In contrast to depictions of Jesus as a wandering Cynic teacher, Geza Vermes offers a portrait based on evidence of charismatic activity in first-century Galilee. Vermes shows how the major New Testament titles of Jesus-prophet, Lord, Messiah, son of man, Son of God-can be understood in this historical context. The result is a description of Jesus that retains its power and its credibility.

    The book studies the relationship between Judaism and Christianity, distinguishing the certain from the improbable, and assessing the historical and religious context of Christ's time. The spread of Christianity is also discussed.

    Drawing on the best biblical and historical scholarship, respected New Testament scholar Luke Timothy Johnson demonstrates that the "real Jesus" is the one experienced in the present through faith rather than the one found in speculative historical reconstructions. A new preface by the author presents his point of view on the most recent rounds of this lively debate.

    A thoughtful, well-researched historical portrait of Jesus as charismatic, healer, sage, and prophet--as spiritual, deeply political, and fully consistent with the gospel presentation.

    In this fascinating and deeply researched work, leading Bible scholar Bart D. Ehrman investigates the role oral history has played in the New Testament—how the telling of these stories not only spread Jesus’ message but helped shape it.A master explainer of Christian history, texts, and traditions, Ehrman draws on a range of disciplines, including psychology and anthropology, to examine the role of memory in the creation of the Gospels. Explaining how oral tradition evolves based on the latest scientific research, he demonstrates how the act of telling and retelling impacts the story, the storyteller, and the listener—crucial insights that challenge our typical historical understanding of the silent period between when Jesus lived and died and when his stories began to be written down.As he did in his previous books on religious scholarship, debates on New Testament authorship, and the existence of Jesus of Nazareth, Ehrman combines his deep knowledge and meticulous scholarship in a compelling and eye-opening narrative that will change the way we read and think about these sacred texts.

    Of two things only do I feel assured. The first is that, as unchanging things do not grow -- rocks remain rocks -- informed changes of mind should be welcomed, not feared. The second is this: the unexamined Christ is not worth having." -- from the introduction  In this book, which he describes as "my personal testimony to doubt seeking understanding," Dale Allison thoughtfully addresses ongoing historical-theological questions concerning Jesus. What should one think of the modern quest for the historical Jesus when there is such enduring discord among the experts, and when personal agendas play such a large role in the reconstructions? How much history is in the Gospels, and how much history does Christian theology require that there be? How does the quest impinge upon conventional Christian beliefs, and what might it contribute to contemporary theological reflection? The Historical Christ and the Theological Jesus is the personal statement of lessons that a respected participant in the quest has learned throughout the course of his academic career.

    T. Wright's Who Was Jesus? considers these and many other questions thrown up by the latest wave of controversial books about Jesus, including * Barbara Thiering's Jesus the Man: A New Interpretation from the Dead Sea Scrolls, * A. N. Wilson's Jesus, * John Shelby Spong's Born of a Woman, and * John Dominic Crossan's The Historical Jesus: The Life of a Mediterranean Jewish Peasant. Each of these books portrays a different Jesus, and each portrait is markedly different from the traditional, orthodox Christian view of Jesus. While Wright agrees with these Jesus authors that the real, historical Jesus has many surprises in store for institutional Christianity, he also argues that they fail to reach anything like the right answer as to who Jesus was. Who Was Jesus? examines the recent Jesus publications in the context of the many modern Jesus books, dominated by Albert Schweitzer's masterful portrait, The Quest of the Historical Jesus (1906). As Wright shows, the modern quest displays many variations on the same themes, so that the latest portraits of Jesus are not nearly as novel as they are made out to be. Wright also outlines the arguments made specifically by Thiering, Wilson, and Spong, and he presents solid reasons for discounting their arguments. Written from the standpoint of professional biblical scholarship yet assuming no prior knowledge of the subject, Wright's Who Was Jesus? shows convincingly that much can be gained from arigorous historical assessment of what the Gospels say about Jesus. This is a book to engage skeptic and believer alike.

    He is watched by the cold, hard eyes of peasants living long enough at a subsistence level to know exactly where the line is drawn between poverty and destitution. He looks like a beggar yet his eyes lack the proper cringe, his voice the proper whine, his walk the proper shuffle. He speaks about the rule of God and they listen as much from curiosity as anything else. They know all about rule and power, about kingdom and empire, but they know it in terms of tax and debt, malnutrition and sickness, agrarian oppression and demonic possession. What, they really want to know, can this kingdom of God do for a lame child, a blind parent, a demented soul screaming its tortured isolation among the graves that mark the edges of the village?"–– from "The Gospel of Jesus," overture to The Historical Jesus The Historical Jesus reveals the true Jesus––who he was, what he did, what he said. It opens with "The Gospel of Jesus," Crossan's studied determination of Jesus' actual words and actions stripped of any subsequent additions and placed in a capsule account of his life story. The Jesus who emerges is a savvy and courageous Jewish Mediterranean peasant, a radical social revolutionary, with a rhapsodic vision of economic, political, and religious egalitarianism and a social program for creating it.The conventional wisdom of critical historical scholarship has long held that too little is known about the historical Jesus to say definitively much more than that he lived and had a tremendous impact on his followers. "There were always historians who said it could not be done because of historical problems," writes Crossan. "There were always theologians who said it should not be done because of theological objections. And there were always scholars who said the former when they meant the latter.'With this ground–breaking work, John Dominic Crossan emphatically sweeps these notions aside. He demonstrates that Jesus is actually one of the best documented figures in ancient history; the challenge is the complexity of the sources. The vivid portrayal of Jesus that emerges from Crossan's unique methodology combines the complementary disciplines of social anthropology, Greco–Roman history, and the literary analysis of specific pronouncements, anecdotes, confessions and interpretations involving Jesus. All three levels cooperate equally and fully in an effective synthesis that provides the most definitive presentation of the historical Jesus yet attained.

    Who their authors, the evangelists, were cannot now be determined; the Gospels themselves probably reached their final form between thirty-five and sixty-five years after Jesus' death. The essential "riddle of the New Testament" is the problem of deciding which portions of the Gospels refer authentically to the career and teaching of Jesus, and which, on the other hand, are subsequent additions or inventions by the evangelists.... Here Michael Grant looks at these Gospels with an historian's eye, treating them in exactly the same way as he would any other works of ancient literature capable of yielding historical information. The picture of Jesus which emerges is in some respects a new and unfamiliar one. There was no "gentle Jesus, meek and mild," says Dr. Grant--nor was Jesus a political revolutionary, as is often claimed. Jesus, although readily touched to compassion and anger by the sufferings he witnessed, ruthlessly subordinated his every act and thought to the success of his great mission. His admonishments to turn the other cheek, love thy neighbor, welcome sinners, and render unto Caesar did not so much indicate a love of peace or a sentimental affection for humanity, or a respect for the imperial government, as a desire to deal quickly with what he considered to be matters that were subordinate and secondary to the main issue, thus enabling his disciples to concentrate wholly on the dawning and imminent realization of the Kingdom of God. Jesus' mission to the Jews in Galilee, followed by his very brief ministry in Jerusalem, was a complete failure, as he evidently knew and admitted. But Michael Grant ends his book with an explanation of the strange course of events by which this failure was converted, after Jesus' death, into triumph.---------------------Michael Grant, author of St Paul & numerous earlier works on the ancient Mediterranean world, set out to write a secular historian's account of Jesus using "methods that make belief & unbelief irrelevant." Any such study is something of an imaginative reconstruction. This one comes across as very middle-of-the-road, skeptical of the sources & of the skeptics, touching base unobtrusively with recent literature & building a picture of background & event in the life of a man whose models were Hebrew prophets, rather wild Galilean holy men, & (to an extent) the Qumran community memorialized by the Dead Sea scrolls. His conviction that he was especially required to inaugurate a new era of obedience to God among fellow Jews ("the Kingdom") led inevitably to Roman execution. When Grant comes to account for the subsequent influence of this "most important person who ever lived," he points to resurrection talk in the air in those times & to Jesus' overwhelming personality. It doesn't sound much more convincing than the alternatives. But overall this is the best recent book of its kind, accessible to the general reader, with no traces of condescension or "biography under church bells."--Kirkus (edited)

    Paul shaped Christianity as we know it today. Historians know almost nothing about the two decades following the crucifixion of Jesus, when his followers regrouped and began to spread his message. During this time Paul joined the movement and began to preach to the gentiles. Using the oldest Christian documents that we have—the letters of Paul—as well as other early Chris­tian sources, historian and scholar James Tabor reconstructs the origins of Christianity. Tabor shows how Paul separated himself from Peter and James to introduce his own version of Christianity, which would continue to develop independently of the message that Jesus, James, and Peter preached. Paul and Jesus illuminates the fascinating period of history when Christianity was born out of Judaism.

    Since the early 1990s, when the Jesus quest was reawakened for a third run, numerous significant books have emerged. And the public's attention has been regularly arrested by media coverage, with the Jesus Seminar or the James ossuary headlining the marquee.The Historical Jesus: Five Views provides a venue for readers to sit in on a virtual seminar on the historical Jesus. Beginning with a scene-setting historical introduction by the editors, prominent figures in the Jesus quest set forth their views and respond to their fellow scholars.On the one end Robert M. Price lucidly maintains that the probability of Jesus' existence has reached the "vanishing point," and on the other Darrell Bock ably argues that while critical method yields only a "gist" of Jesus, it takes us in the direction of the Gospel portraits. In between there are numerous avenues to explore, questions to be asked and "assured results" to be weighed. And John Dominic Crossan, Luke Timothy Johnson and James D. G. Dunn probe these issues with formidable knowledge and honed insight, filling out a further range of options.The Historical Jesus: Five Views offers a unique entry into the Jesus quest. For both the classroom and personal study, this is a book that fascinates, probes and engages.

    Here is a great introduction to the greatest man who ever lived for those who donbt know much about Him, and a fascinating read for those who have grown up in the church and are very familiar with the Gospel accounts. Leith Anderson's conversational storytelling style makes the book appealing to a wide range of audiences and ages.

    Look no further than the twelve disciples whose many weaknesses are forever preserved throughout the pages of the New Testament. Jesus chose ordinary men - fisherman, tax collectors, political zealots - and turned their weakness into strength, producing greatness from utter uselessness. MacArthur draws principles from Christ's careful, hands-on training of the original twelve disciples for today's modern disciple - you.

    Based on a debate between John Dominic Crossan and William Lane Craig, this book provides a forum for evangelicals and members of the Jesus Seminar to dialogue.

    Larry Hurtado, widely respected for his previous contributions to the study of the New Testament and Christian origins, offers the best view to date of how the first Christians saw and reverenced Jesus as divine. In assembling this compelling picture, Hurtado draws on a wide body of ancient sources, from Scripture and the writings of such figures as Ignatius of Antioch and Justin to apocryphal texts such as the Gospel of Thomas and the Gospel of Truth. Hurtado considers such themes as early beliefs about Jesus’ divine status and significance, but he also explores telling devotional practices of the time, including prayer and worship, the use of Jesus’ name in exorcism, baptism and healing, ritual invocation of Jesus as “Lord,” martyrdom, and lesser-known phenomena such as prayer postures and the curious scribal practice known today as the nomina sacra. The revealing portrait that emerges from Hurtado’s comprehensive study yields definitive answers to questions like these: How important was this formative period to later Christian tradition? When did the divinization of Jesus first occur? Was early Christianity influenced by neighboring religions? How did the idea of Jesus’ divinity change old views of God? And why did the powerful dynamics of early beliefs and practices encourage people to make the costly move of becoming a Christian? Boasting an unprecedented breadth and depth of coverage — the book speaks authoritatively on everything from early Christian history to themes in biblical studies to New Testament Christology — Hurtado’s Lord Jesus Christ is at once significant enough that a wide range of scholars will want to read it and accessible enough that general readers interested at all in Christian origins will also profit greatly from it.