325 The Creed of the Synod of Nicaea (June 19, 325) The Canons of Nicaea, A.D. 325 Eusebius of Caesarea -- Letter to His Church concerning the Synod at Nicaea Arius -- Letter to the Emperor Constantine Athanasius -- Orations against the Arians, Book 1 Gregory of Nazianzus -- Third Theological Oration concerning the Son Gregory of Nyssa -- Concerning We Should Think of Saying That There Are Not Three Gods to Ablabius Augustine of Hippo -- On the Trinity, Book 9

    While most Arminians are good, sincere, orthodox Christians, authors Robert A. Peterson and Michael D. Williams contend that aspects of Arminian thought are troubling both biblically and theologically. In particular, they argue, Arminians have too lofty a view of human nature and an inadequate understanding of God's sovereign love in Christ. Why I Am Not an Arminian explores the biblical, theological and historical background to the Calvinist-Arminian debate. The irenic nature and keen insight of this book will be appreciated by laypeople, pastors and scholars alike.

    or run?The time has come for evangelicals to reclaim the forgotten faith. And this means doing something many are reluctant to do. It means reflecting on the past to rethink the present and inform the future. It means thinking not just biblically and theologically, but also historically.RetroChristianity challenges us to think critically and constructively about those who have come before us and how that informs our current beliefs, values, and practices. This book will adjust our attitudes about evangelicalism, and will lead us along a time-tested path toward a brighter future.

    This book presents a comprehensive teaching on the subject of God's grace. Spurgeon shows how salvation is all of grace, and he bases this thesis on several Scriptures, including Ephesians 2:8-9.

    Does God elect people because they believe in the Lord Jesus Christ, or does God elect people in order that they will believe in Christ? Much of the disagreement and controversy concerning this doctrine proceeds from a fundamental misunderstanding of what it means.This is why Storms begins his analysis of divine election with an attempt to clarify precisely what is at stake and, at the same time, correct misrepresentations of it. He takes a thorough look at the doctrine as it is presented in Romans 9 as well as the rest of the New Testament. He also explores freedom of will and the order of salvation. Appendixes address Three Problem Passages and Who Can and Cannot Pray for God to Save the Lost?

    Believers need resources that defend the veracity of their faith. They are searching for clear, concise, and credible answers to both doubts of their own and objections from their unbelieving friends.Nathan Busenitz provides such resources to believers. Reasons We Believe confirms and strengthens the faith of believers by demonstrating the reliability of the twofold authority on which Christianity rests: the Word of God and the person of Jesus Christ. Reasons builds a biblical foundation for the authority of the Bible and then shows how extra-biblical evidence corresponds with and thereby attests to what the Bible claims.This study seeks to reinforce the faith of Christians while also providing them with a straightforward evangelistic tool for reaching non-Christians.

    A resurgence of Calvinism is changing lives, transforming churches, and spreading the gospel. The books are great, the sermons are life-changing, the music is inspirational, and the conferences are astonishing. Will this continue or will we, who are part of it all, end up destroying it? That depends on how we live the message. As "insiders" of the Calvinist resurgence, there are at least eight ways we can mess everything up. -By loving calvinism as an end in itself -By becoming theologians instead of disciples -By loving God's sovereignty more than God himself -By losing an urgency in evangelism -By refusing to learn from non-Calvinists -By tidying up the Bible's "loose ends" -By being a bunch of arrogant know-it-alls -By scoffing at the emotional hang-ups others have with Calvinism

    What unites figures as diverse as James Joyce, Caravaggio, John Milton, the architect of Chartres, Dorothy Day, Dietrich Bonhoeffer and the later Bob Dylan is a peculiar and distinctive take on things, a style, a way, which flows finally from Jesus of Nazareth. Origen remarked that holiness is seeing with the eyes of Christ. Teilhard de Chardin said, with great passion, that his mission as a Christian thinker was to help people see. And Thomas Aquinas said that the ultimate goal of the Christian life is a ‘beatific vision,’ an act of seeing. This book is about coming to vision through Christ.” — Robert Barron, from the Prelude

    Does the Holy Spirit do the same things now and in the New Testament times that He did in Old Testament times? Volume one in the NEW AMERICAN COMMENTARY STUDIES IN BIBLE AND THEOLOGY series for pastors, advanced Bible students, and other deeply committed laypersons addresses this challenging subject.God’s Indwelling Presence asks and explores to answer: What are the spiritual differences and similarities between Old Testament and New Testament believers? Did God dwell in Old Testament believers as He does in New Testament believers? Were Old Testament believers born again (that is, experience regeneration)? What do the words indwelling and regeneration mean? How is the Holy Spirit’s ministry similar or different during Old Testament and New Testament times?Users will find this an excellent extension of the long-respected NEW AMERICAN COMMENTARY.

    This format allows the reader to see the three positions in dialogue with one another, thus clarifying the distinctiveness and revealing the strengths and weaknesses of each.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    Though a coherent body of revelation, the Bible comes to us through a variety of inspired authors, metaphors, and themes, highlighting the many facets of God's truth. Likewise, our theological formulations capture manifold emphases--distinct "perspectives" on the whole--which collectively enable us to gain a fuller understanding of the truth. Poythress explains, "We use what we have gained from one perspective to reinforce, correct, or improve what we understood through another. I call this procedure 'symphonic theology' because it is analogous to a blending of various musical instruments to express the variation of a symphonic theme."

    True Christianity involves a sight of the majesty of God and calls for a godly life.

    The authors of this book have combined years of expertise and devotion to Scripture to provide a truly unique volume that sets forth concise, logical, practical guidelines for discovering the truth in God's Word.  Ten years after its initial publication, the authors now have thoroughly updated it in light of the latest scholarship."This is a remarkably comprehensive study of the whole area of biblical interpretation.  Thoroughly evangelical, it also interacts with nonevangelical interpretational stances.  No other volume available on biblical interpretation does so much so well."- Douglas Stuart, Professor of Old Testament, Gordon-Conwell Theological Seminary

    It’s sure to become a widely-used resource in systematic theology study.