From a master class in "The Impunity of Power" to a seminar on "The Sacred Car"—with tips along the way on "How to Resist Useless Vices" and a declaration of the "The Right to Rave"—he surveys a world unevenly divided between abundance and deprivation, carnival and torture, power and helplessness.We have accepted a "reality" we should reject, he writes, one where poverty kills, people are hungry, machines are more precious than humans, and children work from dark to dark. In the North, we are fed on a diet of artificial need and all made the same by things we own; the South is the galley slave enabling our greed.

    In these twelve essays, bell hooks digs ever deeper into the personal and political consequences of contemporary representations of race and ethnicity within a white supremacist culture.

    These essays shed light on some of the most perplexing and vexing issues of our day: affirmative action, the disparity between civil rights law and reality, the “racist outbursts” of some black leaders, the temptation toward violent retaliation, and much more.

    Out of Control chronicles the dawn of a new era in which the machines and systems that drive our economy are so complex and autonomous as to be indistinguishable from living things.

    Pedagogy of Hope represents a chronicle and synthesis of the ongoing social struggles of Latin America and the Third World since the landmark publication of Pedagogy of the Oppressed. Here, Freire once again explores his best-known analytical themes--with even deeper understanding and a greater wisdom. Certainly, all of these themes have to be analyzed as elements of a body of critical, liberationist pedagogy. In this book, we come to understand the author's pedagogical thinking even better, through the critical seriousness, humanistic objectivity, and engaged subjectivity which, in all of Freire's books, are always wedded to a unique creative innovativeness. Pedagogy of Hope is a testimonial to the inner vitality of generations that have not prospered, and to the often silent, generous strength of millions who refuse to let hope be extinguished: people throughout the world who have been empowered by Pedagogy of the Oppressed and all of Paulo Freire's writings.

    Written in Chinese from a Chinese point of view for a Chinese audience, From the Soil describes the contrasting organizational principles of Chinese and Western societies, thereby conveying the essential features of both. Fei shows how these unique features reflect and are reflected in the moral and ethical characters of people in these societies. This profound, challenging book is both succinct and accessible. In its first complete English-language edition, it is likely to have a wide impact on Western social theorists.Gary G. Hamilton and Wang Zheng's translation captures Fei's jargonless, straightforward style of writing. Their introduction describes Fei's education and career as a sociologist, the fate of his writings on and off the Mainland, and the sociological significance of his analysis. The translators' epilogue highlights the social reforms for China that Fei drew from his analysis and advocated in a companion text written in the same period.

    Bringing her readers to the impoverished slopes above the modern plantation town of Bom Jesus de Mata, where she has worked on and off for 25 years, Nancy Scheper-Hughes follows three generations of shantytown women as they struggle to survive through hard work, cunning and triage. It is a story of class relations told at the most basic level of bodies, emotions, desires and needs. Most disturbing – and controversial – is her finding that mother love, as conventionally understood, is something of a bourgeois myth, a luxury for those who can reasonably expect, as these women cannot, that their infants will live.

    In a rare and revealing look at how people in America truly feel about race, Terkel brings out the full complexity of the thoughts and emotions of both blacks and white, uncovering a fascinating narrative of changing opinions. Preachers and street punks, college students and Klansmen, interracial couples, the nephew of the founder of apartheid, and Emmett Till's mother are among those whose voices appear in Race. In all, nearly one hundred Americans talk openly about attitudes that few are willing to admit in public: feelings about affirmative action, gentrification, secret prejudices, and dashed hopes.

    Yet, as Textual Poachers argues, fans already have a "life," a complex subculture which draws its resources from commercial culture while also reworking them to serve alternative interests. Rejecting stereotypes of fans as cultural dupes, social misfits, and mindless consumers, Jenkins represents media fans as active producers and skilled manipulators of program meanings, as nomadic poachers constructing their own culture from borrowed materials, as an alternative social community defined through its cultural preferences and consumption practices.Written from an insider's perspective and providing vivid examples from fan artifacts, Textual Poachers offers an ethnographic account of the media fan community, its interpretive strategies, its social institutions and cultural practices, and its troubled relationship to the mass media and consumer capitalism. Drawing on the work of Michel de Certau, Jenkins shows how fans of Star Trek, Blake's 7, The Professionals, Beauty and the Beast, Starsky and Hutch, Alien Nation, Twin Peaks, and other popular programs exploit these cultural materials as the basis for their stories, songs, videos, and social interatctions.Addressing both academics and fans, Jenkins builds a powerful case for the richness of fan culture as a popular response to the mass media and as a challenge to the producers' attempts to regulate textual meanings. Textual Poachers guides readers through difficult questions about popular consumption, genre, gender, sexuality, and interpretation, documenting practices and processes which test and challenge basic assumptions of contemporary media theory.

    Among the "star" players in these pages: Carl Cletus Bowles, the sexual predator with a talent for murder; Dallas Scott, a gang member who has spent almost thirty of his forty-two years behind bars; indomitable Warden Robert Matthews, who put his shoulder against his prison's grim reality; Thomas Silverstein, a sociopath confined in "no human contact" status since 1983; "tough cop" guard Eddie Geouge, the only officer in the penitentiary with the authority to sentence an inmate to "the Hole"; and William Post, a bank robber with a criminal record going back to when he was eight years old--and known as the "Catman" for his devoted care of the cats who live inside the prison walls.Pete Earley, celebrated reporter and author of Family of Spies, all but lived for nearly two years inside the primordial world of Leavenworth, where he conducted hundreds of interviews. Out of this unique, extraordinary access comes the riveting story of what life is actually like in the oldest maximum-security prison in the country.

    Written by one of America's most innovative and articulate feminists, this book illustrates how childhood experience, gender and sexuality, private aspirations, and public personae all assume undeniable roles in the causes and effects of war.

    An indictment of the American educational system criticizes the fact that the system has discarded the traditional goals of transmitting knowledge and fostering cognitive skills in favor of building self-esteem and promoting social harmony.

    Yet, despite the influence of his work, no single introduction to his wide-ranging oeuvre is available. This book, intended for an English-speaking audience, offers a systematic and accessible overview, providing interpretive keys to the internal logic of Bourdieu's work by explicating thematic and methodological principles underlying his work. The structure of Bourdieu's theory of knowledge, practice, and society is first dissected by Loic Wacquant; he then collaborates with Bourdieu in a dialogue in which they discuss central concepts of Bourdieu's work, confront the main objections and criticisms his work has met, and outline Bourdieu's views of the relation of sociology to philosophy, economics, history, and politics. The final section captures Bourdieu in action in the seminar room as he addresses the topic of how to practice the craft of reflexive sociology. Throughout, they stress Bourdieu's emphasis on reflexivity—his inclusion of a theory of intellectual practice as an integral component of a theory of society—and on method—particularly his manner of posing problems that permits a transfer of knowledge from one area of inquiry into another. Amplified by notes and an extensive bibliography, this synthetic view is essential reading for both students and advanced scholars.

    A courageous, humane, and provocative examination  of how differences in color and features among  African Americans have played and continue to play a  role in their professional lives, friendships,  romances, and families.

    The author of The Death and Life of Great American Cities looks at business fraud and criminal enterprise, overextended government farm subsidies and zealous transit police, to show what happens when the moral systems of commerce collide with those of politics.

    Spanning nearly five decades, from the end of World War II to the early 1990s, their story has the scope, depth, wealth of incident, and emotional intensity of a great novel, and an abundance of humor, scandal, warmth, and trauma. A masterful chronicle of the turbulent postwar era, illuminating the interplay between private life and profound cultural changes.Donald Katz begins his account in 1945, when Sam Gordon comes home from the war to his young wife, and two-year-old daughter, eager to move his family into the growing middle class. After a few years in the Bronx, Sam and Eve move to a new Long Island subdivision and have two more children. As the '50s yield to the '60s, the younger Gordons fly out into the culture like shrapnel from an artillery shell, each tracing a unique trajectory.Katz tells the Gordons' story-the unraveling of Sam's and Eve's American dream, to the slow, hopeful reknitting of the family-marshaling a vivid cast of supporting characters. Deftly juxtaposing day-to-day family life with landmark public events, Katz creates a rich and revealing portrait of the second half of 20th century America.

    Drawing upon the history of literature and art from the mid-nineteenth century to the present, Bourdieu develops an original theory of art conceived as an autonomous value. He argues powerfully against those who refuse to acknowledge the interconnection between art and the structures of social relations within which it is produced and received. As Bourdieu shows, art’s new autonomy is one such structure, which complicates but does not eliminate the interconnection.The literary universe as we know it today took shape in the nineteenth century as a space set apart from the approved academies of the state. No one could any longer dictate what ought to be written or decree the canons of good taste. Recognition and consecration were produced in and through the struggle in which writers, critics, and publishers confronted one another.

    Part of the book "Modernity and its futures", translated to portuguese (Brazil) under the name of "A identidade cultural na pós-modernidade".

    When McLuhan's groundbreaking Understanding Media was published in 1964, the media as we know it today did not exist. But McLuhan's argument, that the technological extensions of human consciousness were racing ahead of our ability to understand their consequences, has never been morecompelling. And if the medium is the message, as McLuhan maintained, then the message is becoming almost impossible to decipher. In The Global Village, McLuhan and co-author Bruce R. Powers propose a detailed conceptual framework in terms of which the technological advances of the past two decades may be understood. At the heart of their theory is the argument that today's users of technology are caught between two verydifferent ways of perceiving the world. On the one hand there is what they refer to as Visual Space--the linear, quantitative mode of perception that is characteristic of the Western world; on the other hand there is Acoustic Space--the holistic, qualitative reasoning of the East. The medium ofprint, the authors argue, fosters and preserves the perception of Visual Space; but, like television, the technologies of the data base, the communications satellite, and the global media network are pushing their users towards the more dynamic, many-centered orientation of Acoustic Space. The authors warn, however, that this movement towards Acoustic Space may not go smoothly. Indeed, McLuhan and Powers argue that with the advent of the global village--the result of worldwide communications--these two worldviews are slamming into each other at the speed of light, asserting thatthe key to peace is to understand both these systems simultaneously. Employing McLuhan's concept of the Tetrad--a device for predicting the changes wrought by new technologies--the authors analyze this collision of viewpoints. Taking no sides, they seek to do today what McLuhan did so successfully twenty-five years ago--to look around the corner of the comingworld, and to help us all be prepared for what we will find there.

    Acknowledging that there are no easy answers to the problem of male violence--particularly in a world that seems to thrive on aggression and physical force--Men's Work reaches straight to its root causes. In his ground-breaking work, author Paul Kivel helps men confront the political, social, and personal forces that generate and reward misogyny, hatred, anger, and violent behavior. Combining years of personal study and reflection with his work with men in the Oakland Men's Project, Men's Work presents an innovative and workable approach to stopping male violence. Kivel shows men how to reclaim the power and responsibility needed to unlearn the lessons of control and aggression.Paul Kivel is a nationally known expert on men's issues. Through his work at the Oakland Men's Project, he helps men confront and change violent behaviors and teaches alternatives to violence in their relationships. He also trains teachers, therapists, probation officers, and agency staff who work with men, exploring such topics as male/female relationships, alternatives to violence, family violence, and sexual assault. Kivel resides in Oakland, California.

    Moving smoothly between moral philosophy and social theory, Honneth offers insights into such issues as the social forms of recognition and nonrecognition, the moral basis of interaction in human conflicts, the relation between the recognition model and conceptions of modernity, the normative basis of social theory, and the possibility of mediating between Hegel and Kant.

    Examines America's dismal welfare state and challenges the church to return to its biblical role as guardian of the poor.

    The nineteenth and the first half of the twentieth centuries are examined in relation to the Enlightenment.

    In this enlightening book, Carol Tavris unmasks the widespread but invisible custom -- pervasive in the social sciences, medicine, law, and history -- of treating men as the normal standard, women as abnormal. Tavris expands our vision of normalcy by illuminating the similarities between women and men and showing that the real differences lie not in gender, but in power, resources, and life experiences. Winner of the American Association for Applied and Preventive Psychology's Distinguished Media Contribution Award

    In this stunning work of resarch, Ms. French creates a devastating portrait of today's male-dominated global society, with its underlying aim of destroying, subjugating, or mutilating women. Here is a devastating indictment of our values and an important step toward an urgent public discussion of human morality.

    It also includes some interesting history of the major tax exempt foundations. Unfortunately, this edition does not include footnotes.

     It s all here: sections focused on the art of teaching, attitude development, student leadership, thoughts about the controversial world of competition as it relates to music, and a special section for band directors only. This is a book you ll always want to come back to - to read chapters for inspiration, for supportive and friendly advice, or simply to lift your spirits when faced with seemingly hopeless situations. These are the areas where Tim has made and continues to make such a positive impact on so many, and where you can be reminded of your unlimited potential as a shaper of human lives. You are in store for quite an adventure of thought-provoking insights as well as personal fulfillment!

    Rothenberg offers students 126 readings, each providing different perspectives and examining the ways in which race, gender, class, and sexuality are socially constructed. Rothenberg deftly and consistently helps students analyze each phenomena, as well as the relationships among them, thereby deepening their understanding of each issue surrounding race and ethnicity.

    In the analysis of rhythms -- both biological and social -- Lefebvre shows the interrelation of space and time in the understanding of everyday life.With dazzling skills, Lefebvre moves between discussions of music, the commodity, measurement, the media and the city. In doing so he shows how a non-linear conception of time and history balanced his famous rethinking of the question of space. This volume also includes his earlier essays on "The Rhythmanalysis Project" and "Attempt at the Rhythmanalysis of Mediterranean Towns.">

    Finally, in 1988, CBC's David Cayley persuaded Illich to record a conversation. This first interview led to additional sessoins that continued until 1992 and are now gathered in Ivan Illich in Conversation.In these fascinating conversations, which range over a wide selection of the celebrated thinker's published work and public career, Illich's brilliant mind alights on topics of great contemporary interest, including education, history, language, politics, and the church.

    The author shows how concern with the analysis of discourse can be combined, in a systematic and fruitful way, with an interest in broader problems of social analysis and social change. Fairclough provides a concise and critical review of the methods and results of discourse analysis, discussing the descriptive work of linguists and conversation analysts as well as the more historically and theoretically oriented work of Michel Foucault. He develops an original framework for discourse analysis which firmly situates discourse in a broader context of social relations bringing together text analysis, the analysis of processes of text production and interpretation, and the social analysis of discourse events.

    The most important book on the subject of race for many years.--National Review.

    The book develops a new theory of the ways in which human mortality is reacted to, and dealt with, in social institutions and culture. The hypothesis explored in the book is that the necessity of human beings to live with the constant awareness of death accounts for crucial aspects of the social organization of all known societies. Two different "life strategies" are distinguished in respect of reactions to mortality. One, "the modern strategy," deconstructs mortality by translating the insoluble issue of death into many specific problems of health disease which are "soluble in principle." The "post-modern strategy," is one of deconstructing immortality: life is transformed into a constant rehearsal of "reversible death," a substitution of "temporary disappearance" for the irrevocable termination of life.This profound and provocative book will appeal to a wide audience. It will also be of particular interest to students and professionals in the areas of sociology, anthropology, theology, and philosophy.

    The author examines ancient city states and then looks in more detail at European society and worldwide contemporary society.

    Many of the stories would be funny if their causes hadn't been fed by such discontent. And lest you think this is unique or endemic to late-20th-century America, there are scores of historical quotations and anecdotes.

    This now-classic work features a new introduction in which Nestor Garcia Canclini calls for a cultural politics to contain the damaging effects of globalization and responds to relevant theoretical developments over the past decade.Garcia Canclini questions whether Latin America can compete in a global marketplace without losing its cultural identity. He moves with ease from the ideas of Gramsci and Foucault to economic analysis, from appraisals of the exchanges between Octavio Paz and Jorge Luis Borges to Chicano film and grafitti. Hybrid Cultures at once clarifies the development of democratic institutions in Latin America and reveals that the most destructive ideological trends are still going strong.

    30 essays explore and debate current directions in film, television, music, writing, and other cultural forms as created by or with the participation of black artists. 30 illustrations.

    He surveys a range of ethnographic writings, and shows that many of these so-called innocent societies were cruel, confused, and misled.

    The former stresses the importance of managerial leadership and cooperation among employees, while the latter focuses on the engineering of incentive systems that will induce efficiency, and profitability, by rewarding worker self-interest. In this innovative book, Gary Miller bridges the gap between these literatures. He demonstrates that it is impossible to design an incentive system based on self-interest that will effectively discipline all subordinates and superiors and obviate or overcome the roles of political conflict, collective action, and leadership in an organization. Applying game theory to the analysis of the roles of cooperation and political leadership in organizational hierarchies, he concludes that the organization whose managers can inspire cooperation and the transcendence of short-term interest in its employees enjoys a competitive advantage.

    Chomsky feels the abuses, cruelty and hypocrisies of power more intensely than anyone I know. It's a state of continual alertness. Often, after I've glanced at a story in the paper and skipped rapidly over the familiar rubble of falsification, a week or two later will drop into my mailbox a photocopy of that same story marked up by Chomsky, with sentences underlined and a phrase or two in the margin etched deep into the paper by an angry pen. What Chomsky offers is a coherent "big picture," buttressed by the data of a thousand smaller pictures and discrete theaters of conflict, struggle and oppression.... For hundreds of thousands of people--over the years, he must have spoken to more American students than any person alive--Chomsky has offered the assurance, the intellectual and moral authority, that there is another way of looking at things. In this vital function he stands in the same relationship to his audience as did a philosopher he admires greatly, Bertrand Russell. -Alexander Cockburn, from his introduction "Excavating the Truth"

    Galbraith focuses on the results of this stasis, including short-term thinking and investment, government as a burden, and corporate sclerosis. The author also explores international issues, such as the parallels between the denial of trouble in Eastern Europe and problems unrecognized in America. This book is a groundbreaking assessment of the future of America.

    captures what it's like to grow up too fast amid the crushing poverty of the South Bronx. A gritty slice of New York Latino life—now reissued with a striking new cover.

    The bestselling author of The Encyclopedia of Bad Taste present their latest work--an encyclopedic overview of American popular culture from World War II to the present. The first and only reference book of its kind. 200 photographs; 50 line drawings.

    This book includes: New Culture Theory, Late Modernism as Post-Modernism, Literature, Art, Architecture, Film, Sociology, Politics, Geography, Feminism, Science and Religion.

    It interrogates the Anglocentricity of the subject of "English Literature," demonstrating how it has governed our reading of un-English and "provincial" texts. Discussing English, American, Irish, Australian, and other writings, Crawford concentrates on Scottish literature, which furnishes the most extended and acute model of a culture concerned with maintaining and developing its own identity while engaging with England's linguistic and political dominance.Starting with the eighteenth-century "Scottish invention of English Literature," Crawford traces the evolution of a distinctively British Literature. This process culminated in Scott who, with Carlyle, encouraged nineteenth-century American writing and left rich legacies both to anthropology and the literary Modernism of Eliot, Pound, and others. This essentially provincial phenomenon of Modernism underwrites even Larkin, as well as such sophisticated post-British "barbarian" poets as Heaney, Harrison, Dunn, Murray, and Walcott.Devolving English Literature makes a major contribution to the current debates regarding English-speaking literary culture and the participation in it of non-English writers, arguing for devolutionary readings, alert to nuances of cultural difference.

    . . this must-read investigation of the secret world of the International Olympic Committee reveals how it became a refuge for crooks, spooks and fascists fleeing from discredited regimes.Translated into 13 languages The Lords of the Rings became a global media sensation. Sports Illustrated ranks it as one of the Top One Hundred Sports Books of all Time. The IOC president Juan Antonio Samaranch was outraged that his secret 37-year-history of jackbooting, right-arm saluting fascist activities in Franco’s Spain had been uncovered. He had the authors’ phones hacked and then persuaded a Swiss court to impose suspended jail sentences on them. That ‘F-word’ is forbidden in Olympic circles. Officials, sponsors and sports reporters shrink from admitting the contradictions of an organisation that claims to represent the aspirations of young people - but continues to honour its former leader whose life was dedicated to delivering sport for a repugnant dictatorship and then privatised to serve the needs of the global brands. The result of years of investigations by award-winning corruption specialists, ‘Lords’ reveals how positive drugs tests were concealed so that the Olympic Games could be sold as ‘clean’ to sponsors, rebranded as ‘partners,’ while heavily doped male and female athletes were changing sex! The book reveals the beginnings of what became the gigantic ISL marketing contracts scandal and the $100 million worth of bribes and kickbacks paid to sports officials. Honest IOC members were persuaded to disclose how one close ally of Samaranch was ‘elected’ to the IOC by 13 votes to 10 – with 60 abstentions! This classic of iconoclastic journalism, first published in 1992, foreshadowed the Salt Lake City cash-and-sex for votes scandal that convulsed the Olympic world.An essential read for sports fans and has been longtime listed as mandatory reading for sports and journalism students.

    Routledge is an imprint of Taylor & Francis, an informa company.

    Racially Mixed People in America bridges this gap and offers a comprehensive look at all the issues involved in doing research with mixed race people, all in the context of America′s multiracial past and present.

    Francois Dosse tells the story of structuralism's beginnings in postwar Paris to its culmination as a movement that would reconfigure French intellectual life and reverberate throughout the Western world. This essential guide is a cogent map of the dizzying array of personalities and ideas involved in the movement.

    In so doing it recasts conventional understandings of the family as an institution for organizing labour and consumption. Delphy and Leonard present their wide-ranging theoretical discussion alongside a comparative study of the family in urban and rural areas. Theoretical innovation is consistently matched by empirical analysis of the family in diverse settings.

    Yet social movements, comprised by and large of average citizens who have become exercised about particular issues, have been a prominent feature of the American political scene throughout American history and they are experiencing a resurgence in recent years. William Gamson asks the question, how is it that so many people become active in movements if people are so generally uninterested and badly informed about issues? The conclusion he reaches in this book is a striking refutation of the common wisdom about the public's ability to reason about politics. Rather than relying on survey data, as so many studies of public opinion do, Gamson reports on his analysis of discussions among small groups of working-class people on four controversial issues: affirmative action, nuclear power, the Arab-Israeli conflict, and the troubles in American industry. Excerpts from many of these discussions are transcribed in the book. Gamson analyzes how these same issues have been treated in a range of media material, from editorial opinion columns to political cartoons and network news programs, in order to determine how closely the group discussions mimic media discourse. He finds that the process of opinion formation is more complex than it has usually been depicted and that people condition media information with reflection on their own experience or that of people they know. The discussions transcribed in this book demonstrate that people are quite capable of conducting informed and well-reasoned discussions about issues and that although most people are not inclined to become actively involved in politics, the seeds of political action are present in the minds of many. With the appropriate stimulation, this latent political consciousness can be activated, which accounts for the continual creation of social movements.

    Yet as we approach the end of the millenium, we find the concept under seige: constantly being challenged, rejected or refined. In " Critique of Modernity, Alain Touraine, one of our leading social thinkers, offers an outstanding analysis and reinterpretation of the modern for the twenty-first century.

    Written and edited by prisoners of Louisiana's Angola State Prison, LIFE SENTENCES reveals the harrowing world of prison and one prison's attempt at reform.

    It includes new information on the interaction of the brain, emotions, and immune system as well.

    These changes mark the endge of adolescence as a watershed in women's psychological development and the stories the girls tell are by turns heartrending and courageous. Listening to these girls provides us with the means of reaching out to them at this critical time, and of better understanding what we as women and men may have left behind at our own crossroads.A NEW YORK TIMES NOTABLE BOOK OF THE YEAR

    Paperback re-issue of a book tracing the concept of demon and power in Christian theology.

    The focus of Creole New Orleans is on the development of a colonial Franco-African culture in the city, the ways that culture was influenced by the arrival of later immigrants, and the processes that led to the eventual dominance of the Anglo-American community.Essays in the book's first section focus not only on the formation of the curiously blended Franco-African culture but also on how that culture, once established, resisted change and allowed New Orleans to develop along French and African creole lines until the early nineteenth century. Jerah Johnson explores the motives and objectives of Louisiana's French founders, giving that issue the most searching analysis it has yet received. Gwendolyn Midlo Hall, in her account of the origins of New Orleans' free black population, offers a new approach to the early history of Africans in colonial Louisiana.The second part of the book focuses on the challenge of incorporating New Orleans into the United States. As Paul F. LaChance points out, the French immigrants who arrived after the Louisiana Purchase slowed the Americanization process by preserving the city's creole culture. Joesph Tregle then presents a clear, concise account of the clash that occurred between white creoles and the many white Americans who during the 1800s migrated to the city. His analysis demonstrates how race finally brought an accommodation between the white creole and American leaders.The third section centers on the evolution of the city's race relations during the nineteenth and twentieth centuries. Joseph Logsdon and Caryn Coss� Bell begin by tracing the ethno-cultural fault line that divided black Americans and creole through Reconstruction and the emergence of Jim Crow. Arnold R. Hirsch pursues the themes discerned by Logsdon and Bell from the turn of the century to the 1980s, examining the transformation of the city's racial politics.Collectively, these essays fill a major void in Louisiana history while making a significant contribution to the history of urbanization, ethnicity, and race relations. The book will serve as a cornerstone for future study of the history of New Orleans.

    The contrast between perfect competition and monopoly is replaced with a network model of competition. The basic element in this account is the structural hole: a gap between two individuals with complementary resources or information. When the two are connected through a third individual as entrepreneur, the gap is filled, creating important advantages for the entrepreneur. Competitive advantage is a matter of access to structural holes in relation to market transactions.

    In it, Michael Ames, an internationally renowned museum director, challenges popular concepts and criticisms of museums and presents an alternate perspective which reflects his experiences from many years of museum work.Based on the author’s previous book, Museums, the Public and Anthropology, the new edition includes seven new essays which argue, as in the previous volume, that museums and anthropologists must contextualize and critique themselves – they must analyse and critique the social, political and economic systems within which they work. In the new essays, Ames looks at the role of consumerism and the market economy in the production of such phenomena as worlds’ fairs and McDonald’s hamburger chains, referring to them as “museums of everyday life” and indicating the way in which they, like museums, transform ideology into commonsense, thus reinforcing and perpetuating hegemonic control over how people think about and represent themselves. He also discusses the moral/political ramifications of conflicting attitudes towards Aboriginal art (is it art or artifact?); censorship (is it liberating or repressive?); and museum exhibits (are they informative or disinformative?).The earlier essays outline the development of museums in the Western world, the problems faced by anthropologists in attempting to deal with the often conflicting demands of professional as opposed to public interests, the tendency to both fabricate and stereotype, and the need to establish a reciprocal rather than exploitative relationship between museums/anthropologists and Aboriginal people.Written during the course of the last decade, these essays offer an accessible, often anecdotal, journey through one professional anthropologist’s concerns about, and hopes for, his discipline and its fu

    Responding to feminist critiques of ‘sex-blind’ historical materialism, Seccombe argues that family forms must be seen to be at the heart of modes of production. He takes issue with the mainstream consensus in family history which argues that capitalism did not fundamentally alter the structure of the nuclear family, and makes a controversial intervention in the long-standing debate over European marriage patterns and their relation to industrialization. Drawing on an astonishing range of studies in family history, historical demography and economic history, A Millennium of Family Change provides an integrated overview of the long transition from feudalism to capitalism, illuminating the far-reaching changes in familial relations from peasant subsistence to the making of the modern working class.

    

    In this study of the practice of public interest law, the author argues that the failures of activist lawyers can be traced to their inability to shake off the tacit assumptions of their own legal culture.

    Outdoor Life Book Club Selection and Nature Book Society Selection.

    Yet Scheler is now known chiefly for his philosophy of religion, despite his groundbreaking work in the sociology of knowledge, the sociology of emotions, and phenomenological sociology. This volume comprises some of Scheler's most interesting work—including an analysis of the role of sentiments in social interaction, a sociology of knowledge rooted in global social and cultural comparisons, and a cross-cultural theory of values—and identifies some of his important contributions to the discussion of issues at the forefront of the social sciences today. Editor Harold J. Bershady provides a richly detailed biographical portrait of Scheler, as well as an incisive analysis of how his work extends and integrates problems of theory and method addressed by Durkheim, Weber, and Parsons, among others. Harold J. Bershady, professor of sociology at the University of Pennsylvania, is the author of Ideology and Social Knowledge and the editor of Social Class and Democratic Leadership. Heritage of Sociology series

    This book will interest linguists, archaeologists, and population specialists."An awe-inspiring book, unequalled in scope, originality, and the range of language data considered."—Anna Siewierska, Linguistics"Fascinating. . . . A brilliant pioneering study."—Journal of Indo-European Studies"A superbly reasoned book."—John A. C. Greppin, Times Literary Supplement

    In step with the growing interest in place attachment, this volume examines the phenomena from the perspective of several disciplines-including anthropology, folklore, and psychology-and points towards promising directions of future research.

    Situated in the context of what is often referred to as the "family crisis," the essays address issues such as the increase in divorce, employment of married women and mothers, the relationship of poverty to family structure, controversy over access to abortion, the increasing visibility of varied family forms, and debates over the very meaning of "family."

    This book surveys the full spectrum of movements in Latin America today-from peasant and squatter movements to women’s and gay movements, as well as environmental and civic movements – examining how this diverse mosaic of emergent social actors has prompted social scientists to rethink the dynamics of Latin American social and political change.Whereas the prevailing theories of social movements have largely drawn on Western cases, this volume includes the work of prominent Latin American scholars and incorporates analytical perspectives originating in the region. Contributors discuss the three dimensions of change most commonly attributed to Latin American social movements in the 1980s: their role in forging collective identities; their innovative social practices and political strategies; and their actual or potential contributions to alternative visions of development and to the democratization of political institutions and social relations.This interdisciplinary text provides both specialists and students of social movements with a unique, comprehensive, and accessible collection of essays that is unprecedented in theoretical and empirical scope. It will be useful in a wide range of graduate and advanced undergraduate courses in Latin American studies, comparative politics, sociology and anthropology, development studies, political economy, and contemporary political and cultural theory.

    In addressing the cultural and educational dimensions of the ecological crisis, the book illuminates educational issues associated with the hidden nature of culture, particularly how thought patterns formed in the past are reproduced through the metaphorical language used in the classroom. It examines why both conservative and liberal educational critics ignore the ecological crisis, and suggests that a more ecologically sustainable ideology is being formulated by such thinkers as Aldo Leopold, Wendell Berry, and Gregory Bateson.

    This book explores in detail how and why animals, including humans, cooperate with one another in conflicts with other members of their own species, and examines the difference such help makes to their lives and to the nature of the societies in which they live.

    Rawlins traces and investigates the varieties, tensions, and functions of friendship for males and females throughout the life course. Using both conceptual and illustrative chapters, the book portrays the degrees of involvement, choice, risk, ambivalence, and ambiguity within friendships, and explores the emotional texture of interactions among friends. A concluding section examines the prospects for friendship in the course of our post-modern blurring of public and private domains and discursive sites.

    A book that explains how to tackle discrimination and oppression as a fundamental of good modern practice for the Social Worker.

    Earthcare brings together Merchan'ts existing work on the topic of women and the environment as well as updated and new essays.

    Does Judaism in fact liberate or repress sexual desire? David Biale does much more than answer that question as he traces Judaism's evolving position on sexuality, from the Bible and Talmud to Zionism up through American attitudes today. What he finds is a persistent conflict between asceticism and gratification, between procreation and pleasure.From the period of the Talmud onward, Biale says, Jewish culture continually struggled with sexual abstinence, attempting to incorporate the virtues of celibacy, as it absorbed them from Greco-Roman and Christian cultures, within a theology of procreation. He explores both the canonical writings of male authorities and the alternative voices of women, drawing from a fascinating range of sources that includes the Book of Ruth, Yiddish literature, the memoirs of the founders of Zionism, and the films of Woody Allen.Biale's historical reconstruction of Jewish sexuality sees the present through the past and the past through the present. He discovers an erotic tradition that is not dogmatic, but a record of real people struggling with questions that have challenged every human culture, and that have relevance for the dilemmas of both Jews and non-Jews today.

    This focuses on how discourse - naturally occurring talk and text - can be studied and understood as the accomplishment of social action. Building on discourse analysis, the authors present an integrated discursive action model which leads to a radical reworking of some of psychology′s most central concepts - language, cognition, truth, knowledge and reality.The implications of a discursive perspective for such topics are explored alongside a sustained argument against the perceptual-cognitivist emphasis that currently dominates psychology. A particular theme is the reconceptualization of memory and attribution. The authors exam

    A penetrating exposition of the Black middle class individuals who do not accept their role and responsibilties as advocates for all African Americans.

    The texts in this edition span his career and include his early inaugural lecture The Nation State and Economic Policy, Suffrage and Democracy in Germany, Parliament and Government in Germany under a New Political Order, Socialism, The Profession and Vocation of Politics, and an excerpt from his essay The Situation of Constitutional Democracy in Russia, as well as other shorter writings. Together they illustrate the development of his thinking on the fate of Germany and the nature of politics in the modern western state in an age of cultural 'disenchantment'. The introduction discusses the central themes of Weber's political thought, and a chronology, notes and an annotated bibliography place him in his political and intellectual context.

    Alarming economic conditions, such as low national savings rates, declining corporate investment in long-term capital projects, and ballooning private and public debt are matched by such social ills as diminished educational achievement, environmental degradation, and high rates of infant mortality, crime, and teenage pregnancy. At the heart of all these troubles lies an important behavioral phenomenon: in the role of consumer, manager, voter, student, or parent, many Americans choose inferior but immediate rewards over greater long-term benefits. Choice Over Time offers a rich sampling of original research on intertemporal choice—how and why people decide between immediate and delayed consequences—from a broad range of theoretical and methodological perspectives in philosophy, political science, psychology, and economics. George Loewenstein, Jon Elster, and their distinguished colleagues review existing theories and forge new approaches to understanding significant questions: Why do people seem to "discount" future benefits? Do individuals use the same decision-making strategy in all aspects of their lives? What part is played by situational factors such as the certainty of delayed consequences? How are decisions affected by personal factors such as willpower and taste? In addressing these issues, the contributors to Choice Over Time address many social, economic, psychological, and personal time problems. Their work demonstrates the predictive power of short-term preferences in behavior as varied as addiction and phobia, the effect of prices on consumption, and the dramatic rise in debt and decline in savings. Choice Over Time provides an essential source for the most recent research and theory on intertemporal choice, offering new models for time preference patterns—and their aberrations—and presenting a diversity of potential solutions to the problem of "temporal myopia."

    Sensitive to the myriad ethical and religious arguments beyond the realm of science that swirl around abortion, the authors focus on one crucial question--when does a fetus acquire humanness, that quality that sets us apart from all other living things. While humans are linked via cell structure and cell chemistry with all life on our planet--from monkeys to fruit flys to pumpkins--it is the human brain structure which makes us who we are. Reviewing the latest advances in molecular biology, evolutionary biology, embryology, neurophysiology, and neonatology--fields that all bear on this question--the authors reveal a surprising consensus of scientific opinion; that humanness begins around the twenty-forth week of gestation when connections needed for brain function are finally made. A fascinating inquiry, moving across various scientific disciplines, The Facts of Life makes a valuable contribution to the continuing abortion controversy, and offers a fascinating glimpse of what makes us uniquely human.

    He situates their theories firmly within their respective historical contexts, illustrating in this way the contingency of many of the social and moral assumptions underlying liberal thought. For modern societies have undergone profound changes in the course of the last century, and Bellamy argues that these changes have severely undermined many of the key tenets of liberalism.The final part of the book examines critically the elaboration of liberal ideas in the work of contemporary political philosophers such as Hayek, Nozick, and Rawls. Bellamy shows how the liberalisms of these writers rest on social views and moral intuitions that are now anachronistic and untenable. He maintains that only a democratic liberalism built on realistic foundations can provide a plausible political theory in the complex and pluralist societies of the modern world.

    

    Herbert explores how the paintings of Henri Matisse, Andre Derain and Maurice Vlaminck engaged may of the pressing issues of their day, and simultaneously camouflaged that engagement. Fauve pictures depicted the landscape in a manner that facilitated the cultural expansion of sophisticated Parisians into the suburbs as residents and into the south of France and overseas as tourists. Matisse's nudes attributed gendered roles to viewer and viewed, and later, at the close of the Fauve period, participated in the formulation of the colonial account of Africa. By combining the grande tradition of classical painting and the more recent legacy of Impressionism and Post-Impressionism, Fauve paintings fused tradition and innovation to produce an image of a national culture ostensibly unified, eternal and naturally French. In short, Herbert contends that these pictures made politics from culture. Herbert's major contribution to our understanding of Fauve painting, however, lies in his examination of how the myth of the Fauves' artistic simplicity - cultivated by critics at the time as well as by art historians since - informed these political engagements. The manner of painting that came to be known as Fauve style constituted a new form of naturalism based on tactile rather than visual correspondences between pictures and depicted objects. As naturalist pictures, Fauve canvases affected to find (not make) the scenes they portrayed, and to treat their themes as simple artistic discoveries. Fauve painting thereby presented its formulation about land, about gender, about the colonies and about the national heritage as self-evident truths above thecontingencies of politics and beyond the vagaries of history. The dissimulation of politics as art in this manner, Herbert's book proposes, may be a primary political function of the aesthetic of modern painting - a function often replicated rather than explicated by the disciples.

    In Poland, as in the United States, the stated aim of imprisonment is to resocialize inmates to prepare them to reenter normal society. But in a country where every eighth adult male has gone to prison, over 30 percent more than once, the efficacy of incarceration has been called into question. Moczydtowski set out to discover that feature of prison which might account for the failure of the penal system. He found it in the prison's unique social structure. The secret life of prisons, he finds, is generated by three groups of relations: in the prisoners' community, in the community of prison functionaries, and in the relations between the prisoners and the functionaries. His description of the origins and functions of these hidden relationships is both a unique look at life behind bars in an Eastern European country and an important contribution to comparative criminology.

    Over a year of intensive research, author Stephen Trombley immersed himself in the shadowy world of the capital punishment industry, embarking on an extraordinary personal odyssey that allowed him to hear of things, and witness scenes, that most people can't even bring themselves to think about.The result is a shocking insight into the history and present practice of state-sanctioned killing.In Cold Blood looked at the crime. The Executioner's Song looked at the criminal. The Execution Protocol looks at the executioners preparing their deadly machinery. It is a modern classic which will change the way we think of capital punishment.

    Too often dismissed or only superficially understood, his interpretations are now attracting closer scrutiny and appreciation. He is remembered chiefly as one of the founding fathers of sociology.Sumner’s analysis of the relation between the individual and society is deeper and more sophisticated than is commonly thought. For students of American history and politics, the essays reveal the complexity of American political and social thought.Robert C. Bannister is Scheuer Professor Emeritus of History at Swarthmore College.

    Her goal is to help explain the relationship between feminism and methodology and to challenge stereotypes that might exist about 'feminist research methods'. Reinharz concludes that there is no one feminist method, but rather a variety of perspectives or questions that feminists bring to traditional methods. She argues that this diversity of methods has been of great value to feminist scholarship. She also includes an extensive bibliography which catalogues feminist scholarship over the last two decades. There are a few edited volumes on the subject but currently no authored text.

    Professor Sorokin asserts that the whole of modern culture is undergoing a period of transition brought on by the struggle between the forces of the largely outworn materialistic order and the emerging, creative forces of a new idealistic order. On the outcome of this struggle, the author contends, rests the progress and survival of mankind.

    Why do we have so many social institutions? Why do they take one form in one society and quite different ones in others? In what ways do these institutions originally develop? And when and why do they change? Institutions and Social Conflict addresses these questions in two ways. First it offers a thorough critique of a wide range of theories of institutional change, from the classical accounts of Smith, Hume, Marx and Weber to the contemporary approaches of evolutionary theory, the theory of social conventions and the new institutionalism. Second, it develops a new theory of institutional change that emphasizes the distributional consequences of social institutions. The emergence of institutions is explained as a by-product of distributional conflict in which asymmetries of power in a society generate institutional solutions to conflicts. The book draws its examples from an extensive variety of social institutions.

    In this book some of the most distinguished scholars in the area of collective action present new theories about this process, fashioning a rich and conceptually sophisticated social psychology of social movements that goes beyond theories currently in use. The book includes sometimes competing, sometimes complementary paradigms by theorists in resource mobilization, conflict, feminism, and collective action and by social psychologists and comparativists. These authors view the social movement actor from a more sociological perspective than do adherents of rational choice theory, and they analyze ways in which structural and cultural determinants influence the actor and generate or inhibit collective action and social change. The authors state that the collective identities and political consciousness of social movement actors are significantly shaped by their race, ethnicity, class, gender, or religion. Social structure--with its disparities in resources and opportunities--helps determine the nature of grievances, resources, and levels of organization. The book not only distinguishes the mobilization processes of consensus movements from those of conflict movements but also helps to explain the linkages between social movements, the state, and societal changes.

    Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.This work offers an extraordinary wealth and variety of writings from the crucial years that followed the publication of Castoriadis's landmark text, Modern Capitalism and Revolution. The "new orientation" he proposed for the Socialisme ou Barbarie group centered on the emerging roles of women, youth, and minorities in the growing challenge to established society in the early sixties. Resistance within the group to this new orientation led Castoriadis to criticize the "neopaleo- Marxism" of Jean-François Lyotard and others who ultimately left Socialisme ou Barbarie. A heightened concern for ethnological issues culminated in what might be called, to the embarrassment of today's "poststructuralists," Castoriadis's "premature antistructuralism."Additional texts examine the dissolution of the group itself and analyze the May 1968 rebellion of workers and students - who, according to their own testimony, were inspired by ideas developed in the group's journal. Also included were many of Castoriadis's still-relevant political writings from the seventies, which were developed in tandem with the more explicitly philosophical work now found in The Imaginary Institution of Society and Crossroads in the Labyrinth.Political and Social Writings: Volume 3 provides key elements for a radical renewal of emancipatory thought and action while offering an irreplaceable and hitherto missing perspective on postwar French thought.

    The author believes that we now require a paradigm-shift that will replace structuralist and post-structuralist literary theory and will reestablish the validity of such old-fashioned Romantic notions as intuition, imagination and inspiration.

    They provide a good introductory text which will be of great value to students.

    She shows how, along with the land, families pass on a cultural patrimony that shapes practices of farm management, succession, and inheritance and that ultimately determines how land tenure and the personality of rural communities evolve.

    . . will angrily reject the thought that their personality affects their research in any way.”This profound and sometimes witty book will appeal to students and practitioners in the social sciences who are ready to take a fresh look at their field.  An extensive bibliography provides a wealth of references across an array of social science disciplines.

    11:3...Within the divine order, men are appointed to rule over women...The reformer also explains the apostle's remarks on head coverings. He also applies the general themes of the text as they relate to our duties in the church and society. Calvin reminds his readers that "it is an offense against God when people do not practice what He has appointed in this world."

    Also discussed are the reasons why literary critics of the following decades dismissed these writings as bizarre and improbable and questioned how the writers could have so badly miscalculated the future.

    In this easy-to-read analysis, the author reviews a number of issues and provides case studies and discussion questions at the end of each chapter.

    Agger steers a course between orthodox Marxism and orthodox anti-Marxism, bringing the concepts of ideology, dialectic, and domination out of the academy and making them into "a living medium of political self-expression."

    In this book, Hans Joas shows how pragmatism can link divergent intellectual efforts to understand the social contexts of human knowledge, individual freedom, and democratic culture. Along with pragmatism's impact on American sociology and social research from 1895 to the 1940s, Joas traces its reception by French and German traditions during this century. He explores the influences of pragmatism—often misunderstood—on Emile Durkheim's sociology of knowledge, and on German thought, with particularly enlightening references to its appropriation by Nazism and its rejection by neo-Marxism. He also explores new currents of social theory in the work of Habermas, Castoriadis, Giddens, and Alexander, fashioning a bridge between Continental thought, American philosophy, and contemporary sociology; he shows how the misapprehension and neglect of pragmatism has led to systematic deficiencies in contemporary social theory. From this skillful historical and theoretical analysis, Joas creates a powerful case for the enduring legacy of Peirce, James, Dewey, and Mead for social theorists today.

    This was the first book that Henry George developed the philosophy and economic ideology known as Georgism. He argued that everyone owns what he or she creates. However, everything found in nature including land belongs equally to all humanity. Henry George had written extensively in this book about what he considered to be the causes for worldwide economic inequity; land monopolization and speculation by wealthy entrepreneurs and corrupt politicians. But Henry George is optimistic with a solution for a possible brighter future, for a world in which disparities between people of different classes could be adjusted. His solution with a single tax on land is still relevant to daily life of millions of Americans and his theory for land tax is the great theoretical foundation for the knowledge based economic system of America today. This book is for the readers who are interested in the pioneer work and essential thoughts of land value pioneered by Henry George.