In this unparalleled book, Marshall Berman takes account of the social changes that swept millions of people into the capitalist world and the impact of modernism on art, literature and architecture. This new edition contains an updated preface addressing the critical role the onset of modernism played in popular democratic upheavals in the late 1920s.

    A critical look at the work of Stephen King, writer of horror stories.

    All photographs have the status of fact. What is to be examined is in what way photography can and cannot give meaning to facts." With these words, two of our most thoughtful and eloquent interrogators of the visual offer a singular meditation on the ambiguities of what is seemingly our straightforward art form.   As constructed by John Berger and the renowned Swiss photographer Jean Mohr, that theory includes images as well as words; not only analysis, but anecdote and memoir. Another Way of Telling explores the tension between the photographer and the photographed, between the picture and its viewers, between the filmed moment and the memories that it so resembles. Combining the moral vision of the critic and the pratical engagement of the photgrapher, Berger and Mohr have produced a work that expands the frontiers of criticism first charged by Walter Benjamin, Roland Barthes, and Susan Sontag.

    Geared toward students, teachers, readers, and writers alike, The Penguin Dictionary of Literary Terms and Literary Theory explains critical jargon (intertextuality, aporia), schools of literary theory (structuralism, feminist criticism), literary forms (sonnet, ottava rima), and genres (elegy, pastoral) and examines artifacts, historic locales, archetypes, origins of well-known phrases, and much, much more. Scholarly, straightforward, comprehensive, and even entertaining, this is a resource that no word-lover should be without.

    Focusing especially on the incompatible philosophical systems of Hegel and Heidegger within the space of negativity, Giorgio Agamben offers a rigorous reading of numerous philosophical and poetic works to examine how these issues have been traditionally explored. Agamben argues that the human being is not just “speaking” and “mortal” but irreducibly “social” and “ethical.” Giorgio Agamben teaches philosophy at the Collège International de Philosophie in Paris and at the University of Macerata in Italy. He is the author of Means without End (2000), Stanzas (1993), and The Coming Community (1993), all published by the University of Minnesota Press. Karen E. Pinkus is professor of French and Italian at the University of Southern California. Michael Hardt is professor of literature and romance studies at Duke University.

    The distinguished director, Howard Hawks, discusses his techniques of filmmaking, analyzes the artistry of his movies, and portrays his experiences working in Hollywood.

    She has become our most important critic, while her brilliant novels and short fiction are, at long last, getting the recognition they deserve. Sontag is above all a writer, which is only to say that, though the form may differ, there is an essential unity in all her work. The truth of this is perhaps more evident in A Susan Sontag Reader than in any of Sontag's individual books. The writer selected a sampling of her work, meaning the choice both to reflect accurately a career and also to guide the reader toward those qualities and concerns which she prizes in her own writing.  A Susan Sontag Reader is arranged chronologically and draws on most of Sontag's books. There are selections from her two novels, The Benefactor and Death Kit,  and from her collections of short stories, I, etcetera. The famous essays from the 1960s--"Against Interpretation," "Notes on Camp," and "On Style"--which established Sontag's reputation and can be fairly said to have shaped the cultural views of a generation are included, as are selctions from her two subsequent volumes of essays, Styles of Radical Will and Under the Sign of Satury. A part of Sontag's best-selling On Photography is also included.  It is astonishing to read these works when they are detached from the books they appeared in and offered instead in the order in which Sontag wrote them. The connections between various literary forms, the progression of themes, are revealed in often startling ways. Moreover, Sontag has included a long interview in which she moves mroe informally over the whole range of her concerns and of her work. The volume ends with "Writing Itself," a previously uncollected essay on Roland Barthes which, in the eyes of many, is one of Sontag's finest achievements. This collection is, in a sense, both a self-potrait and a key for a reader to understand the work of one of the most imporant writers of our time.

    Genette describes the multiple ways a later text asks readers to read or remember an earlier one. In this regard, he treats the history and nature of parody, antinovels, pastiches, caricatures, commentary, allusion, imitations, and other textual relations. Gérard Genette is one of the most original and influential literary critics of modern France. He is the major practitioner of narratological criticism, a pioneer in structuralism, and a much-admired literary historian. Such works as Narrative Discourse and Mimologics (Nebraska 1995) have established his international reputation as a literary theorist of the first order.

    Here is the complete history of cult films, their makers, and their audience; an examination of how films become "midnight movies," and what keeps audiences coming back to see them over and over; an exploration of the connections between subversive film and the subcultures from which it emerges. Supplemented with a new afterward detailing the accommodation of midnight movies into the mainstream and speculating on the future of the genre, Midnight Movies is essential reading for anyone interested in the history and future of American cinema.

    

    The story of Finn and Hengest, two fifth-century heroes in northern Europe, is told both in Beowulf and in a fragmentary Anglo-Saxon poem known as The Fight at Finnsburg, but so obscurely and allusively that its interpretation had been a matter of controversy for over 100 years. Bringing his unique combination of philological erudition and poetic imagination to the task, however, Tolkien revealed a classic tragedy of divided loyalties, of vengeance, blood and death. The story has the added attraction that it describes the events immediately preceding the first Germanic invasion of Britain which was led by Hengest himself.

    This volume of fiction and essays includes three short stories, articles on the craft of poetry focusing on the musical function of the line, and a discussion of the relation of poets to politics.

    

    

    A collection of essays by Paul Fussell.

    In so doing, he explores what in tragedy is able to reach beyond the social, ritual, and historical context from which tragedy itself rises. Charles Segal's reading of Euripides' Bacchae builds gradually from concrete details of cult, setting, and imagery to the work's implications for the nature of myth, language, and theater. This volume presents the argument that the Dionysiac poetics of the play characterize a world view and an art form that can admit logical contradictions and hold them in suspension.

    This is a paperback edition of a volume first published by Jonathan Cape in 1983. Clive James' earlier volumes of TV criticism include Visions Before Midnight (1977 & 1981) and The Crystal Bucket (1983). They have been published in a single volume with a new introduction and index as Clive James on Television (1991).

    In its analytical profundity it can be compared to his Philosophy of Modern Music, but in the range of its topics and the clarity of its arguments it stands alone among Adorno’s writings on music. At the book’s core are illuminating studies of the founders of modern music: Mahler, Schoenberg and Berg, as well as sympathetic rediscoveries of Alexander Zemlinsky and Franz Schreker. Especially significant is Adorno’s “dialectical portrait” of Stravinsky in which he both reconsiders and refines the damning indictment he gave in Philosophy on Modern Music. In ‘Vers une musique informelle’, an influential essay, he plots a course for a music of the future ‘which takes up the challenge of an unrevised, unrestricted freedom’. More unexpectedly, there are moving accounts of earlier works, including Bizet’s Carmen and Weber’s Der Freischutz, along with an entertainingly caustic “Natural History of the Theatre.” Which explores the hierarchies of the auditorium, from upper circle to foyer.‘The positive element of kitsch’, Adorno remarks, ‘lies in the fact that it sets free for a moment the glimmering realization that you have wasted your life.’ Musical kitsch is the target of several of the shorter pieces: on Gounod’s Ave Maria or Tchaikovsky’s ‘clumsy naivety’; on the ‘Penny Serenade’ of the transformation of Mozart into chocolate-box rococo. Yet even while Adorno demolishes ‘commodity music’ he is sustained by the conviction that music is supremely human because it retains the capacity to speak of inhumanity and to resist it. It is a conviction which reverberates throughout these writings. For Adorno, music and philosophy were inextricably linked: Quasi una Fantasia will enlarge our understanding of both.

    In the twentieth century, Pater's theories of art and literature exerted a strong inluence on the work of Yeats, Pound, Eliot, Joyce, and Stevens.

    Allegory is a protean device, omnipresent in Western literature from the earliest time to the modern era.

    This book focuses on the self-images and social contexts of the nineteenth-century immigrants, their descendants, and the Americanized writers.

    A collection of essays by contemporary American poets on the subject of their art.

    

    The work deals with the art of Hieronymous Bosch, specifically focusing on two of his best known works, The Garden of Earthly Delights and The Haywain.

    Seeing the Insane is a richly detailed cultural history of madness and art in the Western world, showing how the portrayal of stereotypes has both reflected and shaped the perception and treatment of the mentally disturbed.

    These masterpieces did not exhaust the tradition, and poems were composed in the same style for several generations afterwards. One group of such poems is the 'Homeric Hymns', ascribed to Homer in antiquity. In fact the origins of these Hymns are as mysterious as those of the Homeric epics themselves with little external evidence to assist. This book will be of interest to scholars concerned with Greek philology and dialects, Homeric epic and Greek literature of the Archaic period. It should also find readers amongst specialists in other oral poetries and those using computers in the Humanities.

    It is a taking stock of two troubled lives, a turbulent century, and the liberating power of poetry. Picking up where his last book, The Jew Car, left off, Fühmann probes his own susceptibility to ideology’s seductions—Nazism, then socialism—and examines their antidote, the goad of Trakl’s enigmatic verses. He confronts Trakl’s “unlivable life,” as his poetry transcends the panaceas of black-and-white ideology, ultimately bringing a painful, necessary understanding of “the whole human being: in victories and triumphs as in distress and defeat, in temptation and obsession, in splendor and in ordure.” In 1982, the German edition of At the Burning Abyss won the West German Scholl Siblings Prize, celebrating its “courage to resist inhumanity.” At a time of political extremism and polarization, has lost none of its urgency.

    gives us a lucid account, both historical and theoretical, of the main preoccupations of abstract filmmakers...."Le Grice begins with a painter, Cezanne, to show how his preoccupation with pictorial space is a key to any understanding of the notion of abstraction. He goes on to discuss the Futurists' cinema, the early abstract film experiments by Eggeling, Duchamp and others in Germany and France of the '20s, the West Coast filmmakers of the '40s, and a stimulating view of the experimental film movement after WW II, including the works of Brakhage, Snow, Gidal and Sharits."- "Art Direction""Whether or not one agrees with Le Grice's valuation of an alternate cinema, "Abstract Film and Beyond "clearly demonstrates that the cinema, that great twentieth-century art, is no mere entertainment, but an event of tremendous importance and implication."- "The Journal of Aesthetics and Art Criticism"

    And such is Daniel O'Keefe's magisterial study of magic. This is a book that has drawn upon research in many disciplines to produce a truly general (and hence explanatory) theory of magic - a theory which will interest scholars in philosophy, sociology, religion, anthropology, history, psychology and other fields. But even more, this is a book that will appeal to every educated layperson who wants to understand magic's persistence. Here he will learn that magic was at one time the province of much of human understanding and that magical roots remain alive in many institutions of modern life; that magic once helped the human self to emerge and later shaped the institutions of the individual which still support that self; that a full understanding of the human experience even today requires a systematic explanation of magic; that without such understanding we may succumb in regression to a dangerous remedy which once helped us to advance. Through magic humanity has forever rebelled and then enslaved itself anew in structures of alienation of its own making. This is the story of the human past. It is also the record of the secular present, when even in a scientific age magical protest serves to remind us of the transcendent in everyday life. Yet, concomitantly and perennially, magic's Pyrrhic victories obscure man's native understanding that this transcendence is partly of his own making. This darkening of vision is evident in the current rash of escapist cults and mechanical rituals for transforming the self and the world. However, as this book emphasizes, even in less exotic forms the influence of magic remains pervasive...."

    Gass. The term “metafiction” here refers to a strain in American writing where the self-concious approach to the art of fiction-making is a commentary on the nature of meaning itself.

    Dalloway and Between the Acts. Miller explores the multifarious ways in which repetition generates meaning in these novels--repetition of images, metaphors, motifs; repetition on a larger scale of episodes, characters, plots; and repetition from one novel to another by the same or different authors. While repetition creates meanings, it also, Miller argues, prevents the identification of a single determinable meaning for any of the novels; rather, the patterns made by the various repetitive sequences offer alternative possibilities of meaning which are incompatible. He thus sees "undecidability" as an inherent feature of the novels discussed.His conclusions make a provocative contribution to current debates about narrative theory and about the principles of literary criticism generally. His book is not a work of theory as such, however, and he avoids the technical terminology dear to many theorists; his book is an attempt to interpret as best he can his chosen texts. Because of his rare critical gifts and his sensitivity to literary values and nuances, his readings send one back to the novels with a new appreciation of their riches and their complexities of form.

    The author traces a constellation of intimately related ideas - about the nature of parental authority and filial rights, of moral obligation of Scripture, of the growth of the mind and the nature of historical progress - from their most important English and continental expressions in a variety of literary and theological texts, to their transmission, reception and application in Revolutionary America and in the early national period of American culture.

    Used books may not include companion materials, may have some shelf wear, may contain highlighting/notes, may not include CDs or access codes. 100% money back guarantee.

    

    Signed by the author in an edition limited to 400 copies