The sage's sole concern was with human suffering and the ending of suffering. It was his mission to guide the individual to an understanding of his true nature and the timelessness of being. He taught that mind must recognize and penetrate its own state of being, "being this or that, here or that, then or now," but just timeless being.

    With among others, Jacob Needleman, Alain Naude, and Swami Venkatasananda, Krishnamurti examines such issues as the role of the teacher and tradition; the need for awareness of ‘cosmic consciousness; the problem of good and evil; and traditional Vedanta methods of help for different levels of seekers.

    Rothbard begins with a quick overview of its historical roots, and then goes on to define libertarianism as resting "upon one single axiom: that no man or group of men shall aggress upon the person or property of anyone else." He writes a withering critique of the chief violator of liberty: the State. Rothbard then provides penetrating libertarian solutions for many of today's most pressing problems, including poverty, war, threats to civil liberties, the education crisis, and more.

    Bronowski's exciting, illustrated investigation offers a perspective not just on science, but on civilization itself. Lower than the angelsForewordThe harvest of the seasons The grain in the stoneThe hidden structure The music of the spheresThe starry messanger The majestic clockworkThe drive for power The ladder of creation World within world Knowledge or certainty Generation upon generationThe long childhoodBibliographyIndex

    Skinner.

     The universal tendency, he shows, is to see spirituality as a process of self-improvement—the impulse to develop and refine the ego when the ego is, by nature, essentially empty. "The problem is that ego can convert anything to its own use," he said, "even spirituality." His incisive, compassionate teachings serve to wake us up from this trick we all play on ourselves, and to offer us a far brighter reality: the true and joyous liberation that inevitably involves letting go of the self rather than working to improve it. It is a message that has resonated with students for nearly thirty years, and remains fresh as ever today. This new edition includes a foreword by Chögyam Trungpa's son and lineage holder, Sakyong Mipham.

    Assembled in the form of a “mountain journal,” written during a retreat in the foothills of Mount Tamalpais, CA, Cloud-Hidden, Whereabouts Unknown is Watts’s meditation on the art of feeling out and following the watercourse way of nature, known in Chinese as the Tao. Embracing a form of contemplative meditation that allows us to stop analyzing our experiences and start living in to them, the book explores themes such as the natural world, established religion, race relations, karma and reincarnation, astrology and tantric yoga, the nature of ecstasy, and much more.

    "A Christian should use these arts to the glory of God, not just as tracts, mind you, but as things of beauty to the praise of God." Many Christians, wary of creating graven images, have steered clear of artistic creativity. But the Bible offers a robust affirmation of the arts. The human impulse to create reflects our being created in the image of a creator God. Art and the Bible has been a foundational work for generations of Christians in the arts. In this book's classic essays, Francis Schaeffer first examines the scriptural record of the use of various art forms, and then establishes a Christian perspective on art. With clarity and vigor, Schaeffer explains why "the Christian is the one whose imagination should fly beyond the stars.

    Now is the time for human energy to replace both capital and land as the essential human possession, with which all other things can be achieved.

    In all his writing, Cioran cuts to the heart of the human experience.

    In bold contrast to the predominant Freudian school of thought, Becker tackles the problem of the vital lie -- man's refusal to acknowledge his own mortality. In doing so, he sheds new light on the nature of humanity and issues a call to life and its living that still resonates more than twenty years after its writing.

    First published in 1975, this book has established itself as an authentic source for those interested in Gurdjieff's ideas and his approach to practical "work on oneself".

    Schumacher's riveting, richly researched statement on sustainability has become more relevant and vital with each year since its initial groundbreaking publication during the 1973 energy crisis. A landmark statement against "bigger is better" industrialism, Schumacher's Small Is Beautiful paved the way for twenty-first century books on environmentalism and economics, like Jeffrey Sachs's The End of Poverty, Paul Hawken's Natural Capitalism, Mohammad Yunis's Banker to the Poor, and Bill McKibben's Deep Economy. This timely reissue offers a crucial message for the modern world struggling to balance economic growth with the human costs of globalization.

    A. Hayek's comprehensive three-part study of the relations between law and liberty. Rules and Order constructs the framework necessary for a critical analysis of prevailing theories of justice and of the conditions which a constitution securing personal liberty would have to satisfy.

    This work demonstrates Popper's importance across the whole range of philosophy and provides an introduction to the main themes of philosophy itself.

    It demands a radical shift in standpoint, an almost paradoxical posture in which living systems are described in terms of what lies outside the domain of descriptions. Professor Humberto Maturana, with his colleague Francisco Varela, have undertaken the construction of a systematic theoretical biology which attempts to define living systems not as they are objects of observation and description, nor even as in teracting systems, but as self-contained unities whose only reference is to them selves. Thus, the standpoint of description of such unities from the 'outside', i. e., by an observer, already seems to violate the fundamental requirement which Maturana and Varela posit for the characterization of such system- namely, that they are autonomous, self-referring and self-constructing closed systems - in short, autopoietic systems in their terms. Yet, on the basis of such a conceptual method, and such a theory of living systems, Maturana goes on to define cognition as a biological phenomenon; as, in effect, the very nature of all living systems. And on this basis, to generate the very domains of interac tion among such systems which constitute language, description and thinking."

    David Friedman's standpoint, known as 'anarcho-capitalism', has attracted a growing following as a desirable social ideal since the first edition of The Machinery of Freedom appeared in 1971. This new edition is thoroughly revised and includes much new material, exploring fresh applications of the author's libertarian principles. Among topics covered: how the U.S. would benefit from unrestricted immigration; why prohibition of drugs is inconsistent with a free society; why the welfare state mainly takes from the poor to help the not-so-poor; how police protection, law courts, and new laws could all be provided privately; what life was really like under the anarchist legal system of medieval Iceland; why non-intervention is the best foreign policy; why no simple moral rules can generate acceptable social policies -- and why these policies must be derived in part from the new discipline of economic analysis of law.

    As Chogyam Trungpa Rinpoche, author of Cutting Through Spiritual Materialism, has written, The Empty Mirror "should be very encouraging for other Western seekers."It is the first book in a trilogy that continues with A Glimpse of Nothingness and Afterzen.

    It describes how the laws and discoveries of information theory now support controversial revisions to Darwinian evolution, begin to unravel the mysteries of language, memory and dreams, and stimulate provocative ideas in psychology, philosophy, art, music, computers and even the structure of society. Perhaps its most fascinating and unexpected surprise is the suggestion the order and complexity may be as natural as disorder and disorganization. Contrary to the entropy principle, which implies that order is the exception and confusion the rule, information theory asserts that order and sense can indeed prevail against disorder and nonsense. From the simplest forms of organic life to the words used to express our most complex ideas, from our genes to our dreams, from microcomputers to telecommunications, virtually everything around us follows simple rules of information. Life and the material world, like language, remain "grammatical." Grammatical man inhabits a grammatical universe.

    Accessible to serious general readers.

    40 years after the publication of How I Found Freedom in an Unfree World, it is now being reissued in digital format -- to reach the millions of people around the world that are still seeking a point of view that is as refreshing, and liberating as it was when it first appeared on the scene.From the book:Freedom is the opportunity to live your life as you want to live it. And that is possible, even if others remain as they are.If you’re not free now, it might be because you’ve been preoccupied with the people or institutions that you feel have restrained your freedom. I don’t expect you to stop worrying about them merely because I suggest that you do.I do hope to show you, though, that those people and institutions are relatively powerless to stop you — once you decide how you will achieve your freedom. There are things you can do to be free, and if you turn your attention to those things, no one will stand in your way. But when you become preoccupied with those who are blocking you, you overlook the many alternatives you could use to bypass them.The freedom you seek is already available to you, but it has gone unnoticed. There probably are two basic reasons you haven’t taken advantage of that freedom.One reason is that you’re unaware of the many alternatives available to you.

    Even the power of dictators can be destroyed by withdrawal of necessary sources of cooperation. With an introduction to the technique of nonviolent action, its characteristics, history and achievements.

    PHILOSOPHY: AN INTRODUCTION TO THE ART OF WONDERING explains the central concepts of philosophy in ways you can understand by showing how it's all connected. And best of all, this philosophy textbook helps you develop the analytical skills you need to critically engage the "big picture" of Western philosophy for yourself.

    In this work Heschel explores despair and hope in Hasidism as he experienced it himself through study of the Baal Shem Tov and the Kotzker.

    Here are some of the remarkable features of Barnes & Noble Classics:New introductions commissioned from today's top writers and scholarsBiographies of the authorsChronologies of contemporary historical, biographical, and cultural eventsFootnotes and endnotesSelective discussions of imitations, parodies, poems, books, plays, paintings, operas, statuary, and films inspired by the workComments by other famous authorsStudy questions to challenge the reader's viewpoints and expectationsBibliographies for further readingIndices & Glossaries, when appropriateAll editions are beautifully designed and are printed to superior specifications; some include illustrations of historical interest. Barnes & Noble Classics pulls together a constellation of influences—biographical, historical, and literary—to enrich each reader's understanding of these enduring works.Plato is one of those world-famed individuals, his philosophy one of those world-renowned creations, whose influence, as regards the culture and development of the mind, has from its commencement down to the present time been all-important.— G. W. F. HegelWestern philosophy starts with Socrates and his student Plato. By way of the dialectic that evolved between master and student, Plato invented the philosophical method of inquiry and analysis, and became the first to use a logical framework to ask—and try to answer—the eternal questions about ethics, politics, art, and life that still haunt humanity: What is virtue? What is justice? What is the ideal form of government? What is the individual’s relationship to the state? Do artists have a responsibility to society, or only to their own creative impulse? Plato explores these issues through a series of dialogues, records of supposed conversations between Socrates and other Greek aristocrats. Although Socrates is nominally the main speaker in all of them, only the earlier dialogues document his thoughts, while the latter ones present Plato’s own ideas.What is often ignored in commentaries on Plato’s work is its unique literary form. The dialogues are neither dramas, nor stories, yet they are skillfully fashioned by means of characters, narrative events, dramatic moments, and perhaps most surprising, a great deal of humor. Along with such exemplars of Plato’s thought as Symposium, Apology, and Phaedrus, this volume includes the first three books of Plato’s Laws.Pedro De Blas holds degrees in Law and Classics. He has worked as counsel for several international organizations, including the United Nations and the World Bank, and he is currently a Ph.D. candidate in Classics at Columbia University. He has taught classical languages and literature at Columbia, the CUNY Latin and Greek Institute, and New York University’s Gallatin School.

    The central figure in this study of a crumbling society that gave birth to the modern world is Wittgenstein, the brilliant and gifted young thinker. With others, including Freud, Viktor Adler, and Arnold Schoenberg, he forged his ideas in a classical revolt against the stuffy, doomed, and moralistic lives of the old regime. As a portrait of Wittgenstein, the book is superbly realized; it is even better as a portrait of the age, with dazzling and unusual parallels to our own confused society. Allan Janik and Stephen Toulmin have acted on a striking premise: an understanding of prewar Vienna, Wittgenstein s native city, will make it easier to comprehend both his work and our own problems .This is an independent work containing much that is challenging, new, and useful. New York Times Book Review."

    If you will follow the 10 lessons, one a week, using the daily Statements of Truth, one each day, you will find that even before the 70 days are up, you will already be realizing your goals. Step by step, these lessons will lead you through a journey of self-discovery during which a mental transformation takes place. They provide a mental discipline without being tedious or exhausting. At the end of the 70-day period of following this program faithfully you will find yourself so uplifted in consciousness that you will consider yourself spiritually reborn. After 70 days of sustained spiritual consciousness, the subconscious mind becomes cleansed of old negative patterns, the conscious mind having reprogrammed it just as one would reprogrammed it just as one would reprogram a computer. Why 70 days? Experience has shown that 70 days is the ideal time to retrain the subconscious mind. seventy days of persistent effort can build the foundation of a new life. by fasting from negative, destructive thought patterns and filling the mind with positive, mentally constructive thoughts and ideas, it is possible in 70 days to become a new person in mind and body. What is Your goal? What would You like to accomplish?

    They reveal Valery as one of the most radical and creative minds of the twentieth century, encompassing a wide range of investigation into all spheres of human activity. His work explores the arts, the sciences, philosophy, history and politics, investigating linguistic, psychological and social issues, all linked to the central questions, relentlessly posed: 'what is the human mind and how does it work?', 'what is the potential of thought and what are its limits?' But we encounter here too, Valery the writer: exploratory, fragmentary texts undermine the boundaries between analysis and creativity, between theory and practice. Neither journal nor diary, eluding the traditional genres of writing, the Notebooks offer lyrical passages, writing of extreme beauty, prose poems of extraordinary descriptive power alongside theoretical considerations of poetics, ironic aphorisms and the most abstract kind of analysis. The concerns and the insights that occupied Valery's inner voyages over more than 50 years remain as relevant as ever for the contemporary reader: for the Self that is his principal subject is at once singular and universal.

    This first English translation clearly reveals the central place Philosophical Grammar occupies in Wittgenstein's thought and provides a link from his earlier philosophy to his later views.

    

    

    Counterfactuals is David Lewis' forceful presentation of and sustained argument for a particular view about propositions which express contrary to fact conditionals, including his famous defense of realism about possible worlds.

    Jacques Derrida writes (in Deconstruction and Criticism) of The Madness of the Day that it is "a story whose title runs wild and drives the reader mad.la folie du jour, the madness of today, of the day today, which leads to the madness that comes from the day, is born of it, as well as the madness of the day itself, itself mad..La folie du jour is a story of madness, of that madness that consists in seeing the light, vision or visibility, to see beyond what is visible, is not merely 'to have a vision' in the usual sense of the word, but to see-beyond-sight, to see-sight-beyond-sight..The story obscures the sun.with a blinding light."

    Using the fragmentary form, Blanchot challenges the boundaries between the literary and the philosophical. With the obsessive rigor that has always marked his writing, Blanchot returns to the themes that have haunted his work since the beginning: writing, death, transgression, the neuter, but here the figures around whom his discussion turns are Hegel and Nietzsche rather than Mallarmé and Kafka.The metaphor Blanchot uses for writing in The Step Not Beyond is the game of chance. Fragmentary writing is a play of limits, a play of ever-multiplied terms in which no one term ever takes precedence. Through the randomness of the fragmentary, Blanchot explores ideas as varied as the relation of writing to luck and to the law, the displacement of the self in writing, the temporality of the Eternal Return, the responsibility of the self towards the others.

    This text describes Master Chungliang Al Huang's techniques of Tai Chi.

    With a reply by the pragmatist philosopher John Dewey and a Marxist answer to Dewey by George Novack.

    The 'energy crisis' that exists intermittently when the flow of fuel from unstable countries is cut off or threatened, is a crisis in the same sense. In this essay, Illich examines the question of whether or not humans need any more energy than is their natural birthright. Along the way he gives a startling analysis of the marginal disutility of tools. After a certain point, that is, more energy gives negative returns. For example, moving around causes loss of time proportional to the amount of energy which is poured into the transport system, so that the speed of the fastest traveller correlates inversely to the equality as well as freedom of the median traveller.

    This highly acclaimed book is a major contribution to the philosophy of language as well as a systematic interpretation of Frege, indisputably the father of analytic philosophy. Frege: Philosophy of Language remains indispensable for an understanding of contemporary philosophy. Harvard University Press is pleased to reissue this classic book in paperback.

    To distinguish Marx's original concept from its use by other writers over the years, the topic is approached in three different ways. First, the origin of the idea of alienation is discussed along with an analysis of the way Marx structured it into a theory. Then alienation is explored beyond its political aspect, as it has been used in economics, ontology, moral philosophy, and aesthetics. The contemporary usefulness of the term is covered in the last section of the book, which concludes that current debates about the individual in society and the role of education can be fruitfully discussed in terms of alienation.

    In these brand-new editions of Marx’s Political Writings we are able to see the depth and range of his mature work from 1848 through to the end of his life, from The Communist Manifesto to The Class Struggles in France and The Critique of the Gotha Programme. Each book has a new introduction from a major contemporary thinker, to shed new light on these vital texts.Volume 1: The Revolutions of 1848: Marx and Engels had sketched out the principles of scientific communism by 1846. Yet it was from his intense involvement in the abortive German Revolution of 1848 that Marx developed a depth of practical understanding he would draw on in Capital and throughout his later career. This volume includes his great call to arms—The Communist Manifesto—but also shows how tactical alliances with the bourgeoisie failed, after which Marx became firmly committed to independent workers’ organizations and the ideal of “permanent revolution.” The articles offer trenchant analyses of events in France, Poland, Prague, Berlin and Vienna, while speeches set out changing communist tactics. In a new introduction the major socialist feminist writer Sheila Rowbotham examines this period of Marx’s life and how it shaped his political perspective.Volume 2: Surveys from Exile: In the 1850s and early 1860s Marx played an active part in politics, and his prolific journalism from London offered a constant commentary on all the main developments of the day. During this time Marx began to interpret the British political scene and express his considered views on Germany, Poland and Russia, the Crimean War and American Civil War, imperialism in India and China, and a host of other key issues. The Class Struggles in France develops the theories outlined in The Communist Manifesto into a rich and revealing analysis of contemporary events, while The Eighteenth Brumaire of Louis Bonaparte contains equally stimulating reflections on Napoleon III’s coup d’etat of 1851. In a new introduction activist and writer Tariq Ali examines the texts that have become essential works in Marx’s canon.Volume 3: The First International and After: The crucial texts of Marx’s later years—notably The Civil War in France and Critique of the Gotha Programme—count among his most important work. These articles include a searching analysis of the tragic but inspiring failure of the Paris Commune, as well as essays on German unification, the Irish question, the Polish national movement and the possibility of revolution in Russia. The founding documents of the First international and polemical pieces attacking the disciples of Proudhon and Bakunin and the advocates of reformism, by contrast, reveal a tactical mastery that has influenced revolutionary movements ever since. In a new introduction the renowned Marxist David Harvey sheds light on the evolution of Marx’s notions of democracy and politics.

    . . . Chandrasekhar is a distinguished astrophysicist and every one of the lectures bears the hallmark of all his work: precision, thoroughness, lucidity."—Sir Hermann Bondi, NatureThe late S. Chandrasekhar was best known for his discovery of the upper limit to the mass of a white dwarf star, for which he received the Nobel Prize in Physics in 1983. He was the author of many books, including The Mathematical Theory of Black Holes and, most recently, Newton's Principia for the Common Reader.

    One of a three set collection.

    Natanson uses Husserl's later work as a clue to the meaning of his entire intellectual career, showing how his earlier methodological work evolved into the search for transcendental roots and developed into a philosophy of the life-world. Phenomenology, for Natanson, emerges as a philosophy of origin, a transcendental discipline concerned with consciousness, history, and world rather than with introspection and traditional metaphysical warfare.

    Two of the great theories of the physical world were created in the early 20th century: the theory of relativity and quantum mechanics. Einstein created the theory of relativity and was also one of the founders of quantum theory. Here, Einstein describes the failure of classical mechanics and the rise of the electromagnetic field, the theory of relativity, and of the quanta.Written in German by Einstein himself, the book is faced, page-by-page, with a translation by the noted Professor of Philosophy Paul Arthur Schilpp.Includes Niels Bohr's "Discussions with Einstein on Epistemological Problems in Atomic Physics" -his report of conversations with Einstein and Einstein's reply.

    Book by Osho

    This book covers virtually all the significant Russian thinkers from the age of Catherine the Great Down to the eve of the 1905 Revolution.

    A lengthy critique of Kant's apriorism precedes discussions on the ethical principles of eudaemonism, utilitarianism, pragmatism, and positivism.

    The author's thesis contends that in cultures where scientific progress came to a standstill, there was no belief in a law of nature. He further contends that scientific progress resumed only after the establishment of a belief in a rational, transcendent creator. Originally published in 1974 by Scottish Academic Press.

    The authors have coupled new readings--including essays by Robert M. Adams, Peter Van Inwagen, and William P. Alston--with readings from classical philosophers, offering students an even more comprehensive and well-focused text. Many of the essays are particularly accessible to beginning philosophy students. New essays cover religious pluralism, teleological and moral arguments for God's existence, and the problem of evil. Philosophy of Religion, 3/e is an excellent choice for use as a main text or as a supplement for introductory courses in philosophy and religion.

    

    Included are essays in epistemology, metaphysics, and philosophical psychology by one of the most important twentieth-century continental philosophers.

    

    Although many of the essays have appeared in various philosophical and classical journals or symposia, new in the volume are two major studies. One is on Plato's theory of love, exploring its metaphysical dimension and its far-reaching implications for personal and political relations. The other centers on semantic and logical problems in the Sophist; it offers solutions to crucial difficulties in this fundamental Platonic work. In these essays the author presents ideas which are likely to provoke comment and may be discussed as vigorously in scholarly journals as has some of his earlier work. The other papers, some of them extensively revised, comprise virtually all the author's published work on Plato, with the exception of a few papers easily accessible elsewhere. This second edition includes three additional essays and extensive notes that were not included in the original edition.

    

    This volume of essays ranges over critical themes that define Strauss's thought: the tension between reason and revelation in the Western tradition, the philsophical roots of liberal democracy, and especially the conflicting yet complementary relationship between ancient and modern liberalism. For those seeking to become acquainted with this provocative thinker, one need look no further.

    Drawing on his philosophical works, political tracts & personal correspondence it shows how his concern with social problems influenced his concept of state.PrefacedBeginningsPositivity & freedomThe modernization of GermanyThe new era Modern life & social realityThe owl of Minerva & the critical mindThe political economy of modern society Social classes, representation & pluralismThe state: the consciousness of freedomWarThe English Reform Bill: the social problem againHistory: the progress towards the consciousness of freedomEpilogueBibliographyIndex

    In this classic text, Steven Lukes discusses what 'individualism' has meant in various national traditions and across different provinces of thought, analysing it into its component unit-ideas and doctrines. He further argues that it now plays a malign ideological role, for it has come to evoke a socially-constructed body of ideas whose illusory unity is deployed to suggest that redistributive policies are neither feasible nor desirable and to deny that there are institutional alternatives to the market.

    The Dialectical Imagination is a major history of this monumental cultural and intellectual enterprise during its early years in Germany and in the United States. Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of the Frankfurt School.

    Its composition extended for over seven hundred years, and here we offer the reader the first two works which were composed in South India between 100 B.C. and A.D. 100. These documents are not only indispensable to those who wish to undersand the mentality of the East, they still carry a potent spiritual message; and those who desire to diminish their personal worries by the disciplined contemplation of spiritual truths could make no better choice.

    

    This book explores Eros and incest for a new version of therapy that tries to heal the love/sex split.

    This inquiry into Gnosticism examines the character, history, and beliefs of a brave and vigorous spiritual quest that originated in the ancient Near East and continues into the present day.Lawrence Durrell writes, “This is a strange and original essay, more a work of literature than of scholarship, though its documentation is impeccable. It is as convincing a reconstruction of the way the Gnostics lived and thought as D.H. Lawrence’s intuitive recreation of the vanished Etruscans.”“A remarkable book for both knowledge and the understanding of Gnostic texts, so abstruse at first sight, and for the poetical interpretation of the Gnostic movement across history. Lacarriere is particularly well informed about the various currents and undercurrents of Gnosticism, and their perennial importance for the religious and the mystic mind.” — Marguerite YourcenarJacques Lacrarriere (1925-2005) was a French writer who studied philosophy and classic literature and was known for his work as a critic, journalist, and essayist. In 1991, he received le Grand Prix de l'Academie francaise (The Great Prize of the French Academy).

    A stunning example of poetic questioning.

    Over 100 illustrations, many reproductions of historic book plates, diagrams, and charts bring the theories of Kabbalah vividly to life. Students of Kabbalism and anyone interested in esoteric thought will find Kabbalah an essential handbook on the background, doctrines, and applications of this rich and important mystical system.

    This revised edition contains new chapters on the effects of the development of the Communist regimes in China, Cuba, and North Vietnam.

    Points of contact with them will be found in countless places in the anthroposophic books and lecture courses, so that the subjects thus opened up can be enlarged upon and the discussions in the groups centered around them." --Rudolf SteinerThis key volume contains Rudolf Steiner's "leading thoughts," or guiding principles, and related letters to members of the Anthroposophical Society. In brief, aphoristic paragraphs, Steiner succinctly presents his spiritual science as a modern path of knowledge. These 185 thoughts constitute invaluable, clear summaries of Steiner's fundamental lines of thought--indeed, they contain the whole of Anthroposophy. They are intended not as doctrine, but to stimulate and focus one's study and discussion of spiritual science. "Anthroposophy is a path of knowledge to guide the Spiritual in the human being to the Spiritual in the universe.... "Anthroposophy communicates knowledge that is gained in a spiritual way.... "There are those who believe that with the limits of knowledge derived from sense perception the limits of all insight are given. Yet if they would carefully observe how they become conscious of these limits, they would find in the very consciousness of the limits the faculties to transcend them." --Rudolf Steiner This volume is a translation of Anthroposophische Leitsatze, Der Erkenntnisweg der Anthroposophie--Das Michael-Mysterium. (GA 26)

    Yet despite wide differences of emphasis most interpretations of Hegel share important similarities. They link his idea of Reason to the revolutionary and rationalist tradition which led to the French Revolution, and they interpret his dialectic as implying a latently atheist and even materialist world outlook.Lucio Colletti directly challenges this picture of Hegel. He argues that Hegel was an essentially Christian philosopher, and that his dialectic was explicitly anti-materialist in both intention and effect. In contrast to earlier views, Colletti maintains that there is no contradiction between Hegel’s method and his system, once it is accepted that his thought is an exercise in Absolute Idealism stemming from a long Christian humanist tradition. He claims, on the contrary, that intellectual inconsistency is rather to be found in the works of Engels, Lenin, Lukás, Kojève and others, who have attempted to adapt Hegel to their own philosophical priorities.Colletti places his argument in the context of a broad re-examination of the whole relationship between Marxism and the Enlightenment, giving novel emphasis to the relationship between Marxism and Kant. He concludes by re-asserting the importance in Marxism of empirical science against the claim of “infinite reason,” while at the same time showing how Marx did transform key ideas in Hegelian thought to construct a consistently materialist dialectic.

    However, balance is impossible in the absence of the one positive moral alternative to all religions. That alternative is secular scientific humanism - the subject of this book, written mostly from the perspective of European history. The first edition of this book, intended mainly for teenagers, was published in 1973 as a textbook for secondary schools. This current edition (the seventh), again updated and expanded, makes a useful resource for Religious Education teachers in years 9 to 13, to present alongside information on the major world religions. Since humanism is equal to any of them today in numerical importance and esteem, its inclusion in the syllabus helps to make RE objective, fair and balanced.

    

    

    

    It includes leading articles representing major positions on the philosophy of punishment, dealing with subjects such as rehabilitation and capital punishment, victims rights, feminism, race, and poverty.

    

    But these are in the future, which cannot be directly known. Expectation will confine itself to what is deemed possible, but this leaves it free to entertain widely diverse and rival hypotheses. How can such skeins of mutually conflicting ideas serve the formation of individual or institutional policy? This is the chief question this book examines.

    It explains the foundation of yoga practices — their philosophical, psychological, cosmological, ethical, and religious doctrines — and compares the essential features of Rājayoga with other yoga systems.The first of its two parts deals with yoga metaphysics, delineating the characteristics and functions of Prakrti and Purusa, the reality of the external world, and the process of evolution. The second part expounds yoga ethics and practice, with emphasis on yoga method, stages of samādhi, and related topics.Both beginners and experienced yoga practitioners will find this classic volume a useful and inspiring reference.

    

    The first, Tragic Wisdom and Beyond, a collection of his later writings, shows the impact of his encounter with the later writings of Heidegger. The second, Conversations between Paul Ricoeur and Gabriel Marcel, is a series of six conversations between Marcel and his most famous student.

    Symbolic Economies makes available for the first time in English generous selections from Goux's Freud, Marx: Economie et symbolique (1973) and Les iconoclastes (1978). Goux brings the theories of historical materialism and of psychoanalysis into play to illuminate and enrich each other, and undertakes a compelling integration of the contributions of structuralism and post-structuralism. Looking closely at the work of such major figures as Lacan, Derrida, and Nietzsche, Goux extends the implications of Marxism and Freudianism to an interdisciplinary semiotics of value and proposes a radical concept of exchange. Literary theorists, philosophers, social scientists, cultural historians, and feminist critics alike will welcome this important and provocative work.

    From amoebas to humans, he traces the physiological mechanisms that direct behavior and thought. Translated by Ronald Taylor; Index. A Helen and Kurt Wolff Book.

    Through the mouths of Socrates and Phaedrus he argues that rhetoric is only acceptable as an art when it is firmly based on the truth inspired by love, the common experience of true philosophic activity. It is in this dialogue that Plato employs the famous image of love as the driver of the chariot of souls. The seventh and eight letters (which are accepted as genuine amongst those attributed to Plato) provide fascinating glimpses into the contemporary power struggle in Sicily and evidence his failure to put into practice his theory of philosopher-king.

    Howard

    

    

    

    

    

    

    

    Only an hour before his death he said to me: "Nobody will do such a thing for me." My answer then was: "Never mind, you have Bilston, isn't that better?" There were con sultations in new housing schemes, an exhibition, and hopes for a fruitful relationship of longer duration. I did not dream at that time that I would one day work on a book like this. The idea came from Horace M. Kallen, of the New School for Social Research, New York, years later; to encourage me he sent me his selection from William James' writings. Later I met Robert S. Cohen. Carnap had sent him to me with the message: "If you want to find out what my political views were in the twenties and thirties, read Otto Neurath's books and articles of that time; his views were also mine." In this way Robert Cohen became ac quainted with Otto Neurath. Even more: he became interested; and when I asked him, would he help me as an editor of an Otto N eurath volume, he agreed at once. In previous years I had already asked a number of Otto Neurath's friends to write down for me what they especially remembered about him."

    

    He begins by recounting a narrative he collected in the field in Moroccoand uses this story as a model for the various challenges that an ethnographer must confront. He calls ethnographic description a 'thick description [because] what we call our data are really our own construction of other people's constructions of what they and their compatriots are up to.' The ethnographer must sort out the meaning by examining the multi-layered narratives, and Geertz compares this work to that of literary critics. Geertz deals at length with the hazard of using literary techniques to analyse culture, which is part of his scientific, ethnographic project, because, he argues, ethnographic description must render social discourse readable and not resort to mere literary finesse. 'The whole point of a semiotic approach to culture is', Geertz writes, 'to aid us in gaining access to the conceptual world in which we our subjects live so that we can, in some extended sense of the term, converse with them.'

    

    It consists of short, independent articles combined with answers to over 200 questions on theosophy and human problems that embrace a wide diversity of themes: occultism and psychic phenomena, origins of Christianity, evolution into the human kingdom, buddhas and bodhisattvas, and scores of other topics.

    These essays represent the full range of Dodds' literary and philosophical interests, and his ability to combine profound scholarship with the lucid humanity of a teacher convinced of the value of Greek studies to the modern world.

    

    All begins to dissolve in paradox. Unless we are forced to conceive God Himself in equally paradoxical terms--which might be called the question of philosophy--we are bound to stand by our meanings, God and all."This book, one of the handful of truly pathbreaking works in twentieth-century philosophical theology, presents Charles Hartshorne's persuasive rehabilitation of Anselm's Ontological Argument, recast in neoclassical form as "the Modal Proof," along with applications of Hartshorne's method to a variety of issues in contemporary metaphysical and religious thinking.Charles Hartshorne authored many works, including A Natural Theology for Our Time and Anselm's Discovery: A Re-examination of the Ontological Argument for God's Existence.

    

    

    

    s/t: Non Casual Dimensions of Human Experience