This is the moving and powerful account of two remarkable boys struggling to survive in Chicago's Henry Horner Homes, a public housing complex disfigured by crime and neglect.

    National Book Award-winning author Jonathan Kozol presents his shocking account of the American educational system in this stunning "New York Times" bestseller, which has sold more than 250,000 hardcover copies."An impassioned book, laced with anger and indignation, about how our public education system scorns so many of our children." -- New York Times Book Review

    This Special Collector's Edition celebrates 100,000 copies or the book in print, and the book's on-going importance and popularity.

    The Alchemy of Race and Rights is an eloquent autobiographical essay in which the author reflects on the intersection of race, gender, and class. Using the tools of critical literary and legal theory, she sets out her views of contemporary popular culture and current events, from Howard Beach to homelessness, from Tawana Brawley to the law-school classroom, from civil rights to Oprah Winfrey, from Bernhard Goetz to Mary Beth Whitehead. She also traces the workings of "ordinary racism"--everyday occurrences, casual, unintended, banal perhaps, but mortifying. Taking up the metaphor of alchemy, Williams casts the law as a mythological text in which the powers of commerce and the Constitution, wealth and poverty, sanity and insanity, wage war across complex and overlapping boundaries of discourse. In deliberately transgressing such boundaries, she pursues a path toward racial justice that is, ultimately, transformative.Williams gets to the roots of racism not by finger-pointing but by much gentler methods. Her book is full of anecdote and witness, vivid characters known and observed, trenchant analysis of the law's shortcomings. Only by such an inquiry and such patient phenomenology can we understand racism. The book is deeply moving and not so, finally, just because racism is wrong--we all know that. What we don't know is how to unthink the process that allows racism to persist. This Williams enables us to see. The result is a testament of considerable beauty, a triumph of moral tactfulness. The result, as the title suggests, is magic.

    His work spans some sixty years and includes original work on a diverse range of subjects, from dialectical materialism to architecture, urbanism and the experience of everyday life. The Production of Space is his major philosophical work and its translation has been long awaited by scholars in many different fields. The book is a search for a reconciliation between mental space (the space of the philosophers) and real space (the physical and social spheres in which we all live). In the course of his exploration, Henri Lefebvre moves from metaphysical and ideological considerations of the meaning of space to its experience in the everyday life of home and city. He seeks, in other words, to bridge the gap between the realms of theory and practice, between the mental and the social, and between philosophy and reality. In doing so, he ranges through art, literature, architecture and economics, and further provides a powerful antidote to the sterile and obfuscatory methods and theories characteristic of much recent continental philosophy. This is a work of great vision and incisiveness. It is also characterized by its author's wit and by anecdote, as well as by a deftness of style which Donald Nicholson-Smith's sensitive translation precisely captures.

    This gripping portrait of the western Himalayan land known as “Little Tibet” moves from the author’s first visit to idyllic, nonindustrial Ladakh in 1974 to the present, tracking profound changes as the region was opened to foreign tourists, Western goods and technologies, and pressures for economic growth. These changes in turn brought generational conflict, unemployment, inflation, environmental damage, and threats to the traditional way of life. Appalled by these negative impacts, the author helped establish the Ladakh Project (later renamed the International Society for Ecology and Culture) to seek sustainable solutions that preserve cultural integrity and environmental health, while addressing the Ladakhis’ hunger for modernization. This model undertaking effectively combines educational programs for all social levels with the design, demonstration, and promotion of appropriate technologies such as solar heating and small-scale hydro power. Examining how modernization changes the way people live and think, Norberg-Hodge challenges us to redefine our concepts of “development” and “progress.” Above all, Ancient Futures stresses the need to carry traditional wisdom into the future—our urgent task as a global community.

    A definitive book on American history, The Promised Land is also essential reading for educators and policymakers at both national and local levels.

    A portrayal of the reality behind the rhetoric, her essays also chronicle the consequences of these regimes: The Berlin Wall may have fallen, but ideology cannot be dismantled so quickly, and a lifetime lived in fear cannot be so easily forgotten.Many of the pieces focus on the intense connection Drakulic discovers between material things and the expression of one’s spirit, individuality, and femininity—an inevitable byproduct of a lifestyle that, through its rejection of capitalism and commoditization, ends up fetishizing both. She describes the moment one man was able, for the first time in his life, to eat a banana: He gobbled it down, skin and all, enthralled by its texture. Drakulic herself marvels at finding fresh strawberries in N.Y.C. in December, and the feel of the quality of the paper in an issue of Vogue.As Drakulic delves into the particular hardships facing women—who are not merely the victims of sexism, but of regimes that prevent them from having even the most basic material means by which to express themselves—she describes the desperate lengths to which they would go to find cosmetics or clothes that made them feel feminine in a society where such a feeling was regarded as a bourgeois affectation. There is small room for privacy in communal housing, and the banishment of many time-saving devices, combined with a focus on manual labor, meant women were slaves to domestic responsibility in a way that their Western peers would find unfathomable. From this vantage point, she provides a pointed critique of Western feminism as a movement borne out of privilege.How We Survived Communism and Even Laughed is a compelling, brilliant account of what it was really like to live under Communist rule and its inevitable repercussions.

    Their bold theory is that each generation belongs to one of four types, and that these types repeat sequentially in a fixed pattern. The vision of Generations allows us to plot a recurring cycle in American history—a cycle of spiritual awakenings and secular crises—from the founding colonists through the present day and well into this millenium.Generations is at once a refreshing historical narrative and a thrilling intuitive leap that reorders not only our history books but also our expectations for the twenty-first century.

    "Will interest all readers concerned about our environment and quality of life."-- Publishers Weekly.

    Opposing this materialist view is the idea that condemns a boundless appetite for more and better goods and distrusts "improvements" that only feed desire. Tracing the opposition to the idea of progress from Rousseau through Montesquieu to Carlyle, Max Weber and G.D.H. Cole, Lasch finds much that is desirable in a turn toward moral conservatism, toward a lower-middle-class culture that features egalitarianism, workmanship and loyalty, and recognizes the danger of resentment of the material goods of others.

    Dr. Clarissa Pinkola Estes compares each one to a riddle. Once solved, it can provide a surprising answer to an unresolved question buried within the psyche. On In the House of the Riddle Mother, Estes surveys the most common archetypal patterns women experience while dreaming. Based on 20 years of work, this audio seminar is a dense, poetic storehouse of information about the dream life of women. Information is divided into 17 instructive sections, each devoted to analyzing distinct dream motifs.

    Now, the book that reignited the feminist movement is back in a fifteenth anniversary edition, with a new preface by the author that brings backlash consciousness up to date. When it was first published, Backlash made headlines for puncturing such favorite media myths as the “infertility epidemic” and the “man shortage,” myths that defied statistical realities. These willfully fictitious media campaigns added up to an antifeminist backlash. Whatever progress feminism has recently made, Faludi’s words today seem prophetic. The media still love stories about stay-at-home moms and the “dangers” of women’s career ambitions; the glass ceiling is still low; women are still punished for wanting to succeed; basic reproductive rights are still hanging by a thread. The backlash clearly exists.With passion and precision, Faludi shows in her new preface how the creators of commercial culture distort feminist concepts to sell products while selling women downstream, how the feminist ethic of economic independence is twisted into the consumer ethic of buying power, and how the feminist quest for self-determination is warped into a self-centered quest for self-improvement. Backlash is a classic of feminism, an alarm bell for women of every generation, reminding us of the dangers that we still face.

    The author relates his search for spiritual enlightenment in the wilderness under the guidance of an Apache shaman and explores humanity's mystical relationship with nature.

    He argues for concentrating on higher and more basic values: individual capabilities and freedom to achieve objectives. By concentrating on the equity and efficiency of social arrangements in promoting freedoms and capabilities of individuals, Sen adds an important new angle to arguments about such vital issues as gender inequalities, welfare policies, affirmative action, and public provision of health care and education.

    Afflicted by epidemics and their consequences from the 1770s until the 1940s, Alaska Natives are still feeling traumatic effects in the form of alcoholism, suicide and violence. The wholeness of a society that maintained health and vigor for thousands of years was broken by the Great Death and has not been repaired by anti-poverty programs, welfare, government-sponsored health and education programs, or prohibition laws. Through bitter experience, Napoleon, a Yupik Eskimo, has acquired clarity in understanding the roots and tenacity of these problems, articulating them clearly and powerfully. But more than this, he offers a message of hope pointing the way toward cultural revitalization that can begin now. The steps in the journey to reclaiming health and well-being depends on communicating the sorrow and loss and embracing a new way of thinking about the problem. While there is much work to be done, this work shows a way that individuals and villages can transform the Great Death into new life.Napoleon’s narrative is followed by commentaries from elders and academics concerned with understanding and overcoming the challenges that Alaska Natives face today.

    

    It is about what that insight is and why it matters that we understand it, use it, and pass it on. It is about the future of a discipline whose influence and credibility will stand or fall on the ability to foster a clear and widespread understanding of what it means to think sociologically."An inspiring resource. . . . I highly recommend this book as a very useful teaching aid for introductory sociology in the Berger and Mills traditions."The Canadian Review of Sociology and Anthropology"Johnson’s discussion is masterful."Choice

    It is not enough to understand or even relive our childhood traumas. Dr. Wolinsky shows us how we continue to recreate those traumas in our adult lives and how to stop creating them. Every uncomfortable emotional state, and many psychosomatic symptoms, are also states of trance. Trance is the "glue" that holds the problem in the present moment. Learning to identify the kind of trance state beneath a problem or symptom gives us the tool that finally dissolves the glue. This book offers a gold-mine of resources for those who suffer from dysfunctional patterns of behavior or for anyone who feels stuck in an undesirable emotional or addictive state. Learning to step out of the trance states that create our problems and symptoms is to learn to step into the present moment at last free of the baggage from our past.

    Yet even as he grapples with the challenges of political change, he affirms his belief in a politics motivated by moral responsibility; in an economy tempered by compassion; and in the central roles of art and culture in the transformation of society. Summer Meditations is not only a timely and necessary testament of events in Eastern Europe but a profound reflection upon the nature and practice of politics and a stirring call for morality, civility, and openness in public life throughout the world.

    Individuals, however, often misread situations, and many disagreements can be explained by people appealing, knowingly and unknowingly, to different principles. On Justification is the first English translation of Luc Boltanski and Laurent Thévenot’s ambitious theoretical examination of these phenomena, a book that has already had a huge impact on French sociology and is likely to have a similar influence in the English-speaking world.In this foundational work of post-Bourdieu sociology, the authors examine a wide range of situations where people justify their actions. The authors argue that justifications fall into six main logics exemplified by six authors: civic (Rousseau), market (Adam Smith), industrial (Saint-Simon), domestic (Bossuet), inspiration (Augustine), and fame (Hobbes). The authors show how these justifications conflict, as people compete to legitimize their views of a situation.On Justification is likely to spark important debates across the social sciences.

    . . . Simply put, this book is a feast for the intellect"—Thomas M. Wilson, American Anthropologist"One of the best books to have been written on Northern Ireland. . . . A highly imagination and significant book. Formations of Violence is an important addition to the literature on political violence."—David E. Schmitt, American Political Science Review

    Persuasion has always been integral to the democratic process, but increasingly, thoughtful discussion is being replaced with simplistic soundbites and manipulative messages.Drawing on the history of propaganda as well as on contemporary research in social psychology, Age of Propaganda shows how the tactics used by political campaigners, sales agents, advertisers, televangelists, demagogues, and others often take advantage of our emotions by appealing to our deepest fears and most irrational hopes, creating a distorted vision of the world we live in.This revised and updated edition includes coverage of the Clinton/Lewinsky scandal, recent election campaigns, talk radio, teen suicide, U.F.O. abductions, the Columbine shootings, and novel propaganda tactics based on hypocrisy and false allegations.

    This has not happened and today we no longer believe it ever will. In this book, now available in paperback, Bauman argues that our postmodern age is the time for reconciliation with ambivalence, we must learn how to live in an incurably ambiguous world.

    It emphasizes research, integratingand conceptualizing it across topics using the organization concept of an attitude system, and discusses the personal and cultural relevance of research findings.

    In these 10 essays he explores the ethical and political dimensions of the modernity/postmodernity debates. Bernstein argues that modernity/postmodernity should be understood as a pervasive mood - what Heidegger calls a Stimmung - one that is amorphous, shifting, and protean but that nevetheless exerts a powerful influence on our current ways of thinking and acting. Focusing on such thinkers as Heidegger, Derrida, Foucault, Rorty, and Habermas, Bernstein seeks to demonstrate the strengths and weaknesses of their work and to highlight the ways in which they have contributed to the formation of a new and distinctive constellation of ideas and themes.EssaysPhilosophy, History, and Critique - The Rage Against Reason - Incommensurability and Otherness Revisited - Heidegger's Silence? Ethos and Technology - Foucault: Critique as a Philosophic Ethos - Serious Play: The Ethical-Political Horizon of Derrida - An Allegory of Modernity/Postmodernity: Habermas and Derrida - One Step Forward, Two Steps Backward: Rorty on Liberal Democracy - Rorty's Liberal Utopia, Reconciliation/Rupture

    Reprinted many times since its first publication in 1991, Who Is Black? has become a staple in college classrooms throughout the United States, helping students understand this nation's history of miscegenation and the role that the "one-drop rule" has played in it. In this special anniversary edition, the author brings the story up to date in an epilogue. There he highlights some revealing responses to Who Is Black? and examines recent challenges to the one-drop rule, including the multiracial identity movement and a significant change in the census classification of racial and ethnic groups.

    

    Keane is one of Ireland's most popular playwrights. With his plays now reaching the cinema, his work has become known to an international audience. 30 years after John B. Keane made his professional debut as a playwright, biographers Gus Smith and Des Hickey join forces to tell the remarkable story of the man from Listowel.

    He demonstrates that people largely govern themselves by means of informal rules--social norms--that develop without the aid of a state or other central coordinator. Integrating the latest scholarship in law, economics, sociology, game theory, and anthropology, Ellickson investigates the uncharted world within which order is successfully achieved without law.The springboard for Ellickson's theory of norms is his close investigation of a variety of disputes arising from the damage created by escaped cattle in Shasta County, California. In "The Problem of Social Cost"--the most frequently cited article on law--economist Ronald H. Coase depicts farmers and ranchers as bargaining in the shadow of the law while resolving cattle-trespass disputes. Ellickson's field study of this problem refutes many of the behavioral assumptions that underlie Coase's vision, and will add realism to future efforts to apply economic analysis to law.Drawing examples from a wide variety of social contexts, including whaling grounds, photocopying centers, and landlord-tenant relations, Ellickson explores the interaction between informal and legal rules and the usual domains in which these competing systems are employed. Order without Law firmly grounds its analysis in real-world events, while building a broad theory of how people cooperate to mutual advantage.

    Jameson’s inquiry looks at the postmodern across a wide landscape, from “high” art to “low” from market ideology to architecture, from painting to “punk” film, from video art to literature.

    Drawing on a wealth of data made available by the encyclopaedia, Eliade began work on what was to become this compendium, in which the major religions are arranged in an alphabetical format. The history of 33 religions and information concerning religious events, notions and personalities are listed. The dictionary is arranged in two parts, with the Macro-dictionary containing summaries and explanations of 33 world religions, including Shinto, Shamanism, Taoism, South American religions, Slavic and Baltic religions, Confucianism, Egyptian mystery and Oceanian religions. The Micro-dictionary defines terms and topics of religions as well as providing references to longer explanations in the Macro-dictionary.

    These words provided generations of American Christians with the justification for physically disciplining their children, in ways that range from spankings to brutal beatings. This learned and deeply disturbing work of history examines both the religious roots of corporal punishment in America and its consequences -- in the minds of children, in adults, and in our national tendencies toward authoritarian and apocalyptic thinking. Drawing on sources as old as Cotton Mather and as current as today's headlines, Spare the Child is one of those rare works of scholarship that have the power to change our lives.

    The author surveys criticisms of his work, accepting many such criticisms while challenging others, especially the view that the study of working-class racism implies a rejection of Marxism and radical politics.

    The book explains the uniqueness of the masculine side of healing and shows how this can manifests in men and also in women. Swallowed by a Snake is meant to be a map and a guide through the experience of loss. Helping you move through the pain of loss and into a place of healing and transformation. Discover new and powerful ways to heal. How the genders differ in thei healing. Greater understanding between partners. Examples of successful and uniqueness. New ways to understnad your grief. Ways the individual's loss can impact the entire family.

    Kevorkian has helped more than a dozen terminally-ill people kill themselves. As a result, physician-assisted suicide has once again become a red-hot debate, with the inventor of the "suicide machine" at the center. Now the famed doctor talks about why he continues his struggle.

    It offers an alternative to traditional models of human development that define health and maturity in terms of separation and consistently define women as deficient. Written by leading clinicians and teachers from the Stone Center at Wellesley College, the book foregrounds women's meaning systems, values, and organization of experiences, which often revolve around relationships rather than the self. The authors set out basic relational principles and consider the implications for life challenges that many women face, as well as for psychotherapy.

    Patterson links the birth of freedom in primitive societies with the institution of slavery, and traces the evolution of three forms of freedom in the West from antiquity through the Middle Ages.

    By combining difficult, often fragmentary primary sources with sociological and anthropological methods, Patterson produces a unique approach to the study of early Ireland—one that challenges previous scholarship. The second edition includes a chapter on seasonal rhythm, material derived from Patterson’s post-1991 publications, and an updated bibliography.

    Ayubi traces both the intellectual sources and the socio-economic bases of Political Islam, arguing that it is a modern phenomenon, dating back only to the inter-war period. He describes its major proponents as urban, educated and relatively young people, whose energies were mobilised, but whose expectations were not fulfilled by the post-independence `populist' regimes in the Arab World.Islamic movements in six countries are studied in detail. Ayubi's distinctively broad definition of politics encompasses innovative material on sex and the family, and on the emerging alternative economic and social networks of Islamic banks, schools, and hospitals in the countries discussed.Ayubi stresses the traditional concern in Islam for the collective enforcement of morals, but argues that there is no case for the commonly held misconception that politics begins from theological principles in the Arab world: the historical connection between Islam and politics can be explained as an attempt by the rulers to legitimise their actions. He suggests that radical Islamists are reversing this position by subjecting politics to their specific religious views, so their movement is in some senses an anti-state one. He concludes by discussing possible intellectual responses to fundamentalism, drawing on the thinking of contemporary Muslim liberals.

    In each case he identifies three principal arguments invariably used: (1) the perversity thesis, whereby any action to improve some feature of the political, social, or economic order is alleged to result in the exact opposite of what was intended; (2) the futility thesis, which predicts that attempts at social transformation will produce no effects whatever--will simply be incapable of making a dent in the status quo; (3) the jeopardy thesis, holding that the cost of the proposed reform is unacceptable because it will endanger previous hard-won accomplishments. He illustrates these propositions by citing writers across the centuries from Alexis de Tocqueville to George Stigler, Herbert Spencer to Jay Forrester, Edmund Burke to Charles Murray. Finally, in a lightning turnabout, he shows that progressives are frequently apt to employ closely related rhetorical postures, which are as biased as their reactionary counterparts. For those who aspire to the genuine dialogue that characterizes a truly democratic society, Hirschman points out that both types of rhetoric function, in effect, as contraptions designed to make debate impossible. In the process, his book makes an original contribution to democratic thought.The Rhetoric of Reaction is a delightful handbook for all discussions of public affairs, the welfare state, and the history of social, economic, and political thought, whether conducted by ordinary citizens or academics.

    How does the situation we're in influence the way we behave and think? Professors Ross and Nisbett eloquently argue that the context we find ourselves in substantially affects our behavior in this timely reissue of one of social psychology's classic textbooks.

    As an interdisciplinary analysis of gendered social constructions of racism, it breaks new ground. Essed problematizes and reinterprets many of the meanings and everyday practices that the majority of society has come to take for granted. She addresses crucial but largely neglected dimensions of racism: how it is experienced; how black women recognize its covert manifestations; how they acquire this knowledge; and how they challenge racism in everyday life. To answer these questions, over two thousand experiences of black women are analyzed within a theoretical framework that integrates the disciplines of macro- and

    Featuring the work of over 100 writers and artists, this is a classic collection covering all areas of gay culture - history, art, fiction, politics, and poetry.

    Moreover, the symbols and meanings by which they represent procreation provide the means for understanding relationships between such seemingly disparate elements as the body, family, house, village, nation, this-world and other-world. Delaney points out that these symbols do not embellish reality; they provide the key to a particular conception of it, a conception that gives coherence to social life. The patterns revealed are not distinctly Turkish; they also comment on some of our own deeply-held assumptions and values about procreation.

    The book draws from Athenian and American experience.

    

    This authoritative study of the Kurdish people provides a deep and varied insight into one of the largest primarily tribal communities in the world. It covers the collapse of the Ottoman Empire, the great Kurdish revolt against republican Turkey, the birth of Kurdish nationalism and the situation of the Kurdish people in Iraq, Turkey and Iran today.Van Bruinessen's work is already recognized as a key contribution to this subject. Tribe by tribe, he accounts for the evolution of power within Kurdish religious and other lineages, and shows how relations with the state have played a key constitutive role in the development of tribal structures. This is illustrated from contemporary Kurdish life, highlighting the complex interplay between traditional clan loyalties and their modern national equivalents.This book is essential to any Middle East collection. It has serious implications for the study of tribal life elsewhere, and it documents the history of what has until recently been a forgotten people.

    His scope includes everyone from Marion Barry and Nietzsche to Bernhard Goetz, Jackie Robinson, Spike Lee, and H.L. Mencken, and everything from food to IQ tests to the Black Sox. In essays like "What Black People Won't Eat, " and "The Natural Superiority of Black Athletes, " Wiley cuts to the heart of issues that continue to tear people apart, adding a new dimension to the dialogue about race.

    Aimed at helping researchers construct more effective scales, Spector shows how to determine the number of items necessary, the appropriate amount of response categories and the most productive wording of items. The author discusses how to sort good items from bad (including item-remainder coefficients and Cronbach′s alpha) and how to validate a scale, including dimensional validity from factor analysis. User-friendly, the book concludes with a step-by-step account of how to develop a summated rating scale based on classical test theory.

    Arguing that Islam is not uniform across Muslim societies and that women's roles in these societies cannot be understood simply by looking at texts and laws. The contributors focus, instead, on the effects of the political projects of states on the lives of women.

    Written by a sociologist and a journalist, the authors believe that their findings may be true for American cities in general. The lessons included in this book are essential for students of ethnic relations and urban affairs.

    However, this book demonstrates that the opposite is true: government has long been a major oppressor of women and their rights. Feminism is not a new political force; its origins can be traced back to the abolitionist movement before the Civil War. Fighting to end slavery, women became conscious of their own legal disabilities. From these anti-statist roots, the women's movement eventually divided over such issues as sex, the family, and war. McElroy's book traces individualist feminism from those early roots until the present day. Her research demonstrates that in vital issues from sex and birth control to business and science, government has been the real obstacle in preventing women from achieving personal freedom and equal rights. This book discusses such controversies as individualism and socialism in the feminist tradition, economic freedom and the role of women, and the contemporary differences between mainstream and individualist feminism. Through McElroy’s work and those of a distinguished group of contributors, this book issues a ringing call for women to recapture their individualist heritage.

    Based on anthropological fieldwork in Australia and Colombia, this collection of essays uses the workings of the human nervous system to illustrate concepts of culture.

    In these lectures, Foucault examines the art or activity of government both in its present form and within a historical perspective as well as the different ways governmentality has been made thinkable and practicable.Foucault's thoughts on political discourse and governmentality are supplemented by the essays of internationally renowned scholars. United by the common influence of Foucault's approach, they explore the many modern manifestations of government: the reason of state, police, liberalism, security, social economy, insurance, solidarity, welfare, risk management, and more. The central theme is that the object and the activity of government are not instinctive and natural things, but things that have been invented and learned.The Foucault Effect analyzes the thought behind practices of government and argues that criticism represents a true force for change in attitudes and actions, and that extending the limits of some practices allows the invention of others. This unique and extraordinarily useful collection of articles and primary materials will open the way for a whole new set of discussions of the work of Michel Foucault as well as the status of liberalism, social policy, and insurance.

    Drawing on the traditional knowledge of the whare wananga (school of learning) as well as on modern usage, Barlow provides short essay definitions in both English and Maori.

    The issues Professor Dalton addresses in these lectures - and in Western political theory generally - fall into three sets of fundamental questions you'll get to unpack. The first set involves the essential characteristics of human nature and the good society. The second focuses on the intricate relationship between the individual and society. And the final set of questions involves theories about change.Through these lectures and their historical case studies, you'll be able to identify the fundamental questions and concerns that shape classical and modern political theory:Describe the influence of one's understanding of human nature upon one's vision of the good society.Compare and contrast the views of theorists regarding the purpose of the state, the relationship between politics and ethics, and the qualifications for exercising political power.Discuss views of leading political theorists regarding the meaning of freedom, the sources of legitimate political authority, and the obligations of individuals to the state or society, and more.

    A text which identifies and examines today's Pacific Ocean, its countries and the social, cultural and economic characteristics that either unite or divide them.

    It will appeal to anyone facing a long-term problem that seems beyond control. Her work is based on interviews with people suffering from such diseases as cancer, multiple sclerosis, and arthritis, and with their caregivers. Charmaz looks at how these people disclose their illness, how they experience their emotions, and how they manage daily life.Illness provides a mirror that allows sufferers to see themselves and to become more introspective. As they struggle for control over illness and control over time, they also struggle to control the central images of the self. For example, the chronically ill may situate their self-concepts in the past, present, or future. Charmaz examines under what conditions they situate their self-concepts in each of those timeframes. People may say they live one day at a time. They may bracket certain experiences, such as a heart attack, as timemarkers or turning points in the past. Or they may look ahead to recovering their health. Or ahead to death. Charmaz artfully combines near jargon-free analysis with moving stories about how people have experienced illness, usually told in the sufferers' own words. She enters the world of the chronically ill, and brings us into it.

    Social critics claim that we must choose between this way of life and human values. Critical Theory of Technology challenges that pessimistic cliche. This pathbreaking bookargues that the roots of the degradation of labor, education, and the environment lie not in technology per se but in the cultural values embodied in its design. Rejecting such popular solutions as economic simplicity or spiritual renewal, Feenberg presents a compelling argument for broaderdemocratic participation in technological choices. This book will be of special interest to scholars and students of philosophy, sociology, contemporary Marxism, and Critical Theory.

    These chilling, in-depth interviews into the minds of 15 sexual offenders make for compelling reading and help us to understand what is behind the horrifying crime of rape, whose statistics seem to grow each year.Author Biography: Sally Bordwell is a freelance writer and the author of four non-fiction books. She currently resides in Skokie, Illinois, where she is at work on a new screenplay involving the Russian Mafia.

    Vandana Shiva examined the impact of the first Green Revolution on the breadbasket of India. In a cogent empirical argument, she shows how the 'quick fix' promise of large gains in output pushed aside serious pursuit of an alternative agricultural strategy grounded in respect for the environmental wisdom of peasant systems and building an egalitarian, needs-prientated agriculture consistent with the village-based, endogenous political traditions of Gandhism. Dr Shiva documents the destruction of genetic diversity and soil fertility that resulted and in highly original fashion shows how the Green Revolution also contributed to the acute social and political conflicts now tearing the Punjab apart. Set in the context of a sophisticated critique of the privileged epistemological position achieved by modern science, whereby it both aspires to provide technological solutions for social and political problems while at the same time disclaiming responsibility for the new problems which it creates in its wake, the author looks to the future in an analysis of a new project to apply the latest Gene Revolution technology to India and warns of the further environmental and social damage which will ensue.

    With discussions of topics including the struggle over academic canon, the role of popular culture in the curriculum and the cultural war the New Right has waged on schools, Giroux identified the most pressing issues facing critical educators at the turn of the century. In this revised edition, Giroux reflects on the limits and possibilities of border crossings in the 21st century. "Borders" in our post 9/11 world have not been collapsing, he argues, but vigorously rebuilt. In order to have a truly critically engaged citizenry the challenges of these new "borders"- such as the increased militarization of public spaces, the rise of neo-liberalism, and the war in Iraq- must play a vital role in any debate on school and pedagogy.

    Surveys the preoccupation of law-enforcement agencies with Satanism and the occult, arguing against the existence of a Satanic conspiracy.

    In this book Richard Shweder presents its manifesto. Its central theme is that we have to understand the way persons, cultures, and natures make each other up. Its goal is to seek the mind indissociably embedded in the meanings and resonances that are both its product and its components.Over the past thirty years the person as a category has disappeared from ethnography. Shweder aims to reverse this trend, focusing on the search for meaning and the creation of intentional worlds. He examines the prospect for a reconciliation of rationality and relativism and defines an intellectual agenda for cultural psychology.What Shweder calls for is an exploration of the human mind, and of one's own mind, by thinking through the ideas and practices of other peoples and their cultures. He examines evidence of cross-cultural similarities and differences in mind, self, emotion, and morality with special reference to the cultural psychology of a traditional Hindu temple town in India, where he has done considerable work in comparative anthropology. And he critiques the concept of the "person" implicit in Western social science, as well as psychiatric theories of the "subject." He maintains that it will come as no surprise to cultural psychology if it should turn out that there are different psychological generalizations or "nomological networks"--a Hindu psychology, a Protestant psychology--appropriate for the different semiotic regions of the world. Shweder brings the news that God is alive not dead, but that there are many gods.

    A collection of black-and-white photographs taken by homeless children in Washington, D.C., showing their view of the world they must live in.

    Their assets were seized and most of the Japanese Canadian population was relocated. This work is a selection of memoirs, diaries, and letters written by four Issei, the first generation of Japanese to settle in Canada.

    In this book Sharon Zukin links our ever-expanding need to consume with two fundamental shifts: places of production have given way to spaces for services and paperwork, and the competitive edge has moved from industrial to cultural capital. From the steel mills of the Rust Belt, to the sterile malls of suburbia, to the gentrified urban centers of our largest cities, the "creative destruction" of our economy--a process by which a way of life is both lost and gained--results in a dramatically different landscape of economic power. Sharon Zukin probes the depth and diversity of this restructuring in a series of portraits of changed or changing American places. Beginning at River Rouge, Henry Ford's industrial complex in Dearborn, Michigan, and ending at Disney World, Zukin demonstrates how powerful interests shape the spaces we inhabit. Among the landscapes she examines are steeltowns in West Virginia and Michigan, affluent corporate suburbs in Westchester County, gentrified areas of lower Manhattan, and theme parks in Florida and California. In each of these case studies, new strategies of investment and employment are filtered through existing institutions, experience in both production and consumption, and represented in material products, aesthetic forms, and new perceptions of space and time. The current transformation differs from those of the past in that individuals and institutions now have far greater power to alter the course of change, making the creative destruction of landscape the most important cultural product of our time. Zukin's eclectic inquiry into the parameters of social action and the emergence of new cultural forms defines the interdisciplinary frontier where sociology, geography, economics, and urban and cultural studies meet.

    Wajcman argues that the identification between men and machines is not immutable but is the result of ideological and cultural processes. She surveys sociological and feminist literature on technology, highlighting the male bias in the way technology is defined as well as developed.Over the last two decades feminists have identified men's monopoly on technology as an important source of their power, women's lack of technological skills as an important element in their dependence on men. During this period, women's efforts to control their fertility have extended from abortion and contraception to mobilizing around the new reproductive technologies. At the same time there has been a proliferation of new technologies in the home and in the workplace. The political struggles emerging around reproductive technology, as well as the technologies affecting domestic work, paid labor, and the built environment, are the focus of this book.

    Anthropologists, historians of religion, and readers interested in the culture of North India and the performance arts will find breadth of subject, careful scholarship, and engaging presentation in this unique and beautifully illustrated examination of Hindi culture.The most popular and influential text of Hindi-speaking North India, the epic Ramcaritmanas is a sixteenth century retelling of the Ramayana story by the poet Tulsidas. This masterpiece of pre-modern Hindi literature has always reached its largely illiterate audiences primarily through oral performance including ceremonial recitation, folksinging, oral exegesis, and theatrical representation. Drawing on fieldwork in Banaras, Lutgendorf breaks new ground by capturing the range of performance techniques in vivid detail and tracing the impact of the epic in its contemporary cultural context.

    He is a leader in applying computer modeling to social science problems. His book The Evolution of Cooperation has been hailed as a seminal contribution and has been translated into eight languages since its initial publication. The Complexity of Cooperation is a sequel to that landmark book. It collects seven essays, originally published in a broad range of journals, and adds an extensive new introduction to the collection, along with new prefaces to each essay and a useful new appendix of additional resources. Written in Axelrod's acclaimed, accessible style, this collection serves as an introductory text on complexity theory and computer modeling in the social sciences and as an overview of the current state of the art in the field.The articles move beyond the basic paradigm of the Prisoner's Dilemma to study a rich set of issues, including how to cope with errors in perception or implementation, how norms emerge, and how new political actors and regions of shared culture can develop. They use the shared methodology of agent-based modeling, a powerful technique that specifies the rules of interaction between individuals and uses computer simulation to discover emergent properties of the social system. The Complexity of Cooperation is essential reading for all social scientists who are interested in issues of cooperation and complexity.

    The theory is essentially that all human beings have an instinctive tendency, a kind of social and psychological gravitation, to imitate unwittingly not only the actions but also the attitudes and desires of others. The author, a practicing psychiatrist, extends and amplifies this theory from the viewpoint of psychopathology and applies it to the study of hysteria, possession, and hypothesis. He argues that these phenomena are best understood as expressions of mimetic behaviour, and he traces the history of the ideas concerning hysteria, possession, and hypnosis and relates them to the development of Freud's theory of neurosis. The author points out that mimetic desire is not an inherently pathological force. It may be normal and healthy, but in certain circumstances it can lead to relations of dependency and rivalry that can cause serious psychological problems. It can also take on extreme or bizarre forms without necessarily becoming unhealthy; an example of healthy but extreme unconscious identification with an other (who may be either a person or a cultural figure) is shamanistic possession. The author discusses this kind of phenomenon among African tribes and coins the term 'adorcism' (the opposite of exorcism) to refer to the process of invoking it. The theory of desire as presented in this book is other-oriented, as opposed to Freud's theory of desire, which istrictly object-oriented. The author sees Freud's theory as more in a long history of strategic misinterpretations of the psychology of desire, such as the classical theory of hysteria and the medieval theory of demonic possession. his critique of Freudian theory is radical, and in fact it would not be too much to say that he has moved toward the first new and well-developed theory of psychopathology since Freud.<

    While both schools dealt with by Stark assume that the pursuit of truth is not purposeful apart from socially and historically determined structures of meaning, the tradition extending from Marx to Mannheim seeks to expose hidden factors that turn us away from the truth while that of Weber and Scheler attempts to identify social forces that impart a definite direction to our search for itIn order to reconcile opposing theoretical positions, Stark seeks to lay the foundations for a theory of the social determination of thought by directing his inquiry to the philosophical problem of truth in a manner compatible with cultural sociology. Stark's theoretical legacy to the sociology of knowledge is that social influences operate everywhere through a group's ethos. From this, many systems of ideas and social categories emanate, revealing partial glimpses of a synthetic whole.The outcome of Stark's work is a general theory of social determination remarkably consistent with contemporary interests in the broad range of cultural studies, whose focus is best described as the use of philosophical, literary, and historical approaches to study the social construction of meaning. The Sociology of Knowledge will be of great interest to social scientists, philosophers, and intellectual historians.

    All of us -- people of color and white people alike -- are damaged by its debilitating effects. In this book, the author addresses the "majority," the white race in the United States. Racism permeates the individual attitudes and behavior of white people, but even more seriously, it permeates public systems, institutions, and culture. This book does not intend to attack or to produce guilt, but its message is tough and demanding. It begins by analyzing racism as it is today and the ways it has changed or not changed over the past few decades. Most important, the book focuses on the task of dismantling racism, how we can work to bring it to an end and build a racially just, multiracial, and multicultural society. Churches are not strangers to the task of combating racism, but so much of what we have done is too little, too late. We have yet to make a serious impact in the racism that surrounds us and is within us. This book calls us to begin our next assault on the demonic evil of racism. The result that it seeks is freedom for all races, all people.

    They were given the chance to acquire a lifestyle as well--that of the bourgeoisie. Wearing proper clothing encouraged proper behavior, went the prevailing belief.Available now for the first time in English, Fashioning the Bourgeoisie was one of the first extensive studies to explain a culture's sociology through the seemingly simple issue of the choice of clothing. Philippe Perrot shows, through a delightful tour of the rise of the ready-made fashion industry in France, how clothing can not only reflect but also inculcate beliefs, values, and aspirations. By the middle of the century, men were prompted to disdain the decadent and gaudy colors of the pre-Revolutionary period and wear unrelievedly black frock coats suitable to the manly and serious world of commerce. Their wives and daughters, on the other hand, adorned themselves in bright colors and often uncomfortable and impractical laces and petticoats, to signal the status of their family. The consumer pastime of shopping was born, as women spent their spare hours keeping up their middle-class appearance, or creating one by judicious purchases.As Paris became the fashion capital and bourgeois modes of dress and their inherent attitudes became the ruling lifestyle of Western Europe and America, clothing and its civilizing tendencies were imported to non-Western colonies as well. In the face of what Perrot calls this leveling process, the upper classes tried to maintain their stature and right to elegance by supporting what became the high fashion industry. Richly detailed, entertaining, and provocative, Fashioning the Bourgeoisie reveals to us the sources of many of our contemporary rules of fashion and etiquette.

    Without neglecting more traditional concerns with organization structure, Simon, Thompson, and Smithburg viewed administration in its behavioral and political contexts. The viewpoints they express still are at the center of public administration's concerns.

    Along the way, we learn where to find the best ham in Spain and how McDonald's differs from Lutece.

    In this major historical application of rational choice theory to a social movement, Dennis Chong reexamines the problem of organizing collective action by focusing on the social, psychological, and moral incentives of political activism that are often neglected by rational choice theorists. Using game theoretic concepts as well as dynamic models, he explores how rational individuals decide to participate in social movements and how these individual decisions translate into collective outcomes. In addition to applying formal modeling to the puzzling and important social phenomenon of collective action, he offers persuasive insights into the political and psychological dynamics that provoke and sustain public activism. This remarkably accessible study demonstrates how the civil rights movement succeeded against difficult odds by mobilizing community resources, resisting powerful opposition, and winning concessions from the government.

    The text is not only an account of this innovative attempt to transcend racial barriers but also a contribution to the ongoing controversy about the relative importance of race and class in American society.

    This book, using a thorough review of social scientific literature on Negro identity conducted between 1936 and 1967, demonstrates that important themes of mental health and adaptive strength have been frequently overlooked by scholars, both Black and White.

    Several field studies and numerous laboratory-based experiments focus on the relationship between cursing and language acquisitions, anger expresssion, gender stereotypes, semantics, and offensiveness. Censorship, language content of motion pictures, First-Amendment fighting words, sexual harassment, obscene phone calls, and cursing at public schools are analyzed and related to sociolinguistic and psycholinguistic data. Many tables of word-by-word data provide empirical evidence of frequency of occurrence, degree of offensiveness, gender of speaker and age of speaker influences on obscene language usage in America. A "must" for language reference collections.

    Matter has been the concern of science, and spirit that of religion. Here lie roots of our current predicament: we live in a world of spiritual impoverishment and material waste. However a new cosmology is breaking through. A growing number of scientists are coming to realise the connectedness of reason and intuition; and religious leaders are becoming increasingly involved with matters of the earth. In Earthdream, the author presents a clear and penetrating analysis of the situation in which we are trapped. The way out of our impasse is through the marriage of reason and intuition: we must bridge the gap between head and heart, between thought and feeling. For only when we realise that reason complements intuition, and that we need them both, will we be able to heal the wounds of our ailing planet.

    Through a detailed analysis of advertisement as promotional text, Andrew Wernick critically assesses--both culturally and sociologically--the impact of advertising on shaping contemporary culture. He traces the impact of promotion from selling consumer goods to the spheres of electoral politics and the university. As a result, he poses fundamental, yet thought-provoking, questions regarding not only the shape of contemporary societies but also the individual as an acting, communicating subject. Moving beyond a simple criticism of advertising as an ideological process, Promotional Culture relates its impact to the broad social processes analyzed under the label of postmodernism. This fascinating volume will be indispensable to undergraduate and graduate students in an array of disciplines, including sociology, cultural studies, communication studies, postmodernism, and advertising.

    It argues that our thinking is shaped by others in a process known as socially shared cognition.

    He shows that the function and meaning of gender, ethnicity, popular leisure activities, and common-sense knowledge are intimately linked with the way an individual's experience is structured by class. After reviewing the principal theoretical problems relating to the study of working-class culture and consciousness, Dunk provides a detailed ethnographic analysis of "the Boys" - the male working-class subjects of this study. Male working-class culture, he argues, contains both the seeds of a radical response to social inequality and a defensive reaction against alternative social practices and ideas.

    Goldstone, Ted Robert Gurr, and Farrokh Moshiri have drawn together a variety of area experts to examine contemporary revolutionary crises in light of recent social and political developments. The result is a wide-ranging compendium of cases placed in current theoretical perspective.The book opens with a survey of theories of revolutionary conflict, ranging from Marx and Engels to Skocpol and Tilly. Next, Goldstone lays out an analytical framework for understanding contemporary revolutions that traces a sequence from processes of state breakdown and the ensuing struggle for power to the process of state reconstruction. The framework is then used to examine ten very different revolutionary crises—in Vietnam, Nicaragua, Iran, Poland, Afghanistan, the Philippines, Cambodia, Zimbabwe, South Africa, and the Palestinian uprising in the West Bank and Gaza. Factors implicit in state breakdown and reconstruction such as political and fiscal crisis, elite divisions, and mass mobilization are highlighted in the analyses of the individual crises.The concluding chapter, coauthored by Gurr and Goldstone, compares the origins, dynamics, and outcomes of the revolutions in the case studies and applies the findings to ongoing and prospective cases. Taken together, the contributors' and editors' work shows that the end of the cold war does not signal the end of revolution and that with proper attention to certain conditions and factors, revolutionary “surprises''—such as those in Eastern Europe—need not catch us off guard in the years ahead.THIS PARAGRAPH FOR TEXT PROMOTION ONLYAppropriate for upper division courses in revolutions and social movements, Revolutions of the Late Twentieth Century is fully documented, illustrated with maps, figures, and comparative tables, and bolstered by chronologies to accompany each country-specific chapter.

    Offers an anaylsis of adolescence as a socially demarcated stage of life, drawing on data from 186 societies outside of the industrial West.

    This book - which provides vital insights into the dynamics of family and other forms of violence - explores the damage caused to familial and social bonds by escalating feelings of shame during marital quarrels.Theories and research from large-scale conflict, marital dispute and communication processes are reviewed and provide a background for Retzinger′s new integrative theory, which focuses on social bonds. The theory is applied to four case studies of marital quarrels in order to advance understanding of the escalation and resolution of conflict. The book includes a description of an intensive case study method for analyzing discourse and provides

    Intended for students of sociology, philosophy and post-modernity, this book interrelates modern radicalism and its passing.

    The work of the neo-Hegelian Freyer, especially the much admired Theory of Objective Mind (1923), had a notable influence on German thinkers to follow and on America’s two greatest social theorists, Talcott Parsons and Edward Shils.Freyer took what remained valid in G. F. Hegel’s work and drew upon the subsequent insights of the early work of Edmund Husserl in an effort to understand the nature of culture by clarifying methodologically the process of Verstehen, the relation between life and objectivated form and the formation of the historical world as described by Wilhelm Dilthey and especially Georg Simmel.Theory of Objective Mind remains a thought-provoking source of insight into the nature of human cognition and action, and necessarily of culture itself. Indeed, its pressing relevance for social philosophy today is clear from its analysis of nationality as a form of objective mind. No less relevant are its valuable analyses of creativity, tradition, and revolution as philosophical problems. For all those who seek to understand culture not just historically or sociologically but above all philosophically, Theory of Objective Mind is indispensable.

    In the absence of specific biological markers, the psychological symptoms of trauma survivors were often attributed to neurotic or even psychotic disorders. But in 1980, after more than a century of clinical observations, post-traumatic stress disorder (PTSD) was recognized as a diagnosis. By the 1990s, biological findings began to provide objective validation that PTSD is more than a politically or socially motivated conceptualization of human suffering.This volume summarizes the latest findings in this rapidly changing field, including the biological differences between PTSD, stress, and other psychiatric disorders Chief among the findings is that PTSD is a different disorder than was originally thought, and that the biology of PTSD is not simply the biology of stress. Topics include the empirical basis for post-traumatic stress disorder; psychobiological findings; neurodevelopmental effects of trauma; neurological basis of traumatic and non-traumatic memory impairment in post-traumatic stress disorder; how basic research informs clinical observations; and the psychobiology of treatment.