But why have efforts to change the world by Christians so often failed or gone tragically awry? And how might Christians in the 21st century live in ways that have integrity with their traditions and are more truly transformative? In To Change the World, James Davison Hunter offers persuasive—and provocative—answers to these questions.Hunter begins with a penetrating appraisal of the most popular models of world-changing among Christians today, highlighting the ways they are inherently flawed and therefore incapable of generating the change to which they aspire. Because change implies power, all Christian eventually embrace strategies of political engagement. Hunter offers a trenchant critique of the political theologies of the Christian Right and Left and the Neo-Anabaptists, taking on many respected leaders, from Charles Colson to Jim Wallis and Stanley Hauerwas. Hunter argues that all too often these political theologies worsen the very problems they are designed to solve. What is really needed is a different paradigm of Christian engagement with the world, one that Hunter calls "faithful presence"—an ideal of Christian practice that is not only individual but institutional; a model that plays out not only in all relationships but in our work and all spheres of social life. He offers real-life examples, large and small, of what can be accomplished through the practice of "faithful presence." Such practices will be more fruitful, Hunter argues, more exemplary, and more deeply transfiguring than any more overtly ambitious attempts can ever be.Written with keen insight, deep faith, and profound historical grasp, To Change the World will forever change the way Christians view and talk about their role in the modern world.

    . . . Believers and skeptics alike will find it a sweeping visual and conceptual panorama.”—John Koenig, front page, New York Times Book Review Called "a book of uncommon brilliance" by Commonweal, Jesus Through the Centuries is an original and compelling study of the impact of Jesus on cultural, political, social, and economic history. Noted historian and theologian Jaroslav Pelikan reveals how the image of Jesus created by each successive epoch—from rabbi in the first century to liberator in the nineteenth and twentieth centuries—is a key to understanding the temper and values of that age. "An enlightening and often dramatic story . . . as stimulating as it is informative.”—John Gross, New York Times “A gracious little masterpiece.”—Thomas D'Evelyn, Christian Science Monitor

    The author calls the present-day church to once again be the contrast society, which attracts non-believers by living what it preaches and by being different without being narrowly sectarian.

    While there are distinctive themes and emphases that emerge from its early history and theology, there is little sense of unity in Anglicanism today.Here, Mark Chapman explores the fascinating history, theology, and structures of Anglicanism, and highlights the diversity of the contemporary church by examining how traditions vary from England and American, from South Africa to Malaysia. Chapman looks at current developments and controversies, such as homosexuality and women priests, and offers thought-provoking suggestions for the future of Anglicanism. Putting the history and development of the religion into context, Chapman reveals what it is that holds Anglicanism together despite the recent crises that threaten to tear it apart.

    Dr. Kelly organizes an ocean of material by outlining the development of each doctrine in its historical context. He lucidly summarizes the genesis of Chrisitian thought from the close of the apostolic age to the Council of Chalcedon in the fifth century--a time teeming with fresh and competing ideas. The doctrines of the Trinity, the authority of the Bible and tradition, the nature of Christ, salvation, original sin and grace, and the sacraments are all extensively treated in these pages.This revised edition of Early Christian Doctrines includes:Sweepingly updated early chaptersRevised and updated bibliographiesA completely new chapter on Mary and the saints

    But when presented as a narrative it can often be compelling reading. Stephen J. Nichols takes a key period in time, the Reformation, and presents its major players in a fresh way. From Martin Luther, a simple monk who wielded the mallet, to kings and queens, this book goes behind the scenes to uncover the human side of these larger-than-life Reformers. Along the way readers meet Luther, Ulrich Zwingli, John Calvin, Kings Henry VIII and Edward VI, Lady Jane Grey, Anne Bradstreet, and many others.For those wanting to see history in its context, Nichols also provides a sampling of primary source materials. It is an engaging read that will remind readers of the foundational truths that can never be taken for granted by the church in any age. Includes numerous illustrations.

    It connects us to each other. "I think Jesus wanted his disciples and everyone who came after him to remember what they had together. What they made together. What it meant to be together. How the things he wanted them to do could not be done alone. How the things he did could not have been done without them."In her inimitable style of memoir and personal reflection, Nora Gallagher explores the beauty and mystery of this most fascinating of topics. Whether exploring the history of Christian Communion, taking us inside the workings of a soup kitchen or sharing times of joy and sadness with friends, the author reminds us what it means to partake of and be part of the body of Christ."The Ancient Practices" is an eight-book series with staggered releases through February 2010. Though various books have covered some of these spiritual disciplines, there has never been an attempt at a definitive series until now. Immensely compelling and readable, each classic book features a foreword by Phyllis Tickle, the general editor."

    The first full scholarly account of the theological and social forces that brought about the creation of the Presbyterian Church in America, using primary archival, newspaper, and magazine material.

    In the three years that followed, Luther clarified and defended his position in numerous writings. Chief among these are the three treatises written in 1520. In these writings Luther tried to frame his ideas in terms that would be comprehensible not only to the clergy but to people from a wide range of backgrounds. [i]To the Christian Nobility of the German Nation[/i] is an attack on the corruption of the church and the abuses of its authority, bringing to light many of the underlying reasons for the Reformation. The second treatise, [i]The Babylonian Captivity of the Church[/i], contains Luther's sharp criticism of the sacramental system of the Catholic church. [i[The Freedom of a Christian[/i] gives a concise presentation of Luther's position on the doctrine of justification by faith. The translations of these treatises are all taken from the American edition of Luther's Works. This new edition of [i]Three Treatises[/i] will continue to be a popular resource for individual study, church school classes, and college and seminary courses.

    Dr. Stephen De Young, creator of the popular The Whole Counsel of God blog and podcast, traces the lineage of Orthodox Christianity back to the faith and witness of the apostles, which was rooted in a first-century Jewish worldview. The Religion of the Apostles presents the Orthodox Christian Church of today as a continuation of the religious life of the apostles, which in turn was a continuation of the life of the people of God since the beginning of creation.

    By universal acclaim, this biography by G. K. Chesterton is considered the best appreciation of Francis's life--the one that gets to the heart of the matter.For Chesterton, Francis is a great paradoxical figure, a man who loved women but vowed himself to chastity; an artist who loved the pleasures of the natural world as few have loved them, but vowed himself to the most austere poverty, stripping himself naked in the public square so all could see that he had renounced his worldly goods; a clown who stood on his head in order to see the world aright. Chesterton gives us Francis in his world-the riotously colorful world of the High Middle Ages, a world with more pageantry and romance than we have seen before or since. Here is the Francis who tried to end the Crusades by talking to the Saracens, and who interceded with the emperor on behalf of the birds. Here is the Francis who inspired a revolution in art that began with Giotto and a revolution in poetry that began with Dante. Here is the Francis who prayed and danced with pagan abandon, who talked to animals, who invented the creche.

    Through these works and those of other early Christian thinkers, this book surveys the development of early church theology. Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.

    Who are the Waldensians? The Lollards? The Stundists? The Anabaptists? These were names given by to those who claimed only the name of Christ, and who were prepared to suffer for His cause rather than submit to those man-made traditions that they believed contradicted the Word of God.

    This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

    Norwich presents such popes as Innocent I, who in the fifth century successfully negotiated with Alaric the Goth, an invader civil authorities could not defeat; Leo I, who two decades later tamed (and perhaps paid off) Attila the Hun; the infamous “pornocracy”—the five libertines who were descendants or lovers of Marozia, debauched daughter of one of Rome’s most powerful families; Pope Paul III, “the greatest pontiff of the sixteenth century,” who reinterpreted the Church’s teaching and discipline; John XXIII, who in five short years starting in 1958 instituted reforms that led to Vatican II; and Benedict XVI, who is coping with today’s global priest sex scandal.