But often overlooked are Newton’s forty years as a pastor ministering to parishioners and friends unsettled by the trials, doubts, and fears of life.Newton is perhaps the greatest pastoral letter writer in the history of the church. He took up his pen day after day to help others fix their eyes on Christ, which, he writes, is the underlying battle of the Christian life. Through a careful study of scores of letters, Tony Reinke brings together Newton’s brilliant vision of the Christian life in one accessible place.“Here is mastery! Reinke distills a vast flow of pure honey for the Christian heart. This is a book to read over and over again.”–J. I. Packer, Board of Governors’ Professor of Theology, Regent College“Newton on the Christian Life is a magnum opus. A bold project, beautifully done. You know about John Newton; now you can be pastored by him.”–Ed Welch, counselor and faculty, The Christian Counseling and Educational Foundation“Linger long here. The depths and riches within these pages are truly rare, and answer what your soul most hungers for: life in Christ. I will be returning to this book many, many times over.”–Ann Voskamp, author, New York Times bestseller, One Thousand Gifts“For some readers, this book may just become the most important book, outside the Bible, they will ever read.”–Ray Ortlund, pastor, Immanuel Church, Nashville, Tennessee

    The Appeal to Heaven flag holds great significance as it relates to America’s founding, God’s eternal covenants, and our present hope for this nation.In An Appeal To Heaven, Dutch Sheets takes you on a journey of discovering the role you were designed to play in America’s history. This short book is packed with powerful insights that will help you pray for America and leave you equipped to be part of her restoration. You have a role to play in this story.Are you ready to take your place?

    Known as the father of the Protestant Reformation, no single figure has had a greater impact on Western Christianity except perhaps Augustine. In Luther on the Christian Life, historian Carl Trueman introduces readers to the lively Reformer, taking them on a tour of his historical context, theological system, and approach to the Christian life. Whether exploring Luther's theology of protest, ever-present sense of humor, or misunderstood view of sanctification, this addition to Crossway's Theologians on the Christian Life series highlights the ways in which Luther's eventful life shaped his understanding of what it means to be a Christian. Ultimately, this book will help modern readers go deeper in their spiritual walk by learning from one of the great teachers of the faith.

    This will shed greater light on the developments in the history of philosophy and better prepare us for the intellectual challenges of our time. The fall of Adam brought intellectual as well as moral corruption on the human race, and the effects of the fall can be seen in the work of philosophers, most of whom try to understand the world autonomously—through reasoning apart from God’s revelation. Some philosophers have appealed to God’s revelation, but their work has often been compromised with the wisdom of the world. Revelation should inform reason, and not the other way round. In the past, even Christian theology was corrupted by the movement toward intellectual autonomy, creating the tradition of liberalism, which has unhappily dominated academic theology down to the present day. But there is hope—a new generation of Christian thinkers take God’s Word seriously. Frame’s unique new contribution augments that process.

    The simple truths of the gospel became so obscured by worldliness and pagan idolatry—kicking off the Dark Ages of Catholicism—that Christianity required a complete reboot. This theory is popular… but it’s also fiction. This idea of a “Great Apostasy” is one of the cornerstones of American Protestantism, along with Mormonism, the Jehovah’s Witnesses, and even Islam. Countless millions today profess a faith built on the assumption that the early Church quickly became broken beyond repair, requiring some new prophet or reformer to restore the “pure” teaching of Jesus and the apostles. In The Apostasy that Wasn’t, Rod Bennett follows up his bestseller Four Witnesses with an account of the historical events that led him out of his own belief in apostasy theory and into the Catholic Church. With the touch of a master storyteller, he narrates the drama of the early Church’s fight to preserve Christian orthodoxy intact even as powerful forces try to smash it to pieces. Amid imperial intrigue, military menace, and bitter theological debate, a hero arises in the form of a homely little monk named Athanasius, who stands against the world to prove that there could never be a Great Apostasy—because Jesus promised his Church would never be broken.

    First, to provide the Orthodox reader with a competent overview of the history of Protestantism and its major traditions, from its beginnings in the 16th century to the present day. This overview relies heavily upon the Reformer's own words as well as the creeds of various Protestant faiths, in order to avoid misrepresentation and caricature. Second, to acquaint Orthodox and non-Orthodox readers with a narrative of the historical relations between the Orthodox East and the Protestant West. Finally, to provide a summary of Orthodox theological opinion on the tenets of Protestantism.

    "Look to heaven and forsake the world" has been their cry for two thousand years, but being "spiritually minded" in this way hasn't made these women ethereal -- it's made them invincible.From South America to Europe, from China to Africa to the Wild West, in prisons and in throne rooms, the Christian heroines of Radiant have left a stunning legacy. These short and moving biographies for young people introduce fifty often unfamiliar champions of the faith: women like Ida Kahn, who opened the first clinic in a Chinese city of 300,000 people; Lady Anne Hamilton, who rode with the Covenanter cavalry at the decisive Battle of Berwick; and Anngrace Taban, who was forced to type secret battle plans for the Sudan People's Liberation Army.

    It’s only a matter of time. Likely you already have. How will you persevere through the oppressing moments of life? But the question for pastors is even more difficult: How do you preach through adversity? How do you do heartwork when your heart is under siege and ready to fall? This is a crucial. Preaching great and glorious truth, in an atmosphere that is not great and glorious, is an immense difficulty. Drawing on the life and work of Charles Spurgeon, John Piper presents an inspiring vision of gospel ministry and offers practical counsel for how pastors keep going when the times are toughest.

    Its five Greek letters form the first letters of the early Christian confession that 'Jesus Christ is the Son of God and Saviour.' To draw a fish sign meant: 'I am a Christian.' To be a Christian, according to the New Testament is to know Christ. But who is he, and what is the meaning of his life? In Ichthus Sinclair Ferguson and Derek Thomas answer these questions by taking us on a tour of nine key events in Jesus' life and ministry. Their aim is to help us both understand and share the confession of those early Christians who drew the fish sign.

    Reading her biography, we get to know Lucia intimately through the eyes of the Carmelite Sisters who shared in her daily life for 57 years at the Carmel in Coimbra, Portugal. Drawing upon Sister Lucia's oral narrations, letters and writings, including private notes never before published, readers will experience her pathway of joys and sufferings as she fulfilled the mission given her. Through her simple trust and great love for the Hidden Jesus and the Lady brighter than the sun, Lucia shows us how to live the Message of Fatima, a plan of peace and salvation for the whole world, still relevant today.

    But theologian and linguist, William Tyndale, was determined to provide his fellow countrymen with Scripture they could read.In The Daring Mission of William Tyndale, Dr. Steven J. Lawson traces this daring mission, which was ultimately used by God to ignite the English Reformation yet would cost Tyndale his life. From one man’s labor, we’re reminded of God’s faithfulness to preserve His Word and equip His people.

    Don Sisk reads something like a novel with surprises at every turn. In truth, it is simply the story of walking by faith. It is a record of the faithfulness of God in a surrendered life.Even in hindsight, it’s difficult to wrap your mind around the magnitude of what God has allowed Don Sisk to accomplish in six decades of ministry. From a tiny, rural town to a worldwide ministry with eternal impact, the Lord has led Don and Virginia Sisk step by step on paths of faith.These pages speak to the divine work of God—in a life and through a life. They speak to the providence of God to lead a man from the mountains of Kentucky, to the orient, to travel the globe, and to the backside of the desert—and to bless him and make him a blessing every step of the way. They speak to the ways of God in blessing a husband and a wife who are faithful to each other through over sixty years of marriage, faithful to their family, and faithful to their God.In short, these pages tell a record of God’s grace developed in and channeled through a man yielded to follow wherever God leads.

    Drawing from firsthand accounts of Joseph himself and the scribes who served with him, From Darkness unto Light explores the difficulties encountered in bringing forth this book of inspired scripture. Recent insights and discoveries from the Joseph Smith Papers project have provided a fuller, richer understanding of the translation and publication of the Book of Mormon. This book helps readers understand that the coming forth of the Book of Mormon was a miracle. Faith and belief are necessary ingredients for one to come to know that Joseph Smith performed the work of a seer in bringing the sacred words of the Book of Mormon from darkness unto light.

    These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith. Protestants place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory.In Faith Alone—The Doctrine of Justification renowned biblical scholar Thomas Schreiner looks at the historical and biblical roots of the doctrine of justification. He summarizes the history of the doctrine, looking at the early church and the writings of several of the Reformers. Then, he turns his attention to the Scriptures and walks readers through an examination of the key texts in the Old and New Testament. He discusses whether justification is transformative or forensic and introduces readers to some of the contemporary challenges to the Reformation teaching of sola fide, with particular attention to the new perspective on Paul.Five hundred years after the Reformation, the doctrine of justification by faith alone still needs to be understood and proclaimed. In Faith Alone you will learn how the rallying cry of “sola fide” is rooted in the Scriptures and how to apply this sola in a fresh way in light of many contemporary challenges.

    Renowned spiritual writer Joan Chittister explores the sayings of the Desert Mothers and Fathers, finding wisdom from that ancient tradition that speaks to your life today. This popular introduction to a powerful source of Christian wisdom can be a companion to your own spiritual journey.

    He begins with the Philokalia, the influential Orthodox collection published in 1782 which marked so many subsequent writers.The colorful characters, poets and thinkers who populate this book range from Romania, Serbia, Greece, England, France and also include exiles from Communist Russia. Louth offers historical and biographical sketches that help us understand the thought and impact of these men and women. Only some of them belong to the ranks of professional theologians. Many were neither priests nor bishops, but influential laymen. The book concludes with an illuminating chapter on Metropolitan Kallistos and the theological vision of the Philokalia.

    Imprisoned in the Tower of Constance, Marie would spend the next thirty-eight years there. Simonetta Carr introduces us to the inspiring life of a woman who could have recanted her Protestant faith and gained release, but held fast to the truth and encouraged others to do so as well. Beautiful illustrations, a simply told story, and interesting facts acquaint young readers with the challenges facing Protestants in eighteenth-century France and show them that even a life spent in prison can be lived in service to Christ and others.

    Embedded with the Pope inside the Vatican for 6 months, award-winning photographer David Yoder captures intimate moments in never-before-seen photographs presented here for the first time--including in the Sistine Chapel with the Pope alone on Christmas Day. These extraordinary images reveal the majesty and splendor of the Vatican alongside the humbleness of the man changing it--a compelling juxtaposition. The pontiff's public life and personal crusades are exposed as never before, as well as the inner workings of the Vatican--a uniquely powerful state.Complementary essays by acclaimed journalist and author Robert Draper--drawn from interviews around the world with many who had never spoken publicly before--insightfully cover Pope Francis's personal story, his journey to the papacy, and the heart of his ministry. The book also features a timeline, maps, and Pope Francis's most inspiring words of wisdom. The "people's Pope" has electrified the world with his message of mercy and humility, energizing the Catholic Church and appealing to people of every faith. National Geographic's vivid reporting and world-class photography present a captivating view of Pope Francis and his remarkable papacy. This glorious celebration of the new pontiff is timed to coincide with his first visit to the U.S. and is a lasting keepsake of a historic event.

    Whilst other scholars have written individual treatments on the more prominent apostles such as Peter, Paul, John, and James, there is little published information on the other apostles.In The Fate of the Apostles, Sean McDowell offers a comprehensive, reasoned, historical analysis of the fate of the twelve disciples of Jesus along with the apostles Paul, and James. McDowell assesses the evidence for each apostle’s martyrdom as well as determining its significance to the reliability of their testimony. The question of the fate of the apostles also gets to the heart of the reliability of the kerygma: did the apostles really believe Jesus appeared to them after his death, or did they fabricate the entire story? How reliable are the resurrection accounts? The willingness of the apostles to die for their faith is a popular argument in resurrection studies and McDowell offers insightful scholarly analysis of this argument to break new ground within the spheres of New Testament studies, Church History, and apologetics.

    Known in the U.S. primarily as Merton's best friend and in Europe as a daringly original avant-garde poet, Lax left behind a promising New York writing career to travel with a circus, live among immigrants in post-war Marseilles and settle on a series of remote Greek islands where he learned and recorded the simple wisdom of the local people. Born a Jew, he became a Catholic and found the authentic community he sought in Greek Orthodox fishermen and sponge divers.In his early life, as he alternated working at the New Yorker, writing screenplays in Hollywood and editing a Paris literary journal with studying philosophy, serving the poor in Harlem and living in a sanctuary high in the French Alps, Lax pursued an approach to life he called pure act--a way of living in the moment that was both spontaneous and practiced, God-inspired and self-chosen. By devoting himself to simplicity, poverty and prayer, he expanded his capacity for peace, joy and love while producing distinctive poetry of such stark beauty critics called him "one of America's greatest experimental poets" and "one of the new 'saints' of the avant-garde."Written by a writer who met Lax in Greece when he was a young seeker himself and visited him regularly over fifteen years, Pure Act is an intimate look at an extraordinary but little-known life. Much more than just a biography, it's a tale of adventure, an exploration of friendship, an anthology of wisdom, and a testament to the liberating power of living an uncommon life.

    

    A chapter on the Council describes in detail how Pope Paul VI diverted it by placing it under the exclusive control of European liberals. An equally close study is devoted to the liturgical "reform" entrusted by the same pope to a group of radicals whose work undermined the spiritual and devotional legacy of the faithful. The loss of orthodox teaching and the disorientation following upon these changes produced a grave crisis in both clergy and laity, but the movement of return to tradition visible today promises a revival of the full Catholic life of the Church. Catholic readers now have a complete and eminently accessible account of the last 50 years of momentous changes in the Church, right up to the pontificates of Benedict XVI and Francis I. "This wide-ranging account of the self-destruction of the Roman Catholic Church and its identification of her only realistic route back to the land of the living simultaneously strikes a blow at history's two most prevalent temptations: rejection or twisting of evidence in the service of an ideological thesis, and honest dedication to intense research on subjects whose ultimate existential value the 'unbiased' historian somehow fears to reveal to his readers. Henry Sire courageously shuts no doors and stifles no evidence, employing a passionate and lively prose that leaves no doubt regarding his sense of the crucial moral and cultural importance of his topic."--JOHN RAO, author of Black Legends and the Light of the World and Removing the Blindfold"For Catholics feeling lost at sea as a result of the turbulent crisis tossing and flooding the Barque of Peter, Henry Sire's work identifies clear landmarks to steady our gaze. He situates the present disarray within the larger historical context of the Arian heresy and Protestant revolution, and points to the buoys of tradition--liturgical, doctrinal, and philosophical--as sure guides to our way out. Sire distills entire epochs of history, from the first centuries of the Church through the current pontificate, into a highly readable and thought-provoking story. In the course of his tale he exposes the radical progressivism of the Second Vatican Council and its after-effects as well as the tepid conservatism of the Reform of the Reform and the Hermeneutic of Continuity."--BRIAN M. MCCALL, author of To Build the City of God"Historian H.J.A. Sire has compiled a balanced assessment of the revolution in the Roman Catholic Church. His mastery of the material is complete. The book flows along easily and readers will finish it confident that they have a comprehensive understanding of the last 60 years in the Church."--ROGER MCCAFFREY, President, Roman Catholic Books"Thanks to Henry Sire's penetrating book, we have some profound answers to nagging questions. How did the West end up so quickly in a post-Christian age, when only decades ago one could still speak of a Christian culture? How did we go from the seemingly healthy Roman Catholic Church of the 1950s to the mass apostasy and grave scandals of recent years? As Sire shows, the antecedents go back quite far, in fact many centuries, but the possibility of healing and regeneration is not as remote as we think."--STEPHEN KLIMCZUK-MASSION, Senior Adviser, Hildebrand ProjectH.J.A. SIRE was born in 1949 in Barcelona of a family of French ancestry and was educated in England, at Stonyhurst College and at Exeter College, Oxford, where he took a degree in Modern History. He has written several books on subjects of Catholic history and biography and currently lives in Rome, where he works professionally as a historian.

    The first full scholarly account of the theological and social forces that brought about the creation of the Presbyterian Church in America, using primary archival, newspaper, and magazine material.

    In The Quest for the Historical Adam, William VanDoodewaard recovers and assesses the teaching of those who have gone before us, providing a historical survey of Genesis commentary on human origins from the patristic era to the present. Reacquainting the reader with a long line of theologians, exegetes, and thinkers, VanDoodewaard traces the roots, development, and, at times, disappearance of hermeneutical approaches and exegetical insights relevant to discussions on human origins. This survey not only informs us of how we came to this point in the conversation but also equips us to recognize the significance of the various alternatives on human origins.Table of Contents: 1. Finding Adam and His Origin in Scripture2. The Patristic and Medieval Quest for Adam3. Adam in the Reformation and Post-Reformation Eras4. Adam in the Enlightenment Era5. Adam in the Nineteenth and Early Twentieth Centuries6. The Quest for Adam: From the 1950s to the Present7. What Difference Does It Make? Epilogue: Literal Genesis and Science?

    Based in large part on previously unavailable sources, including the recently discovered papers of Knox’s close friend and colleague Christopher Goodman, Dawson’s biography challenges the traditionally held stereotype of this founder of the Presbyterian denomination as a strident and misogynist religious reformer whose influence rarely extended beyond Scotland. She maintains instead that John Knox relied heavily on the support of his “godly sisters” and conferred as well as argued with Mary, Queen of Scots. He was a proud member of the European community of Reformed Churches and deeply involved in the religious Reformations within England, Ireland, France, Switzerland, and the Holy Roman Empire.Casting a surprising new light on the public and private personas of a highly complex, difficult, and hugely compelling individual, Dawson’s fascinating study offers a vivid, fully rounded portrait of this renowned Scottish preacher and prophet who had a seismic impact on religion and society.

    Although scholarship on Hooker has witnessed a dramatic renaissance within the last generation, thus far this has tended to make Hooker less, not more accessible to general audiences, and interpreters have been sharply divided on the meaning of his theology. This book aims to draw upon recent research in order to offer a fresh portrait of Hooker in his original historical context, one in which it had not yet occurred to any Englishman to assume the label "Anglican," and to bring him to life for all branches of the contemporary church. Part One examines his life, writings, and reputation, puncturing several old myths along the way. Part Two seeks to establish Hooker's theological and pastoral vision, exploring why he wrote, how he wrote, whom he was seeking to persuade, and whom he was seeking to refute. Part Three analyzes key themes of Hooker's theology--Scripture, Law, Church, and Sacraments--and how they related to his late Reformation context. Finally, the concluding chapter proposes Hooker's method as a model for our confused contemporary age, combining fidelity to Scripture, historical awareness, and a pastorally sensitive pragmatism. "Richard Hooker is a name that many church people have heard of, but few have ever dipped into his works . . . Brad Littlejohn brings to bear an impressive range and depth of scholarship and critical insight to set Hooker in the context of the controversies of his time, and guides us through the maze of contemporary interpretations of Hooker's thought and significance." --Paul Avis, Professor of Theology, University of Leeds "Littlejohn's companion, Richard Hooker, offers a splendidly accessible introduction to the life and work of this eminent but popularly neglected early-modern English theologian and philosopher . . . This volume offers an excellent point of departure for both scholars and non-specialist readers." --Torrance Kirby, Professor of Ecclesiastical History, McGill University "Richard Hooker is the theologian of Anglicanism. But is he a theologian for Anglicans alone? Assuredly not! In this companion to Hooker, Littlejohn has produced a clearly written and accessible work that utilizes the recent resurgence of scholarly interest in Hooker to commend him to a wider audience. . . . It is sure to be a resource of choice for those seeking a way into the thought of this great post-Reformation divine." --Oliver D. Crisp, Fuller Theological Seminary W. Bradford Littlejohn (Ph.D, University of Edinburgh, 2013) is President of the Davenant Trust, an organization that supports historical research at the intersection of the church and academy. He also teaches philosophy at Moody Bible Institute. He is the author of several articles and book chapters on Richard Hooker and the Reformation period, and serves as editor of the Mercersburg Theology Study Series.

    The Protestant Reformation was splitting Europe, tribunals of the Inquisition met regularly in a dozen Spanish cities, and the Pope had launched a commission two years earlier to investigate Molina’s writings.Molina was eventually vindicated, though the decision came seven years after his death. In the centuries that followed Molina was relegated to relatively minor status in the history of theology until a renaissance of interest in recent years. His doctrine of God’s “middle knowledge,” in particular, has been appropriated by a number of current philosophers and theologians, with apologist William Lane Craig calling it “one of the most fruitful theological ideas ever conceived.”In Luis de Molina: The Life and Theology of the Founder of Middle Knowledge, author Kirk R. MacGregor outlines the main contours of Molina’s subtle and far-reaching philosophical theology, covering his views on God’s foreknowledge, salvation and predestination, poverty and obedience, and social justice. Drawing on writings of Molina never translated into English, MacGregor also provides insight into the experiences that shaped Molina, recounting the events of a life fully as dramatic as any of the Protestant Reformers.With implications for topics as wide-ranging as biblical inerrancy, creation and evolution, the relationship between Christianity and world religions, the problem of evil, and quantum indeterminacy, Molina’s thought remains as fresh and relevant as ever. Most significantly, perhaps, it continues to offer the possibility of a rapprochement between Calvinism and Arminianism, a view of salvation that fully upholds both God’s predestination and human free will.As the first full-length work ever published on Molina, Kirk MacGregor’s Luis de Molina provides an accessible and insightful introduction for scholars, students, and armchair theologians alike.

    Goodier notes in his introduction: ""Hence in a work of this kind it has not seemed necessary to introduce any discussion concerning the four Evangelists, or the authenticity of their work. These have been examined and proved by writers far more skilled and learned than the author and he is content to accept their decision referring readers who would examine these sources to them. On the other hand, when accepting the Gospels, he accepts them wholly and entirely. It seems to him a futile attitude of mind to take a source as authentic, and then, almost entirely from internal evidence, to proceed to whittle it away."" Artwork from the Renaissance has been added which is not in the original to aid the reader.

    

    The Born of Conviction statement, signed by twenty-eight white Methodist pastors and published in the Mississippi Methodist Advocate on January2, 1963, offered an alternative witness to the segregationist party line. Calling for freedom of the pulpit and reminding readers of the Methodist Discipline's claim that the teachings of Jesus permit no discrimination because of race, color, or creed, the pastors sought to speak to and for amostly silent yet significant minority of Mississippians, and to lead white Methodists to join the conversation on the need for racial justice. The document additionally expressed support for public schools and opposition to any attempt to close them, and affirmed the signers' opposition toCommunism. Though a few individuals, both laity and clergy, voiced public affirmation of Born of Conviction, the overwhelming reaction was negative-by mid-1964, eighteen of the signers had left Mississippi, evidence of the challenges faced by whites who offered even mild dissent to massiveresistance in the Deep South.Dominant narratives, however, rarely tell the whole story. The statement caused a significant crack in the public unanimity of Mississippi white resistance. Signers and their public supporters also received private messages of gratitude for their stand, and eight of the signers would remain in theMethodist ministry in Mississippi until retirement. Born of Conviction tells the story of the Twenty-Eight illuminating the impact on the larger culture of this attempt by white clergy to support race relations change. The book explores the theological and ethical understandings of the signersthrough an account of their experiences before, during, and after the statement's publication. It also offers a detailed portrait of both public and private expressions of the theology and ethics of white Mississippi Methodists in general, as revealed by their responses to the Born of Convictioncontroversy.

    The first Latin American pope, the first Jesuit, and the first to take the name of a beloved saint of the poor, Francis is shaking up a church that has been mired in scandal and demoralized by devastating headlines. His bracing critique of an out-of-touch hierarchy, pastoral style when it comes to divisive issues, and humble gestures rejecting the trappings of papal power have changed the conversation about the world's most powerful religious institution. But in the United States, Pope Francis finds a church that has been transformed over the past three decades by a vocal minority of culture warrior bishops, conservative intellectuals, and Christian evangelicals. The first half of the book analyzes the key trends that shaped the Catholic Church over the past century, while the second half looks at the words and actions of Pope Francis, and what they mean for real change.

    What Pilate didn’t realize, however, was that real revolution was just getting started.Based on the epic NBC television series, A.D. The Bible Continues: The Revolution that Changed the World is a sweeping Biblical narrative that brings the political intrigue, religious persecution, and emotional turmoil of the Book of Acts to life in stunning, vibrant detail. Beginning with the crucifixion, NYT best-selling author and Bible teacher Dr. David Jeremiah chronicles the tumultuous struggles of Christ’s disciples following the Resurrection. From the brutal stoning of Stephen and Saul’s radical conversion, through the unyielding persecution of Peter and the relentless wrath of Pilate, Jeremiah paints a magnificent portrait of the political and religious upheaval that led to the formation of the early Church.Complete with helpful background information about the characters, culture, and traditions included in the television series, A.D. The Bible Continues: The Revolution That Changed the World is not only a riveting, action-packed read, it is also an illuminating exploration of one of the most significant chapters in world history.Get ready to watch history unfold. The revolution that changed the world has begun!

    The Catholic Church values both Faith and Reason, and Catholicism has given rise to extraordinary ideas and whole schools of remarkable thought, not just in the distant past but throughout the troubled decades of the twentieth century.Royal presents in a single volume a sweeping but readable account of how Catholic thinking developed in philosophy, theology, Scripture studies, culture, literature, and much more in the twentieth century. This involves great figures, recognized as such both inside and outside the Church, such as Jacques Maritain, Bernard Lonergan, Joseph Pieper, Edith Stein, Alasdair MacIntyre, Charles Taylor, Romano Guardini, Karl Rahner, Henri du Lubac, Karol Wojtyla, Joseph Ratzinger, Hans Urs von Balthasar,Charles Peguy, Paul Claudel, George Bernanos, Francois Mauriac, G. K. Chesterton, Gerard Manley Hopkins, Christopher Dawson, Graham Greene, Sigrid Undset, J. R. R. Tolkien, Czeslaw Milosz, and many more.Royal argues that without rigorous thought, Catholicism – however welcoming and nourishing it might be – would become something like a doctor with a good bedside manner, but who knows little medicine. It has always been the aspiration of the Catholic tradition to unite emotion and intellect, action and contemplation. But unless we know what the tradition has already produced – especially in the work of the great figures of the recent past – we will not be able to answer the challenges that the modern world poses, or even properly recognize the true questions we face.This is a reflective, non-polemical work that brings together various strands of Catholic thought in the twentieth century. A comprehensive guide to the recent past - and the future.

    It is also a subject of perennial controversy and confusion. Some see the Darwinian theory of evolution as a major agent in discrediting the Church’s doctrine on creation, undermining biblically-based morality and the concept of human exceptionalism. Others regard Darwinian theory as compatible with biblical faith and Catholic tradition. Has the Church itself “evolved”? Or are there certain truths that are permanent and irreplaceable?Fr. Michael Chaberek is a Polish Dominican who has studied creation doctrine from Old and New Testament accounts to the Church Fathers, to the Medieval Scholastics (especially St. Thomas Aquinas), to the Vatican’s internal and public papers of the 19th and 20th centuries—and on into our own times and the pronouncements of recent popes. His new book gathers all doctrinal statements on evolution and presents the history of the engagement of Catholicism with natural science since Darwin presented his theory in 1859. What he finds is a clear path that gradually became twisted and over-grown. His exploration of that path is both scholarly and engrossing.“Finally, a book that tells the full story of Catholic reflections and Magisterial statements down through the centuries on issues of creation and evolution. From the meditations of the ancient Church Fathers to the statements of Popes Pelagius I and Leo XIII, there are many hidden treasures to be found here. Fr. Chaberek combines historical, philosophical, and theological scholarship in a book that is both comprehensive and engaging. This book will be an eye-opener for many, and will quickly become the standard and essential work on the subject.”—ROBERT STACKPOLE, director, John Paul II Institute of Divine Mercy“In Catholicism and Evolution, Fr. Michael Chaberek surveys perennial Catholic teaching, plumbs the depths of Catholic philosophy and historical theology, and analyzes the best scientific evidence to date. In the process, he shows that certain elements of Darwinian evolution are not only incompatible with Catholic belief, but largely lacking in evidence. He shows also that despite her clear historical teaching, the contemporary Church lacks an unambiguous statement of how Catholics should understand this question. I expect this to become the definitive book on Catholicism and evolution.”—JAY W. RICHARDS, co-author of The Privileged Planet; editor of God and Evolution"Darwin and his contemporaries thought the cell was a simple blob of jelly, protoplasm. Modern science has discovered the exact opposite, that astoundingly sophisticated technology undergirds life. Father Michael Chaberek probes the implications of this and other surprising developments in his erudite study of Catholicism’s collision with Darwinism."—MICHAEL BEHE, author of Darwin’s Black Box“Catholicism and Evolution is a thorough exposition of the history of the debate over evolution, especially the theory’s proponents and opponents within the Catholic Church. Fr. Chaberek carefully and completely lays out the history of the controversy so that readers can form their own opinions. This book should be on the shelves of any concerned with this subject, or indeed any who would like to fully grasp the controversy’s roots in the Church.”—ANN GAUGER, Senior Research Scientist, Biologic Institute“Fr. Chaberek has done Catholics and all Christians a great service by describing the progression of the present controversy over creation, intelligent design, and theistic evolution from the Bible and early days of Christianity until today. His book will open eyes.

    The Doctrine of the Sabbath was the first scholarly treatment defending the concept of the Christian Sabbath or Lord’s Day, later embodied in the Westminster Standards. Not reprinted since 1606, this influential work is presented afresh in a new critical edition.For most of his ministry, Nicholas Bownd (1551?–1613) was the pastor of a country church in rural England. Judging from the sermons he published, his ministry exhibited the practical divinity taught by his stepfather, Richard Greenham, which focused on the means of grace. The crucial ‘mean of the means’ whereby all these means of grace were made available to the people of God was the weekly gatherings on the Christian Sabbath or Lord’s Day. In 1595, Bownd published True Doctrine of the Sabbath, which derived from sermons preached about 1586. This book embroiled him in a singular controversy with a troublesome neighbor, which resulted in the first Sabbatarian controversy in England, and also led to a vindicating expanded edition in 1606. For the last two years of his life he ministered at St. Andrew in Norwich, the highest call a man of his puritan convictions could have attained in those days.

    But one area where they disagree is over just which writings make up the Bible. In particular they differ over whether the seven books of the Old Testament sometimes called “deuterocanonical” are inspired scripture or not. In a previous book, Why Catholic Bibles Are Bigger, Gary Michuta addressed the historical question of whether Protestants removed these books from the Bible or Catholics added them. Now in The Case for the Deuterocanon: Evidence and Arguments he takes on the burden of showing that they should not have been removed. Bringing together evidence from the New Testament as well as Jewish and early Christian history, he carefully builds a compelling cumulative argument that the disputed books are part of the Bible that Jesus and His Apostles handed on to the Church. They are Scripture in the fullest sense, divinely inspired and capable of confirming Christian doctrine.

    Pinson brings from his thorough research this collection of essays to the reader as a blend of church history and theology. This work is an important resource to understand an evangelical Arminianism while revealing the context of its Reformation roots. The author explores the Arminianism of Thomas Helwys and the General Baptists of old. All the works come together to show the rich heritage of Reformed theology while maintaining the foundation of a biblically grounded Arminianism.

    Peter had moved in business or political circles, he would have been forgotten millennia ago. In most areas of life, those who make major mistakes are cast out, left to languish in their failure. But Peter, who made more than one major mistake while following Jesus, has been highly revered within the Church since the days when Jesus walked with the disciples. In fact, in holding Peter up so high, we can easily miss the essential lesson his life teaches us: that when flawed people experience forgiveness through Jesus, they are freed and empowered to be faithful followers of Christ. In Saint Peter: Flawed, Forgiven, and Faithful, biblical scholar Stephen Binz takes readers on a pilgrimage from Galilee to Rome—from the spot where Peter first dropped his nets to follow Jesus to the place where he gave his life out of love for his Lord. Through sound scholarship, first-hand experiences at places of pilgrimage, and spiritual reflection, Binz helps us embrace the reality that God works through broken human beings to accomplish truly beautiful things. Ultimately, Saint Peter: Flawed, Forgiven, and Faithful reminds us that the papacy—from Peter to the present day—has always been filled by imperfect people and, mysteriously and wonderfully, that’s exactly the type of person through whom God advances the Church!

    Among them are Pauline texts that have circumscribed the lives and ministries of women throughout Christian history. What are people who honor Scripture to do with such texts, and what does it mean to speak of biblical authority in their presence? In Encountering God in Tyrannical Texts, Frances Taylor Gench provides strategies for engaging such texts with integrity—that is, without dismissing them, whitewashing them, or acquiescing to them—and as potential sources of edification for the church. Gench also facilitates reflection on the nature and authority of Scripture.Encountering God in Tyrannical Texts provides access to feminist scholarship that can inform preaching and teaching of problematic Pauline texts and encourages public engagement with them.

    Grounded in Memphis and the Delta, this book traces the collapse of voluntarism, the link between southern religion and the New Deal, and the gradual alienation of conservative Christianity from the state.At the start of the Great Depression, churches and voluntary societies provided the only significant source of aid for those in need in the South. Limited in scope, divided by race, and designed to control the needy as much as to support them, religious aid collapsed under the burden of need in the early 1930s. Hungry, homeless, and out-of-work Americans found that they had nowhere to turn at the most desolate moment of their lives.Religious leaders joined a chorus of pleas for federal intervention in the crisis and a permanent social safety net.They celebrated the New Deal as a religious triumph. Yet some complained that Franklin Roosevelt cut the churches out of his programs and lamented their lost moral authority. Still others found new opportunities within the New Deal. By the late 1930s, the pattern was set for decades of religious and political realignment.More than a study of religion and politics, No Depression in Heaven uncovers the stories of men and women who endured the Depression and sought in their religious worlds the spiritual resources to endure material deprivation. Its characters are rich and poor, black and white, mobile sharecroppers and wealthy reformers, enamored of the federal government and appalled by it. Woven into this story of political and social transformation are stories of southern men and women who faced the greatest economic disaster of the twentieth century and tried to build a better world than the one they inhabited.

    J. V. Fesko's study, The Covenant of Redemption: Origins, Development, and Reception, seeks to address this lacuna.In the contemporary period the covenant of redemption has been derided as speculative, mythological, a declension from trinitarianism, or erroneously derived from one or two biblical proof-texts. Yet seldom have critics carefully engaged the primary sources to examine the different formulations, supporting exegesis, and ways in which the doctrine was employed.Far from speculation, sub-trinitarian, or a cold business transaction, proponents of the covenant of redemption constructed this doctrine based upon a web of interconnected biblical texts and were very sensitive to maintaining a robust doctrine of the trinity, as they employed this doctrine as a bulwark against the anti-trinitarian claims of Socinian theologians. Proponents of the doctrine also saw this pre-temporal covenant as the embodiment of intra-trinitarian love that overflows unto those chosen in Christ for their salvation and ultimate fellowship with the triune God.John V. Fesko explores the historical origins of the doctrine and then surveys its development in the seventeenth- through nineteenth-centuries, examining key advocates of the doctrine including, David Dickson, Herman Witsius, Johannes Cocceius, Francis Turretin, Patrick Gillespie, John Gill, Jonathan Edwards, Charles Hodge, and A. A. Hodge. He then examines the contemporary reception of the doctrine in the twentieth century with a survey of the doctrine's critics, including Karl Barth, Herman Hoeksema, Klaas Schilder, and John Murray. After exploring the claims of the critics, the study moves to examine the views of twentieth-century proponents, including Geerhardus Vos, Herman Bavinck, Abraham Kuyper, Louis Berkhof, and G. C. Berkouwer.

    Nine of the book s thirteen essays were published previously, though several of these have been revised or augmented for inclusion in the present book; four of the book s essays are new. Several of the essays deal with the death of Jesus and the burial practices of his day. Articles in the book include: - A Fishing Boat, a House, and an Ossuary: What Can We Learn from the Artifacts - A Tale of Two Cities: What We Have Learned from Bethsaida and Magdala - Jewish Scripture and the Literacy of Jesus - Jesus, Healer and Exorcist - Hanging and Crucifixion in Second Temple Israel - Excavating Caiaphas, Pilate, and Simon of Cyrene: Assessing the Literary and Archaeological Evidence - The Family Buried Together Stays Together - Post-Mortem Beliefs in Jewish and Pagan Epitaphs The book s introduction explains the value of material culture (i.e., archaeological evidence) for interpreting Jesus and the Gospels and discusses the limits of such evidence. Also, the author is including several of his own photos in this book. "

    With infectious enthusiasm he outlines a number of important reasons why every Christian should develop a keen interest in what God has done in the past. He ably demonstrates the practical value of understanding church history, points out some of the pitfalls to be avoided, and gives useful advice about how to get started. The booklet concludes with recommendations for further reading.

     The Christian doctrine of the Trinity shows us God is vastly more interesting. God is actually fleshed among us in Jesus, poured out on us in the Holy Spirit's intoxication of the church. God is three divine persons in perfect harmony and beauty--and God invites us into that unimaginable intimacy. We don't know this God, but we should. Trinity uses scripture, the Early Church tradition, and some modern theology to argue that God is a mystery whom we can't understand but who can shape our misunderstanding to allow for faithful living and holy love of God and neighbor.-Jason Byassee thinks like a theologian, writes like a journalist, and communicates like a storyteller. We live in a time of trinitarian dissonance, when the central doctrine of the Christian faith is strangely neglected by most Christians. Byassee's wonderful exploration of the Trinity offers a remedy for that by providing a meat-and-potatoes introduction to the God who is at once Father, Son, and Holy Spirit. An excellent spiritual guide for both mature Christians and those brand new to the Christian faith.- --Rev. Dr. Andrew C. Thompson, Assistant Professor of Historical Theology &Wesleyan Studies, Memphis Theological Seminary, Memphis, TN, and Wesley Scholar for the Arkansas Conference of the United Methodist Church -In trying to communicate the trinitarian relationship, Byassee succeeds in making the indescribable a little more coherent while reminding us of the all-consuming love of God. Trinity is a little book of rigorous thought and deep devotion. It is rare these days to find a work of theology that stirs the intellect, the heart, and the spirit. And I have to admit, in reading this book, I fell in love with the Holy Spirit all over again.- --Enuma Okoro, Nigerian-American writer, speaker, and award-winning author of Reluctant Pilgrim, Silence, and Common Prayer: A Liturgy for Ordinary Radicals

    Among her achievements were the discovery and development of the inner healing ministry, the development of a theology of the light of God (missing in Western theology), and the first ever theology of "nature prayers"--as in stilling storms. She and her husband developed a school to teach ministers and lay leaders healing and deliverance prayer, and the gifts of the Spirit a decade before the charismatic renewal made such things acceptable in mainline churches. In spite of these achievements, she is largely ignored and unrecognized today.This work examines her career and shows why her theology, though deeply biblical, was unacceptable to "orthodox" critics. Sanford was part of a group who worked from the 1900s through the 1960s to make healing and deliverance prayer as normal in church. They had to confront the erroneous established theology of cessationism, which affirmed that the healing ministry of the church was past. "The important role played by Agnes Sanford in the history of healing ministry is one that needs telling, and De Arteaga is well placed to tell it. . . . Anyone interested in the history of Sanford or who wants to understand how to encourage healing ministry in the life of the church will find this book a very rewarding read." --Justyn Terry, Dean, President and Professor of Systematic Theology, Trinity School for Ministry, Ambridge, PA"This inspiring book shows how one dedicated person can, by persistence, change the mindset of an entire group of people. From healing prayer being the activity of a small group, it has now become ordinary, especially in family members praying for one another."--Francis and Judith MacNutt, Founders of Christian Healing Ministries, Inc."De Arteaga's perspective on the move of God in healing for the denominations is never overshadowed by the rise of Pentecostalism in non-denominational churches alongside the Charismatic Movement. . . . De Arteaga brings honor to a great lady in Sanford."--The Rev. Dr. Jack Sheffield, co-founder of Deep River Ministries, Director of the North American branch of the Order of St. Luke"Agnes Sanford--a name still recognized as a twentieth century pioneer & practitioner--evoked and still evokes much controversy. . . . I welcome this book as one which both promotes and encourages reflection and ministry."--Sean E. Larkin, Archbishop, The United Anglican Church Province II"De Arteaga is a remarkable scholar. . . . [O]ne need not agree with every aspect of his historical theological approach to explain the importance of Agnes Sanford, but his big picture view makes this book a 'must-read.'"--Dr. Gottfried Sommer, church historian, pastor, guest lecturer for historical theology and apologetics, GermanyRev. William De Arteaga is both an Anglican priest and historian. His articles, blog posts, and books, especially Quenching the Spirit (1996) and Forgotten Power (2002) have long attracted attention among Pentecostal and charismatic audiences. He pastored two Hispanic congregations, and has been the chaplain the Order of St. Luke in Georgia for over a decade. He and his wife, Carolyn, have ministered healing, inner healing, and deliverance together for over three decades.

    This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

    In Edwards the Exegete, Douglas A. Sweeney fills this lacuna, exploring Edwards' exegesis and itssignificance for Christian thought and intellectual history.As Sweeney shows, throughout Edwards' life the lion's share of his time was spent wrestling with the words of holy writ. After reconstructing Edwards' lost exegetical world and describing his place within it, Sweeney summarizes his four main approaches to the Bible-canonical, Christological, redemptive-historical, and pedagogical-and analyzes his work on selected biblical themes that illustrate these four approaches, focusing on material emblematic of Edwards' larger interests as a scholar. Sweeney compares Edwards' work to that of his most frequent interlocutors and places it in thecontext of the history of exegesis, challenging commonly held notions about the state of Christianity in the age of the Enlightenment.Edwards the Exegete offers a novel guide to the theologian's exegetical work, clearing a path that other specialists are sure to follow. Sweeney's significant reassessment of Edwards' place in the Enlightenment makes a major contribution to Edwards studies, eighteenth-century studies, the history ofexegesis, the theological interpretation of Scripture, and homiletics.

    He argued that many forms of Christianity started the race, but one competitor pushed aside the others, until this powerful ""orthodox"" version won the day. The victors re-wrote history, marginalizing all other perspectives and silencing their voices, even though the alternatives possessed equal right to the title of normative Christianity. Bauer's influence still casts a long shadow on early Christian scholarship. Were heretical movements the original forms of Christianity? Did the heretics outnumber the orthodox? Did orthodox heresiologists accurately portray their opponents? And more fundamentally, how can one make any objective distinction between ""heresy"" and ""orthodoxy""? Is such labeling merely the product of socially situated power? Did numerous, valid forms of Christianity exist without any validating norms of Christianity? This collection of essays, each written by a relevant authority, tackles such questions with scholarly acumen and careful attention to historical, cultural-geographical, and socio-rhetorical detail. Although recognizing the importance of Bauer's critical insights, innovative methodologies, and fruitful suggestions, the contributors expose numerous claims of the Bauer thesis (in both original and recent manifestations) that fall short of the historical evidence. ""Orthodoxy and Heresy in Early Christian Contexts brings up to date a long-existing debate about those other gospels and early Christianity. Covering issues tied to the Apostolic Fathers, Irenaeus, Gnosticism, and the rule of faith, here is a solid compendium of essays that issues a significant challenge to the thesis of Walter Bauer--that orthodoxy emerged late from a largely sociological battle over the origin of the Jesus movement. It shows how orthodoxy's roots are far older than claims of other options from the second century and beyond. This is simply profitable reading."" --Darrell L. Bock, Senior Research Professor of New Testament Studies, Dallas Theological Seminary, Dallas, TX ""With worthy contributions from both New Testament and patristic scholars, Orthodoxy and Heresy in Early Christian Contexts offers a timely reappraisal and rebuttal of the 'Bauer thesis.' The authors of this handy volume simultaneously sum up Bauer's evidence and arguments, size up subsequent post-Bauer mutations of the thesis, and serve up a needed corrective from a variety of perspectives--a must-have for students of New Testament and early Christian studies."" --Michael J. Svigel, Associate Professor of Theological Studies, Dallas Theological Seminary, Dallas, TX ""Modern scholars continue to be entranced by Walter Bauer's thesis that earliest Christianity was wildly diverse with no clear orthodoxy or heresy. Indeed, it is Bauer's thesis that has provided the foundation for many of the modern attacks on the integrity of the Bible. Thus, I am thankful for this outstanding collection of essays aimed at refuting Bauer's thesis and setting the record straight about what earliest Christianity was really like. With clarity and thoroughness, these essays sweep away the cloud of doubt raised by Bauer and shine fresh light on how Christianity developed in the earliest centuries."" --Michael J. Kruger, President, Reformed Theological Seminary, Charlotte, NC Paul Anthony Hartog (PhD, Loyola University Chicago) is a Professor of New Testament and Early Christian Studies at Faith Baptist Seminary. He is the author of Polycarp and the New Testament (2002) and Polycarp's Epistle to the Philippians and the Martyrdom of Polycarp (2013), and he is the editor of The Contemporary Church and the Early Church: Case Studies in Ressourcement (Pickwick, 2010).

    Historians now acknowledge that proponents of alternative teachings were not so much malicious malcontents as they were misguided or even misunderstood. Here a recognized expert in early Christian theology teaches orthodox Christology by explaining the false starts (heresies), making the history of theology relevant for today's church. This engaging introduction to the christological heresies is suitable for beginning students. In addition, pastors and laypeople will find it useful for apologetic purposes.

    

    

    Men who had devoted their lives to God found themselves advancing the cause of an abhorrent regime. Lauren Faulkner Rossi draws on personal correspondence, official military reports, memoirs, and interviews to present a detailed picture of Catholic priests who served faithfully in the German armed forces in the Second World War. Most of them failed to see the bitter irony of their predicament.Wehrmacht Priests plumbs the moral justifications of men who were committed to their religious vocation as well as to the cause of German nationalism. In their wartime and postwar writings, these soldiers often stated frankly that they went to war willingly, because it was their spiritual duty to care for their countrymen in uniform. But while some priests became military chaplains, carrying out work consistent with their religious training, most served in medical roles or, in the case of seminarians, in general infantry. Their convictions about their duty only strengthened as Germany waged an increasingly desperate battle against the Soviet Union, which they believed was an existential threat to the Catholic Church and German civilization.Wehrmacht Priests unpacks the complex relationship between the Catholic Church and the Nazi regime, including the Church's fierce but futile attempts to preserve its independence under Hitler's dictatorship, its accommodations with the Nazis regarding spiritual care in the military, and the shortcomings of Catholic doctrine in the face of total war and genocide.

    Yet throughout the history of the Christian Church she has been the focus of unparalleled love and devotion, the subject of fervent prayer. For countless people she is the heavenly mother, the first one to turn to with their urgent hopes and desperate needs. To add to this, she has been the subject of significant debate over the centuries, concerning theology as well as devotion. Theologically, there were ancient questions centered on the person of Christ, whom she bore in her womb. More recently, many Christians as well as non-Christians are puzzled: What in the Bible gives us the foundation for this degree of attention to Mary? Is not her veneration a potentially dangerous exaggeration, akin to goddess-worship? Is it not God, and His Christ and His Spirit, that are our proper focuses?Such questions arise especially in the churches born of the Reformation, although they can emanate also from people within churches where she is deeply venerated. It is not always easy to answer such queries, as the heartfelt love surrounding our experience of Mary makes it impossible fully to explain and still less feasible to convince someone of it. Yet we can learn a great deal from an informed and engaged exploration of the ways Mary, the Mother of God, has been understood in the Church. This book, by a scholar and person of faith, provides exactly that.

    This Elibron Classics book is a facsimile reprint of a 1880 edition by Trübner & Co., London.

    It is based on my Ph.D. dissertation at Stellenbosch University on the history of Jewish-Christian polemics. There I reconstruct the fourth-century polemic between sages of the Babylonian Talmud and a local Semitic Christian community. In this work, I compare what St. Aphrahat (who writes in the language of the Babylonian Talmud) with what Jewish sages had to say concerning 5 key topics (circumcision, prayer, Passover, kashrut and fasting). Regarding the nature of Aphrahat’s encounters with the Jews, this book provides a set of additional or secondary conclusions that concern a variety of topics such as the nature of Jewish missions to (Jewish) Christians and Aphrahat’s treatment of the Christian Pascha/Passover in relationship to the idea of the Christian Sabbath.

    Topics include Joseph Smith's fascination with the ancient Americas, his interaction with the Bible, his study of Hebrew and Greek, his reading of Jewish and Christian apocryphal writings, and his work with the Book of Abraham in the context of 19th-century Egyptology. Together, these essays demonstrate that Joseph Smith's interests in antiquity played an important role in his prophetic development as he sought to recover ancient scripture, restore the ancient Church, and bring the Latter-day Saints into fellowship with the sacred past.

    While they were key characters in the story of early American history, from Plymouth Rock and the founding of Harvard and Yale to the Revolutionary War, their luster and numbers have faded. But Margaret Bendroth's critical history of Congregationalism over the past two centuries reveals how the denomination is essential for understanding mainline Protestantism in the making. Bendroth chronicles how the New England Puritans, known for their moral and doctrinal rigor, came to be the antecedents of the United Church of Christ, one of the most liberal of all Protestant denominations today. The demands of competition in the American religious marketplace spurred Congregationalists, Bendroth argues, to face their distinctive history. By engaging deeply with their denomination's storied past, they recast their modern identity. The soul-searching took diverse forms--from letter writing and eloquent sermonizing to Pilgrim-celebrating Thanksgiving pageants--as Congregationalists renegotiated old obligations to their seventeenth-century spiritual ancestors. The result was a modern piety that stood a respectful but ironic distance from the past and made a crucial contribution to the American ethos of religious tolerance.

    Bearing aloft the banners of Christ the King and the Virgin of Guadalupe, they equipped themselves not only with guns, but also scapulars, rosaries, prayers, and religious visions. These soldiers were called cristeros, and the war they fought, which would continue until the mid-1930s, is known as la cristiada, or the Cristero war. The most intense fighting occurred in Mexico's west-central states: Jalisco, Guanajuato, and Michoacan. For this reason, scholars have generally regarded the war as a regional event, albeit one with national implications. Using previously unexamined archival materials from both Mexico and the United States, Julia Young investigates the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. In doing so, she reframes the war as a transnational conflict, and underscores the deep religious devotion that informed the political affiliations of Mexican emigrants. Mexican Exodus traces the formation, actions, and ideologies of the Cristero diaspora, a network of tens of thousands of Mexican emigrants, exiles, and refugees across the United States who supported the Catholic uprising from beyond the border--countering a longstanding belief that Mexicans "lost" their religion once they reached the supposedly more modern, secular culture of the United States. This group participated in the conflict in a variety of ways; they took part in religious ceremonies and spectacles, organized political demonstrations and marches, formed associations and organizations, and planned strategic collaboration with religious and political leaders in order to generate public sympathy for their cause. A few of them even launched militant efforts that included arms smuggling, military recruitment, espionage, and armed border revolts. Ultimately, the Cristero diaspora aimed to overturn the anticlerical government and reform the Mexican Constitution of 1917. Although they were unable to achieve these political goals, Young argues, these emigrants - and the war itself - would have a profound and enduring resonance for Mexican emigrant community formation, political affiliations, and religious devotion throughout subsequent decades, and up to the present day."

    It was about establishing legitimacy as a woman and authority as a pastor – no small task in the early twentieth century. Woodworth-Etter and McPherson succeeded by drawing from popular feminine ideals and Pentecostal biblical models of womanhood to unite their two seemingly contradictory identities of woman and minister during the ritualized act of revivalist preaching. In the process, the women created biblical theologies that are alive and well in Pentecostal-charismatic circles today. Their negotiations of gender, race, class, and religious leadership continue to inspire generations of imitators, and their stories illuminate how female ministers were made in early twentieth-century America.

    As such it carries great importance for what the early church considered basic to its being and identity. It was not a fixed text, like a creed, but varied in wording and content according to circumstances. Yet, despite this flexibility and diversity, there is a clear Christ-centered, Trinitarian core at the heart of the rule shared by the early apostolic churches. In this short guide, Everett Ferguson introduces readers to the primary sources of our knowledge of the rule, the variety of ways in which ancient Christian authors spoke of the rule, and different scholarly attempts to interpret this ancient evidence. Ferguson argues that statements of the rule of faith were used to instruct new or potential converts, to combat false teachings, and to provide a framework for interpreting the Scriptures. He maintains that the rule retains considerable importance for churches of the twenty-first century.

    The intricate detail of theprophecies illustrated in the observances of these feasts provide insight intoGod's plan for the ages.

    

    The Civil War in 1861 gave Catholic Americans a chance to prove their patriotism once and for all. Exploring how Catholics sought to use their participation in the war to counteract religious and political nativism in the United States, Excommunicated from the Union reveals that while the war was an alienating experience for many of 200,000 Catholics who served, they still strove to construct a positive memory of their experiences in order to show that their religion was no barrier to their being loyal American citizens.

    In recent years, some Evangelicals have begun to look to other traditions, not simply to inform their worship, but as alternate sources of authority. The high-profile conversion of some Evangelicals to Catholicism or Orthodoxy demonstrates this phenomenon; an embracing of the sacramental principle. Many converts accept Roman Catholic and Eastern Orthodox claims of continuity with the earliest church, without a more thorough investigation into the history of how the church developed. A closer look into the evidence tells a very different story. This book argues for a careful analysis of exactly what Evangelicals give up when they allow other sources of authority alongside Scripture, and for a re-engagement with the Bible as the sole ground of authority for the Christian life.

    Tothe contrary, he was following a long line of Britishclergy who anticipated the restoration of Jews to anational homeland and the imminent return of JesusChrist.

    His enormous influence has been felt ever since. Newbigin (1909-1998) was a longtime Church of Scotland missionary to India and later General Secretary of the International Missionary Council and Associate General Secretary of the World Council of Churches. The first installment in the Missiological Engagements series, the essays in this volume explore three aspects of Newbigin's legacy. First, they assess the impact of his 1989 book, Gospel in a Pluralist Society, on Christian mission and evangelism in the West. Second, they critically analyze the nature of Western pluralism in its many dimensions to discern how Christianity can proclaim good news for today. Finally, the contributors discuss the influence of Newbigin's work on the field of missiology. By looking backward, this volume recommends and advances a vision for Christian witness in the pluralistic world of the twenty-first century. Contributions from leading missiologists and theologians, including:•William Burrows•John Flett•Veli-Matti Karkkainen•Esther Meek•Wilbert Shenk

    saw the striking rise and expansion of Christianity throughout the vast Roman Empire, ancient historians have shown that an even stronger imperial cult spread far more rapidly at the same time. How did the early Jesus-followers cope with the all-pervasive culture of emperor worship?             This authoritative study by Bruce Winter explores the varied responses of first-century Christians to imperial requirements to render divine honours to the Caesars. Winter first examines the significant primary evidence of emperor worship, particularly analysing numerous inscriptions in public places and temples that attributed divine titles to the emperors, and he then looks at specific New Testament evidence in light of his findings.

    

    This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.