How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion-an obscure provincial by the name of Jesus-was to be worshipped as a god. Dominion explores the implications of this shocking conviction as they have reverberated throughout history. Today, the West remains utterly saturated by Christian assumptions. As Tom Holland demonstrates, our morals and ethics are not universal but are instead the fruits of a very distinctive civilization. Concepts such as secularism, liberalism, science, and homosexuality are deeply rooted in a Christian seedbed. From Babylon to the Beatles, Saint Michael to #MeToo, Dominion tells the story of how Christianity transformed the modern world.

    One of his few writings, the booklet also includes many pictures of Blessed Padre Pio from throughout his ministry. Padre Pio's beautiful and descriptive manner of writing provide a wonderful spiritual insight into that last night of Jesus' human life.

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    Newsweek called it “a stunning new study of ethics by one of the foremost moral philosophers in the English-speaking world.” Since that time, the book has been translated into more than fifteen foreign languages and has sold over one hundred thousand copies. Now, twenty-five years later, the University of Notre Dame Press is pleased to release the third edition of After Virtue, which includes a new prologue “After Virtue after a Quarter of a Century.” In this classic work, Alasdair MacIntyre examines the historical and conceptual roots of the idea of virtue, diagnoses the reasons for its absence in personal and public life, and offers a tentative proposal for its recovery. While the individual chapters are wide-ranging, once pieced together they comprise a penetrating and focused argument about the price of modernity. In the Third Edition prologue, MacIntyre revisits the central theses of the book and concludes that although he has learned a great deal and has supplemented and refined his theses and arguments in other works, he has “as yet found no reason for abandoning the major contentions” of this book. While he recognizes that his conception of human beings as virtuous or vicious needed not only a metaphysical but also a biological grounding, ultimately he remains “committed to the thesis that it is only from the standpoint of a very different tradition, one whose beliefs and presuppositions were articulated in their classical form by Aristotle, that we can understand both the genesis and the predicament of moral modernity.”

    But even while she immersed herself in the punk rock scene and proudly called herself an atheist, something kept pulling her back to the religion of her Irish roots.After running away from the Church for thirty years, Kaya decides to return. Her marriage is under stress, her job is no longer satisfying, and with multiple deaths in her family, a darkness looms large. In spite of her frustration with Catholic conservatism, nothing brings her peace like Mass. After years of searching to no avail for a better religious fit, she realizes that the only way to find harmony—in her faith and her personal life—is to confront the Church she’d left behind.Rebellious and hypercritical, Kaya relearns the catechisms and achieves the sacraments, all while trying to reconcile her liberal beliefs with contemporary Church philosophy. Along the way she meets a group of feisty feminist nuns, a “pray-and-bitch” circle, an all-too handsome Italian priest, and a motley crew of misfits doing their best to find their voices in an outdated institution.This is a story of transformation, not only of Kaya’s from ex-Catholic to amateur theologian, but ultimately of the cultural and ethical pushes for change that are rocking the world’s largest religion to its core.

    Beginning with the first Christians and continuing in our present day, the Church has been planted in every nation on earth.The Catholic Church claims Jesus Christ himself as her founder, and in spite of heresy from within and hostility from without, she remains in the twenty-first century the steadfast guardian of belief in his life, death, and resurrection. The teachings and redemptive works of Jesus as told in the Gospels are expressed by the Church in a coherent and consistent body of doctrine, the likes of which cannot be found in any other Christian body.The history of the Catholic Church is long, complicated, and fascinating, and in this book it is expertly and ably told by historian James Hitchcock. As in the parable of Christ about the weeds that were sown in a field of wheat, evil and good have grown together in the Church from the start, as Hitchcock honestly records. He brings before us the many characterssome noble, some notoriouswho have left an indelible mark on the Church, while never losing sight of the saints, who have given living testimony to the salvific power of Christ in every age.This ambitious work is comprehensive in its scope and in incisive in its understanding, a valuable addition to any school or home library.

    In this work Fr Schmemann defines liturgical theology, noting especially its progress beyond "liturgics."

    Now, drawing on extensive new research, Strange Glory offers a definitive account, by turns majestic and intimate, of this modern icon. The scion of a grand family that rarely went to church, Dietrich decided as a thirteen-year-old to become a theologian. By twenty-one, the rather snobbish and awkward young man had already written a dissertation hailed by Karl Barth as a “theological miracle.” But it was only the first step in a lifelong effort to recover an authentic and orthodox Christianity from the dilutions of liberal Protestantism and the modern idolatries of blood and nation—which forces had left the German church completely helpless against the onslaught of Nazism. From the start, Bonhoeffer insisted that the essence of Christianity was not its abstract precepts but the concrete reality of the shared life in Christ. In 1930, his search for that true fellowship led Bonhoeffer to America for ten fateful months in the company of social reformers, Harlem churchmen, and public intellectuals. Energized by the lived faith he had seen, he would now begin to make what he later saw as his definitive “turn from the phraseological to the real.” He went home with renewed vocation and took up ministry among Berlin’s downtrodden while trying to find his place in the hoary academic establishment increasingly captive to nationalist fervor. With the rise of Hitler, however, Bonhoeffer’s journey took yet another turn. The German church was Nazified, along with every other state-sponsored institution. But it was the Nuremberg laws that set Bonhoeffer’s earthly life on an ineluctable path toward destruction. His denunciation of the race statutes as heresy and his insistence on the church’s moral obligation to defend all victims of state violence, regardless of race or religion, alienated him from what would become the Reich church and even some fellow resistors. Soon the twenty-seven-year-old pastor was one of the most conspicuous dissidents in Germany. He would carry on subverting the regime and bearing Christian witness, whether in the pastorate he assumed in London, the Pomeranian monastery he established to train dissenting ministers, or in the worldwide ecumenical movement. Increasingly, though, Bonhoeffer would find himself a voice crying in the wilderness, until, finally, he understood that true moral responsibility obliged him to commit treason, for which he would pay with his life.  Charles Marsh brings Bonhoeffer to life in his full complexity for the first time. With a keen understanding of the multifaceted writings, often misunderstood, as well as the imperfect man behind the saintly image, here is a nuanced, exhilarating, and often heartrending portrait that lays bare Bonhoeffer’s flaws and inner torment, as well as the friendships and the faith that sustained and finally redeemed him. Strange Glory is a momentous achievement.

    After showing the origins of fundamentalism, he examines representative anti-Catholic groups and presents their arguments in their own words. His rebuttals are clear, detailed, and charitable. Special emphasis is given to the scriptural basis for Catholic doctrines and beliefs.

    By her lifelong option for the poor and her devotion to active nonviolence, Day fashioned a new face for the gospel in our time. In 2000 the Vatican recognized her cause for canonization, and she was officially termed "Servant of God." To mark the occasion, Orbis is pleased to issue an anniversary edition of Dorothy Day: Selected Writings, widely recognized as the essential and authoritative guide to her life and work.

    How would a historical narrative read if the author began with these first principles: Truth exists; the Incarnation happened? This series is essential reading for those who consider the West worth defending.

    It is the earliest and thus the most valuable biography of St. Benedict.

    Following the success of the international bestseller Crossing the Threshold of Hope, Pope John Paul II provides the world with a glimpse into his past in Rise, Let Us Be On Our Way. Chronicling the years he spent as a bishop and later archbishop in Krakow, Poland through his election as the first Polish Pope in 1978, he recounts everything from communist efforts to suppress the church in Poland to his efforts to adopt a new and more open style of pastoral ministry. With recollections on his life as well as his thoughts on the issues facing the world now, Pope John Paul II offers words of wisdom in this book that will appeal to people of any faith looking to strengthen their spirituality.

    Through the author's honest (and sometimes funny) examination of these sins in her own life, as well as Church teaching, she gives us the tools to kick these bad habits before they kick us.

    Joined by a friend, Joyce learned lessons that can help all of us travel on life's up-and-down journey with more grace and lightness. She shares them in this enjoyable recounting of her journey across mountains and valleys, cities and farms.