He attributed his prolific writings to a wide range of alternate selves, each of which had a distinct biography, ideology, and horoscope. When he died in 1935, Pessoa left behind a trunk filled with unfinished and unpublished writings, among which were the remarkable pages that make up his posthumous masterpiece, The Book of Disquiet, an astonishing work that, in George Steiner's words, "gives to Lisbon the haunting spell of Joyce's Dublin or Kafka's Prague." Published for the first time some fifty years after his death, this unique collection of short, aphoristic paragraphs comprises the "autobiography" of Bernardo Soares, one of Pessoa's alternate selves. Part intimate diary, part prose poetry, part descriptive narrative, captivatingly translated by Richard Zenith, The Book of Disquiet is one of the greatest works of the twentieth century.

    In the bustling, cluttered arcades, street and interior merge and historical time is broken up into kaleidoscopic distractions and displays of ephemera. Here, at a distance from what is normally meant by "progress," Benjamin finds the lost time(s) embedded in the spaces of things.

    Includes the Swami's translation of the Yoga Aphorisms of Patanjali.

    In this unparalleled book, Marshall Berman takes account of the social changes that swept millions of people into the capitalist world and the impact of modernism on art, literature and architecture. This new edition contains an updated preface addressing the critical role the onset of modernism played in popular democratic upheavals in the late 1920s.

    Newsweek called it “a stunning new study of ethics by one of the foremost moral philosophers in the English-speaking world.” Since that time, the book has been translated into more than fifteen foreign languages and has sold over one hundred thousand copies. Now, twenty-five years later, the University of Notre Dame Press is pleased to release the third edition of After Virtue, which includes a new prologue “After Virtue after a Quarter of a Century.” In this classic work, Alasdair MacIntyre examines the historical and conceptual roots of the idea of virtue, diagnoses the reasons for its absence in personal and public life, and offers a tentative proposal for its recovery. While the individual chapters are wide-ranging, once pieced together they comprise a penetrating and focused argument about the price of modernity. In the Third Edition prologue, MacIntyre revisits the central theses of the book and concludes that although he has learned a great deal and has supplemented and refined his theses and arguments in other works, he has “as yet found no reason for abandoning the major contentions” of this book. While he recognizes that his conception of human beings as virtuous or vicious needed not only a metaphysical but also a biological grounding, ultimately he remains “committed to the thesis that it is only from the standpoint of a very different tradition, one whose beliefs and presuppositions were articulated in their classical form by Aristotle, that we can understand both the genesis and the predicament of moral modernity.”

    Bourdieu develops a forceful critique of traditional approaches to language, including the linguistic theories of Saussure and Chomsky and the theory of speech-acts elaborated by Austin and others. He argues that language should be viewed not only as a means of communication but also as a medium of power through which individuals pursue their own interests and display their practical competence.Drawing on the concepts that are part of his distinctive theoretical approach, Bourdieu maintains that linguistic utterances or expressions can be understood as the product of the relation between a "linguistic market" and a "linguistic habitus." When individuals use language in particular ways, they deploy their accumulated linguistic resources and implicitly adapt their words to the demands of the social field or market that is their audience. Hence every linguistic interaction, however personal or insignificant it may seem, bears the traces of the social structure that it both expresses and helps to reproduce.Bourdieu's account sheds fresh light on the ways in which linguistic usage varies according to considerations such as class and gender. It also opens up a new approach to the ways in which language is used in the domain of politics. For politics is, among other things, the arena in which words are deeds and the symbolic character of power is at stake.This volume, by one of the leading social thinkers in the world today, represents a major contribution to the study of language and power. It will be of interest to students throughout the social sciences and humanities, especially in sociology, politics, anthropology, linguistics, and literature.

    Jungian psychology based on a little known treatise he authored in his earlier years.

    In The Mind of Clover he addresses the world beyond the zazen cushions, illuminating issues of appropriate personal and social action through an exploration of the philosophical complexities of Zen ethics.Aitken's approach is clear and sure as he shows how our minds can be as nurturing as clover, which enriches the soil and benefits the environment as it grows. The opening chapters discuss the Ten Grave Precepts of Zen, which, Aitken points out, are not commandments etched in stone but expressions of inspiration written in something more fluid than water. Aitken approaches these precepts, the core of Zen ethics, from several perspectives, offering many layers of interpretation. Like ripples in a pond, the circles of his interpretation increasingly widen, and he expands his focus to confront corporate theft and oppression, the role of women in Zen and society, abortion, nuclear war, pollution of the environment, and other concerns.The Mind of Clover champions the cause of personal responsibility in modern society, encouraging nonviolent activism based on clear convictions. It is a guide that engages, that invites us to realize our own potential for confident and responsible action.

    His theories, which the French press has termed "l'hypothèse girardienne," have sparked interdisciplinary, even international, controversy. In The Scapegoat, Girard applies his approach to "texts of persecution," documents that recount phenomena of collective violence from the standpoint of the persecutor--documents such as the medieval poet Guillaume de Machaut's Judgement of the King of Navarre, which blames the Jews for the Black Death and describes their mass murder.Girard compares persecution texts with myths, most notably with the myth of Oedipus, and finds strikingly similar themes and structures. Could myths regularly conceal texts of persecution? Girard's answers lies in a study of the Christian Passion, which represents the same central event, the same collective violence, found in all mythology, but which is read from the point of view of the innocent victim. The Passion text provides the model interpretation that has enabled Western culture to demystify its own violence--a demystification Girard now extends to mythology.Underlying Girard's daring textual hypothesis is a powerful theory of history and culture. Christ's rejection of all guilt breaks the mythic cycle of violence and the sacred. The scapegoat becomes the Lamb of God; "the foolish genesis of blood-stained idols and the false gods of superstition, politics, and ideologies" are revealed.

    From here, von Balthasar turns to the central theme of the volume: the question of theological knowledge. He re-examines the nature of Christian believing (here he quickly draws widely on such theological figures as Anselm, Pascal and Newman) which gives due place to the particular kind of 'knowing' which develops within the personal relationship to the believer to the God mediated through the revelation-form of Jesus Christ

    An in-depth biography of political philosopher Hannah Arendt traces her life from her childhood in Germany to her years in America, discussing the events and influences that shaped her work.

    Ong offers fascinating insights into oral genres across the globe and through time, and examines the rise of abstract philosophical and scientific thinking. He considers the impact of orality-literacy studies not only on literary criticism and theory but on our very understanding of what it is to be a human being, conscious of self and other.This is a book no reader, writer or speaker should be without.

    He encouraged to inquire into the origin of consciousness and the illusory nature of arising phenomena. The primary reason for the book’s effectiveness is that the author enjoys a profound intuition of his teacher's realization."This sequel to I am That and Seeds of Consciousness continues the moving account of a genuine master of Advaita Vedanta."-David Diaman (The Laughing Man)

    According to Robert Kegan, meaning-making is a lifelong activity that begins in earliest infancy and continues to evolve through a series of stages encompassing childhood, adolescence, and adulthood. The Evolving Self describes this process of evolution in rich and human detail, concentrating especially on the internal experience of growth and transition, its costs and disruptions as well as its triumphs.At the heart of our meaning-making activity, the book suggests, is the drawing and redrawing of the distinction between self and other. Using Piagetian theory in a creative new way to make sense of how we make sense of ourselves, Kegan shows that each meaning-making stage is a new solution to the lifelong tension between the universal human yearning to be connected, attached, and included, on the one hand, and to be distinct, independent, and autonomous on the other. The Evolving Self is the story of our continuing negotiation of this tension. It is a book that is theoretically daring enough to propose a reinterpretation of the Oedipus complex and clinically concerned enough to suggest a variety of fresh new ways to treat those psychological complaints that commonly arise in the course of development.Kegan is an irrepressible storyteller, an impassioned opponent of the health-and-illness approach to psychological distress, and a sturdy builder of psychological theory. His is an original and distinctive new voice in the growing discussion of human development across the life span.

    Our biologists had taken a mechanistic view of life. From a biology textbook quoted by Capra, "One of the acid tests of understanding an object is the ability to put it together from its component parts. " (Capra p. 102) An approach that ironically is quite opposed to the study of life. We've now realized that the mapping of the human genome has yielded many beautiful computer models but little else. The biomedical model which concentrates on the mechanisms of smaller and smaller fragments of the body has yielded an approach that views disease as, "the malfunctioning of biological organisms which are studied from the point of view of cellular and molecular biology; the doctor's role is to intervene, either physically or chemically, to correct the malfunctioning of a specific mechanism." (p.123) The ingestion of many chemicals and execution of complicated surgeries has resulted in ever rising health care costs, and while saving many lives has primarily served as an excuse for lifestyles that run counter to human nature. "We prefer to talk about our children's hyperactivity or learning disability rather than examine the inadequacy of our schools; we prefer to be told that we suffer from hypertension rather than change our over-competitive business world; we accept ever increasing rates of cancer rather than investigate how the chemical industry poisons our food to increase its profits." (p.163)

    It's about memory of the past, hope and fear for the future, and how they color, for better and for worse, one's experience of the present. Ultimately, it's a book about freedom--freedom from despair of the clock, of the aging body, of the seeming waste of one's daily routine, the freedom that comes with acceptance and appreciation of the human dimensions of time and of the place of each passing moment on life's bounteous continuum. For Robert Grudin, living is an art, and cultivating a creative partnership with time is one of the keys to mastering it. In a series of wise, witty, and playful meditations, he suggests that happiness lies not in the effort to conquer time but rather in learning "to bend to its curve," in hearing its music and learning to dance to it. Grudin offers practical advice and mental exercises designed to help the reader use time more effectively, but this is no ordinary self-help book. It is instead a kind of wisdom literature, a guide to life, a feast for the mind and for the spirit.

    An engaging and extremely readable book of breathtaking scope, its inspired synthesis of ecology, anthropology, and political theory traces our conflicting legacies of hierarchy and freedom, from the first emergence of human culture to today's globalized capitalism, constantly pointing the way to a sane, sustainable ecological future. On a college syllabus or in an activist's backpack, this book is indispensable reading for anyone who's tired of living in a world where everything is an exploitable resource.

    Bhagwan Shree Rajneesh talks about zen.

    "We human beings have been 'programmed' biologically, intellectually, emotionally, psychologically through millions of years," he asserts, "and we repeat the pattern of the programs over and over again." His aim in The Network of Thought is to help clarify and free us from such programming, from the inner bonds that have restricted genuine awareness throughout the course of human existence."

    Writing in a simple, direct, yet richly poetic style, Krishnamurti shares personal reflections and mediations recorded from 1973 to 1975. Blending memories of his past experience in India and Europe with current insights, he speaks compellingly to our need for personal awareness and inwardness.

    To demonstrate the sense in which Foucault's work is beyond structuralism and hermeneutics, the authors unfold a careful, analytical exposition of his oeuvre. They argue that during the of Foucault's work became a sustained and largely successful effort to develop a new method—"interpretative analytics"—capable fo explaining both the logic of structuralism's claim to be an objective science and the apparent validity of the hermeneutical counterclaim that the human sciences can proceed only by understanding the deepest meaning of the subject and his tradition. "There are many new secondary sources [on Foucault]. None surpass the book by Hubert Dreyfus and Paul Rabinow. . . . The American paperback edition contains Foucault's 'On the Genealogy of Ethics,' a lucid interview that is now our best source for seeing how he construed the whole project of the history of sexuality."—David Hoy, London Review of Books

    He challenges African Americans to consider the incorporation of Marxism into their theological perspectives, thereby adopting the mindset that it is class more so than race that renders one powerless in America. Armed with a new introduction by the author, this Twentieth Anniversary Edition of Prophesy Deliverance! is a must have.

    Unfortunately, Arendt lived to complete only the first two parts, Thinking and Willing. Of the third, Judging, only the title page, with epigraphs from Cato and Goethe, was found after her death. As the titles suggest, Arendt conceived of her work as roughly parallel to the three Critiques of Immanuel Kant. In fact, while she began work on The Life of the Mind, Arendt lectured on "Kant's Political Philosophy," using the Critique of Judgment as her main text. The present volume brings Arendt's notes for these lectures together with other of her texts on the topic of judging and provides important clues to the likely direction of Arendt's thinking in this area.

    Taking a characteristically postmodern stance, Marion challenges a fundamental premise of both metaphysics and neo-Thomist theology: that God, before all else, must be. Rather, he locates a "God without Being" in the realm of agape, of Christian charity or love.This volume, the first translation into English of the work of this leading Catholic philosopher, offers a contemporary perspective on the nature of God.

    Routledge is an imprint of Taylor & Francis, an informa company.

    Explores the domain where words cease and spirit begins in Hindu, Taoist, Christian and Buddhist psychology and philosophy of language.

    Robert Lawlor sets out the system that determines the dimension and the form of both man-made and natural structures, from Gothic cathedrals to flowers, from music to the human body. By also involving the reader in practical experiments, he leads with ease from simple principles to a grasp of the logarithmic spiral, the Golden Proportion, the squaring of the circle and other ubiquitous ratios and proportions.Art and Imagination: These large-format, gloriously-illustrated paperbacks cover Eastern and Western religion and philosophy, including myth and magic, alchemy and astrology. The distinguished authors bring a wealth of knowledge, visionary thinking and accessible writing to each intriguing subject.

    Prophets in their own time, their respiration led others to more enlightened codes of living. The twelve are: -- Akhenaten-- Hermes Trismegistus-- Orpheus-- Zoroaster-- Buddha-- Confucius-- Lao-tse-- Plato-- Jesus-- Mohammed-- Padmasambhava-- Quetzalcoatl

    Collection of writings on Conservative philosophy

    Focusing especially on the incompatible philosophical systems of Hegel and Heidegger within the space of negativity, Giorgio Agamben offers a rigorous reading of numerous philosophical and poetic works to examine how these issues have been traditionally explored. Agamben argues that the human being is not just “speaking” and “mortal” but irreducibly “social” and “ethical.” Giorgio Agamben teaches philosophy at the Collège International de Philosophie in Paris and at the University of Macerata in Italy. He is the author of Means without End (2000), Stanzas (1993), and The Coming Community (1993), all published by the University of Minnesota Press. Karen E. Pinkus is professor of French and Italian at the University of Southern California. Michael Hardt is professor of literature and romance studies at Duke University.

    You'll explore timeless "big questions" about the self, God, justice, and other meaningful topics, gaining the context you need for an understanding of the foundational issues, as well as the confidence to establish your own informed positions on these "big questions." This edition is now also available with MindTap Philosophy, a system of tools and apps -- from note taking to flashcards -- that help you understand course concepts, achieve better grades, and set the groundwork for your future courses.

    

    This new edition of acclaimed essays explores sea changes in the relationship between religion and science over the course of Western culture and suggest possible breakthroughs toward reaching an enlightened consciousness.

    She has become our most important critic, while her brilliant novels and short fiction are, at long last, getting the recognition they deserve. Sontag is above all a writer, which is only to say that, though the form may differ, there is an essential unity in all her work. The truth of this is perhaps more evident in A Susan Sontag Reader than in any of Sontag's individual books. The writer selected a sampling of her work, meaning the choice both to reflect accurately a career and also to guide the reader toward those qualities and concerns which she prizes in her own writing.  A Susan Sontag Reader is arranged chronologically and draws on most of Sontag's books. There are selections from her two novels, The Benefactor and Death Kit,  and from her collections of short stories, I, etcetera. The famous essays from the 1960s--"Against Interpretation," "Notes on Camp," and "On Style"--which established Sontag's reputation and can be fairly said to have shaped the cultural views of a generation are included, as are selctions from her two subsequent volumes of essays, Styles of Radical Will and Under the Sign of Satury. A part of Sontag's best-selling On Photography is also included.  It is astonishing to read these works when they are detached from the books they appeared in and offered instead in the order in which Sontag wrote them. The connections between various literary forms, the progression of themes, are revealed in often startling ways. Moreover, Sontag has included a long interview in which she moves mroe informally over the whole range of her concerns and of her work. The volume ends with "Writing Itself," a previously uncollected essay on Roland Barthes which, in the eyes of many, is one of Sontag's finest achievements. This collection is, in a sense, both a self-potrait and a key for a reader to understand the work of one of the most imporant writers of our time.

    

    Contains essays by many of the most important twentieth century Japanese philosophers, offering challenging and illumination insights into the nature of Reality as understood by the school of Zen.

    The culmination of de Certeau's lifelong engagement with the human sciences, this volume is both an analysis of Christian mysticism during the sixteenth and seventeenth centuries and an application of this influential scholar's transdisciplinary historiography.

    Written in a unique blend of scientific discourse and lyrical outburst, classical philosophical idiom and conversational intimacy, by turns angry, playful, refined or discordant, Genesis is an attempt to think outside of metaphysical categories of unity or rational order and to make us hear--through both its content and form--the "noise," the "sound and the fury," that are the background of life and thought.Serres draws on a vast knowledge of such diverse disciplines as anthropology, classical history, music, theology, art history, information theory, physics, biology, dance and athletics, and Western metaphysics, and a range of cultural material that includes the writings of Plato, Kant, August Comte, Balzac, and Shakespeare, to name a few. He argues that although philosophy has been instrumental in the past in establishing laws of logic and rationality that have been crucial to our understanding of ourselves and our universe, one of the most pressing tasks of thought today is to recognize that such pockets of unity are islands of order in a sea of multiplicity--a sea which cannot really be conceived, but which perhaps can still be sensed, felt, and heard raging in chaos beneath the momentary crests of order imposed by human civilization.Philosophy of science or prose poetry, a classical meditation on metaphysics or a stream-of-consciousness polemic and veiled invective, Serres mounts a quirky, at times rhapsodical, but above all a "noisy" critique of traditional and current models in social theory, historiography, and aesthetics. The result is a work that is at once provocative, poetic, deeply personal, and ultimately religious--an apocalyptic call for the rebirth of philosophy as the art of thinking the unthinkable.About the Book:"An intensely beautiful and rigourous meditation on the birth of forms amid chaos and multiplicity from a major philosopher who is also an exquisite craftsman of the written word." --William Paulson, University of Michigan "Serres exhibits a rare, raw tendentiousness refreshing in its vitriol . . . it's the sort of light-hearted, perverse, and basically liberal tirade one hears too infrequently of late." --Word

    It addresses the question of how we encounter the ultimate reality we call God. Christos Yannaras argues that the intellectual ascent to first principles, which is characteristic of the Western philosophical tradition, is based on mistaken premises. We cannot encounter reality simply through conceptual knowledge. The knowledge of truth is not exhausted in its linguistic expression; it is acquired through immediate experience. Yannaras thus leads us, by way of the problem of knowledge, to a theological vision of union with the supreme mode of loving self-transcending and self-offering being, Norman Russell's lucid translation makes this vision accessible for the first time to English-speaking readers.

    They attempt to identify certain very basic types of questions that seem to escape scientific resolution and call for, in Gadamer's view, philosophical reflection of a hermeneutic sort. In effect, Gadamer argues for the continued practical relevance of Socratic-Platonic modes of thought in respect to contemporary issues. As part of this argument, he advances his own views on the interplay of science, technology, and social policy.These essays, which are not available in any existing translation or collection of Gadamer's work, are remarkably up-to-date with respect to the present state of his thinking, and they address issues that are particularly critical to social theory and philosophy. Perhaps more than anyone else, Hans-Georg Gadamer, who is Professor Emeritus at the University of Heidelberg and Distinguished Visiting Professor at Boston College, is the doyen of German Philosophy. His previously translated works have been widely and enthusiastically received in this country. He is recognized as the chief theorist of hermeneutics, a strong and growing movement here in a number of disciplines, from theology and literary criticism to philosophy and social theory. A book in the series Studies in Contemporary German Social Thought.

    This book explores the nature of evil in religious and psychological terms and looks at the devil in folklore and the Bible.

    He examines the critiques of religious belief, from the Epicureans through Nietzsche to contemporary anthropological inquiry, the assumptions that underlie them, and the counter-arguments of such apologists as Descartes, Leibniz, and Pascal.His exploration of the philosophy of religion covers the historical discussions of the nature and existence of evil, the importance of the concepts of failure and eternity to the religious impulse, the relationship between skepticism and mysticism, and the place of reason, understanding, and in models of religious thought. He examines why people, throughout known history, have cherished the idea of eternity and existence after death, and why this hope has been dependent on the worship of an eternal reality. He confronts the problems of meaning in religious language.

    Besides considerable attention to doctrines of Kant's, Sellars presents "in systematic form the views I have developed and modified in paper after paper over the past twenty years."

    He later drew more than half of his remarks for Part II of Philosophical Investigations from this Dublin manuscript. A direct continuation of the writing that makes up the two volumes of Remarks on the Philosophy of Psychology, this collection offers scholars a glimpse of Wittgenstein's preliminary thinking on one of his most important works.G. H. von Wright and Heikki Nyman both teach at the University of Helsinki.

    Annotation and commentary accessible to undergraduates make the series an ideal vehicle for the study of Aquinas by readers approaching him from a variety of backgrounds and interests.

    The author draws on both philosophy and psychoanalysis in a rejection of traditional literary modes and thus frees literature from male dominance.

    

    Smith and Phil Evans present Karl Marx's Capital as it was meant to be: in graphic novel form.

    It lifts the veil on life's most ancient riddle, touching at the core of all the great religious traditions as it speaks of life, death, resurrection, and freedom. A beautiful gift, it is also an appropriate reflection piece for the terminally ill.

    -Irving Kristol, The Public Interest

    In this book Saul Kripke brings his powerful philosophic intelligence to bear on Wittgenstein's analysis of the notion of following a rule.

    There is no knowledge without objectivity of the intelligence; there is no freedom without objectivity of the will; and there is no nobility without objectivity of the soul . . . Esoterism seeks to realize pure and direct objectvity; this is its raison d'etre." These are the opening words of a work in which the author explains why esoterism is both possible and necessary. It is the intellectual principle capable of explaining the formal contradictions of the various orthodox religions as well as the errors of materialistic and deconstructionist modern thought. In addition, esoterism is the way by which man may realize his connection with absolute Truth or Reality, despite the confusions and obstacles with which technological civilization and its philosophy seek to obscure our vision and weaken our resolve. In the author's words, "Just as rationalism can remove faith, so esoterism can restore it."

    

    Together with an introduction and a supplemental annotated bibliography, they discuss issues that make quantum theory, overarching principle of twentieth-century physics, appear to many to prefigure a new revolution in science.Originally published in 1983.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

    What becomes of people when they are overcome by this passion and how does it transform the contents of life? Pierre Manent's analysis concludes that the growth of state power and the homogenization of society are two primary consequences of equalizing conditions. The author shows the contemporary relevance of Tocqueville's teaching: to love democracy well, one must love it moderately. Manent examines the prophetic nature of Tocqueville's writings with breadth, clarity, and depth. His findings are both timely and highly relevant as people in Eastern Europe and around the world are grappling with the fragile, complicated, and frequently contradictory nature of democracy. This book is essential reading for students and scholars of political theory and political philosophy, as well as general readers interested in the nature of modern democracy.

    

    

    He had been working for many years on a book about reference, but did not complete it before his death. The work was edited for publication by John McDowell, who contributes a Preface.

    In this book the author provides a translation of some of his works, including his spiritual autobiography. Al-Ghazali's description of his own emergence from scepticism anticipates the philosophical method of systematic doubt employed by Descartes. Another work translated here sets out Al-Ghazali's ideal of how a religious person should order his life from hour to hour and day to day.

    Their work is rarely treated -- and still more rarely translated -- in its original form as poetry. The complete extant fragments of Parmenides and Empedocles are collected here for the first time in a translation responsive to the original verse texts.Parmenides' philosophical fragments are here given as the poetic remains of the thinker from Elea in Southern Italy whom Socrates wondered at and Plato held in awe. What emerges from the poetry is at once an uncompromising vision of absolute Being and a compassionate understanding of the human cosmos.The poetry of Empedocles --reincarnationist, naturalist, cosmologist, religous leader, physiologist, and metaphysician -- is presented here in the personal idiom of the fifth-century Sicilian who has been called the last of the Greek shamans. "Lombardo's translations of hard Greek into sound and lucid English is an enviable example of the translator's art. He translates well because he writes well; he writes well because he knows the tone, texture, and weight of words, how to keep English idiomatic and natural, how to build a phrase and sentence." --Guy Davenport

    What emerges from his explorations is a revivified version of pragmatism that offers new hope for the future of philosophy.“Rorty’s dazzling tour through the history of modern philosophy, and his critical account of its present state (the best general introduction in print), is actually an argument that what we consider perennial problems--mind and body, consciousness and objects, the foundations of knowledge, the fact/value distinction--are merely the dead-ends this picture leads us into.” Los Angeles Times Book Review“It can immediately be said that Consequences of Pragmatism must be read by both those who believe that they agree and those who believe that they disagree with Richard Rorty. [He] is far and away the most provocative philosophical writer working in North America today, and Consequences of Pragmatism should make this claim even stronger.”The Review of Metaphysics“Philosophy, for Rorty, is a form of writing, a literary genre, closer to literary criticism than anything else, a criticism which takes for one of its major concerns the texts of the past recognized as philosophical: it interprets interpretations. If anyone doubts the continued vigor and continuing relevance of American pragmatism, the doubts can be laid to rest by reading this book.” Religious Studies Review

    

    1982 on the occasion of 50th anniversary of Poona Pact. It is dedicated to Mahatma Jyotirao Phule, "whose initiation of cultural revolt in colonial India, later taken up by Babasaheb Dr. B. R. Ambedkar, Periyar E.V.Ramaswamy and many other rebellious spirits brought us to this level where we are thinking, planning and struggling to put an end to the 'Chamcha Age' and usher in 'Bright Age' for the Shudras and the Ati-Shudras."In preface he says Chamcha Age started from the Poona Pact giving Joint Electorates instead of Separate Electorates. The purpose of book is to make Dalit Soshit Samaj of the existence of Chamchas or stooges, and to awaken masses how to differentiate between genuine and counterfeit leadership.The book is divided into 4 parts and 17 chapters. The first two parts give information about past struggles, part III depicts present situation and part IV suggests ways and means of future struggle.

    In The Heart of the Philosophy, Jacob Needleman provides a "user's guide" for those who would take philosophy seriously enough to understand its life-transforming qualities.

    Among the topics it comments on are the collapse of communism, the rise of nationalism in eastern Europe, and integration in western Europe.

    Charles Taylor profiles seven prominent thinkers in the radical tory tradition, among them Donald Creighton, biographer of John A. Macdonald and author of the most influential interpretation of Canadian history in the 20th century; George Grant, philosopher and author of the classic analysis of Canadian nationhood, "Lament for a Nation"; and Eugene Forsey, one of the founders of the socialist CCF in the 1930s, who identifies himself a Macdonald Conservative. "Radical Tories" is an eye-opening journey to the wellsprings of conservative tradition on Canada.

    Laughter deflates pretension and a good rap on the head sometimes transcends so-called logic. In the words of Zen, "Nothing is left for you but to laugh!"

    

    Coming toward the end of the period when the discourse of natural law was dominant in European political theory, Vattel’s contribution is cited as a major source of contemporary wisdom on questions of international law in the American Revolution and even by opponents of revolution, such as Cardinal Consalvi, at the Congress of Vienna of 1815. Vattel broadly accepted the early-modern natural law theorists from Grotius onward but placed himself in the tradition of Leibniz and Christian Wolff. This becomes particularly clear in two valuable early essays that have never before been translated and are included in the present volume. On this philosophical basis he established what the proper relationship should be between natural law as it is applied to individuals and natural law as it is applied to states. The significance of The Law of Nations resides in its distillation from natural law of an apt model for international conduct of state affairs that carried conviction in both the Old Regime and the new political order of 1789–1815. The Liberty Fund edition is based on the anonymous English translation of 1797, which includes Vattel’s notes for the second French edition (posthumous, 1773). Emer de Vattel (1714–1767) was a Swiss philosopher and jurist in the service of Saxony. Béla Kapossy is Professeur Suppléant of History at the University of Lausanne. Richard Whatmore is a Reader in Intellectual History at the University of Sussex. Knud Haakonssen is Professor of Intellectual History at the University of Sussex, England.

    elegant and provocative... Exhibit[s] a subtle mastery of Heidegger's works." --Review of Metaphysics..". splendidly precise study of Heidegger... to be recommended not only to Heidegger scholars but also to those interested in the question of what philosophical thinking has as its task in the modern technological world." --Religious Studies Review..". indispensable to understanding the later Heidegger." --Choice

    The attempt is splendidly carried out. I have found it more useful in helping me to understand Wittgenstein than any other book about him which I have read."  --Richard Rorty, Princeton University

    Upon each subject Robert Nisbet offers piercing and often unexpected insights.Joining the colorful company of Montaigne, Voltaire, Burke, and Mencken, Nisbet writes for his own age and with his own prejudices. He ranges from the historical to the contemporary, from great men to lesser ones, from pieties and wisdoms to fads and effronteries. The work, in other words, is neither philosophy nor a dictionary (except that the subject matter is arranged in alphabetical order), but the distillation of Nisbet's wisdom, learning, and profound moral conviction. He argues for liberty over equality, for authority against permissiveness, for religion but also for science, for the individual and his rights but against individualism and entitlements. The center of his thinking is the fervent wish for a community linked by history, religion, and ritual, in which children are raised by families rather than by the state, but in which blind custom and belief are questioned and creativity emerges. Determinism of any kind he finds untrue to human nature and history. Man is free to improve himself or destroy himself.

    Dunayevskaya sheds new light on the questions of socialist democracy after the revolution, disclosing both the unprobed feminist dimension of Rosa Luxemburg and the previously unrecognized new moments in Marx's last decade concerning the role of women and the peasantry.

    Both volumes provide exercises and their solutions.Volume 2, Intensional logic and Logical Grammar, begins with an introduction to the various principles of intensional semantics, and then provides a treatment of various intensional logics, such as modal propositional logic and modal predicate logic, and tense logic. It also introduces type theory, lambda-abstraction, and categorical syntax. Type theory and intensional logic are combined in the well-known intensional type logic employed by Montague. After the necessary technical logical machinery is thus presented, a detailed introduction to Montague Grammar as a specimen of logical grammar follows. The final chapter is dedicated to an introduction of three new developments in logical grammar: the theory of generalized quantifiers, flexible categorical syntax, and discourse representational theory.L. T. F. Gamut is a collective pseudonym for J. F. A. K. van Benthem, J. A. G. Groenendijk, D. H. J. de Jongh, M. J. B. Stokhof, all senor staff members in the Institute for Logic, Language & Computation at the University of Amsterdam, and H. J. Verkuyl emeritus professor at the University of Utrecht.

    A reprint of the New American Library edition of 1970.

    

    Routledge is an imprint of Taylor & Francis, an informa company.

    

    Some of the essays touch on themes to which little attention has been paid, such as Bentham's identification of the forms of mystification protecting the law from criticism; his relation to Beccaria; and his conversion to democratic radicalism and a passionate admiration for the United States.

    The purpose of this book is to challenge the major forms of Christian agnosticism and offer an alternative theory that makes human knowledge about God possible. In other words, is there a relationship between the human mind and the divine mind that is sufficient to ground the communication of truth from God to humans?

    

    Adorno, Walter Benjamin, Max Horkheimer, Erich Fromm, and Herbert Marcuse) represents one of the most interesting and unique intellectual events of the twentieth century. Editors Arato and Gebhardt offer major introductions to the three sections that comprise the Reader, in which they seek to place to historical development of the School's thought and to deonstrate its complexity, while investigating its influence on various disciplines. Paul Piccone has written the General Introduction.

    It begins in childhood and never seems to end. Maybe If I Loved You More contains poems that dares readers to be feeling human beings not numbed by fear.

    

    

    

    32, No. 127. In this article, Jackson seeks to challenge physicalism by using the knowledge argument.

    Nine of the essays appear in English translation for the first time.Among Levinas's writings, this volume distinguishes itself, both for students of his thought and for a wider audience, by the range of issues it addresses. Levinas not only rehearses the ethical themes that have led him to be regarded as one of the most original thinkers working out of the phenomenological tradition, but he also takes up philosophical questions concerning politics, language, and religion. The volume situates his thought in a broader intellectual context than have his previous works. In these essays, alongside the detailed investigations of Husserl, Heidegger, Rosenzweig, and Buber that characterize all his writings, Levinas also addresses the thought of Kierkegaard, Marx, Bloch, and Derrida.Some essays provide lucid expositions not available elsewhere to key areas of Levinas's thought. "God and Philosophy" is perhaps the single most important text for understanding Levinas and is in many respects the best introduction to his works. "From Consciousness to Wakefulness" illuminates Levinas's relation to Husserl and thus to phenomenology, which is always his starting point, even if he never abides by the limits it imposes. In "The Thinking of Being and the Question of the Other," Levinas not only addresses Derrida's Speech and Phenomenon but also develops an answer to the later Heidegger's account of the history of Being by suggesting another way of reading that history.Among the other topics examined in the essays are the Marxist concept of ideology, death, hermeneutics, the concept of evil, the philosophy of dialogue, the relation of language to the Other, and the acts of communication and mutual understanding.

    

    

    

    K. Bouwsma, one of America's foremost Wittgensteinians, was also an extraordinarily dedicated and effective teacher. The present collection, assembled posthumously from his papers, includes twelve essays, all but one previously unpublished and all characterized by the humor, common sense, and wisdom that marked his classroom lectures. Ranging in subject matter from topics in Wittgenstein to Descartes to aesthetics, the pieces all show the influence of Wittgenstein. Some of the questions they raise deal with the traditional and historical background of twentieth-century philosophy—"Am I dreaming?" "Is what I see real?" "Are there material objects?"—while others relate to considerations peculiar to thinkers today, for example, "What is Wittgenstein doing in his writing?" "What does philosophy have to do with language?"Bouwsma wants first to understand the philosophical questions—to unknit the knit eyebrows it produces. Accordingly, his major concern is how we as thinkers, readers, writers, and speakers, separate what we understand from what we do not understand: hence his consideration, in the opening essay, of "a new sensibility in the matter of our language." Always approaching the subject as a practical problem rather than as an abstract, theoretical issue, these essays demonstrate, with patience and wit, ways to achieve clarity on puzzles long thought intractable.

    To advance this dialogue, Dr. Odin has called upon several other Western hermeneutical systems in order to radically reinterpret Hua-yen modes of thought: phenomenology, depth psychology, linguistic analysis, and dialectical discourse.Of special interest is Dr. Odin's exposition of Korean Hua-yen (or Hwaom) Buddhism, including a full translation of the famous Ocean Seal (with Autocommentary) composed by Uisang (625-702), the first patriarch of Korean Hua-yen Buddhism. This is the first published translation of a major Korean Buddhist's treatise into English.

    In its analytical profundity it can be compared to his Philosophy of Modern Music, but in the range of its topics and the clarity of its arguments it stands alone among Adorno’s writings on music. At the book’s core are illuminating studies of the founders of modern music: Mahler, Schoenberg and Berg, as well as sympathetic rediscoveries of Alexander Zemlinsky and Franz Schreker. Especially significant is Adorno’s “dialectical portrait” of Stravinsky in which he both reconsiders and refines the damning indictment he gave in Philosophy on Modern Music. In ‘Vers une musique informelle’, an influential essay, he plots a course for a music of the future ‘which takes up the challenge of an unrevised, unrestricted freedom’. More unexpectedly, there are moving accounts of earlier works, including Bizet’s Carmen and Weber’s Der Freischutz, along with an entertainingly caustic “Natural History of the Theatre.” Which explores the hierarchies of the auditorium, from upper circle to foyer.‘The positive element of kitsch’, Adorno remarks, ‘lies in the fact that it sets free for a moment the glimmering realization that you have wasted your life.’ Musical kitsch is the target of several of the shorter pieces: on Gounod’s Ave Maria or Tchaikovsky’s ‘clumsy naivety’; on the ‘Penny Serenade’ of the transformation of Mozart into chocolate-box rococo. Yet even while Adorno demolishes ‘commodity music’ he is sustained by the conviction that music is supremely human because it retains the capacity to speak of inhumanity and to resist it. It is a conviction which reverberates throughout these writings. For Adorno, music and philosophy were inextricably linked: Quasi una Fantasia will enlarge our understanding of both.

    Marxism has inspried the widest and deepest social movements of modern times. The encounters between the two have been correspondingly arduous and complex, ranging from drawn combat to dialogue.In this absorbing study, James Bentley reconstructs one key sequence in the history of the relationship: the dialogue between Marxists and Christians in the German-speaking countries of Europe over the past hundred years. Bentley offers a rich and detailed discussion of the explorations, debates and controversies of the period.The Christian writers discussed here include Blumhardt, Barth and Solle; among Marxists, such contrasting figures as Kautsky and Bloch receive concentrated attention.The historical and political settings of the dialogue are constantly present in Bentley’s study—from the First World War to the Vietnamese revolution, from the rise of Stalin to the Soviet invasion of Czechoslovakia.Between Marx and Christ makes a fascinating scholarly contribution to the history of European thought—and casts unexpected light on the intellectual orgiins of latter-day “theology of liberation.”

    This audio presents a deep psychological and spiritual examination of love, suffering and death.

    Fromm's work (1900-1980) is more compelling and popular in our century than ever before. It took a decisive turn as he encountered Freudian psychoanalysis--even as Fromm critiqued it throughout much of his lifetime. Funk covers with great sensitivity Fromm's seminal work with the so-called Frankfurt School of social critics as well as his break with it, his move to the U.S., his personal and professional relationship with Karen Horney, his associations with The New School in New York City and with D.T. Suzuki--living in Mexico "part time." More than 200 photographs and other memorabilia make this a compelling pictorial biography.

    

    No existing translation of the Poetics even approaches the quality and accuracy of Leon Golden’s, and O.B. Hardison’s accompanying commentary makes the book eminently useful as a text for literary criticism and literature-in-translation courses."--Roy Arthur Swanson, Professor of Classics and Comparative Literature, University of Wisconsin-Milwaukee"The Golden-Hardison translation and commentary offer some of the clearest and most persuasive explanations of Aristotle’s key terms. I am happy to learn that this text will again be available."--Donald Keesey, Professor of English, San Jose State UniversityThis volume combines Leon Golden’s highly regarded translation of Aristotle’s Poetics and O. B. Hardison’s detailed commentary provide a comprehensive account of the principles of the Poetics and of the critical debates they have engendered. Clearly written, highly readable, the volume was designed to meet the needs of students of literature and criticism who are not proficient in Greek, but it has become a standard reference for scholars as well as students.