McCall revisits the biblical texts and surveys the various interpretations of Jesus’ cry, ranging from early church theologians to the Reformation to contemporary theologians. Along the way, he explains the terms of the scholarly debate and clearly marks out what he believes to be the historically orthodox point of view. By approaching the Son's cry to the Father as an event in the life of the Triune God, Forsaken seeks to recover the true poignancy of the orthodox perspective on the cross.

    If you have ever wished for a short book highlighting church history's most important events that will enlighten your mind and peak your interest, this is the one you ve been waiting for. Three prolific church historians collaborate their efforts in Church History 101 to present you with a quick read of church history's high points.

    He follows a confident course through the entire range of themes in dogmatics but leaves both the dogmatic task and the individual themes transformed by a powerful and original mind. A new foreword by B. A. Gerrish summarises the dogmatic goals of The Christian Faith and corrects some common misreadings of his work.

    What shapes the message of the church? The Bible and Spirit? Or society and culture? Os Guinness points out perils of compromise in the church growth movement.

    Contains 361 readings, drawn from 233 different sources, spread throughout the 2,000 years of Christian history.Exceptionally user-friendly: every reading is accompanied its own introduction, commentary, and study questions.Now includes increased representation of Catholicism, Orthodoxy and women writers.A new section provides a "bird's-eye" view of the historical development of Christian theology, allowing users to locate a reading against its historical context.Additional lecturer resources are available at the accompanying website: www.blackwellpublishing.com/mcgrath.

    Offering a fresh look at these parables in the light of their entire gospel and biblical context, Capon elucidates Jesus' proclamation of the kingdom of God.

    Written by an eminent theologian, it combines in its narrative a rare blend of clarity, unity, and balance. In light of significant advances in scholarship in recent years, extensive revisions have been made to this fourth edition. Three scholars from Union Theological Seminary in New York have incorporated new historical discoveries and provided fresh interpretations of various periods in church history from the first century to the twentieth. The result is a thoroughly updated history which preserves the tenor and structure of Walker's original, unparalleled text.

    Like the Elvises who roam the streets of Vegas, these counterfeit christs look and sound like Jesus, but they couldn’t be further from the real deal.In Will the Real Jesus Please Stand Up? 12 False Christs, author Matthew Richard exposes these false christs for what they are . . . mere impostors. Richard reveals to readers who the real Jesus of the Bible is, but also reveals to us twelve false christs who are embraced, loved, promoted, and revered, even by well-meaning Christians.“My hope is that readers will connect with the different stories in this book, but will do so in a way that they can see how people’s false theology and bad presuppositions lead to taking up false christs,” says Richard. “In other words, this book attempts to combine the art of story and the discipline of theology, so that the reader can see flesh-and-blood examples of how easy false theology can lead someone into idolatry.”

    This is the romance of orthodoxy." In this book, Douglas Wilson combines G.K. Chesterton-like prose with the Apostles' Creed, and explains such doctrines as the Trinity, creation, fall, salvation, Scripture, and the church with clarity and imagination. Rather than seeing fundamentalist doctrines as a narrow and confining straightjacket, Wilson sees them as the only way for people to find true freedom and joy.

    In the lingering light of a summer evening, men, women and children, merchants, working poor and slaves, a mix of races and backgrounds have assembled in the dimly lit main room are are spilling into the central courtyard. This odd assortment of gathered believers--some thirty in number--are attentive as the newly arrived and travel-weary emissary from Paul reads from the papyrus scroll he has brought from their apostolic mentor. But if you were to be transported to this scene you would perhaps be overwhelmed by a flood of unexpected difference. The voice of the reader recedes as through open windows the din and clamor of the city assault your ears. Hooves clunk and cart wheels grind and echo from the street while drivers shout, vendors call and neighbors gather and converse. And later, as you accompany a family through darkened and dangerous streets to their third-story tenement apartment, you might try to mask your shock at the cramped and unsafe conditions. In The Greco-Roman World of the New Testament Era James Jeffers provides an informative and scenic tour of daily life during the time of Jesus and the apostles. He affords you-are-there glimpses of everything from legal codes to dinner foods, from social hierarchy to apartment living, from education to family dynamics. His eye-opening book will advance your understanding of the New Testament and early Christianity and enrich your reading and application of the Bible.

    It is Luther's response to Desiderius Erasmus's "Diatribe on Free Will, " written in his direct and unique style, combining deep spirituality with humor. Luther writes powerfully about man's depravity and God's sovereignty. The crucial issue for Luther concerned what ability free will has, and to what degree it is subject to God's sovereignty. For Luther, this key issue of free will is directly connected to God's plan of salvation. Is man able to save himself, or is his salvation entirely a work of divine grace? This work is vital to understanding the primary doctrines of the Reformation and will long remain among the great theological classics of Christian history.

    Examines the importance of the Nicene Faith for Christian theology, cutting across the divide between East and West and between Catholic and Evangelical, illuminating our understanding of the doctrine of the Holy Trinity.

    From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It arose from a series of clearly definable historical moments.This book moves the conversation about biblical womanhood beyond Greek grammar and into the realm of church history--ancient, medieval, and modern--to show that this belief is not divinely ordained but a product of human civilization that continues to creep into the church. Barr's historical insights provide context for contemporary teachings about women's roles in the church and help move the conversation forward.Interweaving her story as a Baptist pastor's wife, Barr sheds light on the #ChurchToo movement and abuse scandals in Southern Baptist circles and the broader evangelical world, helping readers understand why biblical womanhood is more about human power structures than the message of Christ.

    Avoiding the trap of over generalization, he gives a fair and honest look at dispensational theology with a gracious spirit. He points out why the dispensational theology is flawed and, ultimately, incorrect from the Scriptures, and is careful to observe the distinction between classic and progressive dispensationalism. There is no doubt that Dispensationalism is fatally flawed, but Poythress manages to avoid confontational language and attitudes towards those who hold this belief.

    It is a collection of religious and philosophic texts gathered and translated into Coptic by fourth-century Gnostic Christians and translated into English by dozens of highly reputable experts. First published in 1978, this is the revised 1988 edition supported by illuminating introductions to each document. The library itself is a diverse collection of texts that the Gnostics considered to be related to their heretical philosophy in some way. There are 45 separate titles, including a Coptic translation from the Greek of two well-known works: the Gospel of Thomas, attributed to Jesus' brother Judas, and Plato's Republic. The word gnosis is defined as "the immediate knowledge of spiritual truth." This doomed radical sect believed in being here now--withdrawing from the contamination of society and materiality--and that heaven is an internal state, not some place above the clouds. That this collection has resurfaced at this historical juncture is more than likely no coincidence.--P. Randall Cohan