Kenneth L. Woodward Religion Editor of Newsweek Magazine in Publishers Weekly Bonaventure-The Soul's Journey into God, The Tree of Life, The Life of St. Francis translation and introduction by Ewert Cousins, preface by Ignatius Brady, O.F.M. But if you wish to know how these things come about ask grace not instruction, desire not understanding, the groaning of prayer not diligent reading, the Spouse not the teacher, God not man, darkness not clarity, not light but the fire that totally enflames and carries us into God by ecstatic unctions and burning affections. This fire is God and his furnace is in Jerusalem... Bonaventure, 1217-1274 Long before Bonaventure was called The Prince of Mystics by Leo XIII or The Seraphic Doctor by John Gerson, he was known throughout the Christian world as The Devout Teacher. Professor Ewert Cousins says in his introduction, In the history of Western Spirituality, Bonaventure holds a central and pivotal position. The 13th century friar, professor at the University of Paris, minister general of the Franciscan Order, cardinal and advisor to popes, played a major role in the spiritual ferment of the high Middle Ages...when Islamic, Jewish and Christian spirituality were flourishing-he produced one of the richest syntheses of Christian spirituality. Although cosmic in its scope, it was distinctively Christian in its content, grounded in the doctrine of the Trinity and devotion to the humanity of Christ. Within Christianity he achieved a striking integration of Eastern and Western elements. The three works contained in this volume offer the core of his vision. In The Soul's Journey into God, considered Bonaventure's masterpiece, he takes the six-winged Seraph as the symbol for the six stages of contemplation in which the created world is seen as a reflection of God. The Tree of Life is a simple meditation on the life of Jesus, based on the Gospel accounts in which Christ is seen as the Tree of Life on whose branches blossom such virtues as humility, piety, patience, constancy and justice. The Life of St. Francis was the official biography commissioned by the Franciscan Order in 1260. The editor of this volume, Dr. Ewert Cousins, is Professor of Theology, Fordham University and Visiting Professor, Columbia University. He is Director of the Spirituality Graduate Program at Fordham. Ignatius Brady, O.F.M., who wrote the preface to this volume, is one of the world's leading authorities on Bonaventure and early Franciscan spirituality. He is Prefect of the Theology Section of the Franciscan research center, Collegio S. Bonaventura at Grottaferrata near Rome. +

    Once two particles are entangled, a change to one of them is reflected---instantly---in the other, be they in the same lab or light-years apart. So counterintuitive is this phenomenon and its implications that Einstein himself called it "spooky" and thought that it would lead to the downfall of quantum theory. Yet scientists have since discovered that quantum entanglement, the "God Effect," was one of Einstein's few---and perhaps one of his greatest---mistakes. What does it mean? The possibilities offered by a fuller understanding of the nature of entanglement read like something out of science fiction: communications devices that could span the stars, codes that cannot be broken, computers that dwarf today's machines in speed and power, teleportation, and more. In The God Effect, veteran science writer Brian Clegg has written an exceptionally readable and fascinating (and equation-free) account of entanglement, its history, and its application. Fans of Brian Greene and Amir Aczel and those interested in the marvelous possibilities coming down the quantum road will find much to marvel, illuminate, and delight.

    Catholics, on the other hand, venerate Tradition, yet often without adequately understanding it. In this masterful book, the great theologian Yves Congar explains why Tradition is an inescapable aspect of a fully biblical Christian faith. He explores the various forms of Tradition and discusses the relationship between Scripture and Tradition, as well as the role of the Magisterium of the Church. The Meaning of Tradition clears up misconceptions held by many Evangelical Christians and even some Catholics on this important subject. Congar's study of Tradition greatly contributed to the teaching of Vatican II and to a deeper appreciation of the Church Fathers.

    The Collapse of Complex Societies, though written by an archaeologist, will therefore strike a chord throughout the social sciences. Any explanation of societal collapse carries lessons not just for the study of ancient societies, but for the members of all such societies in both the present and future. Dr. Tainter describes nearly two dozen cases of collapse and reviews more than 2000 years of explanations. He then develops a new and far-reaching theory that accounts for collapse among diverse kinds of societies, evaluating his model and clarifying the processes of disintegration by detailed studies of the Roman, Mayan and Chacoan collapses.

    The new edition is even more ideal for general introductory courses in Old and New Testament, exegesis courses on specific books, homiletics and preaching courses, and coures flocusing on historical topics.

    Krishnamurti shows how people can free themselves radically and immediately from the tyranny of the expected, no matter what their age--opening the door to transforming society and their relationships.

    Religion need not be involved.” The Sabbath is not just the holy day of rest. It’s also a utopian idea about a less pressured, more sociable, purer world. Where did this notion come from? Is there value in withdrawing from the world one day in seven, despite its obvious inconvenience in an age of convenience? And what will be lost if the Sabbath goes away? In this erudite, elegantly written book, critic Judith Shulevitz weaves together histories of the Jewish and Christian sabbaths, speculations on the nature of time, and a rueful account of her personal struggle with the day. Shulevitz has found insights into the Sabbath in both cultural and contemporary sources—the Torah, the Gospels, the Talmud, and the writings of the Apostolic Fathers, as well as in the poetry of William Wordsworth, the life of Sigmund Freud, and the science of neuropsychology. She tells stories of martyrdom by Jews who died en masse rather than fight on the Sabbath and describes the feverish Sabbatarianism of the American Puritans. And she counterposes the tyranny of religious law with the equally oppressive tyranny of the clock. Can we really flourish under the yoke of communal discipline, as preachers and rabbis like to tell us? What about being free to live as we please? Can we preserve what the Sabbath gives us—a time outside time—without following its rules?Whatever our faith or lack thereof, this rich and resonant meditation on the day of rest will remind us of the danger of letting time drive us heedlessly forward without ever stopping to reflect.

    He wrote to communicate the Christian faith to the skeptical, to the indifferent, to the hostile. Many regard him as the greatest of French prose writers. After his conversion at the age of thirty-one, Pascal records how his mind blazed with the burning conviction of being overwhelmed with light. For many years he had examined God merely as a series of concepts. Now he stood before God's presence and the reality of God Himself, the same God who had appeared to Abraham, Isaac, and Jacob. It was this that now gave him "joy, joy, joy, tears of joy." The Mind on Fire contains Pascals' Pens�es, a systematic and uncompromising defense of Christian belief, along with selections from his Letters to a Provincial, his own description of his conversion, and a prayer for the proper use of pain in his life. Dr. James M. Houston, editor of the Classics of Faith and Devotion series, is a highly acclaimed scholar and pioneer in the field of evangelical spirituality. He came to North America from England in 1968 to lead Regent College in Vancouver, Canada, a worldwide center of spiritual formation.

    St Maximus' two main collections of theological reflections-his Ambigua (or "Difficulties") and his Questions to Thalassius - plus one of his christological opuscula, hitherto unavailable in English, are accompanied by immensely helpful notes, and prefaced by a long, brilliant introduction to the theology of the Confessor.

    Continuously in print since 1932, Ortega's vision of Western culture as sinking to its lowest common denominator and drifting toward chaos brought its author international fame and has remained one of the influential books of the 20th century.

    Though originally published nearly seventy years ago, the book maintains its relevance today.

    When Lord Seawood's daughter and some of her friends want to put on a play called "Blondel the Troubadour," the librarian is asked to play the part of a medieval king. Herne not only takes his role seriously by thoroughly researching the Middle Ages, when the play is concluded, he refuses to take off the costume. He remains in character, much to the befuddlement and consternation of the other players. With this device, Chesterton achieves a wonderful effect in contrast to the typical snide modern commentary on the past: he creates an opportunity for the past to offer a commentary on the present. Herne looks at his old clothes, that is, the modern clothes he once wore, with embarrassment. The modern world is embarrassing. It takes a previous age to see that. Newly designed and typeset by Waking Lion Press.

    By creating a single-volume sourcebook of core Christian stories, Jacobus de Voragine (c. 1229-98) attracted a huge audience across Europe. This selection of over seventy biographies ranges from the first Apostles and Roman martyrs to near-contemporaries such as St Dominic, St Francis of Assissi and St Elizabeth of Hungary. Here, witnesses to the true faith endure horrific tortures; reformed prostitutes win divine forgiveness; while other women live disguised as monks or nobly resist lustful tyrants. Lucid and compelling, The Golden Legend offers an enthralling insight into the medieval mind.

    M. Scanlon offers new answers to these questions, as they apply to the central part of morality that concerns what we owe to each other. According to his contractualist view, thinking about right and wrong is thinking about what we do in terms that could be justified to others and that they could not reasonably reject. He shows how the special authority of conclusions about right and wrong arises from the value of being related to others in this way, and he shows how familiar moral ideas such as fairness and responsibility can be understood through their role in this process of mutual justification and criticism.Scanlon bases his contractualism on a broader account of reasons, value, and individual well-being that challenges standard views about these crucial notions. He argues that desires do not provide us with reasons, that states of affairs are not the primary bearers of value, and that well-being is not as important for rational decision-making as it is commonly held to be. Scanlon is a pluralist about both moral and non-moral values. He argues that, taking this plurality of values into account, contractualism allows for most of the variability in moral requirements that relativists have claimed, while still accounting for the full force of our judgments of right and wrong.

    Caitlin Matthews' scholarship connects us to past, present, and future in the very depths of our femininity. ----Marion Woodman, Jungian analyst and author of Bone: Dying into Life. Sophia, or "wisdom" in Greek, has been revered in many forms throughout history--from the Dark Goddess of ancient Anatolia; to her Egyptian, Greek, Celtic, and Cabalistic manifestations; to her current forms as Mary and the orthodox St. Sophia. In the Gnostic Gospel of Thomas, Sophia sits with God until the creation. Then she falls into matter and becomes manifest in every atom, permeating all things "like the sparks that run through charcoal," as Matthews says. While God is "out there," the Goddess is "in here"-- the mother-wit of practical inspiration and compassion at the heart's core. This definitive work comprehensively establishes a realistic Goddess theology for Westerners in the twenty-first century: grounding spirituality in daily life and the natural world; learning to work playfully and play seriously; ending the gender war to enjoy sacred marriage.