It reads like a novel, but it is one of the most important scientific works ever published. The community is Gombe, on the shores of Lake Tangganyika, where the principal residents are chimpanzees and one extraordinary woman who is their student, protector, and historian. In her classic In the Shadow of Man, Jane Goodall wrote of her first ten years at Gombe. In Through a Window she brings the story up to the present, painting a much more complete and vivid portrait of our closest relative. We see the community split in two and a brutal war break out. We watch young Figan's relentless rise to power and old Mike's crushing defeat. We learn how one mother rears her children to succeed and another dooms them to failure. We witness horrifying murders, touching moments of affection, joyous births, and wrenching deaths. In short, we see every emotion known to humans stripped to its essence. In the mirror of chimpanzee life, we see ourselves reflected. Perhaps the best book ever written about animal behavior, Through a Window is also essential reading for anyone seeking a better grasp of human behavior.

    When these projects fail, as they do with astonishing regularity, they nonetheless produce a host of regular and unacknowledged effects, including the expansion of bureaucratic state power and the translation of the political realities of poverty and powerlessness into "technical" problems awaiting solution by "development" agencies and experts. It is the political intelligibility of these effects, along with the process that produces them, that this book seeks to illuminate through a detailed case study of the workings of the "development" industry in one country, Lesotho, and in one "development" project.Using an anthropological approach grounded in the work of Foucault, James Ferguson analyzes the institutional framework within which such projects are crafted and the nature of "development discourse," revealing how it is that, despite all the "expertise" that goes into formulating development projects, they nonetheless often demonstrate a startling ignorance of the historical and political realities of the locale they are intended to help. In a close examination of the attempted implementation of the Thaba-Tseka project in Lesotho, Ferguson shows how such a misguided approach plays out, how, in fact, the "development" apparatus in Lesotho acts as an "anti-politics machine," everywhere whisking political realities out of sight and all the while performing, almost unnoticed, its own pre-eminently political operation of strengthening the state presence in the local region.James Ferguson is an associate professor of anthropology at the University of California at Irvine.

    Peasants, serfs, untouchables, slaves, laborers, and prisoners are not free to speak their minds in the presence of power. These subordinate groups instead create a secret discourse that represents a critique of power spoken behind the backs of the dominant. At the same time, the powerful also develop a private dialogue about practices and goals of their rule that cannot be openly avowed. In this book, renowned social scientist James C. Scott offers a penetrating discussion both of the public roles played by the powerful and powerless and the mocking, vengeful tone they display off stage—what he terms their public and hidden transcripts. Using examples from the literature, history, and politics of cultures around the world, Scott examines the many guises this interaction has taken throughout history and the tensions and contradictions it reflects.

    The renowned master of mythology is at his warm, accessible, and brilliant best in this illustrated collection of thirteen lectures covering mythological development around the world.

    

    Puerto Rico Mio is an extraordinary collection from two series of photographs: the first taken when Delano first went to Puerto Rico with the Farm Security Administration in 1941-42 and the second when he rephotographed those same places in the 1980s.

    Now, with The Scars of Evolution, Morgan offers a pioneering look just where it was our earliest ancestors came from, and the legacy--not always advantageous--that they left us. As she sets out to solve one of the enduring riddles of our origins--to discover the evolutionary path that separated us from the rest of the animals--Morgan shows that many of the theories currently accepted by scientists cannot explain our unique features: they leave too many questions unanswered.Millions of years ago, something happened to our ape ancestors that did not happen to the forebears of gorillas and chimpanzees, something that made them walk on two legs, lose their fur, sweat, develop larger brains, and learn to speak. While scientists have visited many a dig and studied many a fossil for clues, Elaine Morgan argues that all of the facts about our mysterious origins are right in front of us--in the form of fundamental flaws in the human design. Our propensity to suffer from lower back pain, obesity, varicose veins, acne, even infant death syndrome, is essentially the result of a cataclysmic event in our distant past.Scientists have long observed that our spines were not made for upright walking. Yet natural selection--the basic tenet of evolutionary theory--dictates that enduring changes to a species occur because of the need to adapt to changes in the environment. While thousands of working hours are lost each year to bad backs, at some point long ago it must have been an advantage to walk on two legs. The most common theory is that we became bipedal while hunting on the African savannah, needing our arms free for weapons, using an upright stance to see enemies from afar. But as Morgan points out, animals need more speed on the savannah, both for pursuit and flight, than two legs can offer. Her explanation: bipedalism emerged from life in an aquatic environment due to the flooding of the African rift valley millennia ago. The apes that suddenly found themselves stranded in swamp land (a swamp that remained for thousands of years) had to walk upright to keep from drowning. The human tendency toward obesity was once not an unsightly health problem, but rather a lifesaving form of insulation, one present in all aquatic mammals. And as Morgan carefully considers all of our other uniquely human traits--our relative hairlessness, our ability to control our breathing, our inability to maintain proper salt levels--a compelling case emerges for our human origins in a watery environment.Lively, controversial, and presented with a brilliant logic, The Scars of Evolution will change the way you think about the world--and our place in it.

    Imagine it accompanied by a stunning cavalcade of vibrant full-color illustrations, photographs, and maps that bring the past vividly to life. That history is here, in one easy-to-access volume that shows you the events and people that have shaped the world as we know it. 2,750 illustrations and photographs. (Prentice Hall)

    O'G. Anderson explores the cultural and political contradictions that have arisen from two critical facts in Indonesian history: that while the Indonesian nation is young, the Indonesian nation is ancient originating in the early seventeenth-century Dutch conquests; and that contemporary politics are conducted in a new language. Bahasa Indonesia, by peoples (especially the Javanese) whose cultures are rooted in medieval times. Analyzing a spectrum of examples from classical poetry to public monuments and cartoons, Anderson deepens our understanding of the interaction between modern and traditional notions of power, the mediation of power by language, and the development of national consciousness. Language and Power, now republished as part of Equinox Publishing's Classic Indonesia series, brings together eight of Anderson's most influential essays over the past two decades and is essential reading for anyone studying the Indonesian country, people or language. Benedict Anderson is one of the world's leading authorities on Southeast Asian nationalism and particularly on Indonesia. He is Professor of International Studies and Director of the Modern Indonesia Project at Cornell University, New York. His other works include Imagined Communities: Reflections on the Origin and Spread of Nationalism and The Spectre of Comparisons: Nationalism, Southeast Asia, and the World.

    It has been taught in undergraduate and graduate courses in every social science discipline, sustainable and alternative agriculture, environmental studies, ecology, ethnic studies, public health, and Mexican, Latin American, and environmental history. The book has also been used at the University of California-Santa Cruz as a model of interdisciplinary work and at the University of Iowa as a model of fine journalism, and has inspired numerous other books, theses, films, and investigative journalism pieces.This revised edition of The Death of Ramon Gonzalez updates the science and politics of pesticides and agricultural development. In a new afterword, Angus Wright reconsiders the book's central ideas within the context of globalization, trade liberalization, and NAFTA, showing that in many ways what he called "the modern agricultural dilemma" should now be thoughtof as a "twenty-first century dilemma" that involves far more than agriculture.

    Eliade came to Paris virtually empty-handed, following the death of his first wife and the Soviet takeover of Romania, which made him a persona non grata there. He had left half a lifetime in Romania: his parents, whom he never saw again; his library; unpublished and unfinished manuscripts, including the journal notebooks prior to 1940; an academic career; and Zalmoxis, the journal of religious studies he founded. During the lean years in Paris Eliade lived and worked in small, cold rooms; prepared meals on a Primus stove; pawned his valuables; and asked friends for loans. Eventually he secured a research stipend from the Bollingen Foundation. His ten years in Paris were among his most productive; the books he wrote during this period brought him worldwide acclaim as a historian of religions. He records his first meetings with Carl Jung, Pierre Teilhard de Chardin, Gershom Scholem, Georges Bataille, André Breton, Raffaele Pettazzoni, and many other scholars and writers. Eliade also continued to write literary works. Numerous entries describe his five-year struggle with his novel The Forbidden Forest. Spanning the twelve fateful years from 1936 to 1948, it expresses within a fictional framework the central themes of Eliade's work on religions. Writing the novel was a Herculean task in which Eliade summarized and memorialized his old Romanian life.

    This book is a clear, authoritative guide to this complex area. He provides a survey of approaches to varieties of language, and considers these in relation to communication and task-based language learning. Swales outlines an approach to the analysis of genre, and then proceeds to consider examples of different genres and how they can be made accessible through genre analysis. This is important reading for all those working in teaching English for academic purposes and also of interest to those working in post-secondary writing and composition due to relevant issues in writing across the curriculum.

    It may serve as a good introduction to the nature and appeal of the shamanic revival in modern Western cultures." --Theological Book Review..". a case study in experiential anthropology that offers a unique mix of autobiography, mythology, experiential research, and archaeological data to support a challenging thesis--that certain body postures may help induce specific trance states." --Shaman's Drum"This is a spellbinding and exceptionally readable book by an extraordinary woman." --Yoga Journal"And suddenly the understanding of my own vision washed over me like a mighty wave... For life or for death, I was committed to that mighty realm of which I was shown a brief reminder, the world where all was forever motion and emergence, that realm where the spirits ride the wind." --from the PrologueGoodman reexamines our notions of the nature of reality by studying the ritual postures of native art assumed by her subjects during trance states. For readers desiring to discover this world of ancient myths, she has included a practical guide on how to achieve such ecstatic experiences.

    Participants experience the shock of realizing that despite their good intentions and the many similarities among them, people interpret things differently from one another in profound ways, especially people from differing cultures. Players learn that they must understand and reconcile these differences if they want to function effectively in a cross-cultural group.Revised and expanded for its 25th anniversary, BARNGA's new features and enhancements include: • New rules allow for games with as few as two players. • Partnership play permitted, enabling reflection on the impact of moral support from others. • Redesigned handouts reinforce the idea that everyone is playing by the same rules. • Different tournament formats raise new types of communication problems. • Expanded debriefing section.BARNGA is an ingenious way for people to learn more about the cultures of those with whom they work-and maybe even a little about their own.

    Drawing on archaeology, art, technology, anthropology, linguistics, and camel husbandry, Bulliet explores the implications for the region's economic and social development during the Middle Ages and into modern times.

    Known to these people as Nch'i-Wana (the Big River), it forms the spine of their land, the core of their habitat.At the turn of the century, the Sahaptin speakers of the mid-Columbia lived in an area between Celilo Falls and Priest Rapids in eastern Oregon and Washington. They were hunters and gatherers who survived by virtue of a detailed, encyclopedic knowledge of their environment. Eugene Hunn's authoritative study focuses on Sahaptin ethnobiology and the role of the natural environment in the lives and beliefs of their descendants who live on or near the Yakima, Umatilla, and Warm Springs reservations.

    Black and white photographs are provided. The fifth edition adds a chapter on a

    We successfully occupy every corner of the globe, from the tundra to the rain forest, from the high Andes to the blazing Kalahari. Nearly hairless, small of tooth and weak of limb, we human beings have nevertheless made ourselves at home everywhere.The reason, explains John Reader in this provocative study of human ecology, is that humans uniquely possess the most effective adaptive mechanism of all: culture. Moving into all kinds of environments, human beings have devised sets of beliefs, rules, and technologies specifically designed to ensure survival in the face of whatever obstacles the land, the weather, and that particular environment raise.This timely and important book provides heartening evidence of the resourcefulness with which human beings, everywhere and at all times, have responded to the challenges that have faced man on earth.

    As press spokesman for the Democracy Movement, 23-year-old Li Lu was at the centre of the drama which captured the attention of the world. This book tells the author's story - one man' odyssey from a victim of the Cultural Revolution to a leader of hundreds of thousands of students. Li Lu escaped arrest after the events in Tianenmen Square, but remains on the list of China's "ten most wanted men". Since leaving China he has travelled widely on behalf of human rights and the Democracy Movement in China.

    In fact, the use of psychotropic plants to achieve states of religious ecstasy goes back almost to the beginning of human culture. Furthermore, the content of the psychedelic experience in the West today has been found to be similar to that of the religious pilgrimages of Oriental and aboriginal New World groups. But one fundamental difference overshadows all similarities: In the traditional cultures described in this collection of ten essays, the hallucinogenic "trip" is a means to an end-a quest for confirmation of traditional values, for unity with the tribal ancestors. In contemporary Western society, by contrast, it tends to be an end in itself and a rejection of the society's values-perhaps, it has been suggested, because Western drug-users tend to be acultural. Clearly, we have much to learn from an objective study of societies with long histories of sanctioned, controlled drug use to achieve recognized cultural objectives.

    Carrasco details the dynamics of two important cultures--the Aztec and the Maya--and discusses the impact of the Spanish conquest and the continuity of native traditions into the post-Columbian and contemporary eras. Integrating recent archaeological discoveries in Mexico City, he brings about a comprehensive understanding of ritual human sacrifice, a subject often ignored in religious studies.

    In this accessible and illuminating book he deals with the classical opposition of magic with science and religion. He reviews the great debates in classical Judaism, early Greek science, Renaissance philosophy, the Protestant Reformation, and the scientific revolution, and then reconsiders the three major interpretive approaches to magic in anthropology: the intellectualist and evolutionary theories of Tylor and Frazer, Malinowski's functionalism, and L�vy-Bruhl's philosophical anthropology, which posited a distinction between mystical and logical mentalities. He follows with a wide-ranging and suggestive discussion of rationality and relativism and concludes with a discussion of new thinking in the history and philosophy of science, suggesting fresh perspectives on the classical opposition between science and magic.

    Herskovits, the father of New World African studies. Since its original publication, the field has changed considerably. Africanism has been explored in its broader dimensions, particularly in the area of white Africanisms. Thus, the new edition has been revised and expanded. Joseph E. Holloway has written three essays for the new volume. The first uses a transnational framework to examine how African cultural survivals have changed over time and readapted to diasporic conditions while experiencing slavery, forced labor, and racial discrimination. The second essay is "Africanisms in African American Names in the United States." The third reconstructs Gullah history, citing numerous Africanisms not previously identified by others. In addition, "The African Heritage of White America" by John Phillips has been revised to take note of many more instances of African cultural survivals in white America and to present a new synthesis of approaches.

    Though parts of the work are now lost, the remaining sections which have been translated offer valuable insights into Inca culture and Peruvian history. Inca Religion and Customs is the second translation by Roland Hamilton from Cobo's massive work. Beginning where History of the Inca Empire left off, it provides a vast amount of data on the religion and lifeways of the Incas and their subject peoples. Despite his obvious Christian bias as a Jesuit priest, Cobo objectively and thoroughly describes many of the religious practices of the Incas. He catalogs their origin myths, beliefs about the afterlife, shrines and objects of worship, sacrifices, sins, festivals, and the roles of priests, sorcerers, and doctors. The section on Inca customs is equally inclusive. Cobo covers such topics as language, food and shelter, marriage and childrearing, agriculture, warfare, medicine, practical crafts, games, and burial rituals. Because the Incas apparently had no written language, such postconquest documents are an important source of information about Inca life and culture. Cobo's work, written by one who wanted to preserve something of the indigenous culture that his fellow Spaniards were fast destroying, is one of the most accurate and highly respected.

    Scholars who study peasant society now realize that peasants are not passive, but quite capable of acting in their own interests.  But, do coherent political ideas emerge within peasant society or do peasants act in a world where elites define political issues?  Peasant Intellectuals is based on ethnographic research begun in 1966 and includes interviews with hundreds of people from all levels of Tanzanian society.  Steven Feierman provides the history of the struggles to define the most basic issues of public political discourse in the Shambaa-speaking region of Tanzania.  Feierman also shows that peasant society contains a rich body of alternative sources of political language from which future debates will be shaped.

    Nisbett, University of Michigan).Structures of Social Life examines the relational models of social relationships, including how they are implicit in earlier social theories, how they have emerged into diverse domains of social action and though, and how they produce diverse and complex social forms. Aiming to create conversations and debate about social relationships and the models that structure them, Alan Page Fiske provides insight on the four elementary forms of human relations.

    The decision vindicated the fifty-two Gitkan and We'suwe'en chiefs named as the plaintiffs in the court case, and completely rewrites the rules for resolving Native title in Canada.Epic battles with bear spirits in the streets of an ancient mythical city, logging-road showdowns deep in the Skeena Mountains, and forays into courtrooms and boardrooms in Vancouver punctuate Glavin's eminently readable account of this land claims case.This new edition reprints the complete text of the original 1990 edition, and adds a new chapter that takes up the narrative from the point when the case was still before the BC Supreme Court, follows the tumultuous events from Oka to the establishment of the BC Treaty Commission, examines the landscape that lies behind the incoherence and hysteria surrounding aboriginal rights in British Columbia, and looks ahead to a post-Delgamuukw Canada.

    Christian trinitarian theology is accordingly interwoven with contemporary social thought to provide an account of individuality and of the various dimensions of personal existence (the psychological, the interpersonal, the material, the institutional, the political, the spiritual) in terms of communication. The basic theme of this book is that we become the people we are as our identities are shaped through the patterns of relation, communication and exchange that surround and incorporate us.

    The late nineteenth century saw a new fascination with the underground as Western societies tried to cope with the pervasive changes of a new social and technological order. In Notes on the Underground, Rosalind Williams takes us inside that critical historical moment, giving equal coverage to actual and imaginary undergrounds. She looks at the real-life invasions of the underground that occurred as modern urban infrastructures of sewers and subways were laid, and at the simultaneous archaeological excavations that were unearthing both human history and the planet's deep past. She also examines the subterranean stories of Verne, Wells, Forster, Hugo, Bulwer-Lytton, and other writers who proposed alternative visions of the coming technological civilization.Williams argues that these imagined and real underground environments provide models of human life in a world dominated by human presence and offer a prophetic look at today's technology-dominated society. In a new essay written for this edition, Williams points out that her book traces the emergence in the nineteenth century of what we would now call an environmental consciousness--an awareness that there will be consequences when humans live in a sealed, finite environment. Today we are more aware than ever of our limited biosphere and how vulnerable it is. Notes on the Underground, now even more than when it first appeared, offers a guide to the human, cultural, and technical consequences of what Williams calls "the human empire on earth."

    Meet these men and women, the memory of whom still haunts America -- and get acquainted with an integral part of our heritage -- in this honest and informative celebration of the American Indian.

    All of the essays have been revised for this anthology. Basso, a major authority in the field of linguistic anthropology, has drawn on fieldwork at the village of Cibecue, whose residents speak a dialect of Western Apache that is spoken nowhere else. He shows how intricacies of language—place names, metaphor, uses of silence—help a people define their very existence, so that, in the words of one Apache woman, "If we lose our language, we will lose our breath; then we will die and blow away like leaves." His essays amply demonstrate that, while Apache language and culture are changing in response to modernization, they remain intricate, vital and unique. These essays illustrate not only the complexity of a particular cultural world as it has emerged to one observer over a protracted period of intensive fieldwork, but also the natural movement from the study of grammatical categories to that of language use and on to the study of the conceptual system underlying it. Each essay addresses a significant theoretical problem; taken together they constitute a microcosm of the anthropological understanding of language. CONTENTS The Western Apache Classificatory Verb System: A Semantic Analysis Semantic Aspects of Linguistic Acculturation A Western Apache Writing System: The Symbols of Silas John "Wise Words" of the Western Apache: Metaphor and Semantic Theory "To Give Up on Words": Silence in Western Apache Culture "Stalking With Stories": Names, Places, and Moral Narratives among the Western Apache "Speaking with Names": Language and Landscapes among the Western Apache

    Using basic principles and relevant bones, conclusions can be reached regarding the probable musculature, stance, brain size, age, weight, and sex of a particular fossil specimen. The sort of deductions which are possible are illustrated by reference back to contemporary apes and humans, and a coherent picture of the history of hominid evolution appears. Written in a clear and concise style and beautifully illustrated, An Introduction to Human Evolutionary Anatomy is a basic reference for all concerned with human evolution as well as a valuable companion to both laboratory practical sessions and new research using fossil skeletons.

    When combined with the text's understandable writing style, free built-in study guide, and excellent illustrations, this helps make Crapo one of the most approachable, student-friendly books available for the Cultural Anthropology course.

    The haunting melancholy that pervades much of Eiseley's work grew out of a loveless childhood in which he spent much time alone in the natural world. His mother was mentally ill and his father, a singularly unsuccessful traveling salesman, spent little time at home. Perhaps in an effort to compensate, Eiseley drove himself relentlessly to succeed. Gale E. Christian-son's biography offers an unexpurgated evaluation of a man whose difficult past helped shape the brilliant essays that continue to dazzle new audiences.

    Unusual work by this acknowledged authority on the Mand

    Comparing the general public's reaction to the Holocaust in Nazi Germany with American public opinion of US participation in the genocidal policies of Nicaraguan counter-revolutionary forces, this title demonstrates that moral indifference to the suffering of others was the common response.

    In Masks of the Spirit, Roberta and Peter Markman guide us with skill and insight through the long history of Mesoamerican masked ritual.

    The maps cover political and military history as well as the physical geography of Britain and the view Roman geographers had of it. Evidence for economic activity, including mining and pottery production, studies of life in town and country, and of religion, is given in the maps. Major monuments, such as Hadrian's Wall, feature on the larger scale maps and plans.

    1 to the middle of the twentieth century.

    In a world where indigenous peoples and their environments are vanishing at alarming rates, the survival of this way of life represents an unexpected and heartening victory for humanity.

    And yet costume is undeniably one of the outstanding features of this exciting form of drama. For the essence of Kabuki is spectacle, and the splendor of its costumes is one of the compelling reasons for going to see it. And here, at long last, in this engagingly written and gorgeously illustrated book, Kabuki Costume is given the full attention that it deserves.

    It is the third in a series of works by the author, including The Origin of Language (1981) and The End of Culture (1985), that develop a generative anthropology founded on this hypothesis.

    When anthropologists began to study emotion, they challenged many assumptions shared by Western academics and lay persons by exposing the cultural variability of emotional meanings. In this collection of original essays by anthropologists concerned with the relationship of language and emotion, it is argued that the key focus to the study of emotion might be the politics of social life rather than the psychology of the individual. Through close studies of talk about emotion and emotional discourses in social contexts from poetry and song to therapeutic narratives, scholars who have worked in India, Fiji, the United States, Egypt, Senegal and the Solomon Islands show how emotion is tied to politics of everyday interaction. Their arguments and cross-cultural findings will intrigue and provoke anyone who has thought about the relationship between emotion, language and social life. The book will be of special interest to those who find the boundaries between cultural, psychological and linguistic anthropology, sociology, cross-cultural psychiatry, and social psychology too confining.

    

    The photographer has recorded them as they are today, recalling their youth.

    

    Since most of his published works are relatively inaccessible, and valuable unpublished material has been found, the preparation of a complete edition of all his published and unpublished works was long overdue. The wide range of Sapir's scholarship as well as the amount of work necessary to put the unpublished manuscripts into publishable form pose unique challenges for the editors. Many scholars from a variety of fields as well as American Indian language specialists are providing significant assistance in the making of this multi-volume series.

    Professor Lloyd rejects this psychologising talk of mentalities and proposes an alternative approach, which takes as its starting point the social contexts of communication. Discussing apparently irrational beliefs and behaviour (such as magic), he shows how different forms of thought coexist in a single culture but within conventionally defined contexts.

    

    More than 400 sculptures, paintings and objects illustrate this survey on the arts of Mexico.

    The first essay, 'miniature Gardens in the Far East', summarizes the complex cultural significance of the gardens of fantastic rocks and dwarfed trees placed in basins, of Chinese origin but transmitted to other Far Eastern cultures. The author demonstrates that these gardens are icons whose components and forms not only symbolize but replicate paradise realms important in ancient Chinese religion and folk beliefs. He shows that by replicating such realms, the gardens both manifest and bestow on their possessor the magical powers associated with them, and he details exactly how the gardens accomplished this. Many subtle mutations of the miniature garden, such as subterranean worlds equipped with their own sun and moon and populated with aspirants of eternity, are revealed.

    Also contains sections on: mythology, art, and the Indian Shaker Church.

    A companion to the author's Sociolinguistics of Society, this textbook, examines the influence of social interaction in language use and discusses a variety of facts about language from the commonplace to the exotic.

    

    By looking beyond front-page events, the Sterns give readers a brave new slant on a time that was as laughable as it was profound. Photographs.

    He links the use of flowers to the rise of advanced systems of agriculture, the growth of social stratification, and the spread of luxury goods, looking at the history of aesthetic horticulture in Europe and Asia. Other themes which emerge are the role of written texts in building up a culture of flowers; the importance of trade and communications in disseminating and transforming attitudes to flowers; the rejection on puritanical grounds of flowers and their artistic representation, and the multiplicity of meanings which flowers possess. Written from a broad temporal and geographical perspective, this original and wide-ranging book will appeal not only to anthropologists and social historians but also to anyone interested in flowers and their symbolic function across the centuries.

    Yet as Walter Burkert demonstrates in these influential essays on the history of Greek religion, there were archaic, savage forces surging beneath the outwardly calm face of classical Greece, whose potentially violent and destructive energies, Burkert argues, were harnessed to constructive ends through the interlinked uses of myth and ritual.For example, in a much-cited essay on the Athenian religious festival of the Arrephoria, Burkert uncovers deep connections between this strange nocturnal ritual, in which two virgin girls carried sacred offerings into a cave and later returned with something given to them there, and tribal puberty initiations by linking the festival with the myth of the daughters of Kekrops. Other chapters explore the origins of tragedy in blood sacrifice; the role of myth in the ritual of the new fire on Lemnos; the ties between violence, the Athenian courts, and the annual purification of the divine image; and how failed political propaganda entered the realm of myth at the time of the Persian Wars.

    Historic photos.

    This book shows how that approach has blurred our understanding and definition of the issues involved, and sheds new light on the history of witchcraft in England. What had thus far been seen as peculiar to England is here shown to be characteristic of much of northern Europe. Taking into account major new developments in the historiography of witchcraft--in methodology, and in the chronological and geographical scope of the studies--the authors explore the relationship between witchcraft, law, and theology; the origins and nature of the witch's sabbath; the sociology and criminology of witch-hunting; and the comparative approach to European witchcraft. An impressive amount of archival work by all of the contributors has produced an indispensable guide to the study of witchcraft, of interest not only to historians, but to anthropologists, criminologists, psychologists, and sociologists.

    Julia Meyerson was one such stranger during a year in the village of ‘Tambo, Peru, where her husband was conducting anthropological fieldwork. Though sometimes overwhelmed by the differences between Quechua and North American culture, she still sought eagerly to understand the lifeways of ‘Tambo and to find her place in the village. Her vivid observations, recorded in this field journal, admirably follow Henry James’s advice: “Try to be one of the people upon whom nothing is lost.”

    Walker, Journal of Asian and African Studies

    This book represents the first cross-cultural test of Hardin's argument and argues that, while tragedies of the commons do occur under some circumstances, local institutions have proven resilient and responsive to the problems of communal resource use.

    

    

    that startle the reader into new understanding - Parabola

    He is joined in the debate by renowned anthropologist Marvin Harris. Eight other scholars add to the scholarly discourse and demonstrate applications of the concepts in a variety of disciplines. Referring to insider versus outsider, subjective versus objective views of the world, these concepts are vital for researchers dealing with cultures other than their own.

    These Lamar societies were chiefdom-level groups who built most of the mounds in this large region and were ancestors of later tribes, including the Creeks and Cherokees. This book begins with a history of the last 50 years of archaeological and historical research and brings together for the first time all the available data on this early culture. It also provides an invaluable model for books about Southeastern Indian societies by combining purely descriptive information with innovative analyses, advancing our knowledge of the past while remaining firmly grounded in the archaeological evidence as fact.Contributors include:Frankie Snow, Chad O. Braley, James B. Langford Jr., Marvin T. Smith, Daniel T. Elliott, Richard R. Polhemus, C. Roger Nance, Gary Shapiro, Mark Williams, John F. Scarry, David G. Anderson, andCharles M. Hudson