Best of
Theology
1931
The Pilgrim Church
Edmund Hamer Broadbent - 1931
Who are the Waldensians? The Lollards? The Stundists? The Anabaptists? These were names given by to those who claimed only the name of Christ, and who were prepared to suffer for His cause rather than submit to those man-made traditions that they believed contradicted the Word of God.
Old Errors and New Labels
Fulton J. Sheen - 1931
If at other times it shows that what is wrong with a certain philosophical outlook is an emphasis on a part against the whole, it does so in order to suggest a view that is more catholic in the sense of being the whole truth. There is little sympathy in these pages for those who believe that everything modern is good, or that everything modern is bad. The remarkable -- if unsettling -- discovery is that seventy-five years later, Bishop Sheen's challenge o tired old errors still finds some of them huffing and puffing under entirely new garb.
Miraculous Healing: Why Does God Heal Some and Not Others?
Henry Weston Frost - 1931
Miraculous indicates that healing takes place apart from means. He is anxious to hold all truth in careful equipoise and writes in constant prayer . He presents five cases of healing in which he was involved and parallels them with five cases where the same conditions obtained but healing did not occur. That drove him to bring his belief to the test of the Word of God. He looks carefully at the teaching of those who claim that the wholeness of salvation includes physical healing for all as well as spiritual. He examines the texts they use and points out where they appear to err, weighing up the arguments for inevitable healing. He sees the Epistle of James as being written to an emerging Jewish Christian church, spiritually undeveloped, and the instructions in chapter five permissive rather than mandatory. The post-Resurrection promises apply to the apostles only. Miracles were to provide indisputable evidence that Jesus was the Messiah more than an expression of deep compassion, though they were that as well. Among his general conclusions he makes it clear that Christ heals today but exercises His own loving sovereignty in so doing Christ will choose health, strength and length of days the saint is ever to remain submissive to God?'s will whatever this may mean . The book ends with a moving testimony of healing within his own family."Taken from a review by Evangelism magazine
The Virtue of Trust: Meditations
Paul De Jaegher - 1931
The Mystical Body of Christ in the Modern World
Denis Fahey - 1931