For when Jeanette Winterson looks at works as diverse as the Mona Lisa and Virginia Woolf's The Waves, she frees them from layers of preconception and restores their power to exalt and unnerve, shock and transform us."Art Objects is a book to be admired for its effort to speak exorbitantly, urgently and sometimes beautifully about art and about our individual and collective need for serious art."--Los Angeles Times

    Reprint.

    The Nobel laureate shares his thoughts on poetry's special ability to rectify spiritual balance as a counterweight to hostile and oppressive forces, in a collection of ten lectures on the work of such diverse poets as Christopher Marlowe, John Clare, Oscar Wilde, and Elizabeth Bishop.

    Eavan Boland beautifully uncovers the powerful drama of how these lives affect one another; how the tradition of womanhood and the historic vocation of the poet act as revealing illuminations of the other.

    In a book unprecedented in its scope and approach, Declan Kiberd offers a vivid account of the personalities and texts, English and Irish alike, that reinvented the country after centuries of colonialism. The result is a major literary history of modern Ireland, combining detailed and daring interpretations of literary masterpieces with assessments of the wider role of language, sport, clothing, politics, and philosophy in the Irish revival.In dazzling comparisons with the experience of other postcolonial peoples, the author makes many overdue connections. Rejecting the notion that artists such as Wilde, Shaw, Yeats, Joyce, and Beckett became modern to the extent that they made themselves "European," he contends that the Irish experience was a dramatic instance of experimental modernity and shows how the country's artists blazed a trail that led directly to the magic realism of a Garc a M rquez or a Rushdie. Along the way, he reveals the vital importance of Protestant values and the immense contributions of women to the enterprise. Kiberd's analysis of the culture is interwoven with sketches of the political background, bringing the course of modern Irish literature into sharp relief against a tragic history of conflict, stagnation, and change.Inventing Ireland restores to the Irish past a sense of openness that it once had and that has since been obscured by narrow-gauge nationalists and their polemical revisionist critics. In closing, Kiberd outlines an agenda for Irish Studies in the next century and detects the signs of a second renaissance in the work of a new generation of authors and playwrights, from Brian Friel to the younger Dublin writers.

    The results are nothing less than an education in the ways literature grips its readers and, at times, transforms their lives. Imagining Characters is indispensable, a work of criticism that returns us to the books it discusses with renewed respect and wonder.

    Other members of the Corinthian church, however, viewed the body as hierarchical—as a microcosm of the universe—and were not particularly concerned about body boundaries or pollution. These differing views of the human body (and also of the church as the body of Christ) led to differing opinions on a variety of subjects—including the role of rhetoric and philosophy in a hierarchical society, the eating of meat sacrificed to idols, prostitution, sexual desire and marriage, and the resurrection of the body. Martin explores these conflicts by drawing on ancient medical writings, modern anthropological approaches, and feminist and ideological methods of critical analysis. He shows how Paul's understanding of the body prevailed among the less well-educated inhabitants of the Roman Empire, who occupied relatively low socioeconomic levels. The minority who espoused the ideas of hierarchy, on the other hand, were usually of higher social status and were better educated. And it was along these same class lines, Martin argues, that the Corinthian church itself was divided.

    A whole new generation is turning to his work to understand a global village made real by the information superhighway and the overwhelming challenge of electronic transformation. “Before anyone could perceive the electric form of the information revolution, McLuhan was publishing brilliant explanations of the perceptual changes being experienced by the users of mass media. He seemed futuristic to some and an enemy of print and literacy to others. He was, in reality, a deeply literate man of astonishing prescience. Tom Wolfe suggested aloud that McLuhan’s work was as important culturally as that of Darwin or Freud. Agreement and scoffing ensued. Increasingly Wolfe’s wonder seems justified.” From the Introduction Here in one volume, are McLuhan’s key ideas, drawn from his books, articles, correspondence, and published speeches. This book is the essential archive of his constantly surprising vision.

    In this critical anthology, the first of its kind, editors Lois Parkinson Zamora and Wendy B. Faris show magical realism to be an international movement with a wide-ranging history and a significant influence among the literatures of the world. In essays on texts by writers as diverse as Toni Morrison, Günter Grass, Salman Rushdie, Derek Walcott, Abe Kobo, Gabriel García Márquez, and many others, magical realism is examined as a worldwide phenomenon.Presenting the first English translation of Franz Roh’s 1925 essay in which the term magical realism was coined, as well as Alejo Carpentier’s classic 1949 essay that introduced the concept of lo real maravilloso to the Americas, this anthology begins by tracing the foundations of magical realism from its origins in the art world to its current literary contexts. It offers a broad range of critical perspectives and theoretical approaches to this movement, as well as intensive analyses of various cultural traditions and individual texts from Eastern Europe, Asia, North America, Africa, the Caribbean, and Australia, in addition to those from Latin America. In situating magical realism within the expanse of literary and cultural history, this collection describes a mode of writing that has been a catalyst in the development of new regional literatures and a revitalizing force for more established narrative traditions—writing particularly alive in postcolonial contexts and a major component of postmodernist fiction.

    He uses the comparative method to reconstruct traditional poetic formulae of considerable complexity that stretch as far back as the original common language. Thus, Watkins reveals the antiquity and tenacity of the Indo-European poetic tradition.Watkins begins this study with an introduction to the field of comparative Indo-European poetics; he explores the Saussurian notions of synchrony and diachrony, and locates the various Indo-European traditions and ideologies of the spoken word. Further, his overview presents case studies on the forms of verbal art, with selected texts drawn from Indic, Iranian, Greek, Latin, Hittite, Armenian, Celtic, and Germanic languages.In the remainder of the book, Watkins examines in detail the structure of the dragon/serpent-slaying myths, which recur in various guises throughout the Indo-European poetic tradition. He finds the signature formula for the myth--the divine hero who slays the serpent or overcomes adversaries--occurs in the same linguistic form in a wide range of sources and over millennia, including Old and Middle Iranian holy books, Greek epic, Celtic and Germanic sagas, down to Armenian oral folk epic of the last century. Watkins argues that this formula is the vehicle for the central theme of a proto-text, and a central part of the symbolic culture of speakers of the Proto-Indo-European language: the relation of humans to their universe, the values and expectations of their society. Therefore, he further argues, poetry was a social necessity for Indo- European society, where the poet could confer on patrons what they and their culture valued above all else: imperishable fame.

    

    Known for using performance to explore the boundaries of ethnicity in art, Coco Fusco has now brought her talents to bear in a volume of cultural criticism and theory, English is Broken Here. Infused with a unique cultural sensibility, English is Broken Here examines cross-cultural art issues in America at a crucial moment. Coco Fusco adds an original and eloquent voice to a growing debate over cultural identity and visual politics.

    With literary and cultural studies arguably the fastest growing areas of study in the humanities, many readers both within and outside the academy find it imperative to keep abreast of developments in these fields."The Columbia Dictionary of Modern Literary and Cultural Criticism" helps to initiate the curious generalist into the often exclusionary world of these theoretical vocabularies, and to authoritatively refresh the memories of specialists themselves on certain necessary terms and their roots.

    Artist and scholar Adrian Morgan has spent twelve years collecting, studying, drawing, painting, observing, and eating his subjects. The result is a glorious feast for the eye as well as the intellect. An astonishing compendium of art history, cultural anthropology, pharmacology, herpetology, mycology, and serious conjecture. TOADS & TOADSTOOLS will delight and amaze any armchair biologist. Brimming over with almost 150 illustrations.

    In The Threshold of the Visible World she creates an aesthetic model capable of assisting us in the seemingly impossible task of loving bodies which are both different from our own, and culturally despised. At the heart of this model is a provocative rethinking of idealizaiton and the culturally transformative uses to which it might be put. Linking Benjamin's notion of the aura with Brecht's notion of alienation, she articulates an entirely new set of formal parameters for political representation.The Threshold of the Visible World also provides a psychoanalytic examination of the field of vision. While offering extended discussions of the gaze, the look, and the image, Silverman is concerned above all else with establishing what it means to see. She shows that our look is always impinged upon by our desires and our anxieties, and mediated in complex ways by the representations which surround us. These psychic and social constraints lead us to commit involuntary acts of visual violence against others. Silverman explores the conscious and unconscious circumstances under which such acts of violence might be undone, and the look induced to see and affirm what is abject, and alien to itself.In The Threshold of the Visible World Kaja Silverman advances a revolutionary new political aesthetic, exploring the possibilities for looking beyond the restrictive mandates of the self, and the normative aspects of the cultural image-repertoire. She provides a detailed account of the social and psychic forces which constrain us to look and identify in normative ways, and the violence which that normativity implies.

    Eliot, Wilfred Owen and Sylvia Plath. Hughes also expresses concerns about education, the environment, and the arts in general.

    Cheng argues that Joyce wrote insistently from the perspective of a colonial subject of an oppressive empire, and demonstrates how Joyce's texts constitute a significant political commentary on British imperialism in Ireland and on colonial discourses and ideologies in general. This is a groundbreaking study of the century's most internationally influential fiction writer, and of his powerful representations of the cultural dynamics of race, power, and empire.

    Essays on poetry by an acclaimed poet-critic.

    In this remarkable book he concerns himself with language and the relation of language to literature and to religion. Written during a period when the art of reading and the status of a text have been threatened by literary movements that question their validity and by computer technology, Steiner's essays affirm the primacy of reading in the classical sense.Steiner covers a wide range of subjects, from the Hebrew Bible, Homer, and Shakespeare to Kafka, Kierkegaard, Simone Weil, Husserl, and Freud. The theme of Judaism's tragic destiny winds through his thinking, in particular as he muses about whether Jewish scripture and the Talmud are the Jew's true homeland, the parallels between the "last supper" of Socrates and the Last Supper of Jesus, and the necessity for Christians to hold themselves accountable for their invective and impotence during the Holocaust.

    As a leading member of the Prague Surrealist Group, his work is linked to a rich avant-garde tradition and an uncompromising moral stance that brought frequent tensions with the authorities in the normalization years following the Soviet invasion of Czechoslovakia in 1968. Svankmajer's formative influences have been the pre-war surrealists, the Prague of Rudolf II, experimental theatre, folk puppetry and, above all, the political traumas of the past 50 years. Like his contemporaries--including playwright president Vaclav Havel, and, in exile, novelist Milan Kundera and filmmaker Milos Forman--Svankmajer's dominant life experiences have been the realities of the Stalinist system, both the explicit state terror of the 1950s and the Brezhnevist neo-Stalinism of the 1970s and the 1980s.After training in puppetry and working in the Prague theatre, he made his first film in 1964. He directed a number of important films in the 1960s, including the live-action and Kafkaesque "Byt" ("The Flat," 1968) and "Zahrada" ("The Garden," 1968) and consolidated his international reputation with "Moznosti dialogu" ("Dimensions of Dialogue") in 1982. Since then, he has continued his highly visual and poetic approach in two feature-length films, "Neco z Alenky" ("Alice," 1987) and "Lekce Faust" ("Faust," 1994). As a filmmaker, Svankmajer is constantly exploring and analyzing his concern with power, fear and anxiety, confrontation and destruction, magic, the irrational and the absurd, and displays a bleak outlook on the possibilities for dialogue. In challenging accepted narrative, the bourgeoisie of realism (nezval), and the thematic and formal conventions of the mainstream media, Svankmajer's work is startlingly dynamic, subversive, and confrontational.

    Bertholf has taken three core essays from Fictive Certainties (1985), an earlier prose collection that was limited to works written after 1955; to these have been added a variety of Duncan's writings on contemporary artists and such fellow poets as Ezra Pound, Marianne Moore, Louis Zukofsky, Charles Olson, Robert Creeley, Denise Levertov, and Jack Spicer. Included as well are "Rites of Participation, " an excerpt from the still unpublished "H.D. Book"; a long meditation on Edmond Jabes' The Book of Questions, and a revised version of Duncan's controversial and provocative essay of 1944, "The Homosexual in Society."

    A chronicle of political and cultural life from 1965 until Andrew Kopkind‘s death in October of 1994, it tracks the black civil rights movement, the New Left, Prague in the wake of Soviet invasion and Moscow during the Soviet collapse, Woodstock, drug wars, blue-collar attitudes, Christian soldiers and gay soldiers. As a gay man, Kopkind understood that there is no pure realm of the personal, and his writing captures history as it happened.

    Joshi's illuminating commentary: Dreams and Fancies, The Weird Fantasist, Mechanistic Materialist, Literary Critic, Political Theorist, Antiquarian Travels, Amateur Journalist, Epistolarian, and Personal. The individual works by Lovecraft -- over eighty in number -- are too numerous to be listed here, but include such central statements as the "Commonplace Book, " "History of the Necronomicon, " "Notes on Writing Weird Fiction, " "The Materialist Today, " "Observations on Several Parts of America, " "Some Notes on a Nonentity, " "Cats and Dogs, " and much, much more.

    Virgil molded the ancient epic tradition to his own Roman contemporary aims and succeeded in making mythical and legendary figures meaningful to a sophisticated, unmythical age. Otis begins and ends his study with the Aeneid and includes chapters on the Bucolics and the Georgics. A new foreword by Ward W. Briggs, Jr., places Otis’s groundbreaking achievement in the context of past and present Virgilian scholarship.

    Writers as diverse as Sterne, Goldsmith, Burke, and Rousseau were politically motivated to represent authority figures as men of feeling, but denied women comparable authority by representing their feelings as inferior, pathological, or criminal. Focusing on Mary Wollstonecraft, Ann Radcliffe, Frances Burney, and Jane Austen, whose popular works culminate and assail this tradition, Claudia L. Johnson examines the legacy male sentimentality left for women of various political persuasions.Demonstrating the interrelationships among politics, gender, and feeling in the fiction of this period, Johnson provides detailed readings of Wollstonecraft, Radcliffe, and Burney, and treats the qualities that were once thought to mar their work—grotesqueness, strain, and excess—as indices of ideological conflict and as strategies of representation during a period of profound political conflict. She maintains that the reactionary reassertion of male sentimentality as a political duty displaced customary gender roles, rendering women, in Wollstonecraft's words, "equivocal beings."

    

    This is the challenge Lawrence Buell takes up in The Environmental Imagination, the most ambitious study to date of how literature represents the natural environment. With Thoreau's Walden as a touchstone, Buell gives us a far-reaching account of environmental perception, the place of nature in the history of western thought, and the consequences for literary scholarship of attempting to imagine a more ecocentric way of being. In doing so, he provides a major new understanding of Thoreau's achievement and, at the same time, a profound rethinking of our literary and cultural reflections on nature.The green tradition in American writing commands Buell's special attention, particularly environmental nonfiction from colonial times to the present. In works by writers from Crevecoeur to Wendell Berry, John Muir to Aldo Leopold, Rachel Carson to Leslie Silko, Mary Austin to Edward Abbey, he examines enduring environmental themes such as the dream of relinquishment, the personification of the nonhuman, an attentiveness to environmental cycles, a devotion to place, and a prophetic awareness of possible ecocatastrophe. At the center of this study we find an image of Walden as a quest for greater environmental awareness, an impetus and guide for Buell as he develops a new vision of environmental writing and seeks a new way of conceiving the relation between human imagination and environmental actuality in the age of industrialization. Intricate and challenging in its arguments, yet engagingly and elegantly written, The Environmental Imagination is a major work of scholarship, one that establishes a new basis for reading American nature writing.

    With original studies of much-debated texts, it provides new perspectives in recent cultural history and theory concerning medicine and diet in the 1790SH1820 period. Morton shows how food in the social and literary text provided complex and ambivalent ways of signaling ideological preferences. It will appeal to all those interested in the body, ecology and social and anthropological approaches to Romantic literature.

    Ranging across five centuries of fiction, drama, and verse—including tales as diverse as Horace Walpole's The Castle of Otranto, Shelley's Frankenstein, Coleridge's The Rime of the Ancient Mariner, and Freud's The Mysteries of Enlightenment—Anne Williams proposes three new premises: that Gothic is "poetic," not novelistic, in nature; that there are two parallel Gothic traditions, Male and Female; and that the Gothic and the Romantic represent a single literary tradition.Building on the psychoanalytic and feminist theory of Julia Kristeva, Williams argues that Gothic conventions such as the haunted castle and the family curse signify the fall of the patriarchal family; Gothic is therefore "poetic" in Kristeva's sense because it reveals those "others" most often identified with the female. Williams identifies distinct Male and Female Gothic traditions: In the Male plot, the protagonist faces a cruel, violent, and supernatural world, without hope of salvation. The Female plot, by contrast, asserts the power of the mind to comprehend a world which, though mysterious, is ultimately sensible. By showing how Coleridge and Keats used both Male and Female Gothic, Williams challenges accepted notions about gender and authorship among the Romantics. Lucidly and gracefully written, Art of Darkness alters our understanding of the Gothic tradition, of Romanticism, and of the relations between gender and genre in literary history.

    Lew Welch's early take on his great mentor's primary works is testament to his own exceptional authority, as reader and writer alike. His insights are fundamental to our recognition of Stein as the bedrock genius she always was for him. He says it all here with such clarity".

    Articles survey critical reactions and analyze Nabokov's works

    Since its founding in 1982, The New Criterion has emerged as the foremost voice of critical dissent in the culture wars now raging throughout American society. Against the Grain brings together more than forty of the magazine's most incisive essays, challenging radical orthodoxies on a wide range of controversial subjects, from the philosophy of Michel Foucault to the art of Anselm Kiefer to the rationale of multiculturalism. Samuel Lipman writes on the future of classical music, Hilton Kramer on the plight of today's art museum, Joseph Epstein on the poet C. P Cavafy, and Roger Kimball on the treason of the intellectuals, as well as John Simon on Vladimir Nabokov and Donald Lyons on Angels in America. The collection contains thoughtful reevaluations of Henry James, Jean Genet, Harold Laski, A. E. Housman, Willem de Kooning, and Frederick Douglass. Written with wit, clarity, and fierce independence, Against the Grain is a major contribution to sanity and common sense on the most contentious cultural issues of the day.

    This lucid, easy-to-follow guide: * Explains the transformations of the genre through history * Outlines all the major figures which define the genre, such as ghosts, monsters and vampires * Charts key texts over two centuries * Traces origins of the form * Looks at the cultural and historical location of gothic images and texts * Provides a succinct introduction to the field which is also an excellent foundation for further study.

    She also calls into question those feminist perspectives that have either demonized the modern as inherently patriarchal, or else assumed a simple opposition between men's and women's experiences of the modern world.Combining cultural history with cultural theory, and focusing on the fin de si�cle, Felski examines the gendered meanings of such notions as nostalgia, consumption, feminine writing, the popular sublime, evolution, revolution, and perversion. Her approach is comparative and interdisciplinary, covering a wide variety of texts from the English, French, and German traditions: sociological theory, realist and naturalist novels, decadent literature, political essays and speeches, sexological discourse, and sentimental popular fiction. Male and female writers from Simmel, Zola, Sacher-Masoch, and Rachilde to Marie Corelli, Wilde, and Olive Schreiner come under Felski's scrutiny as she exposes the varied and often contradictory connections between femininity and modernity.Seen through the lens of Felski's discerning eye, the last fin de si�cle provides illuminating parallels with our own. And Felski's keen analysis of the matrix of modernism offers needed insight into the sense of cultural crisis brought on by postmodernism.

    Underlying all arguments was the folk wisdom which declared that women could not live and work together. To counteract such beliefs, women’s colleges tried to create a special kind of space and new role models that would allow women to exist for a short time in idyllic (or, at least, idealized) conditions. The debate over women’s education, for the good or ill of society, generated a great deal of "print," including short stories and novels. Shirley Marchalonis guides us through the history of this fiction, its depiction of the complexities of the college experience, and the conflicting attitudes that teetered between fascination and fear, celebration and regret. Using novels, short stories, and some juvenile fiction from 1865 to 1940--all of it specifically about college “girls”--she examines these ideas, the way they developed over time, and their significance in understanding women’s education and women’s history. The debate over separate colleges for women continues to this day and can be better understood in the context of this informative and entertaining look at the past.

    He explores why a society like ours - predicated on free will - is addicted to tales that neither we, nor the heroes, can control. Roemer argues that, contrary to both formalist and postmodern aesthetic theories, traditional stories do not create order out of chaos but challenge our order with chaos, undermining the structures we have built to protect ourselves. He finds that stories are both radical and conservative, invalidating our freedom while centering on heroes or heroines who are obliged to act alone; their adventures remove them from the sheltering community. Moreover, their attempt to escape the plot is mandated by the plot itself. Predicated on contradiction, ambiguity, and uncertainty, stories affirm what they deny - just as society both affirms and denies our existence as individuals.

    The essays in the collection investigate the meaning of democracy and 'radical democracy' and provide a theoretical analysis of these debates and the questions they raise about critical theory.Includes a debate with Joan W. Scott, Cornel West, Chantal Mouffe, Homi Bhabha, Jacques Ranciere, Andreas Huyssen, Ernesto Laclau, and Stanley Aronowitz. The second part the book is comprised by Elaborations from Cornel West, Etienne Balibar, Wendy Brown, Judith Butler and Fredric Jameson.

    Schema theory suggests that people understand texts and experiences by comparing them with stereotypical mental representations of similar cases. The new experience is then processed in terms of its deviation from that structure or its conformity to it. The book concludes with a section on pedagogical implications and an analysis of three well-known literary texts.

    A dual approach is necessary if the tradition, with its historical, political and semantic tensions, is to be understood-indeed, if some of its features are to be appreciated at all.Separate Gaelic and Anglo-Irish anthologies and commentaries have long been readily available, but commentaries dealing with the total Irish literary response are rare. In The Dual Tradition Thomas Kinsella presents a view of poetry in Ireland from early times to the present day, concentrating on the periods of most radical adjustment and change: the coming of Christianity; Norman and later settlement; the end of the bardic period; colonialism and dispossession; politics before Famine and in the nineteenth and twentieth centuries. He brings Yeats and Joyce into new focus and considers in special detail the poetry of Austin Clarke, Patrick Kavanagh and Samuel Beckett. The translations from the Irish are by the author.

    His consummate mastery of the techniques of etching and aquatint, and of lithography - the latter a recent invention when he turned to it - was placed at the service of imagery that provides an intimate record of the artist's response to the times in which he lived, as full of conflict and upheaval as our own. Alongside single prints of sacred and profane subjects, it is above all on four major series of etchings that Goya's reputation as a print-maker rests. The biting social criticism of Los caprichos, the savage indictment of war and violence in Los desastres de la guerra, the intense drama of the bullfight in La tauromaquia and the elusive symbolism of Los disparates speak to us with undiminished power across two centuries. For the most part, Goya's prints, which provided unequivocal evidence of his Enlightenment sympathies, were denied the wide circulation he intended for them. The artist's privileged position as Court Painter did not place him outside the orbit of the repressive regime in Spain before, during and after the Peninsular war with Napoleonic France; indeed, the Desastres series was not published until almost forty years after his death. This volume, previously published in Spanish by the Fundacion Juan March in Madrid, reproduces all known etchings and lithographs by Goya, including some rare impressions rejected by the artist. Following a general appraisal, the authors provide introductory texts to each chapter and commentaries on all the prints. A note on print-making techniques used by Goya, an extensive bibliography and a detailed chronology of Goya's life and works and ofcontemporary political and cultural events complete a book that will delight both the general art lover and the connoisseur.

    Drawing on the little-known work of Henriette Browne, other `lost' women Orientlist artists and the literary works of George Eliot, Reina Lewis challenges masculinist assumptions relating to the stability and homogeneity of the Orientalist gaze.Gendering Orientalism argues that women did not have a straightforward access to an implicitly nale position of western superiority, Their relationship to the shifting terms of race, nation and gender produced positions from which women writers and artists could articulate alternative representations of racial difference. It is this different, and often less degrading, gaze on the Orientalized `Other' that is analysed in this book. By revealing the extent of women's involvement in the popular field of visual Orientalism and highlighting the presence of Orientalist themes in the work of Browne, Eliot and Charlotte Bronte, reina Lewis uncovers women's roles in imperial culture and discourse.Gendering Orientalism will appeal to students, lecturers and researchers in cultural studies, literature, art history, women's studies and anthropology.

    

    In Beyond the Red Notebook, the first book devoted to the works of Auster, Dennis Barone has assembled an international group of scholars who present twelve essays that provide a rich and insightful examination of Auster's writings.The authors explore connections between Auster's poetry and fiction, the philosophical underpinnings of his writing, its relation to detective fiction, and its unique embodiment of the postmodern sublime. Their essays provide the fullest analysis available of Auster's themes of solitude, chance, and paternity found in works such as The Invention of Solitude, City of Glass, Ghosts, The Locked Room, In the Country of Last Things, Moon Palace, The Music of Chance, and Leviathan.This volume includes contributions from Pascal Bruckner, Marc Chenetier, Norman Finkelstein, Derek Rubin, Madeleine Sorapure, Stephen Bernstein, Tim Woods, Steven Weisenburger, Arthur Saltzman, Eric Wirth, and Motoyuki Shibata. The extensive bibliography, prepared by William Drenttel, will greatly benefit both scholars and general readers.

    Here, for the first time, David St John has selected from essays and reviews written over the course of his career -- about many of the major figures of our time: W S Merwin, Philip Levine, Mark Strand, Charles Wright, Donald Hall, Marvin Bell, Donald Justice, Jorie Graham, and dozens of others -- and brought them together with six uncompromising and refreshingly candid interviews about the craft of poetry and the state of poetry today.

    Richards and the Cambridge School to Jacques Derrida and his disciples. This lucid, iconoclastic study shows how, and why, so much of the academic response to a rich variety of literary experiment has been straitjacketed by the vast industries which have grown up around `modernism' and `postmodernism'. For anyone disenchanted with the extravagant claims - and leaden prose - of literary theorists, this will be an exhilarating book.

    an invaluable aid to the reconfiguration of literary modernism and of the history of the fiction of the first three decades of the twentieth century." --Novel..". her readings of texts are quite smart and eminently readable." --Tulsa Studies in Women's Literature..". a challenging and discerning study of the modernist period." --James Joyce Broadsheet (note: review of volume 1 only)..". highly important and beautifully written, constructing a contextually rich cultural history of Anglo-American modernism. It wears its meticulous erudition lightly, synthesizing an enormous amount of research, much of it original archival work." --Signs"Through her thoughtful exploration of the lives and work of these three female modernists, Scott shapes a new feminist literary history that successfully reconfigures modernism." --Woolf Studies AnnualIn this revisionary study of modernism, Bonnie Kime Scott focuses on the literary and cultural contexts that shaped Virginia Woolf, Rebecca West, and Djuna Barnes. Her reading is based upon fresh archival explorations, combining postmodern with feminist theory.

    Masturbation today enjoys a highly equivocal and contradictory status among cultural discourses relating to sexuality. On the one hand, it is the subject of much popular treatment, especially in sexual self-help books, advice columns, and in pop culture--for example, Madonna's "Like a Virgin" performance, a recent Roseanne episode, and David Russell's movie Spanking the Monkey . On the other hand, masturbation is still a taboo subject for most people in everyday conversation. Perhaps more surprising, it has been largely dismissed by academics as a trivial, humorous topic and the "history of a delusion."It was not until the eighteenth century that "onanism" was portrayed as a morbid act of epidemic proportions that produced pox, hair loss, blindness, insanity, impotence and a horrible. Its prevention and treatment warranted diverse and often cruel measures: surveillance, diets, drugs, corsets, electrical alarms, urethral cauterization, clitoridectomy, and labial sewing. This literature's apocalyptic warnings about the personal and social morbidity of "pollution-by-the-hand" are largely unknown to most people today, but the ghostly echoes of these admonitions still inform and preserve the present taboo of the subject.Why did this apparently innocuous activity become so overpoweringly stigmatized? Why was the eradication of masturbation one of the most important goals of 19th century public hygiene? Why, even after the "sexual revolution," is masturbation still shrouded in shame?

    It is also shown that for both traditions all aesthetic, moral, and religious values are a function of the social self arising through communicative interaction between the individual and society. However, at the same time this work critically examines major ideological conflicts arising between the social self theories of modern Japanese philosophy and American pragmatism with respect to such problems as individualism versus collectivism, freedom versus determinism, liberalism versus communitarianism, and relativism versus objectivism.

    Eight literary scholars and eight historians from two continents have been paired to write companion essays on each text. This original method opens up rich insights into London's social, political, and cultural life which would have eluded members of either discipline working in isolation. 'Theatrical' is taken to be a very flexible term, and is applied to the civic rituals and public spectacles of the capital (for example, the execution of King Charles I) as well as to the elite and popular theatre. The eight texts therefore include historical accounts, political documents and polemical works as well as plays.

    Hesiod's vision of a better world, expressed in religious language and imagery, pictures the savagery and brutality of the earlier days of Greece giving way to an order of justice. In this new order, however, the good aspects of the past would be preserved, giving an inner continuity and strength to the changing world.Solmsen traces the influence of Hesiod's ideas on other Athenian poets, Aeschylus in particular. From personal political experience Aeschylus could give a deeper meaning to Hesiod's dream of an organic historical evolution and of a synthesis of old and new powers. For Aeschylus, justice became the crucial problem of the political community as well as of the divine order. Through close readings of Hesiod's Theogony and Works and Days and of Aeschylus' Prometheia and Eumenides, Solmsen reinterprets the political ideas of the Greek city state and the relation between divine and human justice as seen by early Greek poets.First published in 1949, this book has long been recognized as the standard work on Hesiod's influence. For the 1995 paperback edition, G. M. Kirkwood has written a new foreword that addresses the book's reception and discusses more recent scholarship on the works Solmsen examines, including the disputed authorship of Prometheia.

    It covers major writers including Pushkin, Tolstoy and Lermontov, but also introduces material from travelogues, oriental studies, ethnography, memoirs, and the utterances of tsarist officials and military commanders. Setting these writings and the responses of the Russian readership in historical and cultural context, Susan Layton examines ways that literature underwrote imperialism. But her study also reveals the tensions between the Russian state's ideology of a European mission to civilize the Caucasian Muslim mountaineers, and romantic perceptions of those peoples as noble primitives whose extermination was no cause for celebration.