century. Many evolutionary biologists, anthropologists and psychologists have taken these evolutionary principles and tried using them to explain a wide range of human characteristics, such as homicide, religion and sex differences in behavior. Others, however, are sceptical of these interpretations. Moreover, researchers disagree as to the best ways to use evolution to explore humanity, and a number of schools have emerged. Sense and Nonsense provides an introduction to the ideas, methods, and findings of five such schools, namely, sociobiology, human behavioural ecology, evolutionary psychology, memetics, and gene-culture co-evolution. Carefully guiding the reader through the mire of confusing terminology, claim and counter-claim, and polemical statements, Laland and Brown provide a balanced, rigorous analysis that scrutinizes both the evolutionary arguments and the allegations of the critics. This is a book that will be make fascinating reading for popular science readers, undergraduate and postgraduate students (for example, in psychology, anthropology and zoology), and to experts on one approach who would like to know more about the other perspectives. Having completed this book the reader will feel better placed to assess the legitimacy of claims made about human behavior under the name of evolution, and to make judgements as to what is sense and what is nonsense.

    Eichstedt and Stephen Small investigated this question in Virginia, Georgia, and Louisiana by touring more than one hundred plantation museums; twenty locations organized and run by African Americans; and eighty general history sites. Their findings indicate that the experience and legacy of slavery is still inadequately presented within the larger discourse surrounding race, racism, and national identity.The vast majority of slavery sites construct narratives of history that valorize a white elite of the pre-emancipation South and trivialize the experience of slavery for both enslaved people and their enslavers. Through systematic analysis of richly textured data, the authors of Representations of Slavery have developed a typology of primary representational/discursive strategies used to discuss slavery and the enslaved. They clearly demonstrate how these strategies are linked to representations and practices in the larger social and political arenas.Eichstedt and Small found counter narratives at sites organized and staffed by African Americans, and a small number of white-organized sites have made efforts to incorporate African American experiences of slavery as part of their presentations. But the predominant framework of the “white-centric exhibition narrative” persists, and the authors draw from contemporary literature on racialization, museums, cultural studies, and collective memory to make a case for public debate and intervention.

    There is underlying passion in these essays, pushing the reader to appreciate such issues as cultural politics and nation formation.

    These magnificent structures-known as stepwells or stepped ponds-are much more than utilitarian reservoirs. Their lattice-like walls, carved columns, decorated towers, and intricate sculpture make them exceptional architecture., while their very presence tells much about the region's ecology and history. For these past 500 years, stepwells have been an integral part of western Indian communities as sites for drinking, washing, and bathing, as well as for colorful festivals and sacred rituals. Steps to Water traces the fascinating history of stepwells, from their Hindu origins, to their zenith during Muslim rule, and eventual decline under British occupation. It also reflects on their current use, preservation, and place in Indian communities. In stunning color and quadtone photographs and drawings, Steps to Water reveals the depth of the stepwells' beauty and their intricate details, and serves as a lens on these fascinating cultural and architectural monuments.

    Listing 185 medicinal plants, the uses for each, and remedies that were compounded using them, the translation will fascinate medievalist, medical historians and the layman alike.

    Before the author's rediscoveries, most of the vast number of ancient sites were unknown or almost forgotten except by locals. Features: *Simple wells and stones *Local pilgrimage spots *Holy mountains, lakes and rivers *Sites created by the Auld Giants *Pre-Celtic Temples *Ancient churches and round towers

    These poems expose the human craving for the nourishment of a spiritual life. Celebrated poet Karen Swenson has written the Foreword.Adrie Kusserow received her Ph.D. in social anthropology from Harvard University in 1996 and is currently associate professor of cultural anthropology at St. Michael’s College in Vermont. She continues to do cross-cultural field work on the spread of Eastern philosophies to the West.

    At the same time the gap between the rich and poor has never been wider. The New Poverty Studies critically examines the new war against the poor that has accompanied the rise of the New Economy in the past two decades, and details the myriad ways poor people have struggled against it. The essays collected here explore how global, national, and local structures of power produce poverty and affect the material well-being, social relations and politicization of the poor. In updating the 1960s encounter between ethnography and U.S. poverty, The New Poverty Studies highlights the ways poverty is constructed across multiple scales and multiple axes of difference. Questioning the common wisdom that poverty persists because of the pathology, social isolation and welfare state dependency of the poor, the contributors to The New Poverty Studies point instead to economic restructuring and neoliberal policy reforms which have caused increased social inequality and economic polarization in the U.S. Contributors include: Georges Fouron, Donna Goldstein, Judith Goode, Susan B. Hyatt, Catherine Kingfisher, Peter Kwong, Vin Lyon-Callo, Jeff Maskovsky, Sandi Morgen, Leith Mullings, Frances Fox Piven, Matthew Rubin, Nina Glick Schiller, Carol Stack, Jill Weigt, Eve Weinbaum, Brett Williams, and Patricia Zavella.These contributions provide a dynamic understanding of poverty and immiseration--North American Dialogue, Vol. 4, No. 1, Nov. 2001

    Herbert Luthin's generous selection of stories, anecdotes, myths, reminiscences, and songs is drawn from a wide sampling of California's many Native cultures, and although a few pieces are familiar classics, most are published here for the first time, in fresh literary translations. The translators, whether professional linguists or Native scholars and storytellers, are all acknowledged experts in their respective languages, and their introductions to each selection provide welcome cultural and biographical context. Augmenting and enhancing the book are Luthin's engaging, informative essays on topics that range from California's Native languages and oral-literary traditions to critical issues in performance, translation, and the history of California literary ethnography.

    Anthropologist Kathleen S. Fine-Dare focuses on the history and culture of both the impetus to collect and the movement to repatriate Native American remains. Using a straightforward historical framework and illuminating case studies, Fine-Dare first examines the changing cultural reasons for the appropriation of Native American remains. She then traces the succession of incidents, laws, and changing public and Native attitudes that have shaped the repatriation movement since the late nineteenth century. Her discussion and examples make clear that the issue is a complex one, that few clear-cut heroes or villains make up the history of the repatriation movement, and that little consensus about policy or solutions exists within or beyond academic and Native communities.The concluding chapters of this history take up the Native American Graves Protection and Repatriation Act (NAGPRA), which Fine-Dare considers as a legal and cultural document. This highly controversial federal law was the result of lobbying by American Indian and Native Hawaiian peoples to obtain federal support for the right to bring back to their communities the human remains and associated objects that are housed in federally funded institutions all over the United States.Grave Injustice is a balanced introduction to a longstanding and complicated problem that continues to mobilize and threatens to divide Native Americans and the scholars who work with and write about them.

    Their initial small trench gradually gets bigger until they are compelled to destroy their garden shed. Then they come down on the remains of a Roman Villa. Their excavation extends into their neighbour's back garden, and ultimately over their back fence into the field beyond, which is the site of a proposed supermarket. What began as a piece of keyhole archaeology is by the end of the book a massive site complete with mechanical diggers and dumper tracks."Archaeology is Rubbish" is a manual for everyone who wants to know how the task of excavation is undertaken. It also answers some of the questions archaeologists are most often asked, such as 'What do you do if you come across human bones?', 'Suppose you find something valuable?' or 'How do you know what's in your trench when all you've got are different shades of earth?'As well as taking the reader on an archaeological journey, " Archaeology is Rubbish" tells the history of the discipline of archaeology, from the earliest looters of pyramids to the present day, and explores modern archaeological techniques. It will encourage those with an interest in digging, but equally it will amuse and engage those whose archaeological ambitions are limited to turning the pages of this book. This is a fascinating, humurous look at the ins and outs of archaeology by two of Britain's favourite archaeologists.Through "Time Team Tony Robinson" has become firmly established as an entertaining authority and a trusted commentator on historical and archaeological matters.Professor "MIck Aston" is a well-respected archaeologist, based at the University of Bristol, who has been a pivotal and charismatic member of the "Time Team" gang since its inception.

    chanting with the enthusiasm that made them forget age & weakness & becoming young again in spirit.the rising and falling of the chant melody, like the breathing that gives us life - what an unforgettable scene!' Thus wrote T.G.H. Strehlow in 1935, as he began his life work, SONGS OF CENTRAL AUSTRALIA, acclaimed as one of the great books of world literature. Prize-winning poet and historian, Barry Hill, with exclusive access to Strehlow's diaries, has written a major work about the troubled man who grew up on the Hermannsburg mission, became the first Patrol Officer of Central Australia, called himself the 'last of the Aranda', and compulsively collected secret-sacred objects and images. BROKEN SONG straddles a century of Australian history, from the race wars on the frontier to the modern era of aboriginal land rights, tracking Strehlow's creative and tragic life in translation.

    The notion that human sacrifice, and even cannibalism, could be considered a most holy act is almost inconceivable. Yet the evidence for human sacrifice in northwest Europe, deriving from both archaeology and the testimony of Classical writers of the first centuries BC and AD, has to be confronted. Professor Green puts forward some reasons for ritual murder and shows how the multiple deposits of bog-bodies at sites like Tollund and Lindow illustrate the importance of place in the sacrificial rite. She also highlights the essential role of the priesthood in sacrificial murder.

    There is coverage of principles, theories, techniques, artefacts, materials, people, places, monuments, equipment, and descriptive terms--from amphora to ziggurat, and Beaker Culture to molluscan analysis. The dictionary focuses especially on Europe, the Old World, and the Americas, and covers legislation relating to the United Kingdom and the USA. The archaeology of a selection of key sites from around the world is also described. A quick reference section of maps and tables provides an easy way to rapidly locate information on the main chronological periods and traditions, international conventions, and stratigraphic subdivisions. Written by a leading authority, the dictionary's detailed but clear entries provide an essential reference source for students, teachers, professionals, and enthusiasts alike.

    At once a memoir of cultural encounter and an ethnographic and historical investigation, this book offers a sustained, intimate look at kanaimà, its practitioners, their victims, and the reasons they give for their actions.Neil L. Whitehead tells of his own involvement with kanaimà—including an attempt to kill him with poison—and relates the personal testimonies of kanaimà shamans, their potential victims, and the victims’ families. He then goes on to discuss the historical emergence of kanaimà, describing how, in the face of successive modern colonizing forces—missionaries, rubber gatherers, miners, and development agencies—the practice has become an assertion of native autonomy. His analysis explores the ways in which kanaimà mediates both national and international impacts on native peoples in the region and considers the significance of kanaimà for current accounts of shamanism and religious belief and for theories of war and violence.Kanaimà appears here as part of the wider lexicon of rebellious terror and exotic horror—alongside the cannibal, vampire, and zombie—that haunts the western imagination. Dark Shamans broadens discussions of violence and of the representation of primitive savagery by recasting both in the light of current debates on modernity and globalization.

    Man in the Landscape was among the first books of a new genre that has elucidated the ideas, beliefs, and images that lie behind our modern destruction and conservation of the natural world.Departing from the traditional study of land use as a history of technology, this book explores the emergence of modern attitudes in literature, art, and architecture--their evolutionary past and their taproot in European and Mediterranean cultures. With humor and wit, Shepard considers the influence of Christianity on ideas of nature, the absence of an ethic of nature in modern philosophy, and the obsessive themes of dominance and control as elements of the modern mind. In his discussions of the exploration of the American West, the establishment of the first national parks, and the reactions of pioneers to their totally new habitat, he identifies the transport of traditional imagery into new places as a sort of cultural baggage.

    Building upon a unique framework for understanding black history from slavery to Jim Crow to the modern urban ghetto, Marable charts a new course for racial progress. He looks beyond the impasse of liberal strategies such as affirmative action and proposes a new kind of inclusive democracy. Exploding traditional lines of left and right, Marable stakes out such controversial and seemingly incompatible positions as the re-enfranchisement of felons, state support for faith-based institutions, reparations for slavery that systematically inject capital into the black community, and a reconfiguration of racial identities that accounts for the increasingly multi-racial nature of our society. He exhorts us to construct a new political language and practical public policies to bridge the racial divide -- so that we do no less than reinvent the democratic project called America. Combining the breadth of C. Vann Woodward's The Strange Career of Jim Crow with the urgency of Cornel West's Race Matters, Manning Marable offers the most challenging and important book on the politics of race to appear since the heyday of the civil rights movement.

    Challenging centuries of misconceptions that have obscured the sophisticated nature of African art, Garlake focuses on seven key regions--southern Africa, Nubia, Aksum, the Niger River, WestAfrica, Great Zimbabwe, and the East African coast--treating each in detail and setting them in their social and historical context. Garlake is long familiar with and has extensive practical experience of both the archaeology and the art history of Africa. Using the latest research andarchaeological findings, he offers exciting new insights into the works native to these areas, and he also puts forth new interpretations of several key cultures and monuments. Acknowledging the universal allure of the African art object, this stunning book helps us to understand more about the ways in which this art was produced, used, and received.

    Just as important as an understanding of our environment, is an understanding of ourselves, of the kinds of beings we are and why we act as we do. In Loving Nature Kay Milton considers why some people in Western societies grow up to be nature lovers, actively concerned about the welfare and future of plants, animals, ecosystems and nature in general, while others seem indifferent or intent on destroying these things. Drawing on findings and ideas from anthropology, psychology, cognitive science and philosophy, the author discusses how we come to understand nature as we do, and above all, how we develop emotional commitments to it. Anthropologists, in recent years, have tended to suggest that our understanding of the world is shaped solely by the culture in which we live. Controversially Kay Milton argues that it is shaped by direct experience in which emotion plays an essential role. The author argues that the conventional opposition between emotion and rationality in western culture is a myth. The effect of this myth has been to support a market economy which systematically destroys nature, and to exclude from public decision making the kinds of emotional attachments that support more environmentally sensitive ways of living. A better understanding of ourselves, as fundamentally emotional beings, could give such ways of living the respect they need.

    In so doing, she dexterously reveals the dialectical interplay among local, state, national, and international developments. It is local history written with the eyes of an eagle, which is how it should be written but seldom is. It is a remarkable achievement."--Winston James, Columbia UniversityThis engaging ethnography follows Cuban exiles from Jose Marti's revolution to the Jim Crow South in Tampa, Florida, as they shape an Afro-Cuban-American identity over a span of five generations.Unlike most studies of the Cuban exodus to the United States, which focus on the white, middle-class, conservative exiles from Castro's Cuba, More Than Black is peopled with Afro-Cubans of more modest means and more liberal ideology. Fifteen years of collaboration between the author and members of Tampa's century-old Marti-Maceo Society, a mutual-aid and Cuban independence group, yield a work that combines the intimacy of ethnography with the reach of oral and archival history. Its weave of rich historical and ethnographic materials re-creates and examines the developing community of black immigrants in Ybor City and West Tampa, the old cigar-making neighborhoods of the city. It is a story of unfolding consequences that begins when the black and white solidarity of emigrating Cubans comes up against Jim Crow racism and progresses through a painful renegotiation of allegiances and identities.Building on Marti's declaration that being Cuban was "more than white, more than black," this study views, from the vantage of a community unique in time and place, the joint effects of ethnicity and gender in shaping racial identities. Photographs of individuals, families, and events, both historical and contemporary, complement the highly readable text.Susan D. Greenbaum is professor of anthropology at the University of South Florida.

    This innovative book focuses on the contested origins of ethnographic film from the late nineteenth century to the 1920s, vividly depicting the dynamic visual culture of the period as it collided with the emerging discipline of anthropology and the new technology of motion pictures. Featuring more than 100 illustrations, the book examines museums of natural history, world's fairs, scientific and popular photography, and the early filmmaking efforts of anthropologists and commercial producers to investigate how cinema came to assume the role of mediator of cultural difference at the beginning of the twentieth century.

    This pivotal volume considers the meaning and power of images in African history and culture. Paul S. Landau and Deborah Kaspin have assembled a wide-ranging collection of essays dealing with specific visual forms, including monuments, cinema, cartoons, domestic and professional photography, body art, world fairs, and museum exhibits. The contributors, experts in a number of disciplines, discuss various modes of visuality in Africa and of Africa, investigating the interplay of visual images with personal identity, class, gender, politics, and wealth.Integral to the argument of the book are over seventy contextualized illustrations. Africans saw foreigners in margarine wrappers, Tintin cartoons, circus posters, and Hollywood movies; westerners gleaned impressions of Africans from colonial exhibitions, Tarzan films, and naturalist magazines. The authors provide concrete examples of the construction of Africa's image in the modern world. They reveal how imperial iconographies sought to understand, deny, control, or transform authority, as well as the astonishing complexity and hybridity of visual communication within Africa itself.

    An essential supplement to a forensic anthropology text, this reader provides case studies that demonstrate innovative approaches and practical experiences in the field. The book provides both introductory and advanced students with a strong sense of the types of cases in which forensic anthropologists become involved, as well as their professional and ethical responsibilities, the scientific rigor required, and the multidisciplinary nature of the science.

    Freak shows, the circuses of Buffalo Bill and P.T. Barnum and European colonial exhibitions provided the occasions for most of these images, several of which were incorporated into posters, postcards and other ephemera, designed with an improbable jauntiness. "Human Zoos "traces the evolution of such paradigmatic conceptions as "specimen," "savage" and "native" for the designation of peoples as various as Native Americans, Asians and Africans from all corners of the continent. As horrific and compelling as it is brilliantly researched and compiled, this volume unflinchingly surveys the very recent history of the West's arrogant abuse of those deemed to fall outside its brutal terms of civilization.

    Indeed, the experience of nature was, and still may be, a critical component of human physical, emotional, intellectual, and even moral development. Yet scientific knowledge of the significance of natureduring the different stages of childhood is sparse. This book provides scientificinvestigations and thought-provoking essays on children and nature.Children andNature incorporates research from cognitive science, developmental psychology, ecology, education, environmental studies, evolutionary psychology, politicalscience, primatology, psychiatry, and social psychology. The authors examine theevolutionary significance of nature during childhood; the formation of children'sconceptions, values, and sympathies toward the natural world; how contact withnature affects children's physical and mental development; and the educational andpolitical consequences of the weakened childhood experience of nature in modernsociety.

    But what of the grimy toilet in the communal apartment or the forlorn ruins left after the Second World War?This book explores the representation, meanings and uses of space in the socialist countries of Eastern Europe and the Soviet Union between 1947 and 1991. The essays ñ written from different disciplinary perspectives ñ investigate the extent to which actual spaces conformed to the dominant political order in the region. Should, for instance, the creation of private spaces, such as the Russian dacha and the Czech chata, be understood as acts of appropriation in which lives were fashioned against the collective or, alternatively, as 'gifts' given by the State in return for quiescence? Whilst monuments and public spaces were designed to relay official ideology, one of the most notable features of the events that marked the end of the Bloc was the way that they became sites of dissent. Examining the myriad ways in which space was used and conceived within socialist society, this book makes an essential contribution to Eastern European and Soviet Studies and provides significant new angles on the factors that underpinned socialism's eventual downfall.

    Chadwick Allen reveals the complex narrative tactics employed by writers and activists in these societies that enabled them to realize unprecedented practical power in making both their voices and their own sense of indigeneity heard.Allen shows how both Maori and Native Americans resisted the assimilationist tide rising out of World War II and how, in the 1960s and 1970s, they each experienced a renaissance of political and cultural activism and literary production that culminated in the formation of the first general assembly of the World Council of Indigenous Peoples. He focuses his comparison on two fronts: first, the blood/land/memory complex that refers to these groups' struggles to define indigeneity and to be freed from the definitions of authenticity imposed by dominant settler cultures. Allen's second focus is on the discourse of treaties between American Indians and the U.S. government and between Maori and Great Britain, which he contends offers strong legal and moral bases from which these indigenous minorities can argue land and resource rights as well as cultural and identity politics.With its implicit critique of multiculturalism and of postcolonial studies that have tended to neglect the colonized status of indigenous First World minorities, Blood Narrative will appeal to students and scholars of literature, American and European history, multiculturalism, postcolonialism, and comparative cultural studies.

    Contributors: Bruce J. Malina, Wolfgang Stegemann, Richard L. Rohrbaugh, Ekkehard W. Stegemann, Gerd Theissen, T. Raymond Hobbs, Dennis C. Duling, K.C. Hanson, Philip F. Esler, S. Scott Bartchy, John J. Pilch, Christian Strecker, Richard DeMaris, Stuart L. Love, Jerome H. Neyrey, Douglas E. Oakman, Gary Stansell, Santiago Oporto Guijarro

    Based on original research by seventeen internationally acclaimed social scientists, it is the first book to investigate the use of reproductive technologies in non-Western countries. Provocative and incisive, it is the most substantial work to date on the subject of infertility.With infertility as the lens through which a wide range of social issues is explored, the contributors address a far-reaching array of topics: why infertility has been neglected in population studies, how the deeply gendered nature of infertility sets the blame squarely on women's shoulders, how infertility and its treatment transform family dynamics and relationships, and the distribution of medical and marital power. The chapters present informed and sophisticated investigations into cultural perceptions of infertility in numerous countries, including China, India, the nations of sub-Saharan Africa, Vietnam, Costa Rica, Egypt, Israel, the United States, and the nations of Europe. Poised to become the quintessential reference on infertility from an international social science perspective, Infertility around the Globe makes a powerful argument that involuntary childlessness is a complex phenomenon that has far-reaching significance worldwide.

    This survey of the highlights of the museum's collection comprises texts summarising the different periods and extended captions describing each artefact under discussion.

    The preservation at this site was phenomenal, with the oldest textiles represented in the Southeast and other artifacts of extreme interest. Glen Doran's book is a lasting contribution to the literature on the subject."--Catherine S. Fowler, University of Nevada, Reno"The contents of this volume furnish the most complete, important, interesting, and thoroughly documented account of human activities and intertwining environmental conditions that existed 7,500 years ago in Florida or anywhere in the Western Hemisphere."--Barbara Purdy, professor emerita, University of Florida With respect to the bog burial tradition, Florida is unique, producing one of the largest inventories of North American skeletal remains older than 6,000 years. Near Titusville, Florida, in 1984, excavations began at the Windover archaeological site, the New World's largest cemetery of this antiquity. This book is the first complete summary of the multiple investigations conducted there by archaeologists and specialists from across the nation and provides the first detailed overview of the population, and in particular the mortuary customs, from this Early Archaic era. The human remains uncovered at Windover are more numerous than at any site of its date and their preservation is truly phenomenal, making the site an unparalleled research opportunity. In addition to brain tissue, it houses the most complete inventory of organic artifacts that these early people manufactured and used, including a complex group of objects made from bone, antler, wood, and fabric seldom preserved in sites of this age and the largest collection of hand-woven materials from this period in the New World. With increasing controversy surrounding the disturbance of Native American human burial sites and legislation designed to restrict investigation of such places, Windover may be one of the last large, truly unique cemetery investigations and analyses that American archaeology will undertake.1.  Introduction to Wet Sites and Windover (8BR246) Investigations, by G. H. Doran2.  An Environmental and Chronological Overview of the Region, by D. N. Dickel and G. H. Doran3.  The Windover Radiocarbon Chronology, by G. H. Doran4.  Analysis of Mortuary Patterns, by D.N. Dickel5.  Bone, Antler, Dentary, and Lithic Artifacts, by T. Penders6.  Conservation and Analysis of Textile and Related Perishable Artifacts, by R. L. Andrews, J. M. Adovasio, B. Humphrey, D. C. Hyland, J. S. Gardner, and D. G. Harding (with assistance from J. S. Illingworth and D. E. Strong)7.  Wooden Artifacts, by J. M. Adovasio, D. C. Hyland, R. L. Andrews, J. S. Illingworth (with assistance from R. B. Burgett, A. R. Berkowitz, D. E. Strong, and D. A. Schmidt)8.  The Paleoethnobotany of the Archaic Mortuary Pond, by L. A. Newsom9.  Pollen Analysis of Holocene Sediments, by R. G. Holloway10. Paleoecology Interpreted by Peat Petrology and Chemistry, by S. A. Stout and W. Spackman11. Investigations of DNA Isolated from Windover Brain Tissue: Methods and Implications, by W. Hauswirth and C. Dickel12. Serum Albumin Phenotypes and a Preliminary Study of the Windover mtDNA Haplogroups and Their Anthropological Significance, by D. G. Smith, B. K. Rolfs, F. Kaestle, R. S. Malhi, and G. H. Doran13. Biomolecular Analysis of Collagenous Tissue, by D. C. Hyland and T. R. Anderson14. A Paleodemographic Perspective, by G. H. Doran15. Future Directions, by G. H. DoranGlen H. Doran is professor and chair of the Department of Anthropology at Florida State University and has served as Windover's principal investigator since 1984.

    in anthropology, he didn’t realize he would be there for most of the next eighteen years—through the entire Vietnam War. After working with the country folk of the Mekong Delta for several years, in 1963 Hickey was recruited by the Rand Corporation, which was contracted by the U.S. government to study and report on the highland tribes.From the buildup to war, when mountain tribespeople still lived in longhouses and cut and burned brush to clear fields for nice, to near the end of the conflict, when he sailed away from Vietnam on the S.S. Idaho, Gerald Hickey experienced it all. He lived through the horrible Viet Cong night attack on the Nam Dong Special Forces Camp in July 1964, and he survived the full-scale battle at Ban Me Thuot during Tet, 1968. Worst, he witnessed the decline of the mountain people from proud highlanders to refugees from a war none of them wanted and few understood.Hickey became respected by all parties as a fair intermediary between the highlanders, the American mission, and to some extent the Saigon government. His understanding of the montagnards, and his representation of their interests, helped to resolve their conflict with Saigon in 1965 and assured their alliance with U.S. forces through the rest of the war.These are his experiences, told with the calm yet deep emotion of a man who invested a major portion of his life and career in the events of the war and with the people among whom he lived and worked. His is a unique viewpoint and one to which we should attend."[Hickey's] studies of these independent, brave, and misunderstood people provide the scholarly record; this fine book expresses his devotion and his despair at their inevitable and often cruel assimilation."—Douglas Pike

    Novelists, short-story writers, poets, journalists, and political cartoonists imagined that political equality would be followed by widespread inter-racial sex and marriage. Legally possible yet socially unthinkable, this amalgamation of the races would manifest itself in the perverse union of whites with blacks, the latter figured as ugly, animal-like, and foul-smelling. In Miscegenation, Elise Lemire reads these literary and visual depictions for what they can tell us about the connection between the racialization of desire and the social construction of race.Previous studies of the prohibition of interracial sex and marriage in the U.S. have focused on either the slave South or the post-Reconstruction period. Looking instead to the North, and to such texts as the Federalist poetry about Thomas Jefferson and Sally Hemings, James Fenimore Cooper's Last of the Mohicans, Edgar Allan Poe's Murders in the Rue Morgue, and the 1863 pamphlet in which the word miscegenation was first used, Lemire examines the steps by which whiteness became a sexual category and same-race desire came to seem a biological imperative.

    Research on these trips constituted much of the fieldwork for his 1987 book Shamanism, Colonialism, and the Wild Man, which is a primary topic of this interview, along with Colombian politics, cultures of drug use, and changes observed by the author over the last three decades. Pamphlet.

    Galloway, Steven Hahn, Charles Hudson, Marvin Jeter, Paul Kelton, Timothy Pertulla, Christopher Rodning, Helen Rountree, Marvin T. Smith, and John WorthThe first two-hundred years of Western civilization in the Americas was a time when fundamental and sometimes catastrophic changes occurred in Native American communities in the South.In The Transformation of the Southeastern Indians, historians, anthropologists, and archaeologists provide perspectives on how this era shaped American Indian society for later generations and how it even affects these communities today.This collection of essays presents the most current scholarship on the social history of the South, identifying and examining the historical forces, trends, and events that were attendant to the formation of the Indians of the colonial South.The essayists discuss how Southeastern Indian culture and society evolved. They focus on such aspects as the introduction of European diseases to the New World, long-distance migration and relocation, the influences of the Spanish mission system, the effects of the English plantation system, the northern fur trade of the English, and the French, Dutch, and English trade of Indian slaves and deerskins in the South.This book covers the full geographic and social scope of the Southeast, including the indigenous peoples of Florida, Virginia, Maryland, the Appalachian Mountains, the Carolina Piedmont, the Ohio Valley, and the Central and Lower Mississippi Valleys.Robbie Ethridge is an assistant professor of anthropology and southern studies at the University of Mississippi. Charles Hudson is Franklin Professor of Anthropology and History at the University of Georgia.

    Moving from organic disorders such as autism to culturally induced feeling disorders found in dualistic philosophy, pornography, and some forms of sadomasochism, Linda Holler argues that reclaiming the sentient awareness necessary to our physical and moral well-being demands healing the places where we have become numb or hypersensitive to touch. By considering ascetic practices designed to produce what Buddhists call mindfulness, Holler presents alternatives to destructive patterns of actions dictated by desensitivity and habitual conditioning.

    An understanding of the vastly different lives of this second wave of HIV-infected persons is vital to the development of user-friendly health care systems."You're the First One I've Told" offers a view into the lives of men and women infected with HIV. The experiences of twenty-five people living with this disease in rural eastern North Carolina serve as the foundation of this book, which also draws upon unique HIV/AIDS survey data collected by the authors and statistics from the Southeastern United States. This combination of qualitative and quantitative information provides readers with a vivid description of how people live with HIV/AIDS in the midst of their often traumatic lives, and why they manage their illness in ways that seem to contradict mainstream medical and social wisdom. The people interviewed represent a variety of races, genders, professions, family lives, and medical and social service access and utilization.

    Here, Kumari Jayawardena traces the evolution of the bourgeoisie from a feudal society and mercantilist economy, to the age of plantations. She assigns primacy to class over caste, and details the rise of the new-rich Nobodies of many castes, ethnicities and religions into the ranks of the Somebodies. She discusses the links between capital accumulation, religious revivalism, ethnic identity and political movements, and highlights the obsession of the bourgeoisie with land acquisition and social status.

    However, many other factors can significantly effect the outcome. Drugs with nationally advertised names can work better than the same drug without the name. Inert drugs (placebos, dummies) often have dramatic effects on some patients and effects can vary greatly among different European countries where the same medical condition is understood differently. Daniel Moerman traverses a complex subject area in this detailed examination of medical variables. Since 1993, Cambridge Studies in Medical Anthropology has offered researchers and instructors monographs and edited collections of leading scholarship in one of the most lively and popular subfields of cultural and social anthropology. Beginning in 2002, the CSMA series presents theme booksworks that synthesize emerging scholarship from relatively new subfields or that reinterpret the literature of older ones. Designed as course material for advanced undergraduates, graduate students, and for professionals in related areas (physicians, nurses, public health workers, and medical sociologists), these theme books will demonstrate how work in medical anthropology is carried out and convey the importance of a given topic for a wide variety of readers. About 160 pages in length, the theme books are not simply staid reviews of the literature. They are, instead, new ways of conceptualizing topics in medical anthropology that take advantage of current research and the growing edges of the field.

    Annotation and commentary accessible to undergraduates make the series an ideal vehicle for the study of Aquinas by readers approaching him from a variety of backgrounds and interests.

    To those who experienced it, the condition was shameful, unjustly stigmatized, and life-changing. The first full-length study of the British "shell shocked" soldiers of the Great War combines social and medical history to investigate the experience of psychological casualties on the Western Front, in hospitals, and through their postwar lives. It also investigates the condition's origin and consequences within British culture.

    Andrew Berry’s anthology rescue’s Wallace’s legacy, showing Wallace to be far more than just the co-discoverer of natural selection. Wallace was a brilliant and wide-ranging scientist, a passionate social reformer and a gifted writer. The eloquence that has made his The Malay Archipelago a classic of travel writing is a prominent feature too of his extraordinarily forward-thinking writing on socialism, imperialism and pacifism. Wallace’s opinions on women’s suffrage, on land reform, on the roles of the church and aristocracy in a parliamentary democracy, on publicly funded education—to name a few of the issues he addressed—remain as fresh and as topical today as they were when they were written.

    This robust tradition, at its richest in Africa, is reflected in this gift book.Patrick Ibekwe, who was born in Nigeria, spent ten years assembling the material for his Wit and Wisdom of Africa, from which a selection of the best has been included in this Little Book.

    From Summit to Cape May, from Trenton to the Jersey Shore, the state is a treasure trove of archaeological artifacts, revealing much about those who occupied the region prior to European settlement. As a rule, only the most durable of human creations¾items of stone and pottery¾survive the ravages of time. To complicate matters, the onslaught of our own culture and the indiscriminate looting of sites by greedy collectors have further diminished the cultural materials left behind. The task of the archaeologist is to gather and interpret these scraps for the benefit of science and the public. But digging up relics is a trivial pursuit if the only outcome is a collection of artifacts, however attractive or valuable they may be. Understanding what those relics mean in human terms is crucial.In Looking beneath the Surface, R. Alan Mounier looks at the human past of New Jersey. With particular focus on the ancient past and native cultures, the author tells the story of archaeology in the state as it has unfolded, and as it continues to unfold. New investigations and discoveries continually change our views and interpretations of the past. In jargon-free language, Mounier provides an in-depth introduction offering information to understand general archaeological practices as well as research in New Jersey. Subsequent chapters describe artifact types, archaeological settlements, and burial practices in detail. He concludes with vignettes of twenty-one archaeological investigations throughout the state to illustrate the variability of sites and the accomplishments of dedicated archaeologists, both professional and amateur.

    Michael Meeker expertly combines anthropological and historical methods to examine the transition from the Ottoman Empire to the Turkish Republic in a major region of the country, the eastern Black Sea coast. His most significant finding is that a state-oriented provincial oligarchy played a key role in successive programs of reform over the course of more than two hundred years of imperial and national history. As Meeker demonstrates, leading individuals backed by interpersonal networks determined the outcome of the modernizing process, first during the westernizing period of the Empire, then during the revolutionary period of the Republic.To understand how such a state-oriented provincial oligarchy was produced and reproduced along the eastern Black Sea coast, Meeker integrates a contemporary ethnographic study of public life in towns and villages with a historical study of official documents, consular reports, and travel narratives. A Nation of Empire provides anthropologists, historians, and students of Eastern Europe and the Middle East with a new understanding of the complexities and contradictions of modern Turkish experience.

    Being Political disrupts these images by approaching citizenship as otherness, presenting a powerful critique of universalistic and orientalist interpretations of the origins of citizenship and a persuasive alternative history of the present struggles over citizenship.Who were the strangers and outsiders of citizenship? What strategies and technologies were invented for constituting those forms of otherness? Focusing on these questions, rather than on the images conveyed by history's victors, Being Political offers a series of genealogies of citizenship as otherness. Engin F. Isin invokes the city as a "difference machine," recovering slaves, peasants, artisans, prostitutes, vagabonds, savages, flextimers, and squeegee men in the streets of the polis, civitas, metropolis, and cosmopolis. The result is a challenge to think in bolder terms about citizenship at a time when the nature of citizenship is an increasingly open question.

    The wisdom of the phrase "Many hands make light work" comes across in vivid detail as the community prepares a warm meal, weaves clothing, constructs roofs, and creates art and music. Best of all-in the morning or at the end of the busy day, a pair of strong, gentle hands never seems hard to find.With its lyrical prose and richly textured photographs, this engaging picture book captures the hard work, love, and respect of the Maya culture.The proceeds from the sale of this book will be donated to a high-school scholarship fund for the children of Maya Centre.

    Roel Sterckx shows how perceptions of the animal world influenced early Chinese views of man's place among the living species and in the world at large. He argues that the classic Chinese perception of the world did not insist on clear categorical or ontological boundaries between animals, humans, and other creatures such as ghosts and spirits. Instead the animal realm was positioned as part of an organic whole and the mutual relationships among the living species--both as natural and cultural creatures--were characterized as contingent, continuous, and interdependent.

    Since the early 1970s, Fred R. Myers has studied—often as a participant-observer—the Pintupi, one of several Aboriginal groups who paint the famous acrylic works. Describing their paintings and the complicated cultural issues they raise, Myers looks at how the paintings represent Aboriginal people and their culture and how their heritage is translated into exchangeable values. He tracks the way these paintings become high art as they move outward from indigenous communities through and among other social institutions—the world of dealers, museums, and critics. At the same time, he shows how this change in the status of the acrylic paintings is directly related to the initiative of the painters themselves and their hopes for greater levels of recognition. Painting Culture describes in detail the actual practice of painting, insisting that such a focus is necessary to engage directly with the role of the art in the lives of contemporary Aboriginals. The book includes a unique local art history, a study of the complete corpus of two painters over a two-year period. It also explores the awkward local issues around the valuation and sale of the acrylic paintings, traces the shifting approaches of the Australian government and key organizations such as the Aboriginal Arts Board to the promotion of the work, and describes the early and subsequent phases of the works’ inclusion in major Australian and international exhibitions. Myers provides an account of some of the events related to these exhibits, most notably the Asia Society’s 1988 "Dreamings" show in New York, which was so pivotal in bringing the work to North American notice. He also traces the approaches and concerns of dealers, ranging from semi-tourist outlets in Alice Springs to more prestigious venues in Sydney and Melbourne.With its innovative approach to the transnational circulation of culture, this book will appeal to art historians, as well as those in cultural anthropology, cultural studies, museum studies, and performance studies.

    People died, hundreds of others were made horribly sick, and for days, no one knew what was happening, or why. There were rumours about the water, but the Public Utilities Commission blandly assured callers that the water was okay. Which left investigators trying to figure out if the problem was tainted food – or something else.Colin Perkel was among the first reporters to visit Walkerton when word finally got out that the water was poisoned. Using the interviews he conducted and the testimony given to the Walkerton Inquiry, Perkel has pieced together an authoritative and riveting account of the tragedy. He tells the story from the point of view of the people who lived through it. He shows how the virtues of a small town – its closeness, loyalty, tradition, and sense of community – contributed to the disaster. He shows how two brothers, Stan and Frank Koebel, were sustained by those virtues despite their own limitations. He provides a day-by-day account of the epidemic itself, the moments of heroism and good sense, and the instances of incompetence, wilful blindness, and plain stupidity.A few heroes do emerge: the pediatrician who was thoughtful and worried enough to raise the alarm; the investigator who worked feverishly through a holiday weekend to find the source of the poison; even perhaps the reporter at the local radio station who broadcast the boil-water advisory. Neither the politicians – at any level –nor the bureaucrats in the Department of Environment and the health ministry come out very well. But Colin Perkel never loses sight of the fact that this story is about real people. And his account of what happened is always set in the context of the complicated lives of the people who lived through it. There are no villains in this story, but only flawed humans.This is a superb piece of reporting. It deals with a tragedy that might have occurred – and might occur again – in virtually any community in Canada.

    In each chapter a specific location is featured and the life of the plants, animals and humans are followed.

    Written for archaeologists and amateur collectors alike, the book describes over 50 types of stone arrowhead and spear points according to period, culture, and region. With the knowledge of someone trained to fashion projectile points with techniques used by the Indians, Justice describes how the points were made, used, and re-sharpened. His detailed drawings illustrate the way the Indians shaped their tools, what styles were peculiar to which regions, and how the various types can best be identified. There are hundreds of drawings, organized by type cluster and other identifying characteristics. The book also includes distribution maps and color plates that will further aid the researcher or collector in identifying specific periods, cultures, and projectile types.

    Mary Clark takes the most recent data from a dozen or more fields, and works it together with clarifying anecdotes and thought-provoking images to challenge conventional Western beliefs with hopeful new insights. Balancing the theories of cutting-edge neuroscience with the insights of primitive mythologies, Mary Clark provides down-to-earth suggestions for peacefully resolving global problems. Human Nature builds up a coherent, and above all positive, picture of who we really are.

    These essays, written by leading scholars in Native American language studies, provide a comprehensive picture of the theory and practice of Native American lexicography. The contributors discuss the technical, social, and personal challenges involved with the complex task of creating a dictionary of a Native American language. The book is also the first of its kind to address both standard and new issues surrounding the challenging task of transforming oral languages in general into written dictionaries. Making Dictionaries will be an invaluable source for those involved with all aspects of documenting and understanding endangered languages and for the increasing number of native communities engaged in language reclamation and preservation efforts.

    The study augments and extends the existing scholarship on a range of issues, including inter alia beliefs about spirit possession, sorcery, witchcraft and the evil eye. The themes of ritual practice, especially exorcism or healing ceremonies, Hindu priests and curers, popular Hinduism and pilgrimage are discussed, and the anthropology of South Asia is explored with an emphasis on medical anthropology and Indian ethnomedicine. At a theoretical level, the book sharply contrasts with much of the literature on spirit possession or on supernatural affliction and its treatment, as the author's phenomenological orientation involves movement away from psychological or psychiatric paradigms as well as from other forms of Western rationalism that have tended to dominate scholarly work. The book thus offers fresh insights, both in terms of understanding supernatural malaise and its treatment, and in terms of the application of the approach the author engages.

    Omer C. Stewart was one of the first anthropologists to recognize that Native Americans made significant impact across a wide range of environments. Most important, they regularly used fire to manage plant communities and associated animal species through varied and localized habitat burning. In Forgotten Fires, editors Henry T. Lewis and M. Kat Anderson present Stewart’s original research and insights, presented in the 1950s yet still provocative today.Significant portions of Stewart’s text have not been available until now, and Lewis and Anderson set Stewart’s findings in the context of current knowledge about Native hunter-gathers and their uses of fire. This volume shows that for thousands of years, the North American landscape has been regularly shaped and renewed by the land and fire management practices of North American Indians.

    We can for the first time begin to answer fundamental questions such as: what did houses look like and how were they furnished? how did villages and individual farmsteads develop? how and when did agrarian production become intensified and how did this affect village communities? what role did craft production and trade play in the rural economy? In a period for which written sources are scarce, archaeology is of central importance in understanding the 'small worlds' of early medieval communities. Helena Hamerow's extensively illustrated and accessible study offers the first overview and synthesis of the large and rapidly growing body of evidence for early medieval settlements in north-west Europe, as well as a consideration of the implications of this evidence for Anglo-Saxon England.

    Some skuffing on front and back covers. Small tear on front cover. Small crease on front cover. Ships from MN. Thanks for shopping.

    It provides an overview of the major theoretical issues and themes which have emerged from the engagement of anthropologists with South-East Asian communities; a succinct historical survey and analysis of the peoples and cultures of the region. Most importantly the volume reveals the vitally important role which the study of the area has occupied in the development of the concepts and methods of anthropology: from the perspectives of Edmund Leach to Clifford Geertz, Maurice Freedman to Claude Levi-Strauss; Lauriston Sharp to Melford Spiro.

    As Hugh Raffles shows us in this captivating and innovative book, the world's last great wilderness has been transformed again and again by human activity. In Amazonia brings to life an Amazon whose allure and reality lie as much, or more, in what people have made of it as in what nature has wrought. It casts new light on centuries of encounter while describing the dramatic remaking of a sweeping landscape by residents of one small community in the Brazilian Amazon. Combining richly textured ethnographic research and lively historical analysis, Raffles weaves a fascinating story that changes our understanding of this region and challenges us to rethink what we mean by nature.Raffles draws from a wide range of material to demonstrate--in contrast to the tendency to downplay human agency in the Amazon--that the region is an outcome of the intimately intertwined histories of humans and nonhumans. He moves between a detailed narrative that analyzes the production of scientific knowledge about Amazonia over the centuries and an absorbing account of the extraordinary transformations to the fluvial landscape carried out over the past forty years by the inhabitants of Igarap� Guariba, four hours downstream from the nearest city.Engagingly written, theoretically inventive, and vividly illustrated, the book introduces a diverse range of characters--from sixteenth-century explorers and their native rivals to nineteenth-century naturalists and contemporary ecologists, logging company executives, and river-traders. A natural history of a different kind, In Amazonia shows how humans, animals, rivers, and forests all participate in the making of a region that remains today at the center of debates in environmental politics.

    Occupied between AD 850 and 1150, Chaco appears to have been the cultural and political center of a network that extended throughout the Four-Corners region. The Chaco Culture National Historical Park is now a protected site and has been continuously studied for a century.R. Gwinn Vivian and Bruce Hilpert have written an encyclopedic handbook to help organize the extensive amount of information available for Chaco, as well as to stimulate speculation and encourage further exploration. The result is a highly accessible but thorough reference.The Chaco Handbook includes over 250 cross-referenced, alphabetical entries, 100 figures and illustrations, plus histories of Chaco's development and archaeological research. Entries address important Chacoan and related sites, place-names, archaeological and ethnographic terms, objects and architectural features, and institutions and individuals.The utility of this fascinating handbook extends well beyond the immediate vicinity of the Park, for it will be useful to anyone with an interest in the ancient puebloans, including specialists. Whether used during a trip to Chaco, following visits to Chacoan places, or as a quick reference for dates and definitions, The Chaco Handbook will guide readers to greater exploration of Chacoan culture and the Chaco world.

    A substantial introduction by the editors outlines the key issues in the understanding of social memory: its nature and process, its personal and political implications, the crisis in memory, and the relationship between social and individual memory. Ten cross-cultural case studies-groups ranging from Kiowa songsters, Burgundian farmers, elderly Phildelaphia whites, Chilean political activists, American immigrants to Israel, and Irish working class women-then explore how social memory transmits culture or contests it at the individual, community, and national levels in both tangible and symbolic spheres.

    Lett shows that Koreans have adapted traditional ways of asserting high status to modern life, and analyzes strategies for claiming high status in terms of occupation, family, lifestyle, education, and marriage.The Harvard-Hallym Series on Korean Studies, published by the Harvard Council on East Asian Studies, is supported by the Korean Institute of Harvard and Hallym University in Korea. The series is committed to the publication of outstanding new scholarly work on Korea, regardless of discipline, in both the humanities and the social sciences.

    

    . . . John has brought his unprecedented knowledge of the archaeology together with his anthropological and ecological insights, to provide the most thorough synthesis of the predrainage aboriginal use of this area.  Now that Congress has mandated the restoration of the Everglades . . . this book will provide researchers as well as the general public with an understanding of what the Everglades were like prior to drainage and how humans utilized this natural wonder."--Randolph J. Widmer, University of Houston Originally prepared as a report for the National Park Service in 1988, Griffin's work places the human occupation of the Everglades within the context of South Florida's unique natural environmental systems. He documents, for the first time, the little known but relatively extensive precolumbian occupation of the interior portion of the region and surveys the material culture of the Glades area. He also provides an account of the evolution of the region's climate and landscape and a history of previous archaeological research in the area and fuses ecological and material evidence into a discussion of the sequence and distribution of cultures, social organization, and lifeways of the Everglades inhabitants.Milanich and Miller have transformed Griffin's report into an accessible, comprehensive overview of Everglades archaeology for specialists and the general public. Management plans have been removed, maps redrawn, and updates added. The result is a synthesis of the archaeology of a region that is taking center stage as various state and federal agencies cooperate to restore the health of this important ecosystem, one of the nation's most renowned natural areas and one that has been designated a World Heritage Site and a Wetland of International Importance.  This book will make a key work in Florida archaeology more readily available as a springboard for future research and will also, at last, allow John Griffin's contribution to south Florida archaeology to be more widely appreciated. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series

    But how well do these instincts, our most basic modes of interacting with the world, equip us for modern life? We are driven to pursue material wealth and status. We have an innate impulse to find a mate, to fight to protect our young, and to find food and shelter. In Human Instinct, which accompanies a BBC1 television series, Robert Winston takes us to the forefront of modern science, exploring our instincts and gaining a deeper insight into the wonderful complexity of human nature.

    But in this pioneering book, John H. Zammito challenges that view by revealing a precritical Kant who was immensely more influential than the one philosophers think they know. Zammito also reveals Kant's former student and latter-day rival, Johann Herder, to be a much more philosophically interesting thinker than is usually assumed and, in many important respects, historically as influential as Kant. Relying on previously unexamined sources, Zammito traces Kant's friendship with Herder as well as the personal tensions that destroyed their relationship. From this he shows how two very different philosophers emerged from the same beginnings and how, because of Herder's reformulation of Kant, anthropology was born out of philosophy. Shedding light on an overlooked period of philosophical development, this book is a major contribution to the history of philosophy and the social sciences, and especially to the history of anthropology.

    The rituals are important as a Shi'i religious observance, but they also are emblems of ethnic and national identity for Indo-Trinidadians. Frank Korom investigates the essential role of Hosay in the performance of multiple identities by historically and ethnographically situating the event in Middle Eastern, South Asian, and Caribbean contexts. Hosay Trinidad: Muharram Performances in an Indo-Caribbean Diaspora is the first detailed historical and ethnographic study of Islamic muharram rituals performed on the island of Trinidad.Korom's central argument is that the annual rite is a polyphonic discourse that is best understood by employing multiple levels of interpretation. On the symbolic level the observance provides esoteric meaning to a small community of Indo-Trinidadian Muslims. On another level, it is perceived to be representative of transplanted Indian culture as a whole. Finally, the rituals are becoming emblematic of Trinidad's polyethnic population. Addressing strategies used to resist integration and assimilation, Hosay Trinidad is engaged with theories concerning the notion of cultural creolization in the Caribbean as well as in the general study of global diasporas.

    Bruce M. Knauft found then that the killings stemmed from violent scapegoating of suspected sorcerers. But by the time he returned in 1998, homicide rates had plummeted, and Gebusi had largely disavowed vengeance against sorcerers in favor of modern schools, discos, markets, and Christianity.In this book, Knauft explores the Gebusi's encounter with modern institutions and highlights what their experience tells us more generally about the interaction between local peoples and global forces. As desire for material goods grew among Gebusi, Knauft shows that they became more accepting of and subordinated by Christian churches, community schools,and government officials in their attempt to benefit from them—a process Knauft terms "recessive agency." But the Gebusi also respond actively to modernity, creating new forms of feasting, performance, and music that meld traditional practices with Western ones, all of which Knauft documents in this fascinating study.

    - CHAPTER I: A sailors early career-First marriage-Escape from shipwreck- Second Love-Traits of character, . 1 CHBPTER II. Childhood and childish visions-A Fathers death-Favourite book- Sketch of two maternal uncles, . 20 Dawn of patriotism-Cromarty Grammar School-Prevalent amuse- ments-Old Francie-Earliest geological researches, . 40 CHAPTER TV. Uncle Sandy as a Naturalist-Important discovery-Cromarty Sutors and their caves-Expedition to the Doocot -Difficulties and dangers-Sensation produced, . 62 CHAPTER V. A would-be patroness-Boyish games-First friendship-Visit to the Highlands-Gedogizing in the Gruids-Ossian-worship, . 85 CHAPTER VL Cousin George and Cousin William-Excursion with Cousin Walter -Painful accidentFamily bereavements-Links between the present and the past, . . 107 CHAPTER VII. Subscription school-Vacation delights-Forays and fears-Quarrel with the schoolmater-Poetical revenge-dohnstone the forester, 129 CHAPTER VIII. Choice of a calling-Disappointment to relatives-Old Red Sandstone quarry-Depression and walking-sleep-Temptations of toil- Friendship with William Ross, . . 151 CONTENTS. . PAGE Lie in the bothieNad Bell- Mournful history- Singular intimacy -Manners and customs of north-country masons, . 173 CHAPTER X. Evening walks-Lines on a sun-dial-A haunted stream-Insect trans- formations-Jock Moghoal-Musings, . 195 CHAPTER XI. An antiquary in humble life-Poor Danie-Proficiency in porridge-mak- ing-Depressedhealth-A good omen-Close of apprenticeship, 219 t CHAPTER XIT, . Swimming the Conon-Click-Clack the carter-Loch Maree-Fitting up a barrack-Highland characteristics, . .. .246 CHAPTEC xrn The Brothers Fraser-Flora of the Northern Hebrides-Diving in the Gareloch-Sabbaths in Flowerdale woods-Causes of Highland distress, . . I . .. 268 CHAPTER XIV. A cragemans death-Providential escape-Property in-Leith-First sight of Edinburgh-Peter MCraw-NiddryW oods-Researches, among the Coal Measures, .. . . . .. . . 296 CEIAPTER XV. A worthy Seceder-The hero of the squad-Apology for fanaticism - -Strikes-Recollections of the theatre, . . . 321 . . CHA.PCER XVL Great fires in Edinburgh-Dr. oluhoun-r ri- etu urn to the North-Stanzas written at sea-Geological dreams, . 348 Religious phases-True centre of Christianity-Bearing of geology upon theological belief-Delicate health-A gipsy wedding, 373 ZONTENTS. Vii CHAPTER XVIIL Convalescence-Pursuit of algeology-Jock Gordon-Theory -Mr. Stewart of Cromarty, PAGE of idiocy . 395 CHaPTER XIX. Stone-cutting at Inverness-A jilted lover-The OsareDeath of Uncle James-Farewell letter from WilEam Ross, . . 416 CHAPTER XX. Publication of poems--Newspaper criticisms-Walsh the lecturer- Enlarged circle of ends-Miss Dunbar of Boath, . . 435 CHAPTER XXI. Arenaceous formations-Antiquity of the earth-Tremendous hurri- cane-LoZigo VuZgare-Researches amid the Lias-Interesting discoveries, . 457 CHAPTER XXII. Religious controversies-Ecclesiastical dispute-Cholera-Preventive measures-Reform Bill, . . 474 Visitors in the churchyard-The Ladies Walk-First interview- Friendship-Love- Second visit to Edinburgh - Linlithgow Bank-Favourable reception of Scenes and Legends -Mar- riage, . .. . 497 Married life at Cromarty-Ichthyolitic deposit of Old Red Sandstone -Correspondence with Agassiz and Murchison-Happy even- ings-Death of eldest child, . 522CHAPTER XXV. Voluntary principle-Position -of the, Establishrnent-Letter to Lord Brougham-Invitation to Edinburgh-Editorship of the Witwas -Introduction to Dr...

    This ethnography richly portrays how a community embraced the archaeological discovery of Ozette village in 1970 and founded the Makah Cultural and Research Center (MCRC) in 1979. Oral testimonies, participant observation, and archival research weave a vivid portrait of a cultural center that embodies the self-image of a Native American community in tension with the identity assigned to it by others.

    brilliantly original ... brings cultural and post-colonial theory to bear on a wide range of authors with great skill and sensitivity.' Terry Eagleton

    Devoted to this deceptively simple proposition, During's superlative work, written over the course of a decade, gets at the aesthetic questions at the very heart of the study of culture. How can the most ordinary arts--and by magic, During means not the supernatural, but the special effects and conjurings of magic shows--affect people?Modern Enchantments takes us deeply into the history and workings of modern secular magic, from the legerdemain of Isaac Fawkes in 1720, to the return of real magic in nineteenth-century spiritualism, to the role of magic in the emergence of the cinema. Through the course of this history, During shows how magic performances have drawn together heterogeneous audiences, contributed to the molding of cultural hierarchies, and extended cultural technologies and media at key moments, sometimes introducing spectators into rationality and helping to disseminate skepticism and publicize scientific innovation. In a more revealing argument still, Modern Enchantments shows that magic entertainments have increased the sway of fictions in our culture and helped define modern society's image of itself.

    1499-1590) instead became the first anthropologist of the New World. The Franciscan monk developed a deep appreciation for Aztec culture and the Nahuatl language. In this biography, Miguel León-Portilla presents the life story of a fascinating man who came to Mexico intent on changing the traditions and cultures he encountered but instead ended up working to preserve them, even at the cost of persecution.Sahagún was responsible for documenting numerous ancient texts and other native testimonies. He persevered in his efforts to study the native Aztecs until he had developed his own research methodology, becoming a pioneer of anthropology. Sahagún formed a school of Nahua scribes and labored with them for more than sixty years to transcribe the pre-conquest language and culture of the Nahuas. His rich legacy, our most comprehensive account of the Aztecs, is contained in his Primeros Memoriales (1561) and Historia General de las Cosas de Nueva España (1577).Near the end of his life at age 91, Sahagún became so protective of the Aztecs that when he died, his former Indian students and many others felt deeply affected.Translated into English by Mauricio J. Mixco, León-Portilla’s absorbing account presents Sahagún as a complex individual–a man of his times yet a pioneer in many ways.

    This text examines how aspects of the Dreaming may have been linked to altered states of consciousness.

    Directed by anthropologist Frank Hamilton Cushing, the Hemenway Expedition sought to trace the ancestors of the Zuñis with an eye toward establishing a museum for the study of American Indians. In the third year of fieldwork, Hemenway's overseeing board fired Cushing based on doubts concerning his physical health and mental stability, and much of the expedition's work went unpublished. Today, however, it is recognized as a critical base for research into southwestern prehistory. This second installment of a multivolume work on the Hemenway Expedition focuses on a report written by Cushing—at the request of the expedition's board of directors—to serve as vindication for the expedition, the worst personal and professional failure of his life. Reconstructed between 1891 and 1893 by Cushing from field notes, diaries, jottings, and memories, it provides an account of the origins and early months of the expedition. Hidden in several archives for a century, the Itinerary is assembled and presented here for the first time. A vivid account of the first attempt at scientific excavatons in the Southwest, Cushing's Itinerary is both an exciting tale of travel through the region and an intellectual adventure story that sheds important light on the human past at Hohokam sites in Arizona's Salt River Valley, where Cushing sought to prove his hypothesis concerning the ancestral "Lost Ones" of the Zuñis. It initiates the construction of an ethnological approach to archaeology, which drew upon an unprecedented knowledge of a southwestern Pueblo tribe and use of that knowledge in the interpretation of archaeological sites. ??•??????

    This volume is the first to focus on the topic -- in particular, the connections between nationhood, sex, and gender -- in the Lusophone, or Portuguese-speaking, world. Written by prominent scholars in Brazilian, Portuguese, and Lusophone African literary and cultural studies, the essays range across multiple discourses and cultural expressions, historical periods and theoretical approaches to offer a uniquely comprehensive perspective on the issues of sex and sexuality in the literature and culture of the Portuguese-speaking world that extends from Portugal to Brazil to Angola, Cape Verde, and Mozambique.Through the critical lenses of gay and lesbian studies, queer theory, postcolonial studies, feminist theory, and postmodern theory, the authors consider the work of such influential literary figures as Clarice Lispector and Silviano Santiago. An important aspect of the volume is the publication of a newly discovered-and explicitly homoerotic -- poem by Fernando Pessoa, published here for the first time in the original Portuguese and in English translation. Chapters take up questions of queer performativity and activism, female subjectivity and erotic desire, the sexual customs of indigenous versus European Brazilians, and the impact of popular music (as represented by Caetano Veloso and others) on interpretations of gender and sexuality. Challenging static notions of sexualities within the Portuguese-speaking world, these essays expand our understanding of the multiplicity of differences and marginalized subjectivities that fall under the intersections of sexuality,gender, and race.

    He found employment with the Hudson’s Bay Company in what was to become the Canadian West. His letters home are a rich and detailed portrait of domestic life in the fur trade of the Northwest between 1864 and 1893. At turns gritty then deeply touching but always fascinating and informative, the Willie Traill letters throw open a window on the joys and heartbreaking challenges of family life in the service of the fur trade.

    1200 B.C. to A.D. 1000) has been the subject of a great deal of archaeological research over the past 25 years. Researchers have learned that in this approximately 2000-year era the peoples of the Southeast experienced increasing sedentism, population growth, and organizational complexity. At the beginning of the period, people are assumed to have been living in small groups, loosely bound by collective burial rituals. But by the first millennium A.D., some parts of the region had densely packed civic ceremonial centers ruled by hereditary elites. Maize was now the primary food crop. Perhaps most importantly, the ancient animal-focused and hunting-based religion and cosmology were being replaced by solar and warfare iconography, consistent with societies dependent on agriculture, and whose elites were increasingly in competition with one another. This volume synthesizes the research on what happened during this era and how these changes came about while analyzing the period's archaeological record.In gathering the latest research available on the Woodland Period, the editors have included contributions from the full range of specialists working in the field, highlighted major themes, and directed readers to the proper primary sources. Of interest to archaeologists and anthropologists, both professional and amateur, this will be a valuable reference work essential to understanding the Woodland Period in the Southeast.

    Beginning with Franz Boas, anthropologists have written extensively about the rich material culture of the Kwakwaka'wakw and have long collected their intricately detailed storage boxes, totem poles, and elaborate ceremonial wear. But how did the relationship between these two groups contribute to transform both ordinary and ritual objects into ethnological specimens, and then to works of art proudly displayed in museums? This expansive books is an anthropology of anthropology. Ira Jacknis identifies not only the effects of cross-cultural exchanges but also examines anthropology itself as a cultural process. He considers as well how museums define and present Native art and how their choices in turn influence current Native artists. The book offers a valuable collection of 131 halftones, ranging from nineteenth-century ethnographic photographs to catalog images from the American Museum of Natural History to documentary photographs taken by Jacknis in the 1980s. Together with Jacknis's close account of this classic chapter in anthropological history, they vividly show how the "anthropological encounter" is in fact an extraordinarily complex and fluid relationship.

    They renounce family, belongings, and desires in order to lead lives of complete non-violence. In their communities, Jain ascetics play key roles as teachers and exemplars of the truth; they are embodiments of the lokottar - the realm of the transcendent.Based on thirteen months of fieldwork in the town of Ladnun, Rajasthan, India, among a community of Terapanthi Svetambar Jains, this book explores the many facets of what constitutes a moral life within the Terapanthi ascetic community, and examines the central role ascetics play in upholding the Jain moral order. Focussing on the Terapanthi moral universe from the perspective of female renouncers, Vallely considers how Terapanthi Jain women create their own ascetic subjectivities, and how they construct and understand themselves as symbols of renunciation. The first in-depth ethnographic study of this important and influential Jain tradition, this work makes a significant contribution to Jain studies, comparative religion, Indian studies, and the anthropology of South Asian religion.