It is the word of God whose truth was revealed to the Prophet Muhammad through the angel Gabriel over a period of 23 years. As it was revealed, so it was committed to memory by his companions, though written copies were also made by literate believers during the lifetime of the Prophet. The first full compilation was by Abu Bakar, the first Caliph, and it was then recompiled in the original dialect by the third Caliph Uthman, after the best reciters had fallen in battle. Muslims believe that the truths of The Holy Qur'an are fully and authentically revealed only in the original classical Arabic. However, as the influence of Islam grows and spreads to the modern world, it is recognised that translation is an important element in introducing and explaining Islam to a wider audience. This translation, by Abdullah Yusuf Ali, is considered to be the most faithful rendering available in English.

    In this classic work, Rahman unravels the Qur’an’s complexities on themes such as God, society, revelation, and prophecy with the deep attachment of a Muslim educated in Islamic schools and the clarity of a scholar who taught for decades in the West. “Generations of scholars have profited from [Rahman’s] pioneering scholarly work by taking the questions he raised and the directions he outlined to new destinations.”—Ebrahim Moosa, from his new foreword “The religious future of Islam and the future of interfaith relationship . . . will be livelier and saner for the sort of Quranic centrality which Major Themes of the Qur’an exemplifies and serves.”—Kenneth Cragg, Middle East Journal “There shines through [a] rare combination of balanced scholarly judgment and profound personal commitment. . . . [Rahman is] eager to open up the mysteries of the Qur’an to a shrinking world sorely in need of both moral regeneration and better mutual understanding.”—Patrick D. Gaffney, Journal of Religion “I can’t think of any book more important, still, than Major Themes of the Qur’an.”—Michael Sells, author of Approaching the Qur’an

    Join him on an existential, spiritual and rational journey that articulates powerful arguments for the existence of God, the Qur'an, the Prophethood of Muhammad and why we must know, love and worship God. He addresses academic and popular objections while showing how contemporary atheism is based on false assumptions about reality, which leads to incoherent answers to life's important questions.Does hope, happiness and human value make sense without the Divine? Do we have an ultimate purpose? Can we have consciousness and rational minds without God? Did the universe come from nothing? Does evil and suffering negate Divine mercy? Has scientific progress led to the denial of God? Are revelation and prophethood myths? Is God worthy of our worship? If you want to know how the Islamic intellectual and spiritual tradition answers these questions then this is the book for you.Hamza Andreas Tzortzis's new book presents a much needed comprehensive account of Islamic theism that draws upon Western and Islamic thought.

    But what is not widely known is that there are deep and long-standing connections between Islamic teachings and environmentalism. In this groundbreaking book, Ibrahim Abdul-Matin draws on research, scripture, and interviews with Muslim Americans to trace Islam's preoccupation with humankind's collective role as stewards of the Earth. Abdul-Matin points out that the Prophet Muhammad declared that "the Earth is a mosque."Deen means "path" or "way" in Arabic. Abdul-Matin offers dozens of examples of how Muslims can follow, and already are following, a Green Deen in four areas: "waste, watts (energy), water, and food." At last, people of all beliefs can appreciate the gifts and contributions that Islam and Muslims bring to the environmental movement.

    This award-winning collection of adapted classic literature and original stories develops reading skills for low-beginning through advanced students.Accessible language and carefully controlled vocabulary build students' reading confidence.Introductions at the beginning of each story, illustrations throughout, and glossaries help build comprehension.Before, during, and after reading activities included in the back of each book strengthen student comprehension.Audio versions of selected titles provide great models of intonation and pronunciation of difficult words.

    The traditional view, which presents Islam as a self-consciously distinct religion tied to the life and revelations of the prophet Muhammad in western Arabia, has since the 1970s been challenged by historians engaged in critical study of the Muslim sources.In "Muhammad and the Believers," the eminent historian Fred Donner offers a lucid and original vision of how Islam first evolved. He argues that the origins of Islam lie in what we may call the "Believers' movement" begun by the prophet Muhammad a movement of religious reform emphasizing strict monotheism and righteous behavior in conformity with God's revealed law. The Believers' movement thus included righteous Christians and Jews in its early years, because like the Qur'anic Believers, Christians and Jews were monotheists and agreed to live righteously in obedience to their revealed law. The conviction that Muslims constituted a separate religious community, utterly distinct from Christians and Jews, emerged a century later, when the leaders of the Believers' movement decided that only those who saw the Qur'an as the final revelation of the One God and Muhammad as the final prophet, qualified as Believers. This separated them decisively from monotheists who adhered to the Gospels or Torah.

    As Kassem returned home to his family, an Egyptian army sniper shot and killed him, leaving a woman widowed and a child fatherless. A Temporary Gift is a record of journal entries written by Kassem's widow, Asmaa Hussein, during the two years following his departure from this world. This book is about re-learning how to live in the face of immense trauma. It is a reminder that beyond the pain and darkness of loss there is still the potential of light in patience and constancy.

    John Adair weaves the story of Muhammad's life together with aspects of Bedouin culture, tribal leadership and ancient proverbs, to provide key points for leaders and aspiring leaders.In Islamic thought, model leaders were simultaneously both exalted and humble, capable of vision and inspiration, yet at the same time dedicated to the service of their people. In The Leadership of Muhammad the author discusses this ideal leadership and the essential attributes of a leader such as courage, integrity, practical wisdom, and moral authority and humility."On a journey the leader of the people is their servant." - The Prophet Muhammad

    From there to nineteenth-century Persia and the African savannah, to twentieth-century Russia, Turkey, Egypt and Iraq, before reaching present day London.From the first believer, Khadija, and the other women who witnessed the formative years of Islam, to award-winning mathematician Maryam Mirzakhani in the twenty-first century, Hossein Kamaly celebrates the lives and groundbreaking achievements of these extraordinary women in the history of Islam.

    Wael Hallaq, a leading scholar and practitioner of Islamic law, guides students through the intricacies of the subject in this absorbing introduction. The first half of the book is devoted to a discussion of Islamic law in its pre-modern natural habitat. The second part explains how the law was transformed and ultimately dismantled during the colonial period. In the final chapters, the author charts recent developments and the struggles of the Islamists to negotiate changes which have seen the law emerge as a primarily textual entity focused on fixed punishments and ritual requirements. The book, which includes a chronology, a glossary of key terms, and lists of further reading, will be the first stop for those who wish to understand the fundamentals of Islamic law, its practices and history.

    In postulating a positive theory of the hijâb, the author challenges with great sophistication both the commonly held view of Muslim women being subjugated by men, as well as the liberal feminists' who criticize the choice of women to cover themselves as ultimately unliberating. The author argues that in a culture of consumerism, the hijâb can be experienced as a liberation from the tyranny of the beauty myth and the thin "ideal" woman. In dispelling some widely held myths about Muslim women and the hijâb, the author introduces respectability to the voice of believing Muslim women, claiming that liberation and the equality of women are fundamental to Islam itself.

    Broke and under siege, the young queen sought to build new alliances with the great powers of the Muslim world. She sent an emissary to the Shah of Iran, wooed the king of Morocco, and entered into an unprecedented alliance with the Ottoman Sultan Murad III, with whom she shared a lively correspondence.The Sultan and the Queen tells the riveting and largely unknown story of the traders and adventurers who first went East to seek their fortunes--and reveals how Elizabeth's fruitful alignment with the Islamic world, financed by England's first joint stock companies, paved the way for its transformation into a global commercial empire.

    She then focuses on those Arab societies that played a key role in elaborating the dominant Islamic discourses about women and gender: Arabia during the period in which Islam was founded; Iraq during the classical age, when the prescriptive core of legal and religious discourse on women was formulated; and Egypt during the nineteenth and twentieth centuries, when exposure to Western societies led to dramatic social change and to the emergence of new discourses on women. Throughout, Ahmed not only considers the Islamic texts in which central ideologies about women and gender developed or were debated but also places this discourse in its social and historical context. Her book is thus a fascinating survey of Islamic debates and ideologies about women and the historical circumstances of their position in society, the first such discussion using the analytic tools of contemporary gender studies.

    She was thrilled about starting married life and you could see the happiness emanating from her as everyone gave her their best wishes. A few months later, I could tell something was wrong. After some cajoling, she shyly admitted the truth. Her sex life was horrible. In fact, it was fast becoming non-existent. She had been a model Muslimah her entire life. Before marriage, she had never so much as held a non-mahram’s hand, let alone become physically intimate with one. She had eagerly looked forward to marriage as a chance to finally indulging in all the physical intimacy she had postponed for the sake of Allah. But it wasn’t working. Coming from the medical field, she knew all the relevant biology. She could draw and label all the parts of male and female anatomy. She had taken fiqh classes and knew the legal rulings of menstruation and intercourse. But she didn’t know sex. Oh, she knew the mechanics. Insert penis into vagina. Climax. Withdraw. But she didn’t know how to make her husband yearn for her in bed. She didn’t know what he liked. She didn’t even know what she liked! They had begun eagerly but after a few weeks, realized that neither of them was truly enjoying having sex with each other. And so began my impromptu sex skills workshop. I threw at her all the information I’d gathered over years of marriage. Things I’d learned from experience, tidbits I’d gleaned from friends, tips I’d picked up from magazine articles. One thing here, two things there. All those bits had accumulated into a very healthy and robust sex life between me and my husband. I gave her everything, fervently hoping that it would help her in her marital life. A month later, I saw her again. This time she had a gigantic smile on her face. “Please, write this down and share it with other Muslim girls. No one teaches this. We’re thrown into marriage and only know the fiqh and the biology.” I wrote down everything I told her on a Word document and emailed it to her. She shared it with her friends who were newly married. They shared it with their friends. Before long, word trickled back to me that people were asking me to write a book on the subject. So here it is. ---------------------------------------------------------------------------------- Chapter List: Introduction Who is this book for? 5 Myths about Muslim sex The anatomy of male and female genitalia Body image issues Genital hygiene Birth Control Kegels Sexting Kissing Dry humping Dressing up (lingerie, role play) Lubricants How to give a handjob How to give a massage How to do a strip-tease How to give a blowjob Your first time Sexual positions Girl-on-top positions Doggy-style positions Face-to-face positions Spooning positions Lying on your stomach Lying on your back What to say during sex How to be a freak in bed Between-breast sex Femoral sex Quickies Shower sex Rough sex Dirty talk Forced sex fantasies BDSM Public sex The simple things

    This blessed book is not like others that simply contain sections, chapters and themes, but it consists of the elevated thoughts that Allah, Exalted be He, bestows upon some of His servants as He wills. So whenever any of these scattered pearls of wisdom occurred to the Imam, he would immediately record them. I am sure that he did not sit down and write this book in one or two weeks, but surely it was developed over a long period of time. Whenever something came to his mind, he would record it, and whenever he learnt a lesson or anything crucial in his life, he would illuminate the lines of his page with the ink of his pen.