More than a journey through a turbulent time in American history, this is the story of a black woman's battle to define herself.

    Drawing deeply and candidly on her own experiences, the author illuminates her thought-provoking positions on such issues as beauty and age, relationships and sex, children and careers, and the reassurance and reassertion of the feminine in a patriarchal society. Cutting across class, race, religion, and gender, A WOMAN'S WORTH speaks powerfully and persuasively to a generation in need of healing, and in search of harmony.

    In these twelve essays, bell hooks digs ever deeper into the personal and political consequences of contemporary representations of race and ethnicity within a white supremacist culture.

    A pro-faith attempt by a Muslim woman to present a comprehensive, female-inclusive reading of the Qur'an, the sacred Islamic text.

    Her name is Wild Woman, but she is an endangered species. Clarissa Pinkola Estes, Ph.D., Jungian analyst and cantadora storyteller shows how women's vitality can be restored through what she calls "psychic archeological digs" into the ruins of the female unconsious. Using multicultural myths, fairy tales, folk tales, and stories, Dr. Estes helps women reconnect with the healthy, instinctual, visionary attributes of the Wild Woman archetype.Dr. Estes has created a new lexicon for describing the female psyche. Fertile and life-giving, it is a psychology of women in the truest sense, a knowing of the soul.

    Helena Kennedy focuses on the treatment of women in our courts - at the prejudices of judges, the misconceptions of jurors, the labyrinths of court procedures and the influence of the media. But the inequities she uncovers could apply equally to any disadvantaged group - to those whose cases are subtly affected by race, class poverty or politics, or who are burdened, even before they appear in court, by misleading stereotypes.

    These political, philosophical, and literary essays mark the first collection of theoretical writing from the acclaimed novelist and French feminist writer Monique Wittig.

    It is the summary of the author’s 12 years of study and training in the spiritual arts and sciences. This book is a valuable gift to the world, and a vital tool for those on the path to self-empowerment. The strength of this book is derived from its Afrocentric perspective on life in a Eurocentric society, and from the author’s own struggle to survive by finding faith and direction by tapping the power within.

    This classic explains what feminist theology is and how can we rediscover the feminine God within the Christian tradition. A profound vision of Christian theology, women’s experience, and emancipation.

    A rich profile.--School Library Journal. A 1993 Coretta Scott King Honor Book.

    She then focuses on those Arab societies that played a key role in elaborating the dominant Islamic discourses about women and gender: Arabia during the period in which Islam was founded; Iraq during the classical age, when the prescriptive core of legal and religious discourse on women was formulated; and Egypt during the nineteenth and twentieth centuries, when exposure to Western societies led to dramatic social change and to the emergence of new discourses on women. Throughout, Ahmed not only considers the Islamic texts in which central ideologies about women and gender developed or were debated but also places this discourse in its social and historical context. Her book is thus a fascinating survey of Islamic debates and ideologies about women and the historical circumstances of their position in society, the first such discussion using the analytic tools of contemporary gender studies.

    A collection of six essays, translated from the French, in which Cixous explores how the problematics of the sexes - viewed as a paradigm for all difference, the organizing principle behind identity and meaning - manifest and write themselves in texts.

    Written by one of America's most innovative and articulate feminists, this book illustrates how childhood experience, gender and sexuality, private aspirations, and public personae all assume undeniable roles in the causes and effects of war.

    Carol Clover argues, however, that these films work mainly to engage the viewer in the plight of the victim-hero - the figure, often a female, who suffers pain and fright but eventually rises to vanquish the forces of oppression.

    The mythical embodiment of these fears is the Dark Goddess. Known around the world by many names--Lilith, Kali, Hecate, and Morgana--the archetypal Dark Goddess represents death, sexuality, and the unconscious--the little understood, often feared aspects of life.Demetra George combines psychological, mythical, and spiritual perspective on the shadowy, feminine symbolism of the dark moon to reclaim the darkness from oppressive, fear-based images. George offers rites for rebirth and transformation that teach us to tap into the power of our dark times, maximizing the potential for renewal inherent in our inevitable periods of loss, depression, and anger.

    They explain what happened to the goddess, when, and how she was excluded from western culture, and the implications of this loss.

    Yet even as the televised proceedings shocked and galvanized viewers not only in this country but the world over, they cast a long shadow on essential issues that define America.In Race-ing Justice, En-gendering Power, Toni Morrison contributes an introduction and brings together eighteen provocative essays, all but one written especially for this book, by prominent and distinguished academicians—black and white, male and female. These writings powerfully elucidate not only the racial and sexual but also the historical, political, cultural, legal, psychological, and linguistic aspects of a signal and revelatory moment in American history.With contributions by:Homi K. Bhabha, Margaret A. Burnham, Kimberlé Crenshaw, Paula Giddings, A. Leon Higginbotham, Jr., Claudia Brodsky Lacour, Wahneema Lubiano, Manning Marable, Nellie Y. McKay, Toni Morrison, Nell Irvin Painter, Gayle Pemberton, Andrew Ross, Christine Stansell, Carol M. Swain, Michael Thelwell, Kendall Thomas, Cornel West, Patricia J. Williams

    Now, this expanded edition provides similar insights on the Apocrypha, presenting a significant view of the lives and religious experiences of women as well as attitudes toward women in the Second Temple period. This expanded edition sets a new standard for women's and biblical studies.

    Presenting the personal journeys of three wise women as maps, she points the way to the state of inner wholeness and balance she calls "conscious femininity."

    Wade decision, here is the engrossing story of the case by the attorney who successfully argued it in the Supreme Court--now with a new chapter on the current situation. B/W photos.

    A monumental literary enterprise, it is the most inclusive anthology ever attempted of oral and written literature--in every conceivable genre--by women of African descent the world over. (Pantheon)List of Contributors Continued:Dorothy West, Carolina Maria de Jesus, Ellen Kuzwayo, Billie Holiday, Claudia Jones, Margaret Walker, Gwendolyn Brooks, Marie Vieux-Chauvet, Caroline Ntseliseng Khaketla, Aída Cartagena Portalatín, Louise Simone Bennett-Coverley, Alice Childress

    In his challenging study of these thorny texts, Craig Keener delves deeply into the world of Paul and the other apostles, taking biblical texts seriously and explaining how Paul's letters arose in a specific time and place for a specific purpose. Mining the historical, lexical, cultural and exegetical details behind Paul's words about women in the home and ministry, Keener provides us with a highly insightful exposition of the key Pauline passages.

    LDS Relief Society co-founder Sarah Kimball referred to herself as "a woman's rights woman, " while Bathsheba Smith was called on Relief Society mission in 1870 to preach equal rights for women.The society editorialized that females belonged not only "in the nursery" but also "in the library, the laboratory, the observatory." Sisters sent east to study medicine were assured that "when men see that women can exist without them, it will perhaps take a little of the conceit out of some of them." Temple officiators were called "priestesses, " Eliza R. Snow the "prophetess, " and women were discouraged from confessing to bishops on grounds that personal matters "should be referred to the Relief Society president and her counselors." Women were set apart as healers "with power to rebuke diseases."In addition, Mormon theology spoke reassuringly of a Mother God of the divinity of Mary, Mary Magdalene, and Eve. No wonder Relief Society president Emmeline B. Wells could write with confidence: "Let woman speak for herself; she has the right of freedom of speech. Women are too slow in moving forward, afraid of criticism, of being called unwomanly, of being thought masculine."

    In this enlightening book, Carol Tavris unmasks the widespread but invisible custom -- pervasive in the social sciences, medicine, law, and history -- of treating men as the normal standard, women as abnormal. Tavris expands our vision of normalcy by illuminating the similarities between women and men and showing that the real differences lie not in gender, but in power, resources, and life experiences. Winner of the American Association for Applied and Preventive Psychology's Distinguished Media Contribution Award

    In this stunning work of resarch, Ms. French creates a devastating portrait of today's male-dominated global society, with its underlying aim of destroying, subjugating, or mutilating women. Here is a devastating indictment of our values and an important step toward an urgent public discussion of human morality.

    Acknowledging that there are no easy answers to the problem of male violence--particularly in a world that seems to thrive on aggression and physical force--Men's Work reaches straight to its root causes. In his ground-breaking work, author Paul Kivel helps men confront the political, social, and personal forces that generate and reward misogyny, hatred, anger, and violent behavior. Combining years of personal study and reflection with his work with men in the Oakland Men's Project, Men's Work presents an innovative and workable approach to stopping male violence. Kivel shows men how to reclaim the power and responsibility needed to unlearn the lessons of control and aggression.Paul Kivel is a nationally known expert on men's issues. Through his work at the Oakland Men's Project, he helps men confront and change violent behaviors and teaches alternatives to violence in their relationships. He also trains teachers, therapists, probation officers, and agency staff who work with men, exploring such topics as male/female relationships, alternatives to violence, family violence, and sexual assault. Kivel resides in Oakland, California.

    Rothenberg offers students 126 readings, each providing different perspectives and examining the ways in which race, gender, class, and sexuality are socially constructed. Rothenberg deftly and consistently helps students analyze each phenomena, as well as the relationships among them, thereby deepening their understanding of each issue surrounding race and ethnicity.

    In I Love to You, Luce Irigaray moves from the critique of patriarchy to an exploration of the ground for a possible inter-subjectivity between the two sexes. Continuing her rejection of demands for equality, Irigaray poses the question: how can we move to a new era of sexual difference in which women and men establish lasting relations with one another without reducing the other to the status of object?

    Such initiatives encouraged white women to relinquish their babies, spawning a flourishing adoption market, while they subjected black women to social welfare policies which assumed they would keep their babies and aimed to prevent them from having more.

    Mother Wove the Morning. Sixteen women from history speak their lives, a paleolithic woman, a Gnostic woman, a medieval witch, a Shaker deaconess, and others. Their dramatic stories show that the human family has always longed for its Mother in Heaven, has often exiled her, and is now inviting her to come home.

    The volumes in this series examine the impact of feminist advocacy, theory, and methodology on the humanities, social sciences and natural sciences.

    A Woman's Book of Choices chronicles the history of ME, the currently accepted standard of ME practice, and its legal ramifications, and offers accounts of actual ME procedures. It also describes the who range of other abortion alternatives, from state-of-the-art clinical abortions to folk remedies, for women who may be considering terminating a pregnancy. In addition, there is a comprehensive chapter that is directed to medical personnel who may be providing abortion care, and a chapter on the French-developed abortion pill, RU-486.

    Living in this Egyptian Bedouin settlement for extended periods during the following decade, Abu-Lughod took part in family life, with its moments of humor, affection, and anger. She witnessed striking changes, both cultural and economic, and she recorded the stories of the women. Writing Women's Worlds is Abu-Lughod's telling of those stories; it is also about what happens in bringing the stories to others.As the new teller of these tales Abu-Lughod draws on anthropological and feminist insights to construct a critical ethnography. She explores how the telling of these stories challenges the power of anthropological theory to render adequately the lives of others and the way feminist theory appropriates Third World women. Writing Women's Worlds is thus at once a vivid set of stories and a study in the politics of representation.

    

    Placing current family dilemmas in the context of far-reaching economic, political, and demographic changes, Coontz sheds new light on such contemporary concerns as parenting, privacy, love, the division of labor along gender lines, the black family, feminism, and sexual practice.

    The conjuction of death, art and femininity forms a rich and disturbing strata of Western culture, explored here in fascinating detail by Elisabeth Bronfen. Her examples range from Carmen to Little Nell, from Wuthering Heights to Vertigo, from Snow White to Frankenstein. The text is richly illustrated throughout with thirty-seven paintings and photographs. The argument that this book presents is that narrative and visual representations of death can be read as symptoms of our culture and because the feminine body is culturally constructed as the superlative site of "other" and "not me," culture uses art to dream the deaths of beautiful women.

    Sybil: The Glide of Her Tongue challenges that version of the past, and Gillian Hanscombe has written an exhilarating and richly textured collection of poems.

    On "The Age of the Great Goddess," Marija Gimbutas, Professor Emeritus of Archeology at UCLA, uncovers the rich world of this lost culture, documenting her ideas with a lifetime of research and discovery. The story of the audio session begins in the 1920s, when Marija Gimbutas was a young girl living in Lithuania. Gimbutas was fascinated with the folk tales of the region, where Christianity was introduced relatively late (the 16th century). Many of these stories concerned the "Old Religion" and the Great Goddess--and were passed down as folklore from before the birth of Christ.After training as an archeologist, Gimbutas led five expeditions over three decades to explore the origins of the earliest European religions. What emerged from her life's work is evidence of an advanced culture, based not on weapons and fear, but on the presence of a unique female figure symoblizing a sacred union with all of nature. "The Age of the Great Goddes" describes the dramatic findings of Marija Gimbutas, and her quest for a sacred heritage lost in antiquity.

    A century-long tale of courage, despair and outright mulishness told with wit, candor and great affection. Superlative journalism- sharp, detailed and unsparing." -Kirkus Starred Review

    Simultaneous.

    This extraordinary casebook brings together 100 years of critical discussion on the feminist classic The Yellow Wallpaper, providing crucial historical background and rich interpretations of this complex and compelling work.

    Includes She Talks to Beethoven, The Ohio State Murders, The Film Club (a monologue), and The Dramatic Circle. A foreword is the only scholarly apparatus. Annotation copyright Book News, Inc. Portland, Or.

    Discovering the Heart of a Man

    A noted feminist psychologist takes a fascinating look at the lived and ordinary experience of women to present the first psychology of women that integrates all aspects of experience, from the physical to the sociocultural.

    These changes mark the endge of adolescence as a watershed in women's psychological development and the stories the girls tell are by turns heartrending and courageous. Listening to these girls provides us with the means of reaching out to them at this critical time, and of better understanding what we as women and men may have left behind at our own crossroads.A NEW YORK TIMES NOTABLE BOOK OF THE YEAR

    One of the world's leading feminist theologians demonstrates how reading the Bible can be spiritually and politically empowering for women.

    The author's selection of very accessible articles show how race, class, and gender shape people's experiences, and help students to see the issues in an analytic, as well as descriptive way. The book also provides conceptual grounding in understanding race, class, and gender; has a strong historical and sociological perspective; and is further strengthened by conceptual introductions by the authors.Students will find the readings engaging and accessible, but may gain the most from the introduction sections that highlight key points and relate the essential concepts. Included in the collection of readings are narratives aimed at building empathy, and articles on important social issues such as prison, affirmative action, poverty, immigration, and racism, among other topics.IncludesWhy race, class, and gender still matter by M.L. Andersen and P.H. CollinsMissing people and others, joining together to expand the circle by A. MadridSystems of power and inequality by M.L. Andersen and P.H. CollinsRace and racism, Racism without "racists" by E. Bonilla-SilvaClass and inequality, Growing gulf between rich and the rest of us by H. SklarGender and sexism, Sex and gender through the prism of difference by M.B. Zinn, P. Hondahneu-Sotelo, and M. MessnerEthnicity and nationality, Is this a white country, or what? by L. RubinSexuality and heterosexism, "You talkin' to me?" by J. KilbourneStructure of social institutions by M.L. Andersen and P.H. CollinsWork and economic transformation, Race, class, gender, and women's works by T. Amott and J. MatthaeiFamilies, Our mothers' grief, racial-ethnic women and the maintenance of families by B.T. DillMedia and culture, Racist stereotyping in the English language by R.B. MooreHealth and social welfare, Can education eliminate race, class, and gender inequality? by R.A. Mickelson and S.S. SmithState institutions and violence, First Americans, American Indians by C.M. SnippSocial change and sites of change by M.L. Andersen and P.H. CollinsSites of change, Starbucks paradox by K. FellnerProcesses of change, How the new working class transform urban America by R.D.G. Kelley

    through her first sabbatical, this provocative collection also wrestles with larger issues of contemporary campus life including sexual harassment, faculty politics, male vs. female development, and classroom pedagogy.These moving essays show teaching to be a powerful, dangerous intersection of lives at critical moments, and contribute to the picture of academe not as an "ivory tower", but as a world of conflict and change.

    

    Sifting through the legacy of Christian and Western history, Ruether traces the development of beliefs and ethics that define our relationship with each other and the earth. At once provocative and inspiring, the author's insights assert an ecofeminist vision of a healed world.

    essays on women, Jews, violence, and resistance

    Behind the words of Chaucer's Wife of Bath lies a vast corpus of medieval misogynistic writings. These texts, which range from those of the Church Fathers to a rich array of vernacular literature, have had a profound effect on thestatus of women in the West. Despite the recent surge of investigations into women's situation, however, no one book has sought to collect the key voices of medieval antifeminism, let alone to present the voices sometimes raised, even at that epoch, in defence of women. This new volume meets theurgent need for a single and substantial sourcebook of these materials in modern translation, including an introduction, notes, and commentary. The accessibility of the better-known texts here (from Jerome to Walter Map; from H�loise and Abelard to Christine de Pizan and Chaucer) will be welcomed bythose engaged in medieval and women's studies; the lesser-known writings concerning, for instance, the sexual double standard, and women and the priesthood, will provide unexpected discoveries for specialists and beginners alike. The book also features a surprising range of early texts championingwomen--including material never previously available in translation.

    With characteristic intelligence, wit, and insight, she confronts the conservative backlash that has slowly eroded the democratic ideals and advances of the '60s, as well as the internal debates that have frequently splintered the left.

    

    Pardes studies women's plots and subplots, dreams and pursuits, uncovering the diverse and at times conflicting figurations of femininity in biblical texts. She also sketches the ways in which antipatriarchal elements intermingle with other repressed elements in the Bible: polytheistic traditions, skeptical voices, and erotic longings.

    In so doing it recasts conventional understandings of the family as an institution for organizing labour and consumption. Delphy and Leonard present their wide-ranging theoretical discussion alongside a comparative study of the family in urban and rural areas. Theoretical innovation is consistently matched by empirical analysis of the family in diverse settings.

    Nin discusses the differences she had with her father, paints a vivid portrait of the experience of childbirth, and describes a voluptuous female beauty at a women's bath.

    More than any other subject, the female nude connotes `art'. The framed image of a female body, hung on the walls of an art gallery, is an icon of Western culture, a symbol of civilization and accomplishment. But how and why did the female nude acquire this status?The Female Nude brings together, in an entirely new way, analysis of the historical tradition of the female nude and discussion of recent feminist art, and by exploring the ways in which acceptable and unacceptable images of the female body are produced and maintained, renews recent debates on high culture and pornography.The Female Nude represents the first feminist survey of the most significant subject in Western art. It reveals how the female nude is now both at the centre and at the margins of high culture. At the centre, and within art historical discourse, the female nude is seen as the visual culmination of enlightenment aesthetics; at the edge, it risks losing its repectability and spilling over into the obscene.

    Covering such topics as vase painting, tragic and comic drama from fifth-century Athens, Hellenistic philosophy and sex manuals, Roman history, poetry, wall-painting, representations of gladiatorial combat, and romance novels, the contributors approach sexuality from both sides of the feminist pornography debate, including the use of film theory. A path-breaking application of feminist theory to the study of Greek and Roman cultures, this text offers new insight into the notion of sexuality in the ancient world.

    

    Lucy Stone was a Massachusetts newspaper editor, abolitionist, and charismatic orator for the women's rights movement in the last half of the nineteenth century. She was deeply involved in almost every reform issue of her time. Charles Sumner, Frederick Douglass, William Lloyd Garrison, Julia Ward Howe, Horace Greeley, and Louisa May Alcott counted themselves among her friends. Through her public speaking and her newspaper, the Woman's Journal, Stone became the most widely admired woman's rights spokeswoman of her era. In the nineteenth century, Lucy Stone was a household name. Kerr begins with Stone's early roots in a poor family in western Massachusetts. She eventually graduated from Oberlin College and then became a full-time public speaker for an anti-slavery society and for women's rights. Despite Stone's strident anti-marriage ideology, she eventually wed Henry Brown Blackwell, and had her first child at the age of thirty-nine. Although Kerr tells us about Stone's public accomplishments, she emphasizes Stone's personal struggle for autonomy. "Lucy Stone (Only)" was Stone's trademark signature following her marriage. Her refusal to surrender her birth name was one example of her determination to retain her individuality in an era where a woman's right to a separate identity ended with marriage. Of equal importance is Kerr's discussion of Stone's relationship with Susan B. Anthony and Elizabeth Cady Stanton, as well as her revisionist treatment of the schism which eventually divided Stone from Stanton and Anthony. Stone urged legislators not to ignore the need for women's suffrage as they rushed to enfranchise black males. Stanton and Anthony dwelt only on the need for women's suffrage, at the expense of black suffrage. Women's historians, the general reader, and historians of the family will appreciate the story of Stone's attempt to balance the conflicting demands of career and family.

    As the individuals in the asteroid mining town in Nunn's novel learn self-confidence, their lives change. And as the people organize, the social order changes. The establishment panics and looks for "the usual suspects"-the revolutionary agitators, the bomb-throwers, and entirely misses the secretaries, mothers, factory workers, and servants plotting radical change right under their noses.

    Rooted in participant observation, it focuses on the ideologies and self-understanding of the movements themselves. The central themes of this book are the origin of movements in the socio-economic contradictions of post-independence India; their effect on political developments, in particular the disintegration of Congress hegemony; their relation to "traditional Marxist" theory and Communist practice; and their groping toward a synthesis of theory and practice that constitutes a new social vision distinct from traditional Marxism.

    From this base movements in Britain and the United States have challenged the police, courts and social services to provide greater assistance to women. The book provides important evidence on the way social movements can successfully challenge institutions of the State as well as salutatory lessons on the nature of diverted and thwarted struggle. Throughout the book the Dobashes' years of researching violence against women is illustrated in the depth of their analysis. They maintain the tradition established in their first book, Violence Against Wives, which was widely accalimed.

    Earthcare brings together Merchan'ts existing work on the topic of women and the environment as well as updated and new essays.

    The dramatic, timely, and previously untold story of women and the AIDS epidemic--a report that reveals the startling truth behind the statistics and the experiences of the many women at the forefront of AIDS activism, prevention, and caretaking.

    It brings the reader into an active personal relationship with the Goddess in her various forms, with the Egyptian setting of the Temple of Isis as a main focus. Also included are theoretical and practical exercises in the form of guided meditations. The author is the founder and facilitator of a teaching centre within the Fellowship of Isis and a contributor to "Voices of the Goddess" edited by Caitlin Matthews.

    A rich resource for women and men of all denominations who want to recognize the women of our scriptural heritage.

    In Women and Fiction Virginia Woolf considers the reasons why so many educated women began writing novels in the 18th century. In another she discusses the lack of education that women received and the narrowness of conventional education. Also included are some of the book reviews that Virginia Woolf wrote for The Times Literary Supplement.

    It serves as a comprehensive introduction for trainees and as an ongoing resource for social service workers and therapists.Providing detailed and grounded guidance, the author examines feminist approaches to working with women and discusses issues often omitted or pathologized in general feminist counselling texts, including prostitutes battered by pimps and self-mutilation. She explores such central questions as how women can empower themselves in a sexist society; what forms internalized oppression takes and how clients can be hel

    Her goal is to help explain the relationship between feminism and methodology and to challenge stereotypes that might exist about 'feminist research methods'. Reinharz concludes that there is no one feminist method, but rather a variety of perspectives or questions that feminists bring to traditional methods. She argues that this diversity of methods has been of great value to feminist scholarship. She also includes an extensive bibliography which catalogues feminist scholarship over the last two decades. There are a few edited volumes on the subject but currently no authored text.

    Situated in the context of what is often referred to as the "family crisis," the essays address issues such as the increase in divorce, employment of married women and mothers, the relationship of poverty to family structure, controversy over access to abortion, the increasing visibility of varied family forms, and debates over the very meaning of "family."

    Somer Brodribb analyzes the texts and the arguments that poststructuralism has nominated as central, in the process exposing the misogyny at their core.Brodribb provides a history of definitions of structuralism, poststructuralism, deconstruction, and postmodernism. She considers feminist encounters with structuralism and existentialism. She evaluates the originality of Foucault's contributions and discusses feminist responses to his work.Turning to Derrida, she considers his fixation with dissemination and de/meaning versus conception and new embodiment. She contrasts the work of Lacan and Irigaray on ethics before turning to the work of de Beauvoir, O'Brien, and other feminists as an authentic alternative to postmodern critical theory.

    What is at stake in the production of experimental texts by lesbian writers? what motivates these writers and characterizes their work? In this work, Elizabeth Meese examines the ways in which the experiences of the text, and the experiences of character, diverge and converge wit the writer's own biography.

    This beautiful and important book, composed of seventy-five superb black and white portraits printed in duo-tone on fine paper and accompanied by text, showcases the faces and voices of women from many walks of life.

    WITH AN INTRODUCTION BY MICHAEL MOORCOCKAngela Carter was one of the most important and influential writers of our time: a novelist of extraordinary power and a searching critic and essayist.This selection of her writing, which she made herself, covers more than a decade of her thought and ranges over a diversity of subjects giving a true measure of the wide focus of her interests: the brothers Grimm; William Burroughs; food writing, Elizbaeth David; British writing: American writing; sexuality, from Josephine Baker to the history of the corset; and appreciations of the work of Joyce and Christina Stead.

    Tells what constitutes sexual harassment, describes the legal rights of victims, and offers suggestions on how to combat sexual harassment.

    The first two parts of the book describe the role of women in terms of culture, rites of passage, and daily life. Attitudes toward birthing and naming, marriage and widowhood, polygamy, prostitution, and death are all explored. The third part focuses on the church, reviewing biblical attitudes toward women, and showing how African women can and should contribute to the life of the Christian church. Contributors: Musimbi R. A. Kanyoro - Mercy Amba Oduyoye - Rosemary N. Edet - Anne Nasimiyu-Wasike - Daisy N. Nwachuku - Rabiatu Ammah - Judith Mbula Bahemuka - Lloyda Fanusie - Bernadette Mbuy Beya - Teresa M. Hinga - Anne Nachisale Musopole - R. Modupe Owanikin - Teresa Okure