Now revised and updated for a third edition, the book continues to build on its foundation of detailed photographs and practical real-world application of science. New information, expanded coverage of existing chapters, and additional supportive photographs keep this book current and valuable for both classroom and field work. Osteologists, archaeologists, anatomists, forensic scientists and paleontologists will all find practical information on accurately identifying, recovering, and analyzing and reporting on human skeletal remains and on making correct deductions from those remains. KEY FEATURES: * From the world renowned and bestselling team of osteologist Tim D. White, Michael T. Black and photographer Pieter A. Folkens* Includes hundreds of exceptional photographs in exquisite detail showing the maximum amount of anatomical information* Features updated and expanded coverage including forensic damage to bone and updated case study examples* Presents life sized images of skeletal parts for ease of study and reference

    This gripping portrait of the western Himalayan land known as “Little Tibet” moves from the author’s first visit to idyllic, nonindustrial Ladakh in 1974 to the present, tracking profound changes as the region was opened to foreign tourists, Western goods and technologies, and pressures for economic growth. These changes in turn brought generational conflict, unemployment, inflation, environmental damage, and threats to the traditional way of life. Appalled by these negative impacts, the author helped establish the Ladakh Project (later renamed the International Society for Ecology and Culture) to seek sustainable solutions that preserve cultural integrity and environmental health, while addressing the Ladakhis’ hunger for modernization. This model undertaking effectively combines educational programs for all social levels with the design, demonstration, and promotion of appropriate technologies such as solar heating and small-scale hydro power. Examining how modernization changes the way people live and think, Norberg-Hodge challenges us to redefine our concepts of “development” and “progress.” Above all, Ancient Futures stresses the need to carry traditional wisdom into the future—our urgent task as a global community.

    "Will interest all readers concerned about our environment and quality of life."-- Publishers Weekly.

    Now, faced with the threat of nuclear weapons and the effects of climate change, it seems our innate tendencies for violence and invention have led us to a crucial fork in our road. Where did these traits come from? Are they part of our species immutable destiny? Or is there hope for our species’ future if we change? With fascinating facts and his unparalleled readability, Diamond intended his book to improve the world that today’s young people will inherit. Triangle Square’s The Third Chimpanzee for Young People is a book for future generation and the future they’ll help build.

    Field methods and scientific techniques have been updated throughout, and new emphasis is placed on climate change and its impact on human affairs. The latest information on topics as varied as the Iceman, Pleistocene extinctions, and Ilama domestication is included, along with the most up-to-date material on GIS and surveying technology. New topics will be introduced to emphasize the ever-changing face of modern archaeology, and additional special box features will be included, as well as discussion of the archaeological techniques needed to study the material culture of the twentieth and twenty-first centuries. A key component of the new edition will be the introduction of a dedicated Web site and study guide to accompany the textbook itself.

    John Owen deals with the nature of sinful humanity as no writer since has done as keenly or thoroughly, arguing that sin is always a self-deceiving, blinding folly. Owen was a leading English statesman in the late 17th century and is considered "the John Calvin of England."

    Using innovative linguistic techniques, along with methods from palaeobiology and other fields, it shows that spinning and pattern weaving began far earlier than has been supposed. Prehistoric Textiles made an unsurpassed leap in the social and cultural understanding of textiles in humankind's early history. Cloth making was an industry that consumed more time and effort, and was more culturally significant to prehistoric cultures, than anyone assumed before the book's publication. The textile industry is in fact older than pottery--and perhaps even older than agriculture and stockbreeding. It probably consumed far more hours of labor per year, in temperate climates, than did pottery and food production put together. And this work was done primarily by women. Up until the Industrial Revolution, and into this century in many peasant societies, women spent every available moment spinning, weaving, and sewing.The author, Elizabeth Wayland Barber, demonstrates command of an almost unbelievably disparate array of disciplines--from historical linguistics to archaeology and paleobiology, from art history to the practical art of weaving. Her passionate interest in the subject matter leaps out on every page. Barber, a professor of linguistics and archaeology, developed expert sewing and weaving skills as a small girl under her mother's tutelage. One could say she had been born and raised to write this book.Because modern textiles are almost entirely made by machines, we have difficulty appreciating how time-consuming and important the premodern textile industry was. This book opens our eyes to this crucial area of prehistoric human culture.

    The authors maintain that learning viewed as situated activity has as its central defining characteristic a process they call legitimate peripheral participation. Learners participate in communities of practitioners, moving toward full participation in the sociocultural practices of a community. Legitimate peripheral participation provides a way to speak about crucial relations between newcomers and oldtimers and about their activities, identities, artifacts, knowledge and practice. The communities discussed in the book are midwives, tailors, quartermasters, butchers, and recovering alcoholics, however, the process by which participants in those communities learn can be generalized to other social groups.

    600 illustrations.

    The mythologies and cosmology of Amazonian shamanism materialize in fantastic color and style in this unique, large-format volume, representing the fruit of several years of collaboration between a Peruvian folk artist/shaman and a Colombian anthropologist/filmmaker.

    Afflicted by epidemics and their consequences from the 1770s until the 1940s, Alaska Natives are still feeling traumatic effects in the form of alcoholism, suicide and violence. The wholeness of a society that maintained health and vigor for thousands of years was broken by the Great Death and has not been repaired by anti-poverty programs, welfare, government-sponsored health and education programs, or prohibition laws. Through bitter experience, Napoleon, a Yupik Eskimo, has acquired clarity in understanding the roots and tenacity of these problems, articulating them clearly and powerfully. But more than this, he offers a message of hope pointing the way toward cultural revitalization that can begin now. The steps in the journey to reclaiming health and well-being depends on communicating the sorrow and loss and embracing a new way of thinking about the problem. While there is much work to be done, this work shows a way that individuals and villages can transform the Great Death into new life.Napoleon’s narrative is followed by commentaries from elders and academics concerned with understanding and overcoming the challenges that Alaska Natives face today.

    She offers us a brilliant taste of

    In so doing, he seeks to fill a void in our understanding of human history, revealing secrets of Vedic and ancient civilization.

    . . . Simply put, this book is a feast for the intellect"—Thomas M. Wilson, American Anthropologist"One of the best books to have been written on Northern Ireland. . . . A highly imagination and significant book. Formations of Violence is an important addition to the literature on political violence."—David E. Schmitt, American Political Science Review

    This bold and brilliant book asks the ultimate question of the life sciences: How did the human mind acquire its incomparable power? In seeking the answer, Merlin Donald traces the evolution of human culture and cognition from primitive apes to artificial intelligence, presenting an enterprising and original theory of how the human mind evolved from its presymbolic form.

    In his new collection of essays, Bateson, author of the enormously influential book Steps to an Ecology of Mind, takes readers further along the pathways by which he arrived at his now-famous synthesis, and continues to illuminate such diverse fields as biology, anthropology, psychiatry, and linguistics.

    Inga Clendinnen's account of the Aztecs recreates the culture of that city in its last unthreatened years. It provides a vividly dramatic analysis of Aztec ceremony as performance art, binding the key experiences and concerns of social existence in the late imperial city to the mannered violence of their ritual killings.

    The Batavia expedition: Australian divers uncover a grim tale of shipwreck, mutiny and massacre.

    This original and ingenious book presents a new theory of how this symbolic domain originated. Integrating perspectives of evolutionary biography and social anthropology within a Marxist framework, Chris Knight rejects the common assumption that human culture was a modified extension of primate behavior and argues instead that it was the product of an immense social, sexual, and political revolution initiated by women.

    It deals with the pre-hispanic religion and its belief in a skyworld, an earthworld, and an underworld.

    In folklore, he has been in the vanguard of important theoretical and methodological movements. In Chicano studies, he stands as one of the premier exponents.Paredes's books are widely known and easily available, but his scholarly articles are not so familiar or accessible. To bring them to a wider readership, Richard Bauman has selected eleven essays that eloquently represent the range and excellence of Paredes's work. The hardcover edition of Folklore and Culture was published in 1993. This paperback edition will make the book more accessible to the general public and more practical for classroom use.

    

    Based solely on the Bible, this thorough and systematic manual has been used successfully in many different cultures and countries. The Bible contains solutions to every problem of attitude, relationships, communication and behavior. Self-Confrontation helps you examine your life in the light of Scripture and find answers for meaningful and lasting change. The helpful lesson format outlines biblical principles for growing spiritually, overcoming personal problems, building strong relationships, and counseling/discipling others in-depth.

    Marilyn Strathern focuses on a problem normally regarded as commonplace; that of scale and proportion. She combines a wide-ranging interest in current theoretical issues with close attention to the cultural details of social life, attempting to establish proportionality between them. Strathern gives equal weight to two areas of contemporary debate: The difficulties inherent in anthropologically representing complex societies, and the future of cross-cultural comparison in a field where 'too much' seems known. The ethnographic focus of this book emphasizes the context through which Melanesianists have managed the complexity of their own accounts, while at the same time unfolding a commentary on perception and the mixing of indigenous forms. Revealing unexpected replications in modes of thought and in the presentation of ambiguous images, Strathern has fashioned a unique contribution to the anthropological corpus. This book was originally published under the sponsorship of the Association for Social Anthropology in Oceania.

    Written over fifteen years, the essays—six of them previously unpublished—fall into three parts. Part I deals with matters "Indo-European" in a relatively unproblematized way, exploring a set of haunting images that recur in descriptions of the Otherworld from many cultures. While Lincoln later rejects this methodology, these chapters remain the best available source of data for the topics they address. In Part II, Lincoln takes the data for each essay from a single culture area and shifts from the topic of dying to that of killing. Of particular interest are the chapters connecting sacrifice to physiology, a master discourse of antiquity that brought the cosmos, the human body, and human society into an ideologically charged correlation. Part III presents Lincoln's most controversial case against a hypothetical Indo-European protoculture. Reconsidering the work of the prominent Indo-Europeanist Georges Dumézil, Lincoln argues that Dumézil's writings were informed and inflected by covert political concerns characteristic of French fascism. This collection is an invaluable resource for students of myth, ritual, ancient societies, anthropology, and the history of religions. Bruce Lincoln is professor of humanities and religious studies at the University of Minnesota.

    Drawing on a wealth of data made available by the encyclopaedia, Eliade began work on what was to become this compendium, in which the major religions are arranged in an alphabetical format. The history of 33 religions and information concerning religious events, notions and personalities are listed. The dictionary is arranged in two parts, with the Macro-dictionary containing summaries and explanations of 33 world religions, including Shinto, Shamanism, Taoism, South American religions, Slavic and Baltic religions, Confucianism, Egyptian mystery and Oceanian religions. The Micro-dictionary defines terms and topics of religions as well as providing references to longer explanations in the Macro-dictionary.

    Indeed, it can be said that Macmurray’s philosophy is really a philosophy of community—a philosophy that relates to many contemporary philosophical and religious concerns, as well as having a bearing on current historical/sociological, political, and feminist critiques of contemporary American society.

    Karen Linn shows how the banjo--despite design innovations and several modernizing agendas--has failed to escape its image as a "half-barbaric" instrument symbolic of antimodernism and sentimentalism. Caught in the morass of American racial attitudes and often used to express ambivalence toward modern industrial society, the banjo stood in opposition to the "official" values of rationalism, modernism, and belief in the beneficence of material progress. Linn uses popular literature, visual arts, advertisements, film, performance practices, instrument construction and decoration, and song lyrics to illustrate how notions about the banjo have changed. Linn also traces the instrument from its African origins through the 1980s, alternating between themes of urban modernization and rural nostalgia. She examines the banjo fad of bourgeois Northerners during the late nineteenth century; the African-American banjo tradition and the commercially popular cultural image of the southern black banjo player; the banjo's use in ragtime and early jazz; and the image of the white Southerner and mountaineer as banjo player.

    Douchan Gersi, an internationally known explorer and documentary maker, recounts dozens of mysterious events and arcane religious rituals he has seen in the remote areas of Borneo, Haiti, the Sahara, the Philippines, the Andes, and elsewhere.

    Here is a uniquely insightful and engaging look at how humans through the ages have responded to and been influenced by their amphibian neighbors.

    Applies the principle of universal and perennial metaphysics to spiritual and moral life.

    This extraordinary collection of goddess stories from Native American civilizations across the continent, Paula Gunn Allen shares myths that have guided female shamans toward an understanding of the sacred for centuries.

    It not only describes the traditions as they are but also explains how they came to be.

    Moreover, the symbols and meanings by which they represent procreation provide the means for understanding relationships between such seemingly disparate elements as the body, family, house, village, nation, this-world and other-world. Delaney points out that these symbols do not embellish reality; they provide the key to a particular conception of it, a conception that gives coherence to social life. The patterns revealed are not distinctly Turkish; they also comment on some of our own deeply-held assumptions and values about procreation.

    Faure focuses on Chan's insistence on "immediacy"--its denial of all traditional meditations, including scripture, ritual, good works--and yet shows how these mediations have always been present in Chan.

    It argues that we should not blame the victim, the family, the caregivers, or society in general. It provides a detailed analysis of each of the barriers that stand between suicidal pain and recovery, and provides those who suffer from depression with hundreds of resources to find their way out of the nightmare. Recovery from depression is decomposed into recovery from envy, shame, self-pity, grandiosity, fear, stigma, prejudice, and the vicious circles of sucidal pain. The book helps sufferers find lasting relief from internalized negative self-judgments.

    A thrilling adventure in every sense, Amazon Beaming details a mindbending journey into the geographical--and spiritual--unknown. Full-color photographs.

    This rhythm of life--a concept developed by Eldredge and Stephen Jay Gould known as punctuated equilibria in evolution-- is revealed by the fossilized remains of the earth's ancient flora and fauna. Distinguished photographer Murray Alcosser augments Eldredge's text with 160 luminous color plates illustrating more than 250 different fossil specimens. In this new paperback edition, Fossils becomes an accessible text with appeal to a broad audience, including natural history readers and students.

    Key essays explore the major issues and debates through a combination of classic articles and the newest research in the field. Explores the dynamic processes by and through which scholars have described and understood African history and culture Includes selections from anthropologists, historians, philosophers, and critics who collectively reveal the interpenetration of ideas and concepts within and across disciplines, regions, and historical periods Offers a combined focus on ethnography and theory, giving students the means to link theory with data and perspective with practice Newly revised and updated edition of this popular text with 14 brand new chapters and two new sections: Conflict and Violent Transformations; and Development, Governance and Globalization

    He describes the native companions and fellow trappers with whom he shared both harsh and heart-warming experiences, and relates how he learned first-hand about beaver, caribou, wolf, and other wildlife. He also provides a remarkable body of information about Native medicine.

    A stunning combination of master storytelling and deft translation, with a foreword by Pulitzer Prize-winning poet Gary Snyder.

    This authoritative study of the Kurdish people provides a deep and varied insight into one of the largest primarily tribal communities in the world. It covers the collapse of the Ottoman Empire, the great Kurdish revolt against republican Turkey, the birth of Kurdish nationalism and the situation of the Kurdish people in Iraq, Turkey and Iran today.Van Bruinessen's work is already recognized as a key contribution to this subject. Tribe by tribe, he accounts for the evolution of power within Kurdish religious and other lineages, and shows how relations with the state have played a key constitutive role in the development of tribal structures. This is illustrated from contemporary Kurdish life, highlighting the complex interplay between traditional clan loyalties and their modern national equivalents.This book is essential to any Middle East collection. It has serious implications for the study of tribal life elsewhere, and it documents the history of what has until recently been a forgotten people.

    Drawing on the traditional knowledge of the whare wananga (school of learning) as well as on modern usage, Barlow provides short essay definitions in both English and Maori.

    Based on anthropological fieldwork in Australia and Colombia, this collection of essays uses the workings of the human nervous system to illustrate concepts of culture.

    In it, leading archaeologists from around the world contribute original analyses of prehistoric data to discover how gender systems operated in the past.

    Drawing on extensive field research and interviews, together with the analysis of historical and literary texts, anthropologist Richard Parker mapped out the multiple cultural systems that structure gender, sexuality, and erotic practices in Brazil, and helped to open up a new wave of social science research on sexuality.Using ethnographic methods focusing on sexual meanings as an alternative to traditional surveys of sexual behavior, Parker argues that sexual life can only be fully understood through an analysis of the cultural logics that shape experience. Drawing on the tradition of interpretive anthropology, he focuses on the diverse sexual scripts that have been articulated in Brazilian culture and examines the often contradictory ways in which these scripts shape the sexual experience of different individuals. He highlights the sexual socialization of children and young people, and the changing sexual realities of adults living in a rapidly changing world. He underlines the ways in which complex cultural forms such as carnaval can be understood as stories that Brazilians tell themselves about themselves and about the meaning of sexuality in contemporary Brazilian life.The 1991 book was the winner of the Ruth Benedict Prize from the Society of Lesbian and Gay Anthropologists.

    Introductory material includes a complete discussion of the structure and function of the body's cells, as well as the stages of orofacial development from conception to birth. It also covers developmental problems such as cleft lip and palate, specific phases of tooth development, and biofilm substances that form on the surface of teeth. New Clinical Comments boxes and Consider the Patient scenarios help readers apply key concepts to actual practice.Provides a timeline of head and neck structural development from conception to birth and describes possible abnormalities in development, including cleft lip and palate.Describes the definitive stages and normal/abnormal paths of tooth development and maturation.Discusses specific hard and soft oral tissues including periodontal tissues, oral mucosa, TMJ, and parts of teeth (enamel, dentin, dental pulp, cementum) to illustrate how these structures develop and are related.Each chapter begins with a helpful chapter outline and a brief overview of chapter content.Consider the Patient boxes present a short case scenario and then discuss possible solutions at the end of the chapter to demonstrate practical applications of key concepts.Self-evaluation questions at the end of every chapter help readers assess their understanding of the material.Tables and boxes throughout the text make it easy to quickly summarize important information.Clinical Comments boxes throughout the chapters present tips that help readers apply key content to everyday clinical practice. Learning Objectives at the beginning of every chapter list important topics readers should know after completing the chapter.An alphabetical list of Key Terms at the beginning of each chapter helps readers learn to use these words in the correct context within clinical practice.Features a wealth of new full-color illustrations and photographs.Evolve website includes a test bank, image collection, weblinks, and interactive student exercises.

    

    These healing ceremonies, formerly viewed by Western anthropologists as exotic curiosities, actually reveal complex multicultural origins and a unique indigenous medical tradition whose psychological content is remarkably relevant to contemporary Western concerns.Accepted as apprentice to a Malay shaman, Carol Laderman learned and recorded every aspect of the healing seance and found it comparable in many ways to the traditional dramas of Southeast Asia and of other cultures such as ancient Greece, Japan, and India. The Malay seance is a total performance, complete with audience, stage, props, plot, music, and dance. The players include the patient along with the shaman and his troupe. At the center of the drama are pivotal relationships—among people, between humans and spirits, and within the self. The best of the Malay shamans are superb poets, dramatists, and performers as well as effective healers of body and soul.

    A completely new set of contributions has been brought together once more to take account of the many exciting new developments in the field. Each chapter presents a balanced view of the subject, integrating a clear exposition of the theory with a critical discussion of how predictions have been tested by experiments and comparative studies. In addition, the book points to unreconciled issues and possible future developments. Edited by two of the most highly regarded experts in the field, this new volume contains contributions from an international authorship and continues the tradition of clarity and accessibility established by the three previous editions. The latest edition of a classic in behavioural ecology.Divided into three sections: Mechanisms and Individual Behaviour, From Individual Behaviour to Social Systems, and Life Histories, Phylogenies and Populations.Contributions from the world's leading researchers.

    She explores the importance of women's religious practices along with related themes of family and of social change. Weaving several of her own voices--analytic, descriptive, and personal--with the voices of her subjects in alternate chapters of traditional ethnography and ethnographic fiction, Brown presents herself as a character in Mama Lola's world and allows the reader to evaluate her interactions there. Startlingly original, Brown's work endures as an important experiment in ethnography as a social art form rooted in human relationships. A new preface, epilogue, bibliography, and a collection of family photographs tell the story of the effect of the book's publication on Mama Lola's life.

    In this book Richard Shweder presents its manifesto. Its central theme is that we have to understand the way persons, cultures, and natures make each other up. Its goal is to seek the mind indissociably embedded in the meanings and resonances that are both its product and its components.Over the past thirty years the person as a category has disappeared from ethnography. Shweder aims to reverse this trend, focusing on the search for meaning and the creation of intentional worlds. He examines the prospect for a reconciliation of rationality and relativism and defines an intellectual agenda for cultural psychology.What Shweder calls for is an exploration of the human mind, and of one's own mind, by thinking through the ideas and practices of other peoples and their cultures. He examines evidence of cross-cultural similarities and differences in mind, self, emotion, and morality with special reference to the cultural psychology of a traditional Hindu temple town in India, where he has done considerable work in comparative anthropology. And he critiques the concept of the "person" implicit in Western social science, as well as psychiatric theories of the "subject." He maintains that it will come as no surprise to cultural psychology if it should turn out that there are different psychological generalizations or "nomological networks"--a Hindu psychology, a Protestant psychology--appropriate for the different semiotic regions of the world. Shweder brings the news that God is alive not dead, but that there are many gods.

    Surveys the preoccupation of law-enforcement agencies with Satanism and the occult, arguing against the existence of a Satanic conspiracy.

    carefully researched and clearly written... Goodwin makes a major step in redefining the enterprise of studying language use in context and across contexts." --American Ethnologist"I recommend the book highly." --John Haviland, American Anthropologist"Goodwin's thoughtful interpretation of these examples [of children's conversation] is replete with wise insights, challenging critical darts, and well-referenced links to a wide literature." --Child Development Abstracts & Bibliography"Intellectual breadth shines through this book." --Barrie Thorne"By combining Goffman's approach to ethnography with in-depth conversational analysis, Goodwin provides important and novel insights into the interactive processes through which culture is created and maintained. The results should be of interest to any social scientist." --John J. Gumperz..". required reading for linguists, anthropologists, sociologists, and educators." --Language and Acquisition"This book is clearly a significant addition to the study of the range and power of children's voices at play... " --Harvard Educational Review"He-Said-She-Said provides fascinating insight into the importance of social context in the organization of gender." --Signs"A rare and wonderful combination of ethnography and conversational analysis. Goodwin gives both a sensitive account of African American adolescent street talk and a careful approach to the study of language in use." --Ray McDermott"Marjorie Harness Goodwin's study of children's talk provides the best and most comprehensive analysis of gender differences in interaction, situated in the broader context of children's social organization. She didn't set up experiments; she didn't just take field notes. She hung around with the children in her neighborhood until they trusted her, then tape-recorded their natural conversations as they played together. This is Goodwin's long-awaited compilation of years of painstaking analysis of the transcripts of those tapes. It is not only one of the best sources, if not the best source, for anyone interested in how boys and girls use language in their daily lives--indeed, to constitute their daily lives; it is also a model ethnographic study of language in its natural setting." --Deborah Tannen, author of You Just Don't Understand: Women and Men in ConversationThis groundbreaking study describes in detail the complexities of children's communication. By integrating the analysis of conversation with ethnography, Marjorie Harness Goodwin systematically and empirically reveals how a group of urban black children constitute their social world through talk.

    

    A phonetic version and definition are provided for each word, along with a helpful Index to English equivalents of Egyptian words in the text.

    The region is often shrouded in romance and myth, but its realities are as intriguing, as intricate, as its legends.The Encyclopedia of Southern Culture is "the first attempt ever" notes U.S. News & World Report, "to describe every aspect of a region's life and thought, the impact of its history and policies, its music and literature, its manners and myths, even the iced tea that washes down its catfish and cornbread."There are many Souths, many southerners. The region's fundamental uniqueness, in fact, lies in its peculiar combination of cultural traits, a somewhat curious, often elusive blend created by blacks and whites who have lived together for more than 300 years. In telling their stories, the Encyclopedia of Southern Culture ranges from grand historical themes to the whimsical; from the arts and high culture (William Faulkner and Leontyne Price) to folk culture (quilts, banjos, and grits) to popular culture (Gilley's and Gone With the Wind).The Encyclopedia's definition of the South is a cultural one: the South is found wherever southern culture is found. Although the focus is on the eleven states of the former Confederacy, this volume also encompasses southern outposts in midwestern and middle-Atlantic border states, even the southern pockets of Chicago, Detroit, and Bakersfield.To foster a deeper understanding of the South's cultural patterns, the editors have organized this reference book around twenty-four thematic sections, including history, religion, folklore, language, art and architecture, recreation, politics, the mythic South, urbanization, literature, music, violence, law, and media. The life experiences of southerners are discussed in sections on black life, ethnic life, and women's life. Throughout, the broad goal is to identify the forces that have supported either the reality or the illusion of the southern way of life—people, places, ideas, institutions, events, symbols, rituals, and values.The Encyclopedia of Southern Culture was developed by the Center for the Study of Southern Culture at the University of Mississippi. Contributors to the volume include historians, literary critics, sociologists, anthropologists, geographers, linguists, theologians, folklorists, architects, ecologists, lawyers, university presidents, newspaper reporters, magazine writers, and novelists.

    

    Bryan went beyond the part of their story that can be told through oral history, taking clues from decades of archaeological research.In a writing style that is non-scientific yet based on scientific evidence, Bryan explains where the buffalo people might have come from and how they got on with their lives. Photographs, maps and line drawings help illustrate this immensely entertaining and informative account of these most ancient people.

    Her publications include Six Micmac Stories, The Mi'kmaq, How Their Ancestors Lived Five Hundred Years Ago, Micmac Quillwork, and Elitekey.

    The authors cross the boundaries between anthropology, folklore, and history to cast new light on the relation between songs and stories, reality and realism, and rhythm and rhetoric in the expressive traditions of South Asia.

    These practices compose the empowering poetics of the cultural periphery. C. Nadia Seremetakis liberates the analysis of gender from reductive binary models and pioneers the alternative perspective of self-reflexive "native anthropology" in European ethnography.

    In his conclusion, Masters indicates directions for future work. Part I is devoted to theoretical clarification of the interrelationships between the study of primates and humans. Part II presents two examples of comparisons between animal and human social behavior that throw valuable light on contemporary political and social systems. Part III focuses more precisely on contemporary human politics, providing two concrete examples of ethological perspectives on human political behavior. In both cases, nonverbal cues studied by primatologists are shown to illuminate the dynamics of human politics. Contributors include: Nicholas G. Blurton-Jones, Frans B. M. de Waal, Basil G. Englis, Jane Goodall, Bruno Latour, Roger D. Masters, Gregory J. McHugo, Elise F. Plate, Thelma E. Rowell, Glendon Schubert, James N. Schubert, Shirley S. Strum, and Denis G. Sullivan.

    The theory is essentially that all human beings have an instinctive tendency, a kind of social and psychological gravitation, to imitate unwittingly not only the actions but also the attitudes and desires of others. The author, a practicing psychiatrist, extends and amplifies this theory from the viewpoint of psychopathology and applies it to the study of hysteria, possession, and hypothesis. He argues that these phenomena are best understood as expressions of mimetic behaviour, and he traces the history of the ideas concerning hysteria, possession, and hypnosis and relates them to the development of Freud's theory of neurosis. The author points out that mimetic desire is not an inherently pathological force. It may be normal and healthy, but in certain circumstances it can lead to relations of dependency and rivalry that can cause serious psychological problems. It can also take on extreme or bizarre forms without necessarily becoming unhealthy; an example of healthy but extreme unconscious identification with an other (who may be either a person or a cultural figure) is shamanistic possession. The author discusses this kind of phenomenon among African tribes and coins the term 'adorcism' (the opposite of exorcism) to refer to the process of invoking it. The theory of desire as presented in this book is other-oriented, as opposed to Freud's theory of desire, which istrictly object-oriented. The author sees Freud's theory as more in a long history of strategic misinterpretations of the psychology of desire, such as the classical theory of hysteria and the medieval theory of demonic possession. his critique of Freudian theory is radical, and in fact it would not be too much to say that he has moved toward the first new and well-developed theory of psychopathology since Freud.<

    

    Without resorting to doom-and-gloom scenarios, Robin Clarke offers the first comprehensive approach to this most valuable and fragile of Earth's life supporting substances.Clarke describes the economics and the politics that have led to today's freshwater shortage and observes that inappropriate water resources development is a major factor in the degradation of land and water. His insightful analyses include new ideas as well as simple and well-tried solutions that can be extended to ensure future water security.Robin Clarke is the author of numerous environmental books, and consultant to the publishing program of the Global Environment Monitoring Systems of the United Nations Environment Program(GEMS UNEP).

    Francks draws out the historical roots of the institutions and practices on which Japan's post-war economic miracle was based and provides a comparative framework within which the Japanese case can be understood and related to development in the rest of the world.New features for this edition include: textboxes summarising key concepts expanded coverage of the early-modern economy, the ‘traditional sector’, and the international context of Japanese growth an increased number of case studies fully up-dated references, glossary and bibliography. Taking a thematic approach, this textbook demonstrates how studying the first example of Asian industrialisation can provide the basis for an alternative, non-western narrative of development. As it such is an important resource for undergraduate and postgraduate courses on the Japanese economy, as well as comparative economic development and economic history more generally.

    

    This concise version of Ember/Ember's larger best-selling introductory text provides an ideal core book for General Anthropology and can be used in conjunction with a book of selected readings or ethnographies.

    John R.Bowen, who has lived among the Gayo shows how their successive absorption into both colonial and post-colonial states has led them to revise their ritual speaking, sung poetry, and historical narrative.

    Sets out to place Jung's ideas in the context of the history of modern thought, exploring his relationship with some of the great thinkers and movements, and arguing that his ideas play a role at the heart of the intellectual debates of our age.

    By Elizabeth Renfro. The Shasta Indians dwelled in relative peace with their neighbors for untold generations until the miners and settlers arrived and utterly disrupted their way of life. Under the shadow of sacred Mount Shasta, or Wyeka, the unique Shastan culture had flourished. Origins, community life, subsistence activities, ceremonies, marriage, birth and death are carefully explained.

    Gow attempts to account for the fact that the people of this region appear to be very acculturated when compared to better-known indigenous Amazonian peoples. He argues that when native people's claims are viewed from the perspective of their own values, and in the context of their creation of life through the productive transformation of the forest and the commodity economy, they can be seen to form a coherent part of kinship. Historical change is thus revealed as interior to the ongoing creation of kinship for native people, rather than alien to it.

    Although contemporary theorists have written extensively about the Scottish philosopher's contributions to the theory of knowledge, this is the first book-length study of his contributions to the controversy over freedom and necessity.William L. Rowe argues that Reid developed a subtle, systematic theory of moral freedom based on the idea of the human being as a free and morally responsible agent. He carefully reconstructs the theory and explores the intellectual background to Reid's views in the work of John Locke, Samuel Clarke, and Anthony Collins. Rowe develops a novel account of Reid's conception of free action and relates it to contemporary arguments that moral responsibility for an action implies the power to have done otherwise. Distilling from Reid's work a viable version of the agency theory of freedom and responsibility, he suggests how Reid's theory can be defended against the major objections--both historical and contemporary--that have been advanced against it.Blending to good effect historical and philosophical analysis, Thomas Reid on Freedom and Morality should interest philosophers, political theorists, and intellectual historians.

    It is an account of the strategies developed by a staff of psychiatrists, social workers, nurses, and other mental health workers to deal with the dilemmas they face every day.

    Augustine, the story of the Minorcans, who still today exert tremendous political and social influence, rivals the drama of the Jamestown or Plymouth settlements. Patricia C. Griffin describes their first twenty years in the New World, including the hardship of their arrival in British East Florida in 1768, their starvation and suffering on an indigo plantation, and their revolt and flight to sanctuary in St. Augustine.There, survivors of this devastating experience pieced back together their Mediterranean heritage. In time, they became farmers, craftsmen, shopkeepers, mariners, and fishermen. “Mullet on the beach,” their freedom cry, signaled the emigrants’ release from plantation captivity. As the Floridas reverted to Spanish control and were later acquired by the United States, the Minorcans became the core population of St. Augustine, settling into a quarter next to the city gate and south of the old Spanish fort which is now known as the restored area.Griffin brings alive this remarkable colonial venture through her use of documentary sources, archaeological evidence, and topographical and climatic data. Students of Florida history and the Spanish borderlands, specialists in migration studies, ethnohistorians, and the general reader will value this solidly researched study of a folk community’s struggle and triumph in the New World.

    The volumes are written for both linguists and general readers, and this first volume in particular assumes no background in linguistics. A postscript prepared for this paperback edition takes research data to 1990. The book is illustrated with 21 maps.

    As European colonies in Asia and Africa became independent nations, as the United States engaged in war in Southeast Asia and in covert operations in South America, anthropologists questioned their interactions with their subjects and worried about the political consequences of government-supported research.  By 1970, some spoke of anthropology as “the child of Western imperialism” and as “scientific colonialism.”  Ironically, as the link between anthropology and colonialism became more widely accepted within the discipline, serious interest in examining the history of anthropology in colonial contexts diminished.    This volume is an effort to initiate a critical historical consideration of the varying “colonial situations” in which (and out of which) ethnographic knowledge essential to anthropology has been produced.  The essays comment on ethnographic work from the middle of the nineteenth century to nearly the end of the twentieth, in regions from Oceania through southeast Asia, the Andaman Islands, and southern Africa to North and South America.     The “colonial situations” also cover a broad range, from first contact through the establishment of colonial power, from District Officer administrations through white settler regimes, from internal colonialism to international mandates, from early “pacification” to wars of colonial liberation, from the expropriation of land to the defense of ecology.  The motivations and responses of the anthropologists discussed are equally varied:  the romantic resistance of Maclay and the complicity of Kubary in early colonialism; Malinowski’s salesmanship of academic anthropology; Speck’s advocacy of Indian land rights; Schneider’s grappling with the ambiguities of rapport; and Turner’s facilitation of Kaiapo cinematic activism.“Provides fresh insights for those who care about the history of science in general and that of anthropology in particular, and a valuable reference for professionals and graduate students.”—Choice“Among the most distinguished publications in anthropology, as well as in the history of social sciences.”—George Marcus, Anthropologica

    This book, using a thorough review of social scientific literature on Negro identity conducted between 1936 and 1967, demonstrates that important themes of mental health and adaptive strength have been frequently overlooked by scholars, both Black and White.

    Challenging the conventional notion that these often malevolent demons belong exclusively to a realm of folklore or superstition separate from Christianity, Charles Stewart looks at beliefs about the exotic and the Orthodox Devil to demonstrate the interdependency of doctrinal and local religion. He argues persuasively that students who cling to the timeworn folk/official distinction will find it impossible to appreciate the breadth and coherence of contemporary Greek cosmology. Like the medieval cartographers' fantasies, which were placed on the edges of the physical world, Greek demons cluster in marginal locations--outlying streams, wells, and caves. The demons are near enough to the community, however, to attack humans--causing illness or death, according to Stewart's informants. Drawing on an unusual range of sources, from the author's fieldwork on the Cycladic island of Naxos to Orthodox liturgical texts, this book pictures the exotikNB as elements of a Greek cognitive map: figures that enable individuals to navigate the traumas and ambiguities of life. Stewart also examines the social forces that have by turns disposed the Greek people to embrace these demons as indicative of links with the classical past or to eschew them as signs of backwardness and ignorance.-- "New York Review of Books"

    Matter has been the concern of science, and spirit that of religion. Here lie roots of our current predicament: we live in a world of spiritual impoverishment and material waste. However a new cosmology is breaking through. A growing number of scientists are coming to realise the connectedness of reason and intuition; and religious leaders are becoming increasingly involved with matters of the earth. In Earthdream, the author presents a clear and penetrating analysis of the situation in which we are trapped. The way out of our impasse is through the marriage of reason and intuition: we must bridge the gap between head and heart, between thought and feeling. For only when we realise that reason complements intuition, and that we need them both, will we be able to heal the wounds of our ailing planet.

    Several field studies and numerous laboratory-based experiments focus on the relationship between cursing and language acquisitions, anger expresssion, gender stereotypes, semantics, and offensiveness. Censorship, language content of motion pictures, First-Amendment fighting words, sexual harassment, obscene phone calls, and cursing at public schools are analyzed and related to sociolinguistic and psycholinguistic data. Many tables of word-by-word data provide empirical evidence of frequency of occurrence, degree of offensiveness, gender of speaker and age of speaker influences on obscene language usage in America. A "must" for language reference collections.

    Provides up-to-date guidance on how to approach the study of oral forms and their performances, examining both the practicalities of fieldwork and the methods by which oral texts and performances can be observed, collected and analysed.

    He shows that the function and meaning of gender, ethnicity, popular leisure activities, and common-sense knowledge are intimately linked with the way an individual's experience is structured by class. After reviewing the principal theoretical problems relating to the study of working-class culture and consciousness, Dunk provides a detailed ethnographic analysis of "the Boys" - the male working-class subjects of this study. Male working-class culture, he argues, contains both the seeds of a radical response to social inequality and a defensive reaction against alternative social practices and ideas.

    Focusing on the Cretan town of Rethemnos, once a center of learning under Venetian rule and later inhabited by the Turks, he examines major questions confronting conservators and citizens as they negotiate the "ownership" of history: Who defines the past? To whom does the past belong? What is "traditional" and how is this determined? Exploring the meanings of the built environment for Rethemnos's inhabitants, Herzfeld finds that their interest in it has more to do with personal histories and the immediate social context than with the formal history that attracts the conservators. He also investigates the inhabitants' social practices from the standpoints of household and kin group, political association, neighborhood, gender ideology, and the effects of these on attitudes toward home ownership. In the face of modernity, where tradition is an object of both reverence and commercialism, Rethemnos emerges as an important ethnographic window onto the ambiguous cultural fortunes of Greece.

    Unfortunately, archaeological wet sites are invisible since their preservation depends upon their entombment in oxygen-free, organic deposits. As a result, they are often destroyed accidentally during draining, dredging, and development projects. These sites and the objects they contain are an important part of Florida's heritage. They provide an opportunity to learn how the state's earliest residents used available resources to make their lives more comfortable and how they expressed themselves artistically. Without the wood carvings from water-saturated sites, it would be easy to think of early Floridians as culturally impoverished because Florida does not have stone suitable for creating sculptures. This book compiles in one volume detailed accounts of such famous sites as Key Marco, Little Salt Spring, Windover, Ft. Center, and others. The book discusses wet site environments and explains the kinds of physical, chemical, and structural components required to ensure that the proper conditions for site formation are present and prevail through time. The book also talks about how to preserve artifacts that have been entombed in anaerobic deposits and the importance of classes of objects, such as wooden carvings, dietary items, human skeletal remains, to our better understanding of past cultures. Until now this information has been scattered in obscure documents and articles, thus diminishing its importance. Our ancestors may not have been Indians, but they contributed to the state's heritage for more than 10,000 years. Once disturbed by ambitious dredging and draining projects, their story is gone forever; it cannot be transplanted to another location.

    Its literature, language, climate, economy, cuisine, and history are recognizably different from those of New England and the Midwest, and even today Southerners remember that their homeland was once an independent nation crushed by a foreign military power. These may be justifications enough to warrant this massive regional encyclopedia, although a few questions go a-begging. (What, for instance, would an encyclopedia of American culture writ large contain? Do the mountaineers of Tennessee share a culture with the Gullah-speaking farmers of the South Carolina coast? Just what does culture mean, anyway?) In any case, the editors have assembled a fine roster of contributors who write on sweeping topics--African American life, agriculture, literature, the "mythic South," and the like--elaborated on by short essays on narrower subjects. The book was rightly voted Best Reference Book of 1989 by the American Library Association.

    

    Offers an anaylsis of adolescence as a socially demarcated stage of life, drawing on data from 186 societies outside of the industrial West.