This collection--among the oldest records of the historical Buddha's original teachings--consists of 152 suttas or discourses of middle length, distinguished as such from the longer and shorter suttas of the other collections. The Majjhima Nikaya might be concisely described as the Buddhist scripture that combines the richest variety of contextual settings with the deepest and most comprehensive assortment of teachings. These teachings, which range from basic ethics to instructions in meditation and liberating insight, unfold in a fascinating procession of scenarios that show the Buddha in living dialogue with people from many different strata of ancient Indian society: with kings and princes, priests and ascetics, simple villagers and erudite philosophers. Replete with drama, reasoned argument, and illuminating parable and simile, these discourses exhibit the Buddha in the full glory of his resplendent wisdom, majestic sublimity, and compassionate humanity.The translation is based on an original draft translation left by the English scholar-monk Bhikkhu Nanamoli, which has been edited and revised by the American monk Bhikkhu Bodhi, who provides a long introduction and helpful explanatory notes. Combining lucidity of expression with accuracy, this translation enables the Buddha to speak across twenty-five centuries in language that addresses the most pressing concerns of the contemporary reader seeking clarification of the timeless issues of truth, value, and the proper conduct of life.Winner of the 1995 Choice Magazine Outstanding Academic Book Award, and the Tricycle Prize for Excellence in Buddhist Publishing for Dharma Discourse.

    Thomas Sowell sees what has happened not as a series of isolated mistakes but as a logical consequence of a vision whose defects have led to disasters in education, crime, family disintegration, and other social pathology. In this book, "politically correct" theory is repeatedly confronted with facts -- and sharp contradictions between the two are explained in terms of a whole set of self-congratulatory assumptions held by political and intellectual elites. These elites -- the anointed -- often consider themselves "thinking people," but much of what they call thinking turns out, on examination, to be rhetorical assertion, followed by evasions of mounting evidence against those assertions.

    This collection--among the oldest records of the historical Buddha's original teachings, given in India two and a half thousand years ago--consists of thirty-four longer-length suttas, or discourses, distinguished as such from the middle-length and shorter suttas of the other collections.These suttas reveal the gentleness, compassion, power, and penetrating wisdom of the Buddha. Included are teachings on mindfulness (Mahasatipatthana Sutta); on morality, concentration, and wisdom (Subha Sutta); on dependent origination (Mahanidrana Sutta); on the roots and causes of wrong views (Brahmajala Sutta); and a long description of the Buddha's last days and passing away (Mahaparinibbana Sutta); along with a wealth of practical advice and insight for all those travelling along the spiritual path.Venerable Sumedho Thera writes in his foreword: "[These suttas] are not meant to be 'sacred scriptures' that tell us what to believe. One should read them, listen to them, think about them, contemplate them, and investigate the present reality, the present experience, with them. Then, and only then, can one insightfully know the truth beyond words."Introduced with a vivid account of the Buddha's life and times and a short survey of his teachings, The Long Discourses of the Buddha brings us closer in every way to the wise and compassionate presence of Gotama Buddha and his path of truth.

    365 daily meditations on freedom, personal transformation, living fully, and much more, from the man the Dalai Lama described as "one of the greatest thinkers of the age."

    Suppose God provided clear, understandable answers. It happened to Neale Donald Walsch. It can happen to you. You are about to have a conversation... I have heard the crying of your heart. I have seen the searching of your soul. I know how deeply you have desired the Truth. In pain have you called out for it, and in joy. Unendingly have you beseeched Me. Show Myself. Explain Myself. Reveal Myself. I am doing so here, in terms so plain, you cannot misunderstand. In language so simple, you cannot be confused. In vocabulary so common, you cannot get lost in the verbiage. So go ahead now. Ask Me anything. Anything. I will contrive to bring you the answer. The whole universe will I use to do this. So be on the lookout; this book is far from My only tool. You may ask a question, then put this book down. But watch. Listen. The words to the next song you hear. The information in the next article you read. The story line of the next movie you watch. The chance utterance of the next person you meet. Or the whisper of the next river, the next ocean, the next breeze that caresses your ear - all these devices are Mine; all these avenues are open to Me. I will speak to you if you will listen. I will come to you if you will invite Me. I will show you then that I have always been there. All ways.

    From the emergence of mind, he traces the evolution of human consciousness through its major stages of growth and development. He particularly focuses on modernity and postmodernity: what they mean; how they impact gender issues, psychotherapy, ecological concerns, and various liberation movements; and how the modern and postmodern world conceive of Spirit. This second edition features forty pages of new material, new diagrams, and extensively revised notes.

    The vitality of his writings and the unsettling power of his example continue to influence us more than a hundred years after his death. Now Robert D. Richardson Jr. brings to life an Emerson very different from the old stereotype of the passionless Sage of Concord. Drawing on a vast amount of new material, including correspondence among the Emerson brothers, Richardson gives us a rewarding intellectual biography that is also a portrait of the whole man.These pages present a young suitor, a grief-stricken widower, an affectionate father, and a man with an abiding genius for friendship. The great spokesman for individualism and self-reliance turns out to have been a good neighbor, an activist citizen, a loyal brother. Here is an Emerson who knew how to laugh, who was self-doubting as well as self-reliant, and who became the greatest intellectual adventurer of his age.Richardson has, as much as possible, let Emerson speak for himself through his published works, his many journals and notebooks, his letters, his reported conversations. This is not merely a study of Emerson's writing and his influence on others; it is Emerson's life as he experienced it. We see the failed minister, the struggling writer, the political reformer, the poetic liberator.The Emerson of this book not only influenced Thoreau, Fuller, Whitman, Dickinson, and Frost, he also inspired Nietzsche, William James, Baudelaire, Marcel Proust, Virginia Woolf, and Jorge Luis Borges. Emerson's timeliness is persistent and striking: his insistence that literature and science are not separate cultures, his emphasis on the worth of every individual, his respect for nature.Richardson gives careful attention to the enormous range of Emerson's readings—from Persian poets to George Sand—and to his many friendships and personal encounters—from Mary Moody Emerson to the Cherokee chiefs in Boston—evoking both the man and the times in which he lived. Throughout this book, Emerson's unquenchable vitality reaches across the decades, and his hold on us endures.

    They walked away freed from everyday anxiety and forever changed by simple words of wisdom so powerful, yet so universal, that their stories are an inspiration to us all. The Holy Man , an acclaimed national bestseller and beautiful piece of inspirational fiction, is a warm and witty collection of modern fables reflecting on the human search for happiness.

    Hadot takes ancient philosophy out of its customary realm of names, dates, and arid abstractions and plants it squarely in the thick of life. Through a meticulous historical reading, he shows how the various schools, trends, and ideas of ancient Greek and Roman philosophy all tended toward one goal: to provide a means for achieving happiness in this life, by transforming the individual's mode of perceiving and being in the world.Most pressing for Hadot is the question of how the ancients conceived of philosophy. He argues in great detail, systematically covering the ideas of the earliest Greek thinkers, Hellenistic philosophy, and late antiquity, that ancient philosophers were concerned not just to develop philosophical theories, but to practice philosophy as a way of life--a way of life to be suggested, illuminated, and justified by their philosophical "discourse." For the ancients, philosophical theory and the philosophical way of life were inseparably linked.What Is Ancient Philosophy? also explains why this connection broke down, most conspicuously in the case of academic, professional philosophers, especially under the influence of Christianity. Finally, Hadot turns to the question of whether and how this connection might be reestablished. Even as it brings ancient thoughts and thinkers to life, this invigorating work provides direction for those who wish to improve their lives by means of genuine philosophical thought.

    What results is a perspective that allows Christians to confidently affirm the gospel as public truth in our pluralistic world.

    Includes the most comprehensive entries on major philosophers, 400 new entries including over 50 on preeminent contemporary philosophers, extensive coverage of rapidly developing fields such as the philosophy of mind and applied ethics, more entries on non-Western philosophy than any comparable volume, and increased coverage of Continental philosophy.

    The bestselling novels from the foremost philosopher of the modern age, this set includes Atlas Shrugged and The Fountainhead.

    Through its strategies, you can discover for yourself how to find true freedom from worldly suffering. Jack Kornfield opens this eternal view of the mind for all listeners on this detailed, challenging 6-cassette collection.

    His extraordinarily popular radio show with the signature sign-off, "Think a second time," coupled with his own biweekly newsletter, has firmly established him as a fixture in intellectual communities nationwide. In Think a Second Time, Prager blends a rigorous and scholarly education with utterly original thinking on current events. From the dangers of idealism to the roots of extremism to his thoughts on God and an afterlife, Prager offers challenging answers to up-to-the-minute questions: Should a single woman have a child? Why don't good homes always produce good children? Is America really racist? Why does the Holocaust not negate the existence of God? Now, with an entirely new section on the precedent-setting "Baby Richard" custody case and an exploration of the issue of blood versus love, Prager continues to demonstrate his ability to draw clear moral lines in the sands of our very troubled times.

    Head of the Lubavitcher movement for forty-four years and recognized throughout the world simply as “the Rebbe,” Menachem Mendel Schneerson, who passed away in June 1994, was a sage and a visionary of the highest order.Toward a Meaningful Life gives people of all backgrounds  fresh perspectives on every aspect of their lives—from birth to death, youth to old age; marriage, love, intimacy, and family; the persistent issues of career, health, pain, and suffering; and education, faith, science, and government. We learn to bridge the divisions between accelerated technology and decelerated morality, between unprecedented worldwide unity and unparalleled personal disunity. Although the Rebbe’s teachings are firmly anchored in more than three thousand years of scholarship, the urgent relevance of these old-age truths to contemporary life has never been more manifest.            At the threshold of a new world where matter and spirit converge, the Rebbe proposes spiritual principles that unite people as opposed to the materialism that divides them. In doing so, he continues to lead us toward personal and universal redemption, toward a meaningful life, and toward God.

    In this fascinating collection, Rancière engages in a radical critique of some of his major contemporaries on questions of art and politics: Gilles Deleuze, Antonio Negri, Giorgio Agamben, Alain Badiou and Jacques Derrida. The essays show how Rancière's ideas can be used to analyse contemporary trends in both art and politics, including the events surrounding 9/11, war in the contemporary consensual age, and the ethical turn of aesthetics and politics. Rancière elaborates new directions for the concepts of politics and communism, as well as the notion of what a 'politics of art' might be. This important collection includes several essays that have never previously been published in English, as well as a brand new afterword. Together these essays serve as a superb introduction to the work of one of the world's most influential contemporary thinkers.

    In this book she sets out to renew the critical program of historical materialism by redefining its basic concepts and its theory of history in original and imaginative ways, using them to identify the specificity of capitalism as a system of social relations and political power. She goes on to explore the concept of democracy in both the ancient and modern world, examining the concept's relation to capitalism.

    Drawing on thinkers from Aristotle to Simone Weil, by way of Aquinas, Kant, Rilke, Nietzsche, Spinoza, and Rawls, among others, Comte-Sponville elaborates on the qualities that constitute the essence and excellence of humankind. Starting with politeness-almost a virtue-and ending with love-which transcends all morality-A Small Treatise takes us on a tour of the eighteen essential virtues: fidelity, prudence, temperance, courage, justice, generosity, compassion, mercy, gratitude, humility, simplicity, tolerance, purity, gentleness, good faith, and even, surprisingly, humor.Sophisticated, lucid, and full of wit, this modestly titled yet immensely important work provides an indispensable guide to finding what is right and good in everyday life.

    It deals with the central problems of the human condition--with important questions of free will, morality, life after death, the limits of logic and reason--though often in rather esoteric terms. Now, in The Oxford Companion to Philosophy, readers have the most authoritative and engaging one-volume reference work on philosophy available, offering clear and reliable guidance to the ideas of all notable philosophers from antiquity to the present day, and to the major philosophical systems around the globe, from Confucianism tophenomenology. Here is indeed a world of thought, with entries on idealism and empiricism, ethics and aesthetics, epicureanism and stoicism, deism and pantheism, liberalism and conservativism, logical positivism and existentialism--over two thousand entries in all. The contributors represent a veritable who's whoof modern philosophy, including such eminent figures as Isaiah Berlin, Sissela Bok, Ronald Dworkin, John Searle, Michael Walzer, and W. V. Quine. We read Paul Feyerabend on the history of the philosophy of science, Peter Singer on Hegel, Anthony Kenny on Frege, and Anthony Quinton on philosophyitself. We meet the great thinkers--from Aristotle and Plato, to Augustine and Aquinas, to Descartes and Kant, to Nietzsche and Schopenhauer, right up to contemporary thinkers such as Richard Rorty, Jacques Derrida, Luce Iragaray, and Noam Chomsky (over 150 living philosophers are profiled). Thereare short entries on key concepts such as personal identity and the mind-body problem, major doctrines from utilitarianism to Marxism, schools of thought such as the Heidelberg School or the Vienna Circle, and contentious public issues such as abortion, capital punishment, and welfare. In addition, the book offers short explanations of philosophical terms (qualia, supervenience, iff), puzzles (the Achilles paradox, the prisoner's dilemma), and curiosities (the philosopher's stone, slime). Almost every entry is accompanied by suggestions for further reading, and the book includes both achronological chart of the history of philosophy and a gallery of portraits of eighty eminent philosophers, from Pythagoras and Confucius to Rudolf Carnap and G.E. Moore. And finally, as in all Oxford Companions, the contributors also explore lighter or more curious aspects of the subject, such asDeaths of Philosophers (quite a few were executed, including Socrates, Boethius, Giordano Bruno, and Thomas More) or Nothing so Absurd (referring to Cicero's remark that There is nothing so absurd but some philosopher has said it). Thus the Companion is both informative and a pleasure tobrowse in, providing quick answers to any question, and much intriguing reading for a Sunday afternoon. An indispensable guide and a constant source of stimulation and enlightenment, The Oxford Companion to Philosophy with appeal to everyone interested in abstract thought, the eternal questions, and the foundations of human understandin

    Already its acclaim has warranted translations into Spanish, Italian, and Polish. Now it is available for the first time in an English translation, which includes a new preface.Writing in a tone that is reconciliatory rather than polemical, Servais Pinckaers returns Christian ethics to its sources, the Gospel and the Holy Spirit. After discussing the complementary domains of morality and the behavioral and natural sciences, he traces the scriptural themes--particularly in the Sermon on the Mount and the writings of St. Paul--that most influence moral instruction. He then examines in depth the history of moral theology from the patristic period to the present day. This history includes a discussion of the relation of Protestant and Catholic views of Christian ethics.The unique feature of Pinckaers's contemporary Thomistic view is its emphasis on the virtues, gifts, and evangelical Beatitudes as the heart of the Christian moral life. His approach to morality results in what he calls the freedom for excellence, a notion of freedom that he contrasts with the nominalist concept of the freedom of indifference, which has dominated moral theology since the fourteenth century.As a complete handbook of moral theology, this book will serve the needs of both beginning and advanced students in seminary and university courses in moral theology and ethics. For Catholic readers in particular, it will provide the background and perspective needed to achieve a fuller understanding of the moral teaching of the Catechism and of the encyclical Veritatis splendor.Servais Pinckaers, O.P., is professor of moral theology at the University of Fribourg in Switzerland. His most recent books include L'Evangile et la Morale (1989) and La Morale Catholique (1991).--------------------------------------------------------------------------------"Pinckaers' wonderful book is characterized by a return to the centrality of the virtues for how one thinks about the moral life. . . ."--First Things""This work provides a succinct overview of the history of moral theology, written with a sureness of touch developed by long years of research. . . . There is no comparable single work in English which explains what moral theology is and what it is about."--Brian V. Johnstone, C.Ss.R., Alphonsian Academy, Rome"A very readable translation of Pinckaers's award-winning work in foundational ethics...."--Religious Studies Review"

    No book of its kind, in profundity as well as magnitude of scope and comprehensive grasp of modern intellectual challenges facing the contemporary Muslim World, appeared in the last century. The book deals with the fundamental question of the nature of ‘worldview’ according to Islam — a question that has never really been raised in our time. The author proposes that the nature of the worldview of Islam is not merely the mind’s view of the physical world and of man’s historical, social, political and cultural involvement in it, as has been misunderstood in the minds of secular, contemporary Muslim scholars generally, and particularly those preoccupied with the social and political sciences, but it should bear upon the Muslims’ ideas about ‘change’, ‘development’, and ‘progress’. The fundamental elements of the worldview of Islam, together with the key terms and concepts that they unfold, are elaborated in detail in this book.

    Only when empty of our conditionings, ideas and expectations - our egos - can their enlightenment become our own. Chuang Tzu millennia ago, and Osho today, conspire to make us nobodies, empty vessels who can receive the wordless, the eternal, which they embody. In these discourses Osho makes obvious that in our present state of being/doing, there is no room for the wordless to enter us and rest. It is there waiting for empty space in us; preoccupations, plans, close the door and we miss it But any effort to attain this emptiness reveals the paradox—effort and ambitions build ego and doom us to ultimate failure. So what can we do? Osho tells us there is nothing to be done, all doing is of the ego. But we can be in a state of receptivity, we can be open and accepting of existence. Bypass the critical mind and his words sink into us, deep into us, and we become like empty boats. To ponder over the words, their meanings, is the road to confusion. Osho uses contradiction as a technique and through it addresses all types of personality. He knows every quirk and twist of the ego, every trick of the mind; he is many jumps ahead. Osho is not trying to turn us into slaves of his rules, he is not our enemy. He has so much love for our monkeyish nature that his whole effort is to help us to become aware of our enslavements, not more adjusted to them. He shocks, jolts us from our comfortable cages, so that through understanding and awareness we can transcend them.

    Whether one is dealing with the state, the Mafia, parents, pimps, police, or husbands, writes Brown, the heavy price of institutionalized protection is always a measure of dependence and agreement to abide by the protector's rules. True democracy, she insists, requires sharing power, not regulation by it; freedom, not protection.Refusing any facile identification with one political position or another, Brown applies her argument to a panoply of topics, from the basis of litigiousness in political life to the appearance on the academic Left of themes of revenge and a thwarted will to power. These and other provocations in contemporary political thought and political life provide an occasion for rethinking the value of several of the last two centuries' most compelling theoretical critiques of modern political life, including the positions of Nietzsche, Marx, Weber, and Foucault.

    First exposed by Marx and Engels, Dialectical Materialism is a comprehensive methodology explaining the unity of the laws that govern nature, science and society, from evolution to chaos theory, nuclear physics to childhood development. First published in 1995 to coincide with Engel's centenary, Reason in Revolt has had a great success around the world. It has been published in Spanish, Italian, Greek, Turkish, Urdu, and is now being translated into German and Flemish. The Spanish edition recently went into its second edition. To date, no one has found serious fault with the science of the book. And every new discovery of science serves to confirm the statement of Engels, that "in the last analysis, Nature works dialectically."

    Finished only weeks before his death in 1994, it is the self-portrait of one of this century's most original and influential intellectuals.Trained in physics and astronomy, Feyerabend was best known as a philosopher of science. But he emphatically was not a builder of theories or a writer of rules. Rather, his fame was in powerful, plain-spoken critiques of "big" science and "big" philosophy. Feyerabend gave voice to a radically democratic "epistemological anarchism:" he argued forcefully that there is not one way to knowledge, but many principled paths; not one truth or one rationality but different, competing pictures of the workings of the world. "Anything goes," he said about the ways of science in his most famous book, Against Method. And he meant it.Here, for the first time, Feyerabend traces the trajectory that led him from an isolated, lower-middle-class childhood in Vienna to the height of international academic success. He writes of his experience in the German army on the Russian front, where three bullets left him crippled, impotent, and in lifelong pain. He recalls his promising talent as an operatic tenor (a lifelong passion), his encounters with everyone from Martin Buber to Bertolt Brecht, innumerable love affairs, four marriages, and a career so rich he once held tenured positions at four universities at the same time.Although not written as an intellectual autobiography, Killing Time sketches the people, ideas, and conflicts of sixty years. Feyerabend writes frankly of complicated relationships with his mentor Karl Popper and his friend and frequent opponent Imre Lakatos, and his reactions to a growing reputation as the "worst enemy of science."

    A prophetic new understanding of human spirituality that transcends all boundaries of race, culture, religion and language and opens the way to a greater experience of God.

    Non-fiction.

    Including case histories and stories, the book recounts such events as her mother's death, and her own near-death experience and epiphany of cosmic consciousness.

    Dennett, whom Chet Raymo of The Boston Globe calls "one of the most provocative thinkers on the planet," focuses his unerringly logical mind on the theory of natural selection, showing how Darwin's great idea transforms and illuminates our traditional view of humanity's place in the universe. Dennett vividly describes the theory itself and then extends Darwin's vision with impeccable arguments to their often surprising conclusions, challenging the views of some of the most famous scientists of our day.

    Republic is also featured in its entirety.

    The Lucifer Priciple is a revolutionary work that explores the intricate relationships among genetics, human behavior, and culture to put forth the thesis that “evil” is a by-product of nature’s strategies for creation and that it is woven into our most basic biological fabric.

    A critical rethinking of the categories of politics within a new sociopolitical and historical context, this book builds on the previous work of the distinguished political philosopher Giorgio Agamben to address the status and nature of politics itself. Bringing politics face-to-face with its own failures of consciousness and consequence, Agamben frames his analysis in terms of clear contemporary relevance. He proposes, in his characteristically allusive and intriguing way, a politics of gesture-a politics of means without end. Among the topics Agamben takes up are the "properly" political paradigms of experience, as well as those generally not viewed as political. He begins by elaborating work on biopower begun by Foucault, returning the natural life of humans to the center of the polis and considering it as the very basis for politics. He then considers subjects such as the state of exception (the temporary suspension of the juridical order); the concentration camp (a zone of indifference between public and private and, at the same time, the secret matrix of the political space in which we live); the refugee, who, breaking the bond between the human and the citizen, moves from marginal status to the center of the crisis of the modern nation-state; and the sphere of pure means or gestures (those gestures that, remaining nothing more than means, liberate themselves from any relation to ends) as the proper sphere of politics. Attentive to the urgent demands of the political moment, as well as to the bankruptcy of political discourse, Agamben's work brings politics back to life, and life back topolitics.Giorgio Agamben teaches philosophy at the College International de Philosophie in Paris and at the University of Macerata in Italy. He is the author of Language and Death (1991), Stanzas (1992), and The Coming Community (1993), all published by the University of Minnesota Press.Vincenzo Binetti is assistant professor of Romance languages and literature at the University of Michigan. Cesare Casarino teaches in the Department of Cultural Studies and Comparative Literature at the University of Minnesota.

    Provocative, intimate, and thoughtful, Another Turn of the Crank reaches to the heart of Wendell Berry's concern for our nation, its communities, and their future.

    Exerting a profound influence upon such thinkers as Derrida, Lyotard, Blanchot, and Irigaray, Levinas's work bridges several major gaps in the evolution of continental philosophy--between modern and postmodern, phenomenology and poststructuralism, ethics and ontology. He is credited with having spurred a revitalized interest in ethics-based philosophy throughout Europe and America.Entre Nous (Between Us) is the culmination of Levinas's philosophy. Published in France a few years before his death, it gathers his most important work and reveals the development of his thought over nearly forty years of committed inquiry. Along with several trenchant interviews published here, these essays engage with issues of suffering, love, religion, culture, justice, human rights, and legal theory. Taken together, they constitute a key to Levinas's ideas on the ethical dimensions of otherness.Working from the phenomenological method of Edmund Husserl and Martin Heidegger, Levinas pushed beyond the limits of their framework to argue that it is ethics, not ontology, that orients philosophy, and that responsibility precedes reasoning. Ethics for Levinas means responsibility in relation to difference. Throughout his work, Levinas returns to the metaphor of the face of the other to discuss how and where responsibility enters our lives and makes philosophy necessary. For Levinas, ethics begins with our face to face interaction with another person--seeing that person not as a reflection of one's self, nor as a threat, but as different and greater than self. Levinas moves the reader to recognize the implications of this interaction: our abiding responsibility for the other, and our concern with the other's suffering and death.Situated at the crossroads of several philosophical schools and approaches, Levinas's work illuminates a host of critical issues and has found resonances among students and scholars of literature, law, religion, and politics. Entre Nous is at once the apotheosis of his work and an accessible introduction to it. In the end, Levinas's urgent meditations upon the face of the other suggest a new foundation upon which to grasp the nature of good and evil in the tangled skein of our lives.

    240 325), whose teachings set the final form of pagan spirituality prior to the Christianization of the Roman Empire. Gregory Shaw focuses on the theory and practice of theurgy, the most controversial and significant aspect of Iamblichus's Platonism. Theurgy literally means "divine action."Unlike previous Platonists who stressed the elevated status of the human soul, Iamblichus taught that the soul descended completely into the body and thereby required the performance of theurgic rites revealed by the gods to unite the soul with the One. Iamblichus was once considered one of the great philosophers whose views on the soul and the importance of ritual profoundly influenced subsequent Platonists such as Proclus and Damascius. The Emperor Julian followed Iamblichus's teachings to guide the restoration of traditional pagan cults in his campaign against Christianity. Although Julian was unsuccessful, Iamblichus's ideas persisted well into the Middle Ages and beyond.His vision of a hierarchical cosmos united by divine ritual became the dominant world view for the entire medieval world and played an important role in the Renaissance Platonism of Marsilio Ficino. Even Ralph Waldo Emerson wrote that he expected a reading of Iamblichus to cause a "revival in the churches." But modern scholars have dismissed him, seeing theurgy as ritual magic or "manipulation of the gods." Shaw, however, shows that theurgy was a subtle and intellectually sophisticated attempt to apply Platonic and Pythagorean teachings to the full expression of human existence in the material world."

    

    Many commentators have mistaken the sutras for steps to enlightenment, believing it necessary to renounce normal life and force the mind into silence. Nothing could be further from the truth. This translation and commentary corrects this unfortunate distortion, clearly revealing the power of the sutras to illuminate the nature of the Self and brings to light the true purpose and meaning of Patanjali’s words. The Yoga Sutras do not contain the actual techniques to achieve enlightenment, but do describe what happens when proper tools are correctly applied. The techniques themselves have always been passed on through personal instruction, one enlivened heart to another.

    In Lack and Transcendence, David Loy brings all three traditions together for the first time in a synthesis receptive to the insights of each, thereby casting fresh light on familiar problems. Dr. Loy's work grew out of the cross-fertilization of two basic ideas: the psychotherapeutic concept of repression and the Buddhist doctrine of nonself. Buddhism implies that our primal repression is not fear of death but the quite valid suspicion that "I" am not real. This shift from libido-instinct to the way we understand our situation opens up new perspectives and possibilities which this book explores. Written in a clear, jargon-free style that does not assume prior familiarity with the topics discussed, this book will appeal to a variety of readers including psychotherapists, psychoanalysts, psychologists, scholars of religion - particularly of Buddhism - Continental philosophers, and literary and culture critics.

    With down-to-earth writing he reveals our direct connection to the natural world and reminds us that we are not so much born into this world as grown out of it. This collection of eight of Watts' unique philosophical essays and an early piece written in 1953 has a brief introduction by Alan's son, Mark Watts, which gives the background of these pieces and their place in Alan Watts' life and work.

    Stockdale has said: "In that atmosphere of death and hopelessness, stripped of the niceties, the amenities of civilization, my ideas on life and leadership crystallized." Despite torture, intimidation, and isolation, Stockdale fulfilled his duties as senior officer among the prisoners with intelligence and courage, defining rules of conduct and maintaining morale. He often described the intense pressures of that situation as a "melting" experience, in which preconceived feelings, fears, and bias melt as one comes to realize that, under the gun, you must grow or fail—or, in some cases, grow or die.This collection of his essays and speeches from the 1980s and 1990s reinforces how that experience formed a lifelong basis for his philosophical thought on issues of character, leadership, integrity, personal and public virtue, and ethics. The selections in this volume all reflect, in one way or another, a central theme: how man can rise with dignity to prevail in the face of adversity.

    To deal with Hindu Dharma or.more correctly,Veda Dharma or Sanatana Dharma,within the compass of a book,is like trying to contain an ocean in a jar.It is a task that can be accomplished only by a Great Master.Such a Master was Pujyasri Chandrasekharendra Sarasvati Swami who has in the discourses constituting this book given an illuminating account of Hindu Dharma in all aspects.He has brought to bear here not only his vast erudition but also his intuitive insights and synaptic vision.It is doubtful if in modern times any other Acharya has given such a lucid and comprehensive exegesis of the sastras. The Paramguru discusses the basic texts of Veda Dharma-the four Vedas,the six Vedangas,Mimamsa,Nyaya,the Puranas and Dharmasastra.These encompass various systems of thought and various points of view and the great master tries to make them part of one unified vision that is Hinduism.He combines ancient wisdom with modern knowledge and it is thus he finds common points between the metaphysics and physics of sound in the chapters in which he expounds the Vedas and tells us why their sound must be preserved.It is all in the context of varna dharma to which we owe the achievements of the great Indian civilization. Altogether it is an integrated view of Sanatana dharma that emerges in which the ultimate Vedic message of liberation here and now is underlined.

    The author brings to light recently uncovered evidence about ancient Pythagoreanism and its influence on Plato, and reconstructs thefascinating esoteric transmission of Pythagorean ideas from the Greek West down to the alchemists and magicians of Egypt, and from there into the world of Islam.

    Both warm and incisive, it promotes appreciation of Van Til and refinement of his ideas.

    Introduced by Mark Wallace, the twenty-one papers collected in this volume-some familiar, many translated here for the first time-constitute the most comprehensive anthology of Ricoeur's writings in religion since 1970. The writings are thematically divided into five parts: the study of religion philosophers of religion the Bible and genre theological overtures practical theology Ricoeur's hermeneutical orientation and his deep sensitivity to the mystery and power of religious language offer fresh insight into the transformative potential of sacred literature, including the Bible.

    At the height of his career as a journalist, Tony Schwartz hit an unexpected wall.  Why did success suddenly feel so empty?  How could he add richer meaning to his everyday life?  What guides could he trust on the road to wisdom?During the next five years his search for answers took him from a meditation retreat in the mountains of Utah to a biofeedback laboratory in Kansas, from a peak-performance workshop at a tennis academy in Florida to a right-brain drawing course in Boston.  Blending the hunger of a seeker with a journalist's hard-headed inquiry, he discovered the best teachers and techniques for inner development--and identified the potential pitfalls and false gurus he met along the way.  What he found dramatically changed his life.  It may change yours as well.

    Milne provided the inspiration.Pooh, the Bear of Little Brain, has a perspective on things that is, to say the least, unique. This amusing little book offers suggestions and reminders on how to live a good life - Winnie-the-Pooh style.On topics ranging from Teatime (Proper Teas are superior to Very Nearly Teas) to Tails (they're not just a Little Bit Extra at the back), the advice proffered here could only come from that enchanted place, the Hundred Acre Wood. And it could only be inspired by Pooh, the Best Bear in All the World.

    One of the most loved and translated classics in the world, a presentation of Taoist philosophy in the Spanish language.

    The 125 photographs bring into focus the man, the people he knew and the times in which he lived. Included are personal recollections from others who knew this remarkable man.

    A collection of traditional tales used for teaching the basic principles of Zen Buddhism, including The Tigers and the Strawberry, The Zen Master and the Samurai, and A Silver Cat.

    In it he examines the full range of questions associated with evil: its origin, its nature, its relation to good, and its compatibility with the existence of an omnipotent, benevolent God.Contents:On evil On sins On the cause of sin On original sin On the punishment of original sinOn human choiceOn venial sinOn the capital vicesOn vaingloryOn envyOn acediaOn angerOn avariceOn gluttonyOn lustOn the demons

    In that defense of capitalist inequality, freedom is self-ownership, the right of each person to do as he wishes with himself. The author shows that self-ownership fails to deliver the freedom it promises to secure. He thereby undermines the idea that lovers of freedom should embrace capitalism and the inequality that comes with it. In the final chapter he reaffirms the moral superiority of socialism, against the background of the disastrous Soviet experiment.

    This is an action-based approach to life, in which individuals are taught to value their own experience more highly than information from others. Theun Mares introduces the basic concepts of this path, as well as the practical techniques, and provides the tools used by warriors in everyday life to build self-belief, self-reliance and self-empowerment - the true foundations for freedom.Topics include: Your view of the world – how it defines you, how you maintain it and the steps you need to take to break out of it. The power of true knowledge and how this leads to unwavering belief in self and true success. Becoming aware of your social conditioning and how to start freeing yourself from it. The secrets used by warriors on this path to achieve lasting change and freedom. Why your weaknesses are your unrealised potentials and the keys to using them to realise your dreams.

    A Pocket Mirror for Heroes provides "a politics for governing oneself, a compass for sailing toward excellence, an art for reaching distinction with just a few rules of discretion," and it will be wise and witty company for anyone who recognizes--and relishes--the challenges of daily life.From the Hardcover edition.

    Thomas on Aristotle. Each volume has the full text of Aristotle with Bekker numbers, followed by the commentary of St. Thomas, cross-referenced using an easily accessible mode of referring to Aristotle in the Commentary.Each volume is beautifully printed and bound using the finest materials. All copies are printed on acid-free paper and Smyth sewn. They will last.

    

    Patton's pithy one-liners shows how business managers can succeed by applying the combat-tested principles of one of America's most famous battlefield leaders. Also featured are the works of W. Edwards Deming and Walter A. Shewhart, two pioneers in quality control who have influenced management practice for over 50 years.

    Breathtakingly penetrating commentaries on Zen stories by one of the great spiritual teachers of the 20th century.

    

    Leszek Kolakowski approaches this paradox as both an exercise in theology and in revisionist Christian history based on philosophical analysis. Kolakowski's unorthodox interpretation of the history of modern Christianity provokes renewed discussion about the historical, intellectual, and cultural omnipotence of neo-Augustinianism."Several books a year wrestle with that hoary conundrum, but few so dazzlingly as the Polish philosopher's latest."—Carlin Romano, Washington Post Book World"Kolakowski's fascinating book and its debatable thesis raise intriguing historical and theological questions well worth pursuing."—Stephen J. Duffy, Theological Studies"Kolakowski's elegant meditation is a masterpiece of cultural and religious criticism."—Henry Carrigan, Cleveland Plain Dealer

    This meeting with God is beyond all knowing and beyond all experiencing. Mysticisms of the modern period, on the contrary, place mystical experience at the center, and contemporary readers are inclined to misunderstand the medieval tradition in experientialist terms. Denys Turner argues that the distinctiveness and contemporary relevance of medieval mysticism lies precisely in its rejection of mystical experience, and locates the mystical firmly within the grasp of the ordinary and the everyday. The argument covers some central authorities in the period from Augustine to John of the Cross.

    In this erudite and informative book, a distinguished scholar provides the first coherent account of the lives and writings of these so-called Cappadocians, showing how they managed to be Greek and Christian at the same time.

    In the Precious Garland, he offers intimate counsel on how to conduct one's life and how to construct social policies that reflect Buddhist ideals. The advice for personal happiness is concerned first with improving one's condition over the course of lifetimes, and then with release from all kinds of suffering, culminating in Buddhahood. Nagarjuna describes the cause and effect sequences for the development of happiness within ordinary life, as well as the practices of wisdom, realizing emptiness, and compassion that lead to enlightenment. He describes a Buddha's qualities and offers encouraging advice on the effectiveness of practices that reveal the vast attributes of Buddhahood. In his advice on social and governmental policy, Nagarjuna emphasizes education and compassionate care for all living beings. He also objects to the death penalty. Calling for the appointment of government figures who are not seeking profit or fame, he advises that a selfish motivation will lead to misfortune. The book includes a detailed analysis of attachment to sensual objects as a preparation for realization of the profound truth that, when realized, makes attachment impossible.

    Expanding on the ideas in Thomas Moore's "Care of the Soul," his longtime colleague and the author of" Facing the World with Soul" discusses the relationship of the individual to the soul of the world and how awareness of this relationship helps ensure our future.

    Although her rigorous reading of various authors has often rendered her work difficult terrain for those unfamiliar with poststructuralism, this collection makes significant strides in explicating Spivak's complicated theories of reading.

    The stock market is certainly rational; one can understand it, study it, capitalists know how to use it, and yet it is completely delirious, it is mad. That's why we say: the rational always is the rationality of an irrational. Marx is fascinated by capitalist mechanisms precisely because the system is demented, yet works very well at the same time. Down below, there are investments of desire that cannot be confused with the investments of interest: all kinds of libidinous-unconscious flows that make up the delirium of this society. The true history is the history of desire."This collection of essays and interviews edited by Sylvere Lotringer and published in 1995, focuses on the French anti-psychiatrist and theorist's work as director of the experimental La Borde clinic ("A Clinic Unlike Any Other") and longtime collaborator with the philosopher Gilles Deleuze."Chaosophy" is a groundbreaking introduction to Guattari's theories on "schizo-analysis" a process meant to replace Freudian interpretation with a more pragmatic, experimental, and collective approach rooted in reality. Unlike Freud, Guattari believes that schizophrenia is an extreme mental state induced by the capitalist system itself, which keeps enforcing neurosis as a way of maintaining normality. Guattari's post-Marxist vision of capitalism provides a new definition not only of mental illness, but also of the micropolitical means of its subversion.This collection contains key essays, such as, "Balance-Sheet Program for Desiring-Machines" and "Capitalism and Schizophrenia," co-signed by Deleuze (with whom he co-authored "Anti-Oedipus" and "A Thousand Plateaus"), and the perennially provocative "Everybody Wants To Be a Fascist.

    This book begins with the major recognition that each of these suffers from a certain residual Cartesianism that has been smuggled in unconsciously. It turns out that the moment one discards this hidden and problematic premise, quantum theory begins to make sense in a way that it never has before. As the author shows, it is now possible, for the first time, to integrate the findings of quantum physics into a world view that is neither forced nor ad hoc, but conforms to the permanent intuitions of mankind.Surprisingly, this treatise can be read not only by scientists, but also by readers unacquainted with the technical conceptions of physics or the quantum-reality literature.Wolfgang Smith graduated from Cornell University at age eighteen with majors in physics, philosophy, and mathematics. After taking an M.S. in physics at Purdue he pursued research in aerodynamics, where his papers on diffusion fields have provided the theoretical key to the solution of the re-entry problem for space flight. After receiving a Ph.D. in mathematics from Columbia University, Dr. Smith held faculty positions at M.I.T, U.C.L.A., and Oregon State University, where he served as Professor of Mathematics until his retirement in 1992. In addition to numerous technical publications (relating to differential topology), Dr. Smith has published three previous books and many articles dealing with foundational and interdisciplinary problems. He has been especially concerned to unmask conceptions of a scientistic kind widely accepted today as scientific truths.Wolfgang Smith is as important a thinker as our times boast, and this is his most seminal book. - Huston SmithThe Quantum Enigma is of great importance not only for the philosophy of science, but also for the whole domain of human knowledge, and should be disseminated as widely as possible. - Seyyed Hossein NasrUnusually interesting . . . profoundly enlightening. - Henry Margenau

    McCormack offers the first full-scale revision of the well-known theologian Hans Urs von Balthasar's seminal interpretation of Barth, which was first published in 1951. Drawing on a wealth of material, much of it unpublished during Barth's lifetime, as well as a thorough acquaintance with the best of recent German scholarship, McCormack demonstrates that the fundamental decision that would control the whole of Barth's development--the turn to a new, critically realistic form of theological objectivism--was already made during the years in which Barth was at work on his first commentary on Romans. He further argues that the most significant decisions--both material and methodological--were made in Barth's G�ttingen Dogmatics of 1924/5, and not later in the 1931 book on Anselm, as has often been alleged. This unique and important work provides not simply a fresh interpretation of Barth's development, but a new paradigm for understanding the whole of Barth's theology.

    Steiner's spiritual research on the activities of spiritual and elemental beings in the kingdoms of nature.

    Watts addresses the major Asian philosophies--Hinduism, Zen Buddhism, and Taoism -- and reveals the common threads of spirituality that weave their way through each of these traditions.

    In this presentation of a general theory of systems, Germany's most prominent and controversial social thinker sets out a contribution to sociology that reworks our understanding of meaning and communication.Luhmann concedes that there is no longer a binding representation of society within society, but refuses to describe this situation as a loss of legitimation or a crisis of representation. Instead, he proposes that we search for new ways of coping with the enforced selectivity that marks any self-description under the conditions of functionally differentiated modern society. For Luhmann, the end of metanarratives does not mean the end of theory, but a challenge to theory, an invitation to open itself to theoretical developments in a number of disciplines that, for quite some time, have been successfully working with cybernetic models that no longer require the fiction of the external observer.Social Systems provides the foundation for a theory of modern society that would be congruent with this new understanding of the world. One of the most important contributions to social theory of recent decades, it has implications for many disciplines beyond sociology.

    Praise for previous edition: a splendid tour de force, one which should be read by every philosopher...--Philosophical Quarterly [H]ighly entertaining and provocative...an engaging and instructive tour through some of the most perplexing features of our own conceptual finitude...--TLS

    'Paul,' he said, 'you have such strange ideas. Why don't you write them down? I shall write a reply, we publish the whole thing and I promise you—we shall have a lot of fun.' " Although Lakatos died before he could write his reply, For and Against Method reconstructs his original counter-arguments from lectures and correspondence previously unpublished in English, allowing us to enjoy the "fun" two of this century's most eminent philosophers had, matching their wits and ideas on the subject of the scientific method.For and Against Method opens with an imaginary dialogue between Lakatos and Feyerabend, which Matteo Motterlini has constructed, based on their published works, to synthesize their positions and arguments. Part one presents the transcripts of the last lectures on method that Lakatos delivered. Part two, Feyerabend's response, consists of a previously published essay on anarchism, which began the attack on Lakatos's position that Feyerabend later continued in Against Method. The third and longest section consists of the correspondence Lakatos and Feyerabend exchanged on method and many other issues and ideas, as well as the events of their daily lives, between 1968 and Lakatos's death in 1974.The delight Lakatos and Feyerabend took in philosophical debate, and the relish with which they sparred, come to life again in For and Against Method, making it essential and lively reading for anyone interested in these two fascinating and controversial thinkers and their immense contributions to philosophy of science."The writings in this volume are of considerable intellectual importance, and will be of great interest to anyone concerned with the development of the philosophical views of Lakatos and Feyerabend, or indeed with the development of philosophy of science in general during this crucial period."—Donald Gillies, British Journal for the Philosophy of Science (on the Italian edition)"A stimulating exchange of letters between two philosophical entertainers."—Tariq Ali, The IndependentImre Lakatos (1922-1974) was professor of logic at the London School of Economics. He was the author of Proofs and Refutations and the two-volume Philosophical Papers. Paul Feyerabend (1924-1994) was educated in Europe and held numerous teaching posts throughout his career. Among his books are Against Method; Science in a Free Society; Farewell to Reason; and Killing Time: The Autobiography of Paul Feyerabend, the last published by the University of Chicago Press.

    Marshall Shatz's introduction to this edition traces Kropotkin's evolution as an anarchist, from his origins in the Russian aristocracy to his disillusionment with the Russian Revolution. The volume also includes a number of his shorter writings, including a hitherto untranslated chapter from his classic Memoirs of a Revolutionist.

    The chapters are framed by issues, but move chronologically using the canon of traditional philosophy as the thread. Women philosophers and non-western philosophies are integrated throughout as they relate to the canon. Mitchell uses popular culture to illustrate timeless philosophical problems. Her examples of cartoons, poetry, movies, and references to popular music bring the issues of philosophy to life for the student.

    She takes for her guide Wolfram von Eschenbach's epic tale of the Grail, showing how it depicts a path of initiation toward healing speech--to "doing the truth" in word and action. "The Grail! The word stirs a deep response in the Western imagination. Joseph Campbell called the medieval stories where it is first mentioned 'the founding myth of Western civilization, ' because 'according to this mythology, there is no fixed law, no established knowledge of god, set up by prophets or priests, that can stand against the revelation of a life lived with integrity in the spirit of its own brave truth.' Campbell and many other scholars, artists, and seekers have seen the Western wisdom path disclosed in the image of each knight entering the forest where no one else has made a path. The quest is to recover the elusive Grail, thereby returning its sustenance to the world. The presence of the Grail nurtures an invisible web of relationships that connect individual destiny to service of others and to the earth, thereby granting meaning." --Linda Sussman (from her introduction) Sussman begins with a beautiful retelling of the story, allowing readers to inwardly reproduce the potent inner images of the text. Then she shows that it is not so much a path toward perfection as a recovery of the proper relationship with our own imperfections. She shows, too, that it is a path in which male and female aspects work together to overcome evil.Contents: Foreword by Robert SardelloWolfram's Beginning"Oh, where is my desire driving me?""A fool came riding along here""May your mouth become empty of the tongue within it""In reality, you are me, even if our names are different""Open up!... I want to come into your heart""You will have to force your horse to a mighty leap""See how rich I am ... it is myself I have vanquished""You shall be Lord of the GrailThe Cloak of Bird-FeathersParzival's LineageMajor Characters in Parzival

    With extensive commentary by Rabbi Joseph Elias.

    In The Blanchot Reader Michael Holland answers that urgent need and does so in a way that provides a coherent perspective on what by any standard is an extraordinary personal and intellectual career.

    The book carefully elucidates what political freedom is and demonstrates why it should be protected by rights. Smith's thesis is that rights are teleological: respect for freedom is necessary for individuals' flourishing or eudaimonia. Smith illustrates how many alleged rights would actually undermine that objective. Her decisive refutation of the assumption that conflicts between rights are inevitable--demonstrating how such conflicts are theoretically incoherent and practically self-defeating--should go a long way toward resolving many contemporary disputes about rights.

    Hans-Johann Glock places Wittgenstein's ideas in their relevance to current debates. The entries delineate Wittgenstein's lines of argument on particular issues, assessing their strengths and weaknesses, and shed light on fundamental exegetical controversies.The dictionary entries are prefaced by a Sketch of a Intellectual Biography, which links the basic themes of the early and later philosophy and describes the general development of Wittgenstein's thinking. Extensive textual references, a detailed index and an annotated bibliography will facilitate further study. Authoritative, comprehensive and clear, the volume will be welcomed by anyone with an interest in Wittgenstein - his life, work or influence.Each Blackwell Philosopher Dictionary presents the life and work of an individual philosopher in a scholarly but accessible manner. Entries cover key ideas and thoughts, as well as the main themes of the philosopher's works. A comprehensive biographical sketch is also included.

    This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

    Bad faith, the attitude in which human beings attempt to evade freedom and responsibility, is treated as a constant possibility of human existence. Antiblack racism, the attitude and practice that involve the construction of black people as fundamentally inferior and subhuman, is examined as an effort to evade the responsibilities of a human and humane world. Gordon argues that the concept of bad faith militates against any human science that is built upon a theory of human nature and as such offers an analysis of antiblack racism that stands as a challenge to our ordinary assumptions of what it means to be human.

    One of its greatest strengths, perhaps the greatest, is that the author makes clear that none of the persons concerned, Hellenic, Jewish or Christian, was engaged in the pursuit of a philosophical abstraction, or the heaping of rhetorical superlatives on God. They were rather concerned to present the origin of the universe as an intimately present living reality which infinitely transcends our thought and speech. This, combined with careful attention to the varieties of negative theology and its relations with positive, and the particular difficulties experienced by the members of the various traditions involved, makes the book the best introduction to the negative theology available."" -A. H. Armstrong, Emeritus Professor of Greek, University of Liverpool, England. Emeritus Professor of Classics, Dalhousie University, Halifax, Nova Scotia, Canada. Senior Fellow of the British Academy. Irish academic Deirdre Carabine has lived and taught in Uganda for more than twenty years. She has recently been founder Vice-Chancellor at the Virtual University of Uganda (VUU), the first fully online university in Sub-Saharan Africa. Prior to that she set up International Health Sciences University in Kampala. She has taught at Queen's Belfast, University College Dublin, and Uganda Martyrs University. Currently, she is Director of Programmes at VUU. She attended the Queen's University of Belfast where she graduated with a PhD in philosophy, and University College Dublin where, as one of the first Newman Scholars, she gained a second PhD in Classics. She is also author of John Scottus Eriugena in the Great Medieval Thinkers Series (2000).

    On one side are the forces of economic growth, cultural revival and a renewed vision of the country in harmony with its yogic values. On the other side are forces of religious prejudices, baseless propaganda, social division and materialistic political ideologies.Mere retreat, passivity or compromise cannot overcome past adversaries or the new dangers that are lurking in our conflicted media age, its invasive technology and the disruptive clash of cultures. India needs to benefit from the opportunities of the dawning knowledge era where its dharmic traditions can prosper once again. A new spiritual warrior, equipped with yogic power and Vedantic insights, is necessary like Arjuna was under the guidance of Sri Krishna.This book is a call for new Arjunas to emerge among us, learn the skills of the information age and uphold the cause of dharma with discernment and dedication on both intellectual and spiritual levels.Only through this can we awaken our spirit to uplift our world at this critical juncture of human history when the very foundations of life are threatened.

    But in his best-known work, The Concept of the Political, issued in 1927, 1932, and 1933, political considerations led him to conceal the dependence of his political theory on his faith in divine revelation. In 1932 Leo Strauss published a critical review of Concept that initiated an extremely subtle exchange between Schmitt and Strauss regarding Schmitt’s critique of liberalism. Although Schmitt never answered Strauss publicly, in the third edition of his book he changed a number of passages in response to Strauss’s criticisms. Now, in this elegant translation by J. Harvey Lomax, Heinrich Meier shows us what the remarkable dialogue between Schmitt and Strauss reveals about the development of these two seminal thinkers.Meier contends that their exchange only ostensibly revolves around liberalism. At its heart, their “hidden dialogue” explores the fundamental conflict between political theology and political philosophy, between revelation and reason­and ultimately, the vital question of how human beings ought to live their lives.  “Heinrich Meier’s treatment of Schmitt’s writings is morally analytical without moralizing, a remarkable feat in view of Schmitt’s past. He wishes to understand what Schmitt was after rather than to dismiss him out of hand or bowdlerize his thoughts for contemporary political purposes.”—Mark Lilla, New York Review of Books

    Forty-two examples of Lowry's calligraphy, accompanied by his essays, show how the way of the brush reflects the strategic principles of the way of the sword. Each calligraphy represents a term from the martial arts—such as do, the way, or wa, harmony. The accompanying text amplifies our understanding of the term, what it meant to Japanese warriors, and what it means to practitioners of calligraphy and the martial arts today. What becomes clear is that these two seemingly unrelated disciplines actually partake of the same profound elemental spirit.

    

    In a fascinating way, the author leads us step by step to what he considers the true import of Shatibi's views concerning jurisprudence.

    This outstanding reference work contains concise quotes from the Edgar Cayce readings on 264 different topics, including past and future world conditions, life's purpose, the evolution of the soul, reincarnation and karma, religion, and health and diet.

    

    This highly insightful essay dissects the culture of dependency and its damaging effects on the moral fiber of society, from corporate welfare to affirmative action.

    According to Chomsky, "propaganda is to democracy as the bludgeon is to a totalitarian state," and the mass media is the primary vehicle for delivering propaganda in the United States. From an examination of how Woodrow Wilson’s Creel Commission "succeeded, within six months, in turning a pacifist population into a hysterical, war-mongering population," to Bush Sr.'s war on Iraq, Chomsky examines how the mass media and public relations industries have been used as propaganda to generate public support for going to war. Chomsky further touches on how the modern public relations industry has been influenced by Walter Lippmann’s theory of "spectator democracy," in which the public is seen as a "bewildered herd" that needs to be directed, not empowered; and how the public relations industry in the United States focuses on "controlling the public mind," and not on informing it. Media Control is an invaluable primer on the secret workings of disinformation in democratic societies.From the Audiobook Download edition.

    Published in 1962, when Lefebvre was beginning his career as a lecturer in sociology at the University of Strasbourg, it established his position in the vanguard of a movement which was to culminate in the events of May 1968. It is a book which supersedes the conventional divisions between academic disciplines. With dazzling skill, Lefebvre moves from philosophy to sociology, from literature to history, to present a profound analysis of the social, political and cultural forces at work in France and the world in the aftermath of Stalin’s death—an analysis in which the contours of our own “postmodernity” appear with startling clarity.Lefebvre’s lectures have become legendary, and something of his charismatic presence and delivery is captured in this book, which he intended “to be understood in the mind’s ear ... and not simply to be read.” With its mercurial shifts of tone, now intensely poetic, now conversational, it not only explores modernity, it exemplifies it. Equally experimental in conception is the book’s remarkable structure, twelve “preludes” through which a range of recurrent themes are interwoven in free-form counterpoint: irony as a critical tool, utopianism, nature and culture, the Stalinization of Marxism, the alienation of everyday life, the cybernetic society ... What gradually emerges is not only a series of original concepts about humanity and culture, but an extraordinary invocation of the complexity of social contradictions.Yet the fragmented structure of the book is not left to float free. Its shifting and eclectic melodies and leitmotifs have a solid ground basis: the wish to rehabilitate the Marxist dialectic as a method for understanding and transforming the modern world. This program is at the heart of the book, and gives it its underlying coherence, making Introduction to Modernity not only essential reading for all students of European cultural history, but also a key text for Marxism in the post-communist world of the late twentieth century.

    She also reflects deeply throughout on the art and philosophy of teaching.With penetrating insight she dives into the treacherous waters of teaching African American literature to white students, looking for places where real contact might be made. In recounting classroom dramas, both tension-filled and triumphant, she paints a picture of a woman willing to take risks to transcend differences, and open her students' minds to new possibilities.

    Top scientific minds talk about important scientific theories.

    Smith explores the lived experience of the contemporary Ojibwes (or Anishnaabeg) amid the remarkable revival of both belief in and practice of the Ojibwe religion. Scholars have contended that traditional Ojibwe religion was gradually lost during the three centuries following Euro-American contact. And yet even though traditional religion no longer exists as a plausibility structure for a hunting-gathering culture, historic and contemporary accounts and a revival in the arts attest to the changing and vital nature of Ojibwe religion. The Island of the Anishnaabeg is a nuanced look at traditional Ojibwe religion and its structure, interpretation, and revival among contemporary Ojibwes. The Ojibwe life-world, as experienced and described through religious symbols, beliefs, and practices, is alive with the presence of other-than-human people, known as manitouk. This book is the first thorough and systematic interpretive treatment of the relationship between Thunderers and Underwater manitouk. Smith’s work reveals the Thunderers and Water monsters as determinative beings and symbols in the Ojibwe world and explores how their relationship inscribes a dialectic that both reflects the lived reality of that world and helps to determine the position and existence of the human subject in it.

    Subject: World TourPreviously published in chapters 35-39 of "The Osho Upanishad".

    While in the West few individuals today suffer physical restraint by the state, we are still constrained by powerful psychological chains?which are in many ways far more effective, if only because they are so difficult to perceive. Influential writers such as Noam Chomsky and Edward Herman have shown that the corporately controlled mass media of Western democracies serve as a giant filter system favouring powerful state and business interests: what we receive as ?objective news? about domestic politics, human rights and environmental issues, is in fact an extremely partial and biased view of the world. Free to be Human shows how the same filter system distorts our understanding of many personal, ethical and spiritual issues, ensuring that we remain passive, conformist, confused and uninformed?and willing to accept the irrational values of corporate consumerism. David Edwards argues that, in order to counter this continual process of disinformation and disempowerment, we need to master the arts of ?intellectual self-defence? and so become able to challenge the deceptions of a system that subordinates people and planet to the drive for profit.

    Gathers selections from the writings of Eastern philosophers, including Confucius, Lao Tzu, Mao Zedong, Buddha, and Gandhi.

    First published in German in 1981 as volume 33 of Heidegger's Collected Works, this book translates a lecture course he presented at the University of Freiburg in 1931. Heidegger's careful translation and his probing commentary on the first three chapters of Book IX of Metaphysics show the close correlation between his phenomenological interpretation of the Greeks (especially of Aristotle) and his critique of metaphysics. Additionally, Heidegger's confrontation with Aristotle's Greek text makes a significant contribution to contemporary scholarship on Aristotle, particularly the understanding of potentiality in Aristotle's thought. Finally, the book exemplifies Heidegger's gift for teaching students how to read a philosophical text and how to question that text in a philosophical way.

    The book takes as its starting point the historical nature of philosophical language, and shows how Kant set about redefining certain key concepts and terms. It then shows the profound effect that Kant's interpretation of the philosophical tradition continues to have upon contemporary philosophical debates. In addition to his reconstruction of Kant's philosophical vocabulary, Howard Caygill presents a contextual essay on Kant and his place in 'the age of criticism'. The book has extensive cross-references, and offers valuable scholarly aids in an appendix of philosophers, bibliographies of Kant's work and secondary sources, and a comprehensive index. Each Blackwell Philosopher Dictionary presents the life and work of an individual philosopher in a scholarly yet accessible manner. Entries cover key ideas and thoughts, as well as the main themes of the philosopher's works. A comprehensive biographical sketch is also included.