A preeminent scholar, writer, and teacher, he has had a profound influence on millions of people. To him, mythology was the "song of the universe, the music of the spheres." With Bill Moyers, one of America's most prominent journalists, as his thoughtful and engaging interviewer, The Power Of Myth touches on subjects from modern marriage to virgin births, from Jesus to John Lennon, offering a brilliant combination of intelligence and wit.

    Martin Luther King, Jr. defining humanity's worth and completion relate to strides toward social justice.Eloquent and passionate, reasoned and sensitive, this pair of meditations by the revered civil rights leader Dr. Martin Luther King, Jr. contains the theological roots of his political and social philosophy of nonviolent activism.In supporting reconciliation, Dr. King outlines human worth based on Scripture, encouraging the reader to know each person has worth, rational ability, and an invitation to fellowship with the Creator. In addition, Dr. King explains the three dimensions of life: length, breadth, and height; they must all be present and working harmoniously in order for life to be complete as an individual and as a community. Black and white photos from Dr. King's life along with simple prayers from the reverend round out this short but poignant offering.

    Provides insights into the doctrines of Nichiren Buddhism, covering all aspects of life, including birth, aging, and death.

    He labels as the "fatal conceit" the idea that "man is able to shape the world around him according to his wishes.""The achievement of The Fatal Conceit is that it freshly shows why socialism must be refuted rather than merely dismissed—then refutes it again."—David R. Henderson, Fortune."Fascinating. . . . The energy and precision with which Mr. Hayek sweeps away his opposition is impressive."—Edward H. Crane, Wall Street JournalF. A. Hayek is considered a pioneer in monetary theory, the preeminent proponent of the libertarian philosophy, and the ideological mentor of the Reagan and Thatcher "revolutions."

    A storehouse of inspired and inspiring reading, it is a collection of brief, stimulating biographies as well. There are selections from John Burroughs, Alfred Tennyson, Robert Browning, Elizabeth Barrett Browning, Abraham Lincoln, Franklin D. Roosevelt, William Cullen Bryant, Ralph Waldo Emerson, William Shakespeare, Hippocrates, Confucius, and many others. A distillation of the greatest thoughts, ideas, and philosophies that have been handed down to us through the ages, this is a book to turn to over and over again—a book of moral, spiritual, and ethical guidance—an unfailing source of comfort and inspiration for all.

    Rooted in Buddhist understanding, The Sun My Heart is at once an intellectual adventure and an inspiration to practice.

    He argued that there are only two possible archetypes in economic affairs: socialism and capitalism. All systems are combinations of those two types. The capitalist model he defines as pure protection of private property, free association, and exchange — no exceptions. All deviations from that ideal are species of socialism, with public ownership and interference with trade.Within the structure of socialism, he distinguishes between left and right versions. "Conservative" socialism favors high regulation, behavioral controls, protectionism, and nationalism. The "liberal" version tends more toward outright public ownership and redistribution.The consequences of socialism vary based on their degree and kind, but they have similarities: high costs, resource waste, low growth.This treatise has long been out of print, but is now available again for use in comparative-systems classes and for an orientation to the theory of economic systems. The theoretical apparatus is Rothbardian to the core, and its main contribution is to provide an organizing principle for understanding the structure of real-world economies as measured against pure types.A tour de force.To search for Mises Institute titles, enter a keyword and LvMI (short for Ludwig von Mises Institute); e.g., Depression LvMI

    But Eknath Easwaran, a world-famous spiritual teacher who taught meditation for nearly 40 years, shows a way to break free. Just as a fitness routine can result in a strong, supple body, spiritual disciplines can shape a secure personality and a resilient, loving mind. Best of all, these opportunities to grow stronger spiritually arise not only during meditation but throughout the day. Whether working with difficult colleagues, going out to eat, or responding to a child’s needs, readers learn how to try out different, wiser choices. With humor and empathy, Easwaran places timeless teachings from the Buddha and other mystics into contemporary scenes — watching a juggler on the street, taking a tennis lesson, going to the theater. Training the mind is life’s biggest adventure, and Conquest of Mind shows how this practice brings deepening relationships, increasing vitality, and a greater sense of purpose.

    One result of these efforts was a series of novels that became counterculture bibles that remain widely influential today. Another was a body of evocative spiritual poetry. Published for the first time in English, these vivid, probing short works reflect deeply on the challenges of life and provide a spiritual solace that transcends specific denominational hymns, prayers, and rituals. The Seasons of the Soul offers valuable guidance in poetic form for those longing for a more meaningful life, seeking a sense of homecoming in nature, in each stage of life, in a renewed relationship with the divine. Extensive quotations from his prose introduce each theme addressed in the book: love, imagination, nature, the divine, and the passage of time. A foreword by Andrew Harvey reintroduces us to a figure about whom some may have believed everything had already been said. Thoughtful commentary throughout from translator Ludwig Max Fischer helps readers understand the poems within the context of Hesse’s life.From the Trade Paperback edition.

    You need only observe the world around you to discover how substantially the ideas of history's thinkers affect us still. You can hear it in the beliefs of your non-Christian friends. In the media, your music, your children's classrooms. You can see it in our public policies, on every bookstore shelf, in the way we understand our very existence--even in the church. We like to believe that we create our little worlds from scratch and then live in them. But the reality is, we step into an environment that already exists, and we learn to interact with it. The game has been conceived long before us; the rules and boundaries already decided. We may be amused when Rene Descartes labors so long in order to conclude that he exists, or puzzled by Immanuel Kant spending his life analyzing how we know anything. Yet these men were not simply contemplating minutiae. The foundational thinking of philosophy tries to lay bare all of our assumptions, revealing our false and sometimes dangerous beliefs so that we may arrive at a coherent worldview. The greater our familiarity with the ideas that have shaped our culture over the centuries, the greater our ability to understand--and influence--that culture for Christ. From ancient Greek thinkers like Plato and Aristotle to Christian philosophers like Augustine and Aquinas to the molders of modern thought such as Kant and Nietszche, R. C. Sproul traces the contours of Western philosophy throughout history and demonstrates the massive consequences these ideas have had on world events, theology, the arts, and culture--as well as in our everyday lives.

    In the tradition of The Power of Myth, a conversation with Joseph Campbell that distills the mature wisdom and eclectic spiritual thinking of the world-renowned scholar and mythologist.

    

    This is a seminal text in cultural theory and an essential pocket handbook for situationists wherever they may be.

    Schall has written a delightfully odd book about books, because he believes that (1) to be educated is to confront the great questions about what is; that (2) many modern students, in or out of school, never learn to raise, much less answer, the great questions, thus are uneducated in the deepest sense; and that (3) great books, past and present, which wrestle deeply yet non-technically with these questions rather than passively mirroring popular culture with its myopia and prejudices, can fill this vacuum for anyone, in or out of school. It contains unusually sane reflections on education, unusually reflective reviews of books, and unusually discriminating booklists. Just the book I have wanted to give my students for years." - Peter Kreeft, Boston College "For years I have meant to write such a book as Another Sort of Learning, suggesting how the rising generation might acquire some measure of wisdom despite the intellectual vices or indifferences of the Academy; but I am happy that Schall has forestalled me. It is full of much valuable wisdom." - Russell Kirk, Author, The Conservative Mind "Few teachers can match Fr. Schall at conveying a sense of the life of the mind, few would have the audacity to write about 'what a student owes his teacher', or the charm to carry it off, or the wisdom to make it memorable. He never forgets that 'to learn' is a transitive verb, and that its object is truth." - Joseph Sobran, Editor, National Review

    Matching folio to the best-selling album. Includes: Master of Puppets * Battery * Leper Messiah * plus photos.

    The five books and nineteen essays collected in this Library of America volume represent all his major work from 1902 until his death in 1910. Most were originally written as lectures addressed to general audiences as well as philosophers and were received with great enthusiasm. His writing is clear, energetic, and unpretentious, and is marked by the devotion to literary excellence he shared with his brother, Henry James. In these works William James champions the value of individual experience with an eloquence and enthusiasm that has placed him alongside Emerson and Whitman as a classic exponent of American democratic culture.In The Varieties of Religious Experience (1902) James explores “the very inner citadel of human life” by focusing on intensely religious individuals of different cultures and eras. With insight, compassion, and open-mindedness, he examines and assesses their beliefs, seeking to measure religion’s value by its contributions to individual human lives.In Pragmatism (1907) James suggests that the conflicting metaphysical positions of “tender-minded” rationalism and “tough-minded” empiricism be judged by examining their actual consequences. Philosophy, James argues, should free itself from unexamined principles and closed systems and confront reality with complete openness.In A Pluralistic Universe (1909) James rejects the concept of the absolute and calls on philosophers to respond to “the real concrete sensible flux of life.” Through his discussion of Kant, Hegel, Henri Bergson, and religion, James explores a universe viewed not as an abstract “block” but as a rich “manyness-in-oneness,” full of independent yet connected events.The Meaning of Truth (1909) is a polemical collection of essays asserting that ideas are made true not by inherent qualities but by events. James delights in intellectual combat, stating his positions with vigor while remaining open to opposing ideas.Some Problems of Philosophy (1910) was intended by James to serve both as a historical overview of metaphysics and as a systematic statement of his philosophical beliefs. Though unfinished at his death, it fully demonstrates the psychological insight and literary vividness James brought to philosophy.Among the essays included are the anti-imperialist “Address on the Philippine Question,” “On Some Mental Effects of the Earthquake,” a candid personal account of the 1906 California disaster, and “The Moral Equivalent of War,” a call for the redirection of martial energies to peaceful ends, as well as essays on Emerson, the role of university in intellectual life, and psychic research.

    An accomplished biologist, Sheldrake proposes that all natural systems, from crystals to human society, inherit a collective memory that influences their form and behavior. Rather than being ruled by fixed laws, nature is essentially habitual. The Presence of the Past lays out the evidence for Sheldrake's controversial theory, exploring its implications in the fields of biology, physics, psychology, and sociology. At the same time, Sheldrake delivers a stinging critique of conventional scientific thinking. In place of the mechanistic, neo-Darwinian worldview he offers a new understanding of life, matter, and mind.

    We are all comfortable with the notion that someone who strives to be spontaneous can never succeed. So too, on brief reflection, will it become apparent that someone who always pursues self-interest is doomed to fail.

    MacIntyre examines the problems presented by the existence of rival traditions of inquiry in the cases of four major philosophers: Aristotle, Augustine, Aquinas, and Hume.

    In it, noted cultural historian Thomas Berry provides nothing less than a new intellectual-ethical framework for the human community by positing planetary well-being as the measure of all human activity.Drawing on the wisdom of Western philosophy, Asian thought, and Native American traditions, as well as contemporary physics and evolutionary biology, Berry offers a new perspective that recasts our understanding of science, technology, politics, religion, ecology, and education. He shows us why it is important for us to respond to the Earth’s need for planetary renewal, and what we must do to break free of the “technological trance” that drives a misguided dream of progress. Only then, he suggests, can we foster mutually enhancing human-Earth relationships that can heal our traumatized global biosystem.

    A model for expression in contemporary aesthetics, the concept of the monad is viewed in terms of folds of space, movement, and time. Similarly, the world is interpreted as a body of infinite folds and surfaces that twist and weave through compressed time and space. According to Deleuze, Leibniz also anticipates contemporary views of event and history as multifaceted combinations of signs in motion and of the “modern” subject as nomadic, always in the process of becoming.

    Sense impulses and biological urges are common to animal and man alike. Sex is one of the prominent, most important and absolutely essential aspects of human, animal as well as plant life. Sex is an integral part of life—human, animal and plant. While this aspect of life is regulated by nature in plants and by instinct in animals, in man it is left to his common-sense, intelligence and his developed reason to control and regulate the same. The vast and ancient scriptures of the world offer human society specific rules and regulations in this respect. With regard to India, as a nation, our forefathers followed the do’s and don’ts of the Dharma Sastras in meticulous detail and this, in large measure, contributed to their health, longevity and spiritual welfare.But alas, in the present-day world, and more particularly among the educated class, in all walks of society and in all age groups, norms of conduct laid down by the scriptures are flouted with so much impunity that we see, all around us, the number of physical, mental and moral wrecks increasing every day. One reason for this sad state of affairs is modern man’s ignorance of his own scriptural treasures.Swami Sivananda came on the Indian scene, in the early thirties, to blast this ignorance of the people by offering the hoary wisdom of the ancients through the media of his simple English writings. It is well known that spiritual treatises apart, the great Master, whose love for mankind knew no bounds, wrote a number of books concerning health, hygiene and medicine. One such book was "Practice of Brahmacharya" which dealt mostly with the subject of celibacy, and where celibacy was not possible, a regulated sex life. This book has been popular with the public.This apart, the Swamiji’s thoughts on the subject of sex and sex sublimation are also to be seen here and there spread over his voluminous writings. In the present volume, all of Swamiji’s thoughts and instructions on the subject of sex and celibacy have been gathered up from "Practice of Brahmacharya" and elsewhere, and thoroughly edited, with a view to offering the public, and especially to the younger generation, a working guide to the vital subject of sex sublimation. This has been done as an act of loving service to modern youth who are often left groping in the dark by an irresponsible society. These days we often hear about "juvenile delinquency," but this juvenile delinquency itself is the result of adult irresponsibility. The youth of the world craves for guidance which is often not forthcoming from the parents, teachers or society.It is hoped that this book of holy Master Swami Sivananda will fill the above-mentioned lacuna and offer the youth of the world the knowledge and guidance which they so richly deserve in a vital area which affects their physical, mental, ethical and spiritual well-being.We pray that the blessings of the holy Master may pour on all those who may chance to go through the following pages and open up a new chapter in their lives. May all be healthy, happy and spiritually blessed. Loka Samastha Sukhino Bhavantu!8th September, 1988.—THE DIVINE LIFE SOCIETY

    In Critique of Economic Reason, he offers his fullest account to date of the terminal crisis of a system where every activity and aspiration has been subjected to the rule of the market. By carefully delineating the existential and cultural limits of economic rationality, he emphasizes the urgent need to create a society which rejects the work ethic in favor of an emancipatory ethic of free time.At the heart of his alternative is an advocacy not of “full employment,” but of an equal distribution of the diminishing amount of necessary paid work. He presents a practical strategy for reducing the working week, and develops a radical version of a guaranteed wage for all. Above all, he argues that a utopian vision is now the only realistic proposal, and that “economic reason must be returned to its true—that is subordinate—place.”

    Pieper's attention is ever to the particular virtue, its precise meaning, and to its contribution to the wholeness that constituted an ordered, active, and truthful human life. No better brief account of the virtues can be found. Pieper has long instructed us in these realities that need to be made operative in each life as it touches all else `that is', as Pieper himself often puts it." - James V. Schall, S.J., Georgetown University "A fine and thought provoking examination of the relationship between the mind, heart, and moral life of the human person." - John Cardinal O'Connor, Archbishop of New York "Pieper's sentences are admirably constructed and his ideas are expressed with maximum clarity. He restores to philosophy what common sense obstinately tells us ought to be found there: wisdom and insight." - T. S. Eliot

    Many of the pieces have never appeared in any other collection, some have never appeared in English, and more than one has been suppressed. This expanded edition contains fifty pages of brand new interviews.The interviews add a personal dimension to the full breadth of Chomsky’s impressive written canon—equally covering his analysis in linguistics, philosophy, and politics. This updated, annotated, fully indexed new edition contains an extensive bibliography, as well as an intro-duction by editor Carlos Otero on the relationship between Chomsky’s language and politics.Praise for previous edition:"For those who know [Chomsky] only as media analyst and critic of foreign policy, this wide-ranging book offers glimpses of his studies on language, anarchist theory, and critiques of radical politics."—NACLANoam Chomsky is a renowned scholar, the founder of the modern science of linguistics, a philosopher, a poli-tical and social analyst, a media critic, and author of more than one hundred books. Recipient of numerous prizes and awards, Chomsky ranks with Marx, Shakespeare and the Bible as one of the ten most quoted sources in the -humanities. His previous works include the best selling 9-11, and the critically acclaimed AK Audio Collection.Carlos Otero, who also edited Radical Priorities by Noam Chomsky, teaches linguistics at the University of California at Los Angeles.

    From the left it can often be seen as the exclusive property of ruling classes, and from the right as an arid and totalizing exception to their own common sense. For some, the concept now seems too ubiquitous to be meaningful; for others, too cohesive for a world of infinite difference. Here, in a book written for both newcomers to the topic and those already familiar with the debate, Terry Eagleton unravels the many different definitions of ideology, and explores the concept’s tortuous history from the Enlightenment to postmodernism.Ideology provides lucid interpretations of the thought of key Marxist thinkers and of others such as Schopenhauer, Nietzsche, Freud and the various poststructuralists. As well as clarifying a notoriously confused topic, this new work by one of our most important contemporary critics is a controversial political intervention into current theoretical debates. It will be essential reading for students and teachers of literature and politics.

    His books on the psychoanalysis of fire and poetics of air, water, earth, and space are excerpted here. With an authoritative and comprehensive preface and bibliography by and about Bachelard.

    He introduces us to the essence of Aristotle's philosophy and guides us through all the central Aristotelian texts--selected from the Physics, Metaphysics, Ethics, Politics and the biological and logical works. The book is written in a direct, lucid style that engages the reader with the themes in an active and participatory manner. It will prove a stimulating introduction for all students of Greek philosophy and for a wide range of others interested in Aristotle as a giant figure in Western intellectual history.

    Increasingly, however, this topic is finding its way into Western philosophical debates. In this "scholarly but leisurely and very readable" (Spectrum Review) analysis of the philosophies of nondualism of (Hindu) Vedanta, Mahayana Buddhism, and Taoism, Loy extracts what he calls "a core doctrine" of nonduality of seer and seen from these three worldviews and then applies the doctrine in various ways, including a critique of Derrida's deconstructionism.

    Sacred Land provides a radical historical perspective on the philosophical & economic roots of Western civilization's divorce from nature. Through cross-cultural anthropological research, Sacred Land then discusses humanity's original roots in relationship to ecosystems & animals, & in nature as the source of our spiritual & aesthetic consciousness. Finally, Sacred Land serves as a vital resource for dozens of traditional rituals that can help us to break our alienation from nature, & from each other, in order to move toward committed, fulfilling relationships. Sacred Land also provides:* an appendix outlining ten "Skillful Strategies" for rediscovering our original humanity & effecting change at a local level* a list of organizational resources* detailed reference notes* a selected bibliography* an in-depth glossary* a thoroughly cross-referenced index.

    In the realm of ethics, this corresponded to the philosophical tenet that to do what is ethical is to do what corresponds to an abstract set of rules. By contrast to this computationalism, the author places central emphasis on what he terms enaction--cognition as the ability to negotiate embodied, everyday living in a world that is inseparable from our sensory-motor capacities.Apart from his researches in cognitive science, the bodies of thought that enable Varela to make this link are phenomenology and two representatives of what he calls the wisdom traditions: Confucian ethics and Buddhist epistemology. From the Confucian tradition, he draws upon the Mencius to propose an ethics of praxis, one in which ethical action is conceived as a project of being rather than as a system of judgment, less a matter of rules that are universally applicable than a goal of expertise, sagehood.The Buddhist contribution to his project encompasses the embodiment of the void and the pragmatics of a virtual self. How does a belief system that does not posit a unitary self or subject conceive the living of an I? In summation, the author proposes an ethics founded on savoir faire that is a practice of transformation based on a constant recognition of the virtual nature of ourselves in the actual operations of our mental lives.

    I do not claim to have captured anything or revealed anything about them. Whom have you revealed yourself to? What is seen here is just what is seen. It is the record of the moments I have shared with them at the point of intersection of our lives, now gently fading, already lost."--Duane Michals. A selection of the photographer's most notable portraits. Subjects include Marcel Duchamp, Joe Dallesandro, Andy Warhol, Dennis Hopper, and Rene Magritte.

    Delivered in summer 1942 at the University of Freiburg, this course was first published in German in 1984 as volume 53 of Heidegger's Collected Works. Revealing for Heidegger's thought of the period are his discussions of the meaning of "the political" and "the national," in which he emphasizes the difficulty and the necessity of finding "one's own" in and through a dialogue with "the foreign." In this context Heidegger reflects on the nature of translation and interpretation. A detailed reading of the famous chorus from Sophocles' Antigone, known as the "ode to man," is a key feature of the course.

    The reader will find practical advice and encouragement in his explanations of the technical as well as devotional aspects of meditation. The book begins with an overview of the teachings of the saints, and covers (in question and answer format) the purpose of meditation, creating an atmosphere for meditation, the meditation practice, the effects of meditation, and ends with a section on grace, love and devotion as they relate to meditation. The title refers to the meditative state known as “dying while living,” when the soul withdraws from the physical body and enters the spiritual realms within.

    Accounts of the lives of women, immigrants, and minority groups highlight the ways in which Americans have gone in search of openings in their lived situations, learned to look at things as if they could be otherwise, and taken action on what they found.Greene presents a unique overview of American concepts and images of freedom from Jefferson's time to the present. She examines the ways in which the disenfranchised have historically understood and acted on their freedom--or lack of it--in dealing with perceived and real obstacles to expression and empowerment. Strong emphasis is placed on the focal role of the arts and art experience in releasing human imagination and enabling the young to reach toward their vision of the possible.The author concludes with suggestions for approaches to teaching and learning that can provoke both educators and students to take initiatives, to transcend limits, and to pursue freedom--not in solitude, but in reciprocity with others, not in privacy, but in a public space.

    Nisbet criticizes Americans for isolationism at home, discusses the gutting of educational standards, the decay of education, the presence of government in all facets of life, the diminished connection to community, and the prominence of economic arrangements driving everyday life in America. This work is deeply indebted to the analyses of Tocqueville and Bryce regarding the threats that bureaucracy, centralization, and creeping conformity pose to liberty and individual independence in the western world. The Present Age relates a tragedy—the unprecedented militarization of American life in the decades after 1914, as the result of the necessary resistance to National Socialist and Communist totalitarianism that fed into and reinforced the profound tendencies toward centralization within modern society. Robert Nisbet (1913–1996), former professor of sociology at Columbia University, is the author of Sociology as an Art Form; The Social Philosophers; Prejudices: A Philosophical Dictionary; The Sociological Tradition; History of the Idea of Progress; and Twilight of Authority, also published by Liberty Fund.

    Dillon's classic study of Merleau-Ponty is now available in a revised second edition containing a new preface and a new chapter on "Truth in Art." Dillon's thesis is that Merleau-Ponty has developed the first genuine alternative to ontological dualism seen in Western philosophy. From his early work on the philosophical significance of the human body to his later ontology of flesh, Merleau-Ponty shows that the perennial problems growing out of dualistic conceptions of mind and body, subject and object, immanence and transcendence can be resolved within the framework of a new way of thinking based on the exemplar of the worldly embodiment of thought.

    It describes how the human condition is the result of a conflict between our instinctive self struggling against our intellect's need to understand existence. It presents the understanding needed for our species psychological rehabilitation.Free: The End of the Human Condition (1988) received many reviews, reproduced below: 'Could you please send me an extra copy of your book? [Mine] is on loan because it was so appreciated.'The late Sir Laurens van der Post, who was a pre-eminent philosopher, author of 24 books and a close friend of Carl Jung________________________________________'Your [Jeremy Griffith's] work is a cool breeze in the furnace of human history. How badly the world needs such optimism and generosity.'Dr Bob Brown, Australian MP and founder of the Australian conservation movement________________________________________'Your work 'Free: The End of The Human Condition' will be very useful and certainly very appreciated by all the researchers of this laboratory.'Professor Henry de Lumley, National Museum of Natural History, Institute for Human Palaeontology, Paris________________________________________'I consider the book ['Free'] to be the work of a prophet and I expect the author to become recognised as a saint.'The late Dr Ronald Strahan, eminent Australian biologist, former director of Sydney's Taronga Park Zoo and former Executive Officer of the National Photographic Index of Australian Wildlife at the Australian Museum________________________________________'I found the book ['Free'] stimulating. I shall gladly keep one copy and give the other one to our library.'Dr Barz, President of the C.G. Jung-Institute Zurich, Switzerland ________________________________________'Thank you for your letter and Griffith's book. I was trying to find the book and you saved me the trouble.'Dr David Suzuki, world renowned conservationist________________________________________'Jeremy Griffith spoke about his concepts [from 'Free'] on my radio program 'The Search For Meaning' and the interview received the second most enthusiastic public response in the program's [twice weekly for 8 years] history.' Caroline Jones, senior radio journalist who has been awarded the 
Order of Australia and the Media Peace Prize Gold Citation________________________________________‘Was Jeremy Griffith struck by lightning on the road to Damascus…Such was my cynicism reading the summary…Then whack! Wham! Reading on I was increasingly impressed and then converted by his erudite explanation for society’s competitive and self-destructive behaviour. His is not a band-aid cure for mankind’s sickness but a profound thinking through to the biological cause of the illness.’ Macushla O’Loan, Executive Woman’s Report magazine________________________________________‘Jeremy Griffith’s book Free: The End of The Human Condition…certainly represents a contribution to the modern comprehension of the behaviour patterns of the human species. Moreover, its insight into our past in a search for key references and explanations is enlightening.’Dasa Sasic, Yugoslavian Sociology Journal Facts and Tendencies________________________________________'The Publishing House of the Bulgarian Academy of Sciences is one of the oldest on the Balkan Peninsula, established in 1869. Our publishing programme includes books, reports, monographs, periodicals, etc. from all spheres of pure and applied science...We will appreciate if there is a possibility to send us a copy of the Book [Free], as we would like to present it to an adviser with a view to translating and publishing it in Bulgaria.' The Publishing House of the Bulgarian Academy of Sciences________________________________________‘['Free'] raised in me a thousand questions of the variety: “how can he make such a categorical statement about such and such—where’s his evidence for it?” etc, etc. I suggest you persevere, “suspend your disbelief” for a few hours, and read this book—it could have much to say to many of us—especially those interested in the life sciences. No, Griffith makes no attempt to “explain away” altruism, love and integrated behaviour. On the contrary his aim is to champion these.’Patti Burke, Southern Crossings, alternative lifestyle magazine

    The first 41 verses are the source of various mantras and deal chiefly with Sri Chakra. The mantra of Tripurasundary is also dealt with. The 59 verses that follow give a description of the form of the Devi utilizing most of the forms of speech known to Sanskrit poetics. The subject matter of this book is highly technical and deal with matters that get little publicity. The mantras and ways of worship need to be learned by a competent student from a competent teacher who is a Sampradayavit. Sanskrit text with transliteration. The translation and notes are based on Lakshmidara's commentary.

    This sharply intelligent, consistently provocative book takes the reader on an astonishing, thought-provoking voyage into the realm of delightful uncertainty--a world of paradox in which logical argument leads to contradiction and common sense is seemingly rendered irrelevant.

    

    Examines the ethical questions involved in prenatal screening, in vitro fertilization, artificial life forms, and medical care, and discusses the role of human beings in nature

    2, Pt. 1 : The Sacrifice (Historical Atlas of World Mythology Ser., Vol. II)

    It helps us experience our place in the web of life, rather than on the apex of some human-centred pyramid. An important deep ecology educational tool for both groups and personal reflection.

    Brown has written, "and the effects of his genius have been felt in many fields: linguistics, semiotics, art, structural anthropology, and, of course, literature." At every stage in his odyssey from Moscow to Prague to Denmark and then to the United States, he formed collaborative efforts that changed the very nature of each discipline he touched. This book is the first comprehensive presentation in English of Jakobson's major essays on the intertwining of language and literature: here the reader will learn how it was that Jakobson became legendary.Jakobson reveals himself as one of the great explorers of literary art in our day--a critic who revealed the avant-garde thrust of even the most worked-over poets, such as Shakespeare and Pushkin, and enabled the reader to see them as the innovators they were. Jakobson takes the reader from literature to grammar and then back again, letting points of structural detail throw a sharp light on the underlying form and linking thereby the most disparate realms into a coherent whole. In his essays we can also learn to appreciate his search for a fully systematic, nonmetaphysical understanding of the workings of literature: Jakobson made possible a deep structural analysis that did not exist before.Among the essential items in this collection are such classics as "Linguistics and Poetics" and "On a Generation That Squandered Its Poets" and illuminations of Baudelaire, Yeats, Turgenev, Pasternak, and Blake, as well as the famous pieces on Shakespeare and Pushkin. The essays include fundamental theoretical statements, structural analyses of individual poems, explorations of the connections between poetry and experience, and semiotic perspectives on the structure of verbal and nonverbal art. This will become a basic book for contemplating the function of language in literature--a project that will continue to engross the keenest readers.

    The angle the author takes is that of moral self-examination rather that conventional scholarly inquiry, and his aim is to think through and evaluate a fundamental claim of our culture, from Aeschylus to Solzhenitsyn, that suffering is the greatest spiritual teacher.To bring the argument closer to home, Professor Miller focuses on the experience of crisis as the undermining of our attempts, at all costs, to keep control of our lives. This leads him to discuss topics such as the nature of vulnerability, the difference--as sketched by Heidegger--between ordinary fear and metaphysical dread, the ordinary avoidance of suffering, and the heroic willingness to embrace it exemplified by Nietzsche's Thus Spake Zarathustra.But this is a philosophical essay, not a historical monograph, and Miller's goal is to lead the reader ever deeper in to the heart of crisis where all our illusions about control are stripped away and we forced to face, like Oedipus, the harshest reality of all: that even our existence is not something we can claim as our own. It is here, and only here, Miller claims, the issue of religious conversion can be and must be seriously faced.This is a demanding book, as exhilarating as it is relentless in its unmasking of the evasions and duplicities with which we shore up our day-to-day lives. The late William F. Lynch, SJ, author of Christ and Apollo, called it "a profoundly moral study of man." To read it is to risk changing your life.

    His writings were edited by his disciple Porphyry, who published them many years after his master's death in six sets of nine treatises each (the Enneads).Plotinus regarded Plato as his master, and his own philosophy is a profoundly original development of the Platonism of the first two centuries of the Christian era and the closely related thought of the Neopythagoreans, with some influences from Aristotle and his followers and the Stoics, whose writings he knew well but used critically. He is a unique combination of mystic and Hellenic rationalist. His thought dominated later Greek philosophy and influenced both Christians and Moslems, and is still alive today because of its union of rationality and intense religious experience.In his acclaimed edition of Plotinus, Armstrong provides excellent introductions to each treatise. His invaluable notes explain obscure passages and give reference to parallels in Plotinus and others.

    His writings were edited by his disciple Porphyry, who published them many years after his master's death in six sets of nine treatises each (the Enneads).Plotinus regarded Plato as his master, and his own philosophy is a profoundly original development of the Platonism of the first two centuries of the Christian era and the closely related thought of the Neopythagoreans, with some influences from Aristotle and his followers and the Stoics, whose writings he knew well but used critically. He is a unique combination of mystic and Hellenic rationalist. His thought dominated later Greek philosophy and influenced both Christians and Moslems, and is still alive today because of its union of rationality and intense religious experience.In his acclaimed edition of Plotinus, Armstrong provides excellent introductions to each treatise. His invaluable notes explain obscure passages and give reference to parallels in Plotinus and others.

    one of the best expositions of the "golden thread" that runs through all the works of the truly great minds and souls

    The book, Ernst Mayr notes in the Foreword, is an attempt "to strengthen the bridge between biology and philosophy, and point to the new direction in which a new philosophy of biology will move."

    Wittgenstein and Emerson are major influences on and subjects of Cavell's thought, and here he thinks and rethinks of these two intellectual forebears. As the title shows, he finds an important crux for contemplation in Emerson's idea of America.

    It has that special flavor that only a Sufi story can have. It is incomparable. It is not just a story; Sufi stories are not just stories. They are not to entertain, but they are teaching devices.This story describes the path or the journey of spiritual discovery, personal transformation and growth.Osho says: "So listen to this story as attentively as possible. Let this story sink into your being. This story can open a door, this story can become such a radical change in your life that you may never be the same again. But the story has to be understood very minutely, very carefully, very lovingly, because it is a strange tale."

    In the popular mind, the phrase "It has been scientifically proved" has replaced "Thus says the Lord" as the final authority. Dr. Clark demonstrates, to the consternation of churchgoers who have accepted the authority of science, that science can offer no objection to the Bible and God, for science never discovers truth. The scientific method is a tissue of logical fallacies.

    Princeton's paperback edition of this award-winning book includes a new postscript by the author that responds to the book's noted critics, Stanley Hauerwas and the late Alan Donagan. In answering his critics, Jeffrey Stout clarifies the book's arguments and offers fresh reasons for resisting despair over the prospects of democratic discourse.

    The essays deal with such central topics as freedom of the will, moral responsibility, the concept of a person, the structure of the will, the nature of action, the constitution of the self, and the theory of personal ideals. By focusing on the distinctive nature of human freedom, Professor Frankfurt is able to explore fundamental problems of what it is to be a person and of what one should care about in life.

    But it's much more: It also serves perfectly as an informal manual of practice for anyone who wants to bring a living, moving Zen into the activities of everyday life. Beginning with a solid introduction to the foundation techniques of both kyudo and zazen-breathing, posture, and concentration-and quickly moving on to the subtleties of advanced practice, Ken Kushner then ties it all together into a personal testimony of the pervasiveness of Zen in everyday life. For those interested in Zen and moving meditation, kyudo practitioners of all levels, as well as students of the Way of martial arts, this volume, beautifully illustrated with line drawings by Jackson Morisawa, is an indispensable guidebook.

    Originally published in 1797, this is the first English translation of one of the most significant works in the German tradition of philosophy of nature and early nineteenth century philosophy of science.

    AD), The Theology of Arithmetic is about the mystical, mathmatical and cosmological symbolism of the first ten numbers. Its is the longest work on number symbolism to survive from the ancient world, and Robin Waterfield's careful translation contains helpful footnotes, an extensive glossary, bibliography, and foreword by Keith Critchlow. Never before translated from ancient Greek, this important sourcework is indispensable for anyone intereted in Pythagorean though, Neoplatonism, or the symbolism of Numbers.

    Rich with historical and cultural value, these works are published unaltered from the original University of Minnesota Press editions. The books offered through Minnesota Archive Editions are produced in limited quantities according to customer demand and are available through select distribution partners.

    James Allen has selected sixteen to translate and discuss in order to shed light on one of the questions that clearly preoccupied ancient intellectuals; the origins of the world.

    

    In this, the fourth edition, Jonathan Baron retains the comprehensive attention to the key questions addressed in the previous editions - How should we think? What, if anything, keeps us from thinking that way? How can we improve our thinking and decision making? - and his expanded treatment of topics such as risk, utilitarianism, Baye's theorem, and moral thinking. With the student in mind, the fourth edition emphasizes the development of an understanding of the fundamental concepts in judgment and decision making. This book is essential reading for students and scholars in judgment and decision making and related fields, including psychology, economics, law, medicine, and business.

    Rodowick offers a critical analysis of the development of film theory since 1968. He shows how debates concerning the literary principles of modernism—semiotics, structuralism, psychoanalysis, Marxism, and feminism—have transformed our understanding of cinematic meaning. Rodowick explores the literary paradigms established in France during the late 1960s and traces their influence on the work of diverse filmmaker/theorists including Jean-Luc Godard, Peter Gidal, Laura Mulvey, and Peter Wollen. By exploring the "new French feminisms" of Irigaray and Kristeva, he investigates the relation of political modernism to psychoanalysis and theories of sexual difference. In a new introduction written especially for this edition, Rodowick considers the continuing legacy of this theoretical tradition in relation to the emergence of cultural studies approaches to film.

    Drawing upon his revolutionary concept of power as well as his critique of the institutions that organize social life, Foucault discusses literature, music, and the power of art while also examining concrete issues such as the Left in contemporary France, the social security system, the penal system, homosexuality, madness, and the Iranian Revolution.

    Through his examination of such authors as Emerson, Thoreau, Poe, Wordsworth, and Coleridge, Stanley Cavell shows that romanticism and American transcendentalism represent a serious philosophical response to the challenge of skepticism that underlies the writings of Wittgenstein and Austin on ordinary language.

    A philosophical analysis is developed of the following questions: When, if ever, should hatred be overcome by sympathy or compassion? What are forgiveness and mercy and to what degree do they require--both conceptually and morally--the overcoming of certain passions and the motivation by other passions? If forgiveness and mercy indeed are moral virtues, what role, if any, should they play in the law?

    A number-one bestseller in Israel, Spinoza and Other Heretics is made up of two volumes--The Marrano of Reason and The Adventures of Immanence. Yirmiyahu Yovel shows how Spinoza grounded a philosophical revolution in a radically new principle--the philosophy of immanence, or the idea that this world is all there is--and how he thereby anticipated secularization, the Enlightenment, the disintegration of ghetto life, and the rise of natural science and the liberal-democratic state.The Marrano of Reason finds the origins of the idea of immanence in the culture of Spinoza's Marrano ancestors, Jews in Spain and Portugal who had been forcibly converted to Christianity. Yovel uses their fascinating story to show how the crypto-Jewish life they maintained in the face of the Inquisition mixed Judaism and Christianity in ways that undermined both religions and led to rational skepticism and secularism. He identifies Marrano patterns that recur in Spinoza in a secularized context: a this-worldly disposition, a split religious identity, an opposition between inner and outer life, a quest for salvation outside official doctrines, and a gift for dual language and equivocation. This same background explains the drama of the young Spinoza's excommunication from the Jewish community in his native Amsterdam. Convention portrays the Amsterdam Jews as narrow-minded and fanatical, but in Yovel's vivid account they emerge as highly civilized former Marranos with cosmopolitan leanings, struggling to renew their Jewish identity and to build a new Jerusalem in the Netherlands.

    Robert Bly, renowned poet and author of the ground-breaking bestseller Iron John, mingles essay and verse to explore the Shadow -- the dark side of the human personality -- and the importance of confronting it.

    

    The only collection of stories in print from Reb Zalman, acknowledged as a unique living kabbalist and esoteric teacher in this tradition. Reb Zalman is one of the great teachers of our time. - Jean Houston, founder of The Mystery School and co-director of The Foundation for Mind Research.

    Yoga consists in developing this inward and upward look. Taking the celebrated Yogasutras of Patanjali as his framework, Sri Anirvan explains the eight limbs of Patanjala Yoga in the life of India's spiritual traditions. The Vedas, the Upanishads and the Gita; the systems of Samkhya and Tantra; Buddhism, Vaishnavism and the Bauls - all form part of Sri Anirvan's vision. In this book, Sri Anirvan takes his readers onto unfamiliar grounds; there is no doubt that they will find in him a sure guide on this unusual journey. In his Introduction, Sri Ram Swarup adds a new dimension. He discusses different chitta-bhumis, a neglected Yogic idea; he mentions non-Yogic samadhis, fertile sources of many Revelations, Prophecies, Scriptures and Gods. This idea provides a new framework, a Yogic critique for evaluating different scriptures and different religious ideologies. The idea offers a radical, Eastern contribution to Studies in Comparative Religions. Sri Anirvan was born in 1896 in Mymensingh in eastern Bengal (now Bangladesh). After his schooling (largely the study of Sanskrit and India's scriptures), he lived for twelve years in Assam at the Ashram of his Tantric Guru, Swami Nigamananda. Then in 1930, at the age of thirty-four, he left the Ashram to become a free wanderer. Living sometimes in quiet Himalayan retreats, sometimes in the teeming towns and cities, Anirvan spent his time meditating, studying and writing. He passed away in Calcutta in 1978 at the age of eighty-two. Anirvan is the author of twenty books, most of them commentaries on the scriptures and philosophical systems of India. His first book was a Bengali translation of Sri Aurobindo's The Life Divine which was published in 2 volumes during 1948-51. But the centre of his studies was the Vedas on which subject he acquired a rare mastery over the years. His great work, Veda Mimamsa was published in 3 volumes in 1961, 1965 and 1970. Meanwhile, several other works on the Upanishads, the Gita, Vedanta and Yoga had also been published.

    Of course, translations by scholars of advanced standing are not a novelty in modern scholarship. The Plenum translations ofVygotsky' s texts are appearing at a moment when authentic and authoritative English versions of them are rare-a moment when the frequency of works about Vygotsky threatens to outstrip the availability of work by Vygotsky. Since seminal thinkers make their contributions by provoking further thought, admirers ofVygotsky will, of course, welcome the spate of interpretation, reinterpretation, revision, reconstruction, and deconstruction which Vygotsky's work has invited and will participate with alacrity in the activity. Yet, the translations appearing in these volumes are not offered as interpretations in the sense that they are new analytic works about Vygotsky. They are offered to serve as basic texts for readers of English who may be interested in what Vygotsky himself had to say. They are offered to scholars and students, who will make their own interpretations (in its broader sense) and who will evaluate the interpretations of others. Having taken the view that a good translation is essentially an interpretation, the claim that this volume is an accurate and authentic interpretation of Vygotsky's meanings and intentions-and only of those meanings and intentions-must await hoped-for reassurances from those reviewers and critics who are qualified to make such judgments.

    

    Goethe had discovered how thinking could be applied to organic nature and that this experience requires not just rational concepts but a whole new way of perceiving. In an age when science and technology have been linked to great catastrophes, many are looking for new ways to interact with nature. With a fundamental declaration of the interpenetration of our consciousness and the world around us, Steiner shows how Goethe's approach points the way to a more compassionate and intimate involvement with nature.

    Lizius 1880 Speech of the condemned Louis Lingg 1880s Speech to Missionaries Red Jacket, Seneca leader 1880s An exchange Judge Roy Bean & Judged Beaner 1888 Voters Strike! Octave Mirbeau 1896 from Might is Right Ragnar Redbeard 1908 from Degeneration Max Nordau 1913 Manifesto of Lust Valentine de Saint-Point 1917 Anarcho-Futurist Manifesto A. L. and V. L. Gordin 1920 Iconoclasts, Forward! Renzo Novatore 1920 Literature and the Rest Philippe Soupault 1924 from The Anathema of Zos Austin Osman Spare 1925 General Security: The Liquidation of Opium Antonin Artaud 1929 I Wish You All Had One Neck Carl Panzram 1930s from The Eternal Youth Ralph Chubb 1937 from Bagatelles pour un Massacre Louis-Ferdinand Céline 1942 from Darkness Ezra Pound 1945 The Poets' Dishonor Benjamin Péret 1945 from Listen, Little Man Wilhelm Reich 1953 Formulary for a New Urbanism Ivan Chtcheglov 1963 Concerning New Year 1963 Ayatollah Ruhollah Khomeini 1960s Ball of the Freaks Anon. 1967 There is a Great Deal to be Silent About Emmett Grogan 1968 from SCUM Manifesto Valerie Solanas 1970 Plea for Courage Mel Lyman 1971 P. O. W. Statement Timothy Leary 1971 On Fear The Process Church 1970s Occupy the Brain! Carsten Regild & Rolf Börjlind 1971 from Never Again! Rabbi Meir Kahane mid 1970s Situationist Liberation Front Situationist International 1976 from The Invisibles Thibaut D'Amiens 1977 Misanthropia Anton Szandor La Vey 1979 The Anthropolitical Motivations Stanislav Szukalski 1981 The Correct Line Bob Black 1982 Investment in Survival Kurt Saxon 1983 The Roots of Modern Terror Gerry Reith 1983 from Meese Commission Report on Pornography Park Elliott Dietz, M. D. 1985 Reward of the Tender Flesh Ed Lawrence 1984 The Nine Secrets of Mind Poisoning at a Distance Kerry Wendell Thornley 1985 L'Revolucion Pour Neant Pascal Uni 1986 Sammy Prole Gets Tough John Crawford 1987 Population and AIDS Miss Ann Thropy (Earth First!) 1988 Out of the Magic of Venom: Creation Kathy Acker 1988 Intellectual S & M is the Fascism of the 80s Hakim Bey

    Molina is best known for his innovative theory of middle knowledge. Alfred J. Freddoso's extensive introductory essay clears up common misconceptions about Molina's theory, defends it against both philosophical and theological objections, and makes it accessible to contemporary readers.

    Finding its guiding motives in Kant's second Critique and working its way up to and beyond Heidegger and Adorno, this book marks the most advanced position in the thinking of freedom that has been proposed after Sartre and Levinas. One could call it a fundamental ontology of freedom if freedom, according to the author, did not entail liberation from foundational acts and the overcoming of any logic that determines the way ontology does, by positing being either as self-sufficient position or as subjected to strictly immanent laws.Once existence no longer offers itself as an empiricity that must be related to its conditions of possibility or sublated in a transcendence beyond itself, but instead as sheer factuality, we must think this fact, the fact of existence as the essence of itself, as freedom. The question is no longer "Why is there something rather than nothing?" Instead, it becomes "Why these very questions by which existence affirms itself and abandons itself in a single gesture?" If we do not think being itself as a freedom, we are condemned to think of freedom as pure "Idea" or "right," and being-in-the-world, in turn, as a blind and obtuse necessity. Since Kant, philosophy and our world have relentlessly confronted this scission.

    

    The Renaissance has attracted intense scholarly attention for over a century, but in the beginning the philosophy of the period was relatively neglected and this is the first volume in English to synthesize for a wider readership the substantial and sophisticated research now available. The volume is organized by branch of philosophy rather than by individual philosopher or by school. The intention has been to present the internal development of different aspects of the subject in their own terms and within their historical context. This structure also emphasizes naturally the broader connotations of philosophy in that intellectual world.

    It focuses on the untapped power within, with which we can improve our immediate selves and consequent circumstances.

    In The End of Evil, Suchocki explores the source and end of evil in the thought of Augustine, Leibniz, Kant, Schleiermacher, Hegel, and Nietzsche. Whitehead's philosophy is used as a creative response to the problems and possibilites raised in these earlier developments.

    This brilliant scientist, mathematician and philosopher shows Teilhard's theory of the physical and spiritual evolution of all things (including God) to be scientifically fraudulent and philosophically impossible. Also explodes the theory of biological evolution. Absolutely refutes the notion that Catholic teaching should evolve in order to keep up with science. A brilliant work! 272 pgs, PB

    This book, the firstsubstantial biography of Azad in English, charts his many contributions to the intellectual, political, and religious heritage of modern India, revealing important continuities in his life and thought.

    IN THE TAVERN OF RUIN is a thorough introduction to the basic doctrines and disciplines practiced by the Sufis.

    Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. A series of writings by the man who inspired the students of the Workers' Rebellion in May of 1968. "Given the rapid pace of change in the Soviet Union and Eastern Europe, and the radical nature of these transformations, the work of Cornelius Castoriadis, a consistent and radical critic of Soviet Marxism, gains renewed significance. . . . these volumes are instructive because they enable us to trace his rigorous engagement with the project of socialist construction from his break with Trotskyism to his final breach with Marxism . . . and would be read with profit by all those seeking to comprehend the historical originality of events in the USSR and Eastern Europe." –Contemporary Sociology

    an interesting analysis of a controversy that just won't go away". -- Science Books & Films

    Rabbi Abraham Isaac Hacohen Kook was the first Chief Rabbi of Palestine, and the 20th century's most important Orthodox Jewish mystic.

    

    The description for this book, The How and the Why, will be forthcoming.

    Faith and Reason has two major purposes. First, it is designed to introduce readers to the more important questions that link philosophy and religion. It explores philosophical questions. It is also written for pastors, Christian workers, and educated laypeople who want to know how to defend the Christian faith. The book includes discussion questions.

    

    The very notion of what is meant by peace, at least domestically, has been profoundly affected by the events of September 11, 2001. The present volume begins with a discussion of the concepts of peace and peace education. It then considers religious and historical concepts of war, peace and peace education, describes how peace education can move people to work for social change and look for alternatives to violence, and discusses ways to begin implementing peace education in schools, churches and other community settings such as youth groups. It goes on to address sensitive issues in peace education, key concepts and topics, important biological and cultural factors, and barriers facing those who teach peace. It provides the "how" of peace education by examining optimal pedagogy and practices.

    A subtle and distinguished work by a philosopher renowned for his groundbreaking analysis of human emotions, About Love

    The story is taken from the Kathopanishad, one of the most important and ancient of all the scriptures. A philosophical understanding of the meaning and purpose of life and death is presented, along with a practical psychology for coping with life and for overcoming the fear of death.

    Origen (c. 185-254) was born in Alexandria and lived through the turbulent years during the collapse of the Roman Empire.  Origen - An Exhortation to Martyrdom, Prayer, First Principles: Book IV, Prologue to the Commentary on the Song of Songs, Homily XXVII on Numbers - translation and introduction by Rowan A. Greer - preface by Hans Urs von Balthasar "Indeed, the soul is led by a heavenly love and desire when once the beauty and glory of the Word of God has been perceived; he falls in love with His splendor and by this receives from Him some dart and wound of love."Origen (c.—---254) Origen was born in Alexandria close to the end of the second century. His life spanned the turbulent years during the collapse of the Roman Empire. He sought to rescue and transform what was best of the Roman world and to translate the Christian spiritual quest into a language intelligible to the thoughtful and educated nonbeliever of his day. Origen is one of the first and most important of the Christian mystics, and many of the great themes of spiritual literature can be traced back to him. Von Balthasar, the eminent Swiss theologian, in his preface says of him, "As towering a figure as Augustine and Aquinas...his work is aglow with the fire of a Christian creativity which even in the greatest of his successors burned merely with a borrowed flame."The collected works in this volume represent the heart of Origen's spiritual vision. The translation and introduction is by Rowan A. Greer of the Yale Divinity School.

    was a major intellectual event, for they brought with them a new method of teaching founded on rhetoric and bold doctrines which broke away from tradition. In this book de Romilly investigates the reasons for the initial success of the Sophists and the reaction against them, in the context of the culture and civilization of classical Athens.

    Analyzing Kafka’s work in light of "the necessity of form," which is also a merely formal necessity, Corngold uncovers the fundamental paradox of Kafka’s art and life. The first section of the book shows how Kafka’s rhetoric may be understood as the daring project of a man compelled to live his life as literature. In the central part of the book, Corngold reflects on the place of Kafka within the modern tradition, discussing such influential precursors of Cervantes, Flaubert, and Nietzsche, whose works display a comparable narrative disruption. Kafka’s distinctive narrative strategies, Corngold points out, demand interpretation at the same time they resist it. Critics of Kafka, he says, must be aware that their approaches are guided by the principles that Kafka’s fiction identifies, dramatizes, and rejects.

    By attending to the distinctive power of Arnold's writing to charm, tease, persuade, and irritate, the book provides a brilliant characterization of the tone and temper of his mind.This edition includes a substantial Afterword which reflects on Arnold's continuing polemical significance and his role in contemporary cultural debate.

    First, she asks the reader to wonder about the philosophical significance of the historical absence of women from philosophy, and, second, to consider the social implications of a philosophy constructed on this basis. Her conclusions are to see the suppression of the erotic theme of human existence from philosophical contemplation to be an expression of a philosophical response to morality; women have been viewed not only in terms of their life-giving sexuality, but also to embody the threat of death as well.""-Canadian Philosophical Reviews ""Schott's book stands as a good introduction to sexism in Western thought.""-International Studies in Philosophy""This fascinating book is an important contribution to the expanding literature that seeks to expose the ideological, often misogynist, biases that pervade the Western philosophical tradition.""-Alison Jagger, University of Colorado""A provocative inquiry into the role of intellectual asceticism in Western philosophy and its effects on the status and treatment of women. Schott's aim, in my view, is not so much to undercut or jeopardize philosophy as to invite further reflection on unexamined premises of philosophical thought.""-Fred Dallmayr, Notre Dame University""A masterpiece of scholarship and critical interpretation that questions some of the most fundamental assumptions of the Kantian paradigm. Her avowedly feminist approach is bolstered by the instruments of social history and puts Kant's philosophy in a fresh and provocative perspective. A bold original work, it will be a landmark in Kant scholarship.""-George Schrader, Yale University

    Preface by Jerome Y. Lettvin. Warren S. McCulloch was an original thinker, in many respects far ahead of his time. Of all our contemporaries in brain research McCulloch is the most personal, idiosyncratic... he is at the center, the pivot of a whirligig of explosive thinking, wrote a colleague in 1966. Embodiments of Mind, first published more than two decades ago, teems with intriguing concepts about the mind/brain that are highly relevant to current developments in neuroscience and neural networks. In his preface to this timely reissue of McCulloch's work, Jerome Lettvin notes in particular that among the papers are two classics coauthored with Walter Pitts. One applies Boolean algebra to neurons considered as gates; another shows the kind of nervous circuitry that could be used in perceiving universals. These first models are part of the basis of artificial intelligence. McCulloch, who was a doctor, a philosopher, a teacher, a mathematician and a poet, terms his work experimental epistemology.In this collection of 21 essays and lectures he pursues a physiological theory of knowledge that touches on philosophy, neurology, and psychology: There is one answer, only one, toward which I've groped for thirty years; to find out how brains work...Chapters range from What is a Number, that a Man May Know It, and a Man, that He May Know a Number, and Why the Mind is in the Head, to What the Frog's Eye Tells the Frog's Brain (with Jerome Lettvin, Humberto Maturana, and Walter Pitts), Machines that Think and Want, and A Logical Calculus of the Ideas Immanent in Nervous Activity (with Walter Pitts). Embodiments of Mind concludes with a selection of McCulloch's poems and sonnets.