Sandra Richter gives an overview of the Old Testament, organizing our disorderly knowledge of the Old Testament people, facts and stories into a memorable and manageable story of redemption that climaxes in the New Testament.

    She asks, "Why, then, should we speak of sin anymore? The only reason I can think of is because we believe that God means to redeem the world through us. "Abandoning the language of sin will not make sin go away. Human beings will continue to experience alienation, deformation, damnation and death no matter what we call them. Abandoning the language will simply leave us speechless before them, and increase our denial of their presence in our lives. Ironically, it will also weaken the language of grace, since the full impact of forgiveness cannot be felt apart from the full impact of what has been forgiven." Contrary to the prevailing view, Taylor calls sin "a helpful, hopeful word." Naming our sins, she contends, enables us to move from "guilt to grace." In recovering this "lost language of salvation" in our worship and in the fabric of our individual lives, we have an opportunity to "take part in the divine work of redemption."

    It's an awkward marriage at best--a young man with a Ph.D. in theology, full of ideas and ambitions, determined to improve his parish and bring it into the twenty-first century, and a community that is "as tightly sealed as a jar of home-canned pickles." In Open Secrets, Lischer tells not only his own story but also the story of New Cana and its inhabitants. With charm, openness, and humor, Lischer brings to life the clash of cultures and personalities that marks his pastoral tenure, including his own doubts, as well as those of his parishioners, that a twenty-eight-year-old suburban-raised liberal can deal with the troubled marriages, alcoholism, teen sex, inadequate farm subsidies, and other concerns of the conservative, tightly knit community. But the inhabitants of New Cana--lovable, deeply flawed, imperfect people who stick together--open their arms to him in their own way, and the result is a colorful, poignant comedy of small-town life and all it has to offer.

    Too often our models of leadership are shaped more by culture than by Christ. John Stott rejects popular models of leadership and holds up instead the servant leadership exemplified by Paul in his ministry to the church in Corinth. Stott reassures us that God is at work even in the midst of human weakness.

    You encounter it in your home, your workplace, your school, or even your church. All around us tensions exist and disputes persist.Offered here is a step-by-step process for pursuing peace in ALL your relationships and a tool you can use to help others. This guide is:BIBLICAL -- relies on the absolute authority, sufficiency, and life-giving power of God's Spirit-breathed Word CHRIST-CENTERED -- depends on the forgiving and empowering grace of Jesus PRACTICAL -- provides concrete action steps, case examples, discussion questions, and suggested language to handle specific situations PROVEN -- offers tried-and-true methods from a pastor, professor, counselor, and certified Christian conciliator who has led couples, churches, and Christian schools to make peace for over twenty-five years Packed with wisdom and practical techniques, this manageable book on reconciliation will send you on your way to pursuing peace while helping others to do the same.

    The two major sections of the book deal with inaugurated eschatology (the "already") and future eschatology (the "not yet"). Detailed appendix, bibliography, and indexes.

    At least one consequence of this is that it is often disaffiliated from the church's theological heritage. Purves examines Christian writers from the past who represent the classical tradition in pastoral theology--classical in the sense that they and their texts have shaped the minds and practices of pastors in enduring ways. He reflects on texts from Gregory Nazianzus, John Chrysostom, Gregory the Great, Martin Bucer, and Richard Baxter. He includes a brief biography of each author, introduces the major themes in the writer's theology, and discusses the issues arising for pastoral work.

    Luke's history sparks Antipas's interest, and they begin corresponding. As Antipas tells Luke of his reactions to the writing and of his meetings with local Christians, it becomes evident that he is changing his mind about them and Jesus. Finally, a gladiatorial contest in Pergamum forces difficult decisions on the local Christians and on Antipas. While the account is fictional, the author is a respected biblical scholar who weaves into this fascinating scenario reliable historical information. Bruce Longenecker is able to mix fact and fiction and paint an interesting and valuable study of the New Testament world and early Christianity. Readers are invited to view Jesus and the early church from a fresh perspective, as his first followers are brought to life. More reliable than typical historical fiction and far more interesting than standard textbooks and reference books, "The Lost Letters of Pergamum" provides readers with a delightful opportunity to step into the world of the New Testament. Pastors, Bible study groups, and all thoughtful readers will enjoy this book, which one reviewer said he "couldn't put down."

    The author investigates three converging elements in his examination of human differences: individual attitudes and behaviors, cultural expectations, and institutional policies and practices. This examination provides the basis for the conceptual organization of the text.

    For good and for evil, religion is the single greatest influence in the world. We accept as self-evident that competing economic systems (capitalist or communist) or clashing political parties (Republican or Democratic) propose very different solutions to our planet's problems. So why do we pretend that the world's religious traditions are different paths to the same God? We blur the sharp distinctions between religions at our own peril, argues religion scholar Stephen Prothero, and it is time to replace naÏve hopes of interreligious unity with deeper knowledge of religious differences. In Religious Literacy, Prothero demonstrated how little Americans know about their own religious traditions and why the world's religions should be taught in public schools. Now, in God Is Not One, Prothero provides readers with this much-needed content about each of the eight great religions. To claim that all religions are the same is to misunderstand that each attempts to solve a different human problem. For example: –Islam: the problem is pride / the solution is submission –Christianity: the problem is sin / the solution is salvation –Confucianism: the problem is chaos / the solution is social order –Buddhism: the problem is suffering / the solution is awakening –Judaism: the problem is exile / the solution is to return to God Prothero reveals each of these traditions on its own terms to create an indispensable guide for anyone who wants to better understand the big questions human beings have asked for millennia—and the disparate paths we are taking to answer them today. A bold polemical response to a generation of misguided scholarship, God Is Not One creates a new context for understanding religion in the twenty-first century and disproves the assumptions most of us make about the way the world's religions work.

    A great introduction to the Episcopal way of thinking in readable prose for any newcomer or seeker in the Episcopal Church who may wonder what makes Episcopalians different than Roman Catholics or other protestants.

    He began one of the most dynamic movements in the history of modern Protestantism, a movement which eventually produced the Methodist churches. This volume offers a representative selection of theological writings by Wesley and includes historically oriented introductions and footnotes which indicate Wesley's Anglican, patristic, and biblical sources.

    The missionary call is a vital part of the life of every follower of Jesus Christ and, therefore, the church. But the effective discipleship of all nations requires a solid biblical, historical, and practical foundation. Therefore, the study of missiology demands the effective application of biblical studies, theology, and history. This text brings the rich heritage of evangelical missiology founded on conservative theology to a twenty-first century audience passionate for the proclamation of the gospel. Introduction to Global Missions brings the authors’ decades of combined missionary and teaching experience to a survey text appropriate for college or seminary classroom. The book is divided into four sections and thirteen chapters. The text begins with the biblical and theological foundations of Christian missions, including a biblical theology of missions. Before moving to the practical and strategic issues of twenty-first century missions, the authors consider the historical development of missions with a view toward providing a basis for contemporary strategies. A final foundational set of chapters addresses the impact of cultures on the communication of the gospel. The remainder of the text deals with key issues and opportunities in missions, including church planting, missions in the local church, and strategies for disciple-making. Introduction to Global Missions provides a foundation for readers to consider their own missionary call, whether as a full-time field missionary or a church member on short-term projects. No matter their role, Great Commission Christians need a framework for doing missions well.

    Addressing the how and why of theological sources, moves, and methods, Stone and Duke guide readers into their own theological roots and then into major theological topics - gospel, sin and salvation, vocation, ethical discernment - through real-life case studies.

    Addressing mission, evangelism and social justice, two pastors draw readers to the Bible's teaching on some contentious matters.   Readers in all spheres of ministry will grow in their understanding of the mission of the church and gain a renewed sense of urgency for Jesus' call to preach the Word and make disciples.