In this unparalleled book, Marshall Berman takes account of the social changes that swept millions of people into the capitalist world and the impact of modernism on art, literature and architecture. This new edition contains an updated preface addressing the critical role the onset of modernism played in popular democratic upheavals in the late 1920s.

    In this landmark book of twentieth-century psychology, Winnicott shows the reader how, through the attentive nurturing of creativity from the earliest years, every individual has the opportunity to enjoy a rich and rewarding cultural life. Today, as the 'hothousing' and testing of children begins at an ever-younger age, Winnicott's classic text is a more urgent and topical read than ever before.

    Now, for the first time, Sharma makes his proprietary process available to you, so that you can get to your absolute best while helping your organization break through to a dramatically new level of winning in these wildly uncertain times. In The Leader Who Had No Title, you will learn: • How to work with and influence people like a superstar, regardless of your position• A method to recognize and then seize opportunities in times of deep change• The real secrets of intense innovation• An instant strategy to build a great team and become a "merchant of wow" with your customers• Hard-hitting tactics to become mentally strong and physically tough enough to lead your field• Real-world ways to defeat stress, build an unbeatable mind-set, unleash energy, and balance your personal lifeRegardless of what you do within your organization and the current circumstances of your life, the single most important fact is that you have the power to show leadership. Wherever you are in your career or life, you should always play to your peak abilities. This book shows you how to claim that staggering power, as well as transform your life—and the world around you—in the process.

    Casti contemplates an imaginary evening of intellectual inquiry—a sort of “My Dinner with” not Andre, but five of the most brilliant thinkers of the twentieth century.Imagine, if you will, one stormy summer evening in 1949, as novelist and scientist C. P. Snow, Britain’s distinguished wartime science advisor and author of The Two Cultures, invites four singular guests to a sumptuous seven-course dinner at his alma mater, Christ’s College, Cambridge, to discuss one of the emerging scientific issues of the day: Can we build a machine that could duplicate human cognitive processes? The distinguished guest list for Snow’s dinner consists of physicist Erwin Schrodinger, inventor of wave mechanics; Ludwig Wittgenstein, the famous twentieth-century philosopher of language, who posited two completely contradictory theories of human thought in his lifetime; population geneticist/science popularizer J.B.S. Haldane; and Alan Turing, the mathematician/codebreaker who formulated the computing scheme that foreshadowed the logical structure of all modern computers. Capturing not only their unique personalities but also their particular stands on this fascinating issue, Casti dramatically shows what each of these great men might have argued about artificial intelligence, had they actually gathered for dinner that midsummer evening.With Snow acting as referee, a lively intellectual debate unfolds. Philosopher Wittgenstein argues that in order to become conscious, a machine would have to have life experiences similar to those of human beings—such as pain, joy, grief, or pleasure. Biologist Haldane offers the idea that mind is a separate entity from matter, so that regardless of how sophisticated the machine, only flesh can bond with that mysterious force called intelligence. Both physicist Schrodinger and, of course, computer pioneer Turing maintain that it is not the substance, but rather the organization of that substance, that makes a mind conscious.With great verve and skill, Casti recreates a unique and thrilling moment of time in the grand history of scientific ideas. Even readers who have already formed an opinion on artificial intelligence will be forced to reopen their minds on the subject upon reading this absorbing narrative. After almost four decades, the solutions to the epic scientific and philosophical problems posed over this meal in C. P. Snow’s old rooms at Christ’s College remains tantalizingly just out of reach, making this adventure into scientific speculation as valid today as it was in 1949.

    With the subtlety of a poet, he ranges from the surface of water with its reflective narcissism to the very depths where water flows into death. Clear waters, deep water, the Charon Complex, water in combination with other elements, maternal waters, water's morality, violent water, water's voice.

    The "Theory of Everything" that appears to be emerging includes everything but us: the feelings, meanings, consciousness, and purposes that make us (and many of our animal cousins) what we are. These most immediate and incontrovertible phenomena are left unexplained by the natural sciences because they lack the physical properties—such as mass, momentum, charge, and location—that are assumed to be necessary for something to have physical consequences in the world. This is an unacceptable omission. We need a "theory of everything" that does not leave it absurd that we exist.Incomplete Nature begins by accepting what other theories try to deny: that, although mental contents do indeed lack these material-energetic properties, they are still entirely products of physical processes and have an unprecedented kind of causal power that is unlike anything that physics and chemistry alone have so far explained. Paradoxically, it is the intrinsic incompleteness of these semiotic and teleological phenomena that is the source of their unique form of physical influence in the world. Incomplete Nature meticulously traces the emergence of this special causal capacity from simple thermodynamics to self-organizing dynamics to living and mental dynamics, and it demonstrates how specific absences (or constraints) play the critical causal role in the organization of physical processes that generate these properties.The book's radically challenging conclusion is that we are made of these specific absenses—such stuff as dreams are made on—and that what is not immediately present can be as physically potent as that which is. It offers a figure/background shift that shows how even meanings and values can be understood as legitimate components of the physical world.

    Examines the effects of rapid industrial and technological changes upon the individual, the family, and society.

    Lewis argues that the philosophical utility of modal realism is a good reason for believing that it is true.

    Written expressly for "anyone who believes there are big questions out there, but does not know how to approach them," Think provides a sound framework for exploring the most basic themes of philosophy, and for understanding how major philosophers have tackled the questions that have pressed themselves most forcefully on human consciousness.

    It is the definitive reference guide, now in a second edition. Although the first edition was written in 1978, it continues to be a worldwide best-seller. This second edition brings the classic original up to date to include the ANSI standard. From the Preface: We have tried to retain the brevity of the first edition. C is not a big language, and it is not well served by a big book. We have improved the exposition of critical features, such as pointers, that are central to C programming. We have refined the original examples, and have added new examples in several chapters. For instance, the treatment of complicated declarations is augmented by programs that convert declarations into words and vice versa. As before, all examples have been tested directly from the text, which is in machine-readable form. As we said in the first preface to the first edition, C "wears well as one's experience with it grows." With a decade more experience, we still feel that way. We hope that this book will help you to learn C and use it well.

    In Words and Rules, Steven Pinker explains the mysteries of language by examining a single construction from a dozen viewpoints, proposing that the essence of language is a mental dictionary of memorized words, and a mental grammar of creative rules.

    In all his writing, Cioran cuts to the heart of the human experience.

    Hillis Miller.

    Breathtaking in its range and erudition, it explores Shiite festivals and the English Civil war, the finger exercises of monkeys and the effects of inflation in Weimar Germany. In this study of the interplay of crowds, Canetti offers one of the most profound and startling portraits of the human condition.

    Buffeted by powerful adverse currents, Islamic civilization today is a shadow of its former self. The most disturbing and possibly fatal of these currents — "the imperial expansion of the West into Muslim lands and the blast of modernity that accompanied it" — are now compounded by a third giant wave, globalization.These forces have increasingly tested Islam and Islamic civilization for validity, adaptability, and the ability to hold on to the loyalty of Muslims, says Ali A. Allawi in his provocative new book. While the faith has proved resilient in the face of these challenges, other aspects of Islamic civilization have atrophied or died, Allawi contends, and Islamic civilization is now undergoing its last crisis.The book explores how Islamic civilization began to unravel under colonial rule, as its institutions, laws, and economies were often replaced by inadequate modern equivalents. Allawi also examines the backlash expressed through the increasing religiosity of Muslim societies and the spectacular rise of political Islam and its terrorist offshoots. Assessing the status of each of the building blocks of Islamic civilization, the author concludes that Islamic civilization cannot survive without the vital spirituality that underpinned it in the past. He identifies a key set of principles for moving forward, principles that will surprise some and anger others, yet clearly must be considered. (20090327)