Krishnamurti shows how people can free themselves radically and immediately from the tyranny of the expected, no matter what their age--opening the door to transforming society and their relationships.

    It's known as the Diamond Sutra because its teachings are said to be like diamonds that cut away all dualistic thought, releasing one from the attachment to objects & bringing one to the further shore of enlightenment. The format of this important sutra is presented as a conversation between the Buddha & one of his disciples. The Sutra of Hui-neng, also known as the Platform Sutra, contains the autobiography of a pivotal figure in Zen history & some of the most profound passages of Zen literature. Hui-neng was the 6th patriarch of Zen in China, but is often regarded as the true father of the Zen tradition. He was a poor, illiterate woodcutter who is said to have attained enlightenment upon hearing a recitation of the Diamond Sutra. Together, these two scriptures present the central teaching of the Zen Buddhist tradition & are essential reading for all students of Buddhism.

    From the author of Man's Search for Meaning, one of the most influential works of psychiatric literature since Freud."Perhaps the most significant thinker since Freud and Adler," said The American Journal of Psychiatry about Europe's leading existential psychologist, the founder of logotherapy.

    Physics and Beyond contains Heisenberg’s most sophisticated statements of his philosophy of quantum theory, and is also a watershed inspiration for the contemporary pragmatist philosophy of science that prevails in academia today.

    Considering stoicism, language, games, sexuality, schizophrenia, and literature, Deleuze determines the status of meaning and meaninglessness, and seeks the 'place' where sense and nonsense collide.Written in an innovative form and witty style, The Logic of Sense is an essay in literary and psychoanalytic theory as well as philosophy, and helps to illuminate such works as Anti-Oedipus.

    E. Moore's defense of common sense, this much discussed volume collects Wittgenstein's reflections on knowledge and certainty, on what it is to know a proposition for sure.

    But what came before the Greeks? What if we could prove that all myths have one common origin in a celestial cosmology? What if the gods, the places they lived & what they did are but ciphers for celestial activity, a language for the perpetuation of complex astronomical data? Drawing on scientific data, historical & literary sources, the authors argue that our myths are the remains of a preliterate astronomy, an exacting science whose power & accuracy were suppressed & then forgotten by an emergent Greco-Roman world view. This fascinating book throws into doubt the self-congratulatory assumptions of Western science about the unfolding development & transmission of knowledge. This is a truly seminal & original thesis, a book that should be read by anyone interested in science, myth & the interactions between the two.

    He explains that when we repress our basic nature, sex takes roots in the unconscious, creating an unnatural obsession. It is this psychic state that has produced much mental sickness and the widespread perversity of society today. "Sex is man's most vibrant energy," Osho says," but it should not be an end unto itself: sex should lead man to his soul."

    There are updates throughout the book as well. These take into account important advances in cognitive psychology and the science of design while confirming and extending the book's basic thesis: that a physical symbol system has the necessary and sufficient means for intelligent action. The chapter "Economic Reality" has also been revised to reflect a change in emphasis in Simon's thinking about the respective roles of organizations and markets in economic systems."People sometimes ask me what they should read to find out about artificial intelligence. Herbert Simon's book The Sciences of the Artificial is always on the list I give them. Every page issues a challenge to conventional thinking, and the layman who digests it well will certainly understand what the field of artificial intelligence hopes to accomplish. I recommend it in the same spirit that I recommend Freud to people who ask about psychoanalysis, or Piaget to those who ask about child psychology: If you want to learn about a subject, start by reading its founding fathers." -- George A. Miller

    The Archaeology of Knowledge begins at the level of “things aid” and moves quickly to illuminate the connections between knowledge, language, and action in a style at once profound and personal. A summing up of Foucault’s own methodological assumptions, this book is also a first step toward a genealogy of the way we live now. Challenging, at times infuriating, it is an absolutely indispensable guide to one of the most innovative thinkers of our time.

    Haunted by the crimes in which he'd participated, the soldier wanted to confess to--& obtain absolution from--a Jew. Faced with the choice between compassion & justice, silence & truth, Wiesenthal said nothing. But even years after the war had ended, he wondered: Had he done the right thing? What would you have done in his place?In this important book, 53 distinguished men & women respond to Wiesenthal's questions. They are theologians, political leaders, writers, jurists, psychiatrists, human rights activists, Holocaust survivors & victims of attempted genocides in Bosnia, Cambodia, China & Tibet. Their responses, as varied as their experiences of the world, remind us that Wiesenthal's questions are not limited to events of the past. Often surprising, always thought provoking, The Sunflower will challenge you to define your beliefs about justice, compassion & responsibility.

    Bringing fresh insight to these concepts, May shows how we can attain a deeper consciousness.

    In these essays, Benjamin challenges the image of Baudelaire as late-Romantic dreamer, and evokes instead the modern poet caught in a life-or-death struggle with the forces of the urban commodity capitalism that had emerged in Paris around 1850. The Baudelaire who steps forth from these pages is the flAneur who affixes images as he strolls through mercantile Paris, the ragpicker who collects urban detritus only to turn it into poetry, the modern hero willing to be marked by modern life in its contradictions and paradoxes. He is in every instance the modern artist forced to commodify his literary production: "Baudelaire knew how it stood with the poet: as a flAneur he went to the market; to look it over, as he thought, but in reality to find a buyer." Benjamin reveals Baudelaire as a social poet of the very first rank.The introduction to this volume presents each of Benjamin's essays on Baudelaire in chronological order. The introduction, intended for an undergraduate audience, aims to articulate and analyze the major motifs and problems in these essays, and to reveal the relationship between the essays and Benjamin's other central statements on literature, its criticism, and its relation to the society that produces it.

    Chögyam Trungpa Rinpoche shows that meditation extends beyond the formal practice of sitting to build the foundation for compassion, awareness, and creativity in all aspects of life. He explores the six activities associated with meditation in action—generosity, discipline, patience, energy, clarity, and wisdom—revealing that through simple, direct experience, one can attain real wisdom: the ability to see clearly into situations and deal with them skillfully, without the self-consciousness connected with ego.

    The purpose of these demonstrations was to create an event that people could think about and learn a lesson from. In 1969, Idries Shah, author of over thirty books on Sufi teaching and learning, used modern methods of mass communication to create a teaching-event for the modern world. "The Book of the Book", first published in that year and now in its seventh printing, transmits a 700-year-old narrative on the theme of "do not mistake the container for the content". But it projects this lesson in a highly unconventional way. Reactions to "The Book of the Book" ran the gamut. Some people were infuriated. One "expert" at the British Museum said it was "not a book at all". Others either thought the cover price was too high for a "book that was not a book", or simply bought it for novelty value and kept it on hand to mystify their friends. In time, the pendulum began to swing in the other direction. Readers and reviewers now understand that unlike any other literary product ever published, "The Book of the Book" offers the opportunity to participate in a major Sufi teaching-event ... for the price of a book. Expect the impact of "The Book of the Book" to continue to ripple through the literary marketplace for decades to come.

    . . . I would say that never as much as today have I pictured him so far ahead of us.” Jacques Derrida

    M. Cioran is known as much for his profound pessimism and fatalistic approach as for the lyrical, raging prose with which he communicates them. Unlike many of his other works, such as On the Heights of Despair and Tears and Saints, The New Gods eschews his usual aphoristic approach in favor of more extensive and analytic essays. Returning to many of Cioran’s favorite themes, The New Gods explores humanity’s attachment to gods, death, fear, and infirmity, in essays that vary widely in form and approach. In “Paleontology” Cioran describes a visit to a museum, finding the relatively pedestrian destination rife with decay, death, and human weakness. In another chapter, Cioran explores suicide in shorter, impressionistic bursts, while “The Demiurge” is a shambolic exploration of man’s relationship with good, evil, and God. All the while, The New Gods reaffirms Cioran’s belief in “lucid despair,” and his own signature mixture of pessimism and skepticism in language that never fails to be a pleasure. Perhaps his prose itself is an argument against Cioran’s near-nihilism: there is beauty in his books.

    Writing in Harper's, Irving Howe described it as an exhilarating performance--this, one tells oneself, is what the life of the mind can be. Berlin's editor Henry Hardy has revised the text, incorporating a fifth essay that Berlin himself had wanted to include. He has also added further pieces that bear on the same topic, so that Berlin's principal statements on liberty are at last available together in one volume. Finally, in an extended preface and in appendices drawn from Berlin's unpublished writings, he exhibits some of the biographical sources of Berlin's lifelong preoccupation with liberalism. These additions help us to grasp the nature of Berlin's inner citadel, as he called it--the core of personal conviction from which some of his most influential writing sprung.

    An inspiring apology for Christianity, and a stirring critique of secularism.

    He published many translations of German poets and philosophers, including Nietzsche himself.Recognized as a masterpiece of Nietzsche scholarship, Nietzsche and the Vicious Circle emphasises and explores the notion of Eternal Return - central to an understanding of Nietzsche's self-denial, self-refutation and self-consumption.Translated by Daniel W. Smith

    It is an excellent, indepth description of mindfulness practice and its benefits. It includes a concise explanation of clear comprehension, which is the kind of mindfulness you use in the course of your daily life. It also presents an easily understandable explanation of the Four Foundations of Mindfulness.This new edition includes an introduction from noted author and teacher Sylvia Boorstein. Although the Buddha lived over 2500 years ago, his teachings on meditation are among the most effective methods for healing the pain of grief, finding inner peace, and overcoming the sense of dislocation caused by living in the 21st century. Mindfulness is a method not only for committed Buddhists. It is for everyone interested in mastering the mind.From the introduction by Sylvia BoorsteinThe Heart of Buddhist Meditation was the first serious, didactic Dharma book I read. It was the early nineteeneighties. My teacher, Jack Kornfield, suggested it as the beginning formal training of my becoming a Mindfulness teacher. I have that original copy and I am touched by how many underlined passages, how many exclamation points in margins, how many addendums of my own written in tiny scrawl appear in its fading pages.

    A flowing collection of poetry that is also a guide for life.

    Styles of Radical Will, Susan Sontag's second collection of essays, extends the investigations she undertook in Against Interpretation with essays on film, literature, politics, and a groundbreaking study of pornography.

    Fuller expresses what may well be his penultimate view of the human condition. Here, in a mood at once philosophical and involved, Mr. Fuller traces man's intellectual evolution and weighs his capability for survival on this magnificent craft, this Spaceship Earth, this superbly designed sphere of almost negligible dimension in the great vastness of space.Mr. Fuller is optimistic that man will survive and, through research and development and increased industrialization, generate wealth so rapidly that he can do very great things. But, he notes, there must be an enormous educational task successfully accomplished right now to convert man's tendency toward oblivion into a realization of his potential, to a universe-exploring advantage from this Spaceship Earth.It has been noted that Mr. Fuller spins ideas in clusters, and clusters of his ideas generate still other clusters. The concept spaceship earth is Mr. Fuller's, and though used by Barbara Ward as the title of a work of her own the idea was acknowledged by her there as deriving from Mr. Fuller. The brilliant syntheses of some fundamental Fuller principles given here makes of this book a microcosm of the Fuller system.

    Far from representing the rejection of morality, selfishness, in Rand�s view, actually demands the practice of a systematic code of ethics. This book explains the fundamental virtues that Rand considers vital for a person to achieve his objective well-being: rationality, honesty, independence, justice, integrity, productiveness, and pride. Tara Smith examines what each of these virtues consists in, why it is a virtue, and what it demands of a person in practice.

    Francis A. Schaeffer. A man with penetrating insight into post-Christian, post-modern life, Schaeffer also cared deeply about people and their search for truth, meaning, and beauty. If there is one central theme throughout Schaeffer's work, it is that true truth is revealed in the Bible by the God who is there, and that what we do with this truth has decisive consequences in every area of life.Death in the City was Schaeffer's third book and is foundational to his thinking. Written against the backdrop of the sixties countercultural upheaval, it reads today with the same ring of truth regarding personal, moral, spiritual, and intellectual concerns. Especially in light of 9/11, Schaeffer seems disturbingly prophetic. The death that Schaeffer writes about is more than just physical death--it is the moral and spiritual death that subtly suffocates truth and meaning and beauty out of the city and the wider culture.What is the answer that Schaeffer offers in response? It is commitment to God's Word as truth--a costly practice in the midst of the intellectual, moral, and philosophical battles of our day. It is compassion for a world that is lost and dying without the Gospel. It is yielding our lives to God and allowing Him to bring forth His fruit through us.Few have demonstrated this commitment to truth and persistence of compassion so consistently as Schaeffer did. And because of this, few who begin reading these pages will come to the end without having their life profoundly changed.

    In these exciting and ground-breaking discourses, Osho explains Tantric goals: the experience of cosmic expansion and divine wisdom. He describes the Tantra map of inner consciousness, including the "Four Seals" or locks that open as we move higher in meditation. Speaking with profound wisdom and compassion, Osho demonstrates his genuine understanding of the fabric of our lives on earth, acknowledging both the glorious excess of our Western ways, as well as the doubt, despair, and guilt that are the legacy of our dualism.Through light, but thought-provoking anecdotes and lectures, Osho encourages each of us to turn inwards, develop as individuals, and discover the transformative Tantric language of love.

    The work is powerful and has established a passionate following as well as harsh critics.

    Jones and Fogelin weave key passages from classic philosophy works into their comments and criticisms, giving A HISTORY OF WESTERN PHILOSOPHY the combined advantages of a source book and textbook. The text concentrates on major figures in each historical period, combining exposition with direct quotations from the philosophers themselves. The text places philosophers in appropriate cultural context and shows how their theories reflect the concerns of their times.

    Notes; full bibliography; indexes.

    

    This comprehensive volume is composed of essays derived from the lectures he gave all over the world during the 1960's. Fuller's thesis is that humanity - for the first time in its history - has the opportunity to create a world where the needs of 100% of humanity are met. This is Fuller in his prime, relaying his urgent message for earthians critical moment and presenting pioneering solutions which reflect his commitment to the potential of innovative design to create technology that does "more with less" and thereby improves human lives . . . "This is what man tends to call utopia. It's a fairly small word, but inadequate to describe the extraordinary new freedom of man in a new relationship to universe - the alternative

    To make this concept clear to people trained in the Western intellectual tradition of pure rationalism, he describes it in enlightening talks & then engages in spirited dialogs with listeners. The theme of the talks is freedom & the demand of the human spirit to reach beyound itself. The starting point in the 1st talk is the need to face life in its totality. Edited from the original tapes at Saanen, 7/9/67-8/7/67.

    Dr Whiteside first reproduces the text of the lectures deposited by Newton in the Cambridge University Library about 1684. In these much reworked, not quite finished, professional lectiones, Newton builds upon his earlier studies of the fundamentals of algebra and its application to the theory and construction of equations, developing new techniques for the factorizing of algebraic quantities and the delimitation of bounds to the number and location of roots, with a wealth of worked arithmetical, geometrical, mechanical and astronomical problems. An historical introduction traces what is known of the background to the parent manuscript and assesses the subsequent impact of the edition prepared by Whiston about 1705 and the revised version published by Newton himself in 1722. A number of minor worksheets, preliminary drafts and later augmentations buttress this primary text, throwing light upon its development and the essential untrustworthiness of its imposed marginal chronology.

    The book was to constitute the first section of a two-part work whose aim was to offer, as an extension of his Phenomenology of Perception, a theory of truth. This edition's editor, Claude Lefort, has interpreted and transcribed the surviving typescript, reproducing Merleau-Ponty's own notes and adding documentation and commentary.

    In this book originally titled Christian Letters to a Post-Christian World, Sayers explores the underlying spirit and the direction of Western civilization as she considers topics ranging from popular theology and ethics to aesthetics, the meaning of creativity, and theories on communication.

    Here we find no reliance on scripture or a Savior, for the student isshown how to go beyond thought in order to achieve a state of consciousness beyond duality.

    

    His writings were edited by his disciple Porphyry, who published them many years after his master's death in six sets of nine treatises each (the Enneads). Plotinus regarded Plato as his master. His own philosophy is an original development of the Platonism of the 1st two centuries of the Christian era & the closely related thought of the Neopythagoreans, with some influences from Aristotle & his followers & the Stoics, whose writings he knew well but used critically. He's a unique combination of mystic & Hellenic rationalist. His thought dominated later Greek philosophy & influenced both Christians & Moslems, & is continues today owing to its union of rationality & intense religious experience. In his edition of Plotinus, Armstrong provides excellent introductions to each treatise. His invaluable notes explain obscure passages & give reference to parallels in Plotinus & others.

    Jones and Fogelin weave key passages from classic philosophy works into their comments and criticisms, giving A HISTORY OF WESTERN PHILOSOPHY the combined advantages of a source book and textbook. The text concentrates on major figures in each historical period, combining exposition with direct quotations from the philosophers themselves. The text places philosophers in appropriate cultural context and shows how their theories reflect the concerns of their times.

    

    

    The text includes Books 1, 2, and 3 of the essays; Montaigne’s translation of the natural theology of Raymond Sebond; a travel journal; and selected letters.

    Enemies of the Permanent Things, first published in 1969, is the most significant extended meditation on culture and politics to come out of the rough and tumble of those years. It is an invaluable document, articulating the response of a critical witness to the radically anti-authoritarian turn taken by the intellectual elite in that destructive decade.

    

    Several centuries may pass by without the advent of such a one. That by which he is known in his life. He first lives and then tells others how they may live likewise. Such a teacher was Gandhi. These selections from his speeches and writings will give the reader some idea of the workings of Gandhi's min, the growth of his thoughts and the practical techniques which he adopted. "Published in honor of his birth-centenary.Compiled and Edited by Krishna Kripalani and Mehendra Maghani.

    Jones and Fogelin weave key passages from classic philosophy works into their comments and criticisms, giving A HISTORY OF WESTERN PHILOSOPHY the combined advantages of a source book and textbook. The text concentrates on major figures in each historical period, combining exposition with direct quotations from the philosophers themselves. The text places philosophers in appropriate cultural context and shows how their theories reflect the concerns of their times.

    In dramatic conciseness, the essays illuminate the work of one of the leading philosophers of the day. Those interested in Ricoeur's development of the philosophy of language will find rich and suggestive reading. But the diversity of essays also speaks beyond the confines of philosophy to linguists, theologians, psychologists, and psychoanalysts.

    As a believing scientist, Teilhard wrestled with the problem of presenting to the believer a scientific picture that would enlarge his religious vision and to the scientist a statement of religious ideas that would integrate with his understanding of reality. Foreword by N. M. Wildiers; Index. Translated by René Hague.A Helen and Kurt Wolff Book

    

    

    The first part of Knowing and Being deals with this theme. Part two develops Polanyi's idea that centralization is incompatible with the life of science as well as his views on the role of tradition and authority in science. The essays on tacit knowing in Part Three proceed directly from his preoccupation with the nature of scientific discovery and reveal a pervasive substructure of all intelligent behavior. Polanyi believes that all knowing involves movement from internal clues to external evidence. Therefore, to explain the process of knowing, we must develop a theory of the nature of living things in general, including an account of that aspect of living things we call "mind." Part Four elaborates upon this theme.

    To demonstrate his point McLuhan wrote Counterblast. More a manifesto than a book, Counterblast is a typographically explosive compilation of short essays and probes (complex ideas compressed into a few thought-provoking words), all of which focus on the effects of media on the human condition. It could be seen as a compilation of bold headlines and it is hauntingly prescient, as this superbly reproduced facsimile of the original edition will affirm. In true McLuhan style that title 'Counterblast' is a play on the word 'Blast', the name given to a magazine designed by Wyndham Lewis in 1914 and the first publication ever to be set in heavy headline type, albeit in the face of enormous resistance from the London printing establishment who considered it anti-literary.

    Editors Trueman and Clark challenge this perception in this transatlantic collection of eighteen essays covering Luther and Calvin; Early Reformed Orthodoxy; the British Connection; From High Orthodoxy to Enlightenment; and the Rise of Lutheran Orthodoxy.

    

    For those questioning the definition of the Trinity that was defined in the fourth century and later, Swedenborg describes a view of God Who is One in person, Jesus Christ. As Jehovah in human form, Jesus progressively resisted temptation in His human, until he made his human Divine, and became the God-man. It was through this process that Jesus saved all of humanity, as His Holy Spirit is now available to all to help people resist temptation and live the Christian life according to God's will. Swedenborg stated, "it is a law of order that as far as man approaches and draws near to God, which he must do altogether as of himself — so far God approaches and draws near to man, and conjoins Himself with him." The book first discusses the different manifestations of God, as God the Creator, God the Redeemer, and the Holy Spirit. The book also discusses how the sacred scripture is Divinely inspired, as it is the Divine Truth itself which allows communion between humankind and heaven. Both the literal and spiritual meanings of the ten commandments of the Decalogue are discussed, which contains all the precepts of eternal life. Other topics include doctrines concerning faith, charity, free will, repentance, reformation and regeneration. The symbolism of two Holy Sacraments Baptism and Holy Supper are explained in detail. Finally, the book concludes with a discussion concerning the end of the age, and an explanation of the Second Coming and the prophecies contained in the Apocalypse.This book contains all three volumes of the original publication, and has been formatted for digital publication: it has hyperlinked table of contents, references, and topical index. It is volumes 30, 31 and 32 of the Hyperlinked Works of Emanuel Swedenborg, available as part of the multi-volume work "The Divine Revelation of the New Jerusalem."ABOUT THE AUTHOR: Emanuel Swedenborg (1688-1772) was born in Stockholm, Sweden. He journeyed to England, Holland, France, and Germany to study and work with leading scientists in western Europe. Upon his return he apprenticed as an engineer under the brilliant Swedish inventor Christopher Polhem (1661-1751). King Charles XII of Sweden gave him a salaried position as an overseer of Sweden's mining industry (1716-1747). After the death of the King, Emanuel was ennobled by Queen Ulrika Eleonora. This gave him a seat in the Swedish House of Nobles, where he remained an active participant in the Swedish government throughout his life. A member of the Swedish Royal Academy of Sciences, he devoted himself to scientific studies and philosophical reflections that culminated in a number of scientific publications, mainly concerning minerology and physiology, where he had made several discoveries. From 1743 to 1745 he entered a transitional phase that resulted in a shift of his main focus from science and philosophy to theology. Throughout the rest of his life he maintained that this shift was brought about by Jesus Christ, who appeared to him, called him to a new mission, and opened his perception to a permanent dual consciousness of this life and the spiritual world of heaven and hell. Although he at first published his theological works anonymously, he became more well known to the public when he had a clairvoyant experience where he could describe a fire in Stockholm in 1759, over 400 km away. This was investigated by the German philosopher Immanuel Kant, who confirmed the event, and it was also noted by Carl Jung who borrowed from Swedenborg for many of his ideas in psychology. At other times Swedenborg demonstrated his clairvoyant abilities to multiple witnesses. Zen master D.T. Suzuki called Swedenborg the "Buddha of the North."

    This selection from translations from The Transmission of the Lamp–the oldest collection of teachings of the original Chinese masters of Ch’an (Zen) Buddhism–is accompanied by biographical essays on the ninteen masters whose work is presented here, and by professor Chang’s commentaries on their teachings.

    

    Yet today his message of peace hope love and forgiveness still resonates with people of all races nationalities educational and economic backgrounds. Some like what he said while others disagree with what he said. But almost everyone finds him intriguing. nbsp;The story of Jesus comes to us from four different authors Matthew Mark Luke and John written over a period of nearly seventy years. The message and uniqueness of Jesus remain the same but each author tells the story from his perspective and for his purpose. Some writers wrote more; others wrote less. nbsp;But what if we could read it as one single story from beginning to end This book does just that by combining the four reports of Jesusrsquo; life into a single chronological story.nbsp;Through this book you will take a new look at Jesus his life his miracles and his teachings and be able to come to your own conclusion about him.nbsp;Produced in cooperation with the International Bible Society.

    A History of Greek Philosophy Volume III: The Fifth-Century Enlightenment - Part 1: The Sophists; Part 2: Socrates (1971)

    Lewis analyzes social conventions as regularities in the resolution of recurring coordination problems-situations characterized by interdependent decision processes in which common interests are at stake. Conventions are contrasted with other kinds of regularity, and conventions governing systems of communication are given special attention.

    The book also offers a new interpretation of the philosophical significance of the Samkhya. In the Epilogue the author examines Sankaras' critique of the Samkhya and reconstructs what the Samkhya rejoinder could have been.

    Intended to clarify the meaning of the philosophical doctrines propounded by Professor Quine in 'Word and Objects, ' the essays included herein both support and expand those doctrines.

    Ancillary documents include, in Part 1, papers on the integration of algebraic functions and, in Part 2, short texts dealing with geometry and simple harmonic motion in a cycloidal arc. Part 3 reproduces, from both manuscript versions of Newton's Lectiones Opticae and from his Waste Book, mathematical excerpts from his researches into light and the theory of lenses at this period. An appendix summarizes mathematical highlights in his contemporary correspondence.

    Beck devotes whole chapters to four great philosophers B Nicholas of Cusa, Leibniz, Lessing, and Kant B and extensively examines many others, including Albertus Magnus, Meister Eckhart, Paracelsus, Kepler, Mendelssohn, Wolff, and Herder. Questioning explanations of philosophy by the racial or ethnic character of its exponents, Beck's conclusion is that German philosophy developed as a series of diverse responses to the historical experiences of the German people. The peculiarities of German philosophy must be viewed in the light of German political problems and educational structures. In particular he stresses the importance of the connections between philosophy and Germany's intellectual, literary, religious, and political history.

    

    . . . al-Azm sought to strip Arab thought of its belief in fate and folk tales and superstition. . . . He told his people the sort of truths that outsiders are too embarrassed to tell, even when they were themselves able to see these truths."—Fouad AjamiThe 1967 War—which led to the defeat of Syria, Jordan, and Egypt by Israel—felt like an unprecedented and unimaginable disaster for the Arab world at the time. For many, the easiest solution was to shift the blame and to ignore some of the glaring defects of Arab society.Hailed as one of the foremost Arab intellectuals of recent decades, Sadik al-Azm was one of the few to challenge such a view in his seminal Self-Criticism After the Defeat. In it, he offered a penetrating analysis that probed deep into Arab society, and reasoned that Arabs had to embrace democracy, gender equality, and science to achieve progress.Self-Criticism After the Defeat represents a milestone in modern Arab intellectual history. It marked a turning point in Arab discourse about society and politics on publication in 1968, and spawned other intellectual ventures into Arab self-criticism. This is the first translation of the work into English.Born in Damascus in 1934, Sadik al-Azm is professor emeritus of modern European philosophy at the University of Damascus, Syria. He earned his PhD (1961) from Yale University, and was visiting professor in the department of near Eastern studies at Princeton University until 2008.

    

    

    They had for the most part not been previously available in English. In his introduction, Professor Barnard analyses the basic premises of Herder's political thought against the background of the Enlightenment. He examines Herder's concepts of language, community and culture, his theory of historical interaction, and his approach to the problem of change and progress. Finally, he provides a brief comparative analysis of traditionalist thought following the French Revolution, showing how substantive writers like Burke differed from Herder despite the close similarity of political vocabulary.

    

    

    Their premise is that whatever tends to negate or diminish individual liberty is contrary to God's will as well as destructive of human worth and dignity."With conviction and eloquence they outline pertinent historical data on the rise and fall of liberty, showing in the process that certain political and social programs have always resulted in loss of the citizen's freedoms; forcefully draw the parallels between past national declines and present alarming trends, particularly in the United States; and forthrightly pinpoint the causes and the remedies."

    

    CONTENTS- Introduction: the battle of the books renewed- A logic that can't say what anything is- Alternative logics: a what-logic and a relating-logic- The what-statements of a what-logic: why they are not analytic truths- The what-statements of a what-logic: why they are not synthetic truths- The disabilities of a relating-logic: the fallacy of inverted intentionality- The world as seen through a relating-logic- A what-logic and its supposed commitment to essences and substantial forms- Induction as conceived by a relating-logic and a what-logic- The picture of the world derived from the inductions in a relating-logic- Deductive explanation: a likely case study in surrealism?- From deductive explanation in general to historical explanation in particular- A short digression from history into ethics- Conclusion: epilogue or epitaph?

    Collected here, this correspondence provides an intimate portrait of their views on history, philosophy, rhetoric, and religion as well as on their writings and professors. Most centrally, Rosenstock-Huessy and Rosenzweig discuss, frankly but respectfully, the differences between Judaism and Chiristianity and the reasons they have chosen their respective faiths. This edition includes a new foreword by Paul Mendes-Flohr, a new preface by Harold Stahmer along with his original introduction, and essays by Dorothy Emmet and Alexander Altmann, who calls this correspondence “one of the most important religious documents of our age” and “the most perfect example of a human approach to the Jewish-Christian problem.”

    Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

    It remains the linchpin of all my thinking.

    

    Rosen's primary objective is to defend Plato & classical philosophy against Martin Heidegger's radical existentialist criticism...Many critics of Heidegger consider his dubious politics during the early days of Nazi rule irrelevant to the understanding of his work. Rosen argues, on the contrary, that Heidegger's philosophy helps explain his initial enthusiasm for, & later submission to, the Nazi regime. The argument yields genuine insight into the connection between philosophical & political nihilism. Furthermore, exposing the evil consequences of nihilistic thought adds to his stout defense of the classical tradition."--Elliot Feingold, Book Week "Those who ignore his book do so at their peril. It vigorously poses issues which have been too long neglected by both political scientists & political theorists."--R.L. Nichols, American Political Science Review "This is an impressive book...Part of the interest of this book resides in its structure, which analyses moments in the history of ideas to sketch a systematic critique of theoretical & practical reason."--Times Literary Supplement

    

    The author seeks to present a statement of his profound belief in ethics and disbelief in revelational religions. The philosophy of this great thinker is accessibly written while it addresses deep questions of the nature of morality and the basis of religions. This collection was first published in 1940.

    

    Introduction by Francis "Israel" Regardie, March 20, 1969. Comprised of Liber Liberi vel Lapis Lazuli (VII), Liber Cordis Cincti Serpente (LXV), and Liber DCCXIII vel ARARITA (DLXX).

    

    

    In this 1977 text, Professor Rist's approach is to examine in detail a series of philosophical problems discussed by leading members of the Stoic school. He is not concerned with social history or with the influence of Stoicism on popular beliefs in the Ancient world, but with such questions as the relation between Stoicism and the thought of Aristotle, the meaning and purpose of such Stoic paradoxes as 'all sins are equal', and the philosophical interrelation of Stoic physics and ethics. There are chapters on aspects of Stoic logic and on the thought of particular thinkers such as Panaetius and Posidonius, but ethical problems occupy the centre of the stage.

    

    It displays the unusual combination of intellectual depth, scope, and philosophical rigor that Adorno was able to bring to his subjects, whether he was writing about astrology columns in Los Angeles newspapers, the special problems of German academics immigrating to the United States during the Nazi years, or Hegel's influence on Marx.In these essays, Adorno explores a variety of topics, ranging from Aldous Huxley's Brave New World and Kafka's The Castle to Jazz, Bach, Schoenberg, Proust, Veblen's theory of conspicuous consumption, museums, Spengler, and more. His writing throughout is knowledgeable, witty, and at times archly opinionated, but revealing a sensitivity to the political, cultural, economic, and aesthetic connections that lie beneath the surfaces of everyday life.Prisms is included in the series, Studies in Contemporary German Social Thought, edited by Thomas McCarthy.

    It involves a discipline of spiritual experience as well as a technical philosophy, and since the time of Samkara in the ninth century some of the greatest intellects in India have contributed to its development.In his reconstruction of Advaita Vedānta, Eliot Deutsch has lifted the system out of its historical/cultural context and has concentrated attention on those ideas which have enduring philosophical value. He has sought to formulate systematically one's understanding of what is of universal philosophical interest in Vedantic thought. Professor Deutsch's work covers the basic metaphysical, epistemological, and ethical ideas of Vedānta.Students and scholars of Western as well as of Indian philosophy will be interested in the lucid, organized manner in which the material is presented and in the fresh interpretations given. The book is written in a critical rather than simply pious spirit and should thus also be of interest to anyone interested in deepening his or her appreciation and understanding of the richness of Indian thought.