Instead, God wants His church to function as a family—a group of real people who love each other and care for one another’s needs, no matter how messy.   Our culture is dying for the kind of community that only the church can provide—if we are living as God intended: as a family, protecting one another, extending grace, and loving unconditionally.   We are not called to be consumers who ask what the church can offer us. We are called to love deeply, fight fairly, and bring hope to a generation of people starving to belong to something greater than themselves. Welcome to the family. You belong here.

    This history of the Underground Church reflects the continuing struggle in many parts of the world today.

    What went wrong? Why wasn't my prayer answered? he asks. It is no longer an abstract question to me. What should we do and how should we respond when our prayers--prayers that seem right and true and good--go unanswered? In When God Doesn't Answer Your Prayer, Sittser continues exploring the issues he addressed in A Grace Disguised. He asks, Why doesn't God answer our prayers? What, if anything, can we do about it? Sittser is intensely committed to exploring the Christian faith, especially when it doesn't seem to work. In this thoughtful and beautifully written book, he moves beyond easy answers and religious formulas to explore the goodness and greatness of a God who cannot be controlled but can be trusted.

    Recovering from Biblical Manhood and Womanhood is a resource to help church leaders improve the culture of their church and disciple men and women in their flock to read, understand, and apply Scripture to our lives in the church. Until both men and women grow in their understanding of their relationship to Scripture, there will continue to be tension between the sexes in the church. Church leaders need to be engaged in thoughtful critique of the biblical manhood and womanhood movement and the effects it has on their congregation.Do men and women benefit equally from God's word? Are they equally responsible in sharpening one another in the faith and passing it down to the next generation? While radical feminists claim that the Bible is a hopelessly patriarchal construction by powerful men that oppresses women, evangelical churches simply reinforce this teaching when we constantly separate men and women, customizing women's resources and studies according to a culturally based understanding of roles. Do we need men's Bibles and women's Bibles, or can the one, holy Bible guide us all? Is the Bible, God's word, so male-centered and authored that women need to create their own resources to relate to it? No! And in it, we also learn from women. Women play an active role as witnesses to the faith, passing it on to the new generations.This book explores the feminine voice in Scripture as synergistic with the dominant male voice. Through the women, we often get the story behind the story--take Ruth for example, or the birth of Christ through the perspective of Mary and Elizabeth in Luke. Aimee fortifies churches in a biblical understanding of brotherhood and sisterhood in God's household and the necessity of learning from one another in studying God's word.The troubling teaching under the rubric of "biblical manhood and womanhood" has thrived with the help of popular Biblicist interpretive methods. And Biblicist interpretive methods ironically flourish in our individualistic culture that works against the "traditional values" of family and community that the biblical manhood and womanhood movement is trying to uphold. This book helps to correct Biblicist trends in the church today, affirming that we do not read God's word alone, we read it within our interpretive covenant communities--our churches. Our relationship with God's word affects our relationship with God's people, and vice versa. The church is the school of Christ, commissioned to discipleship. The responsibility of every believer, men and women together, is being active and equal participants in and witnesses to the faith--the tradents of faith.

    As a result, they focus a lot on what Jesus has done to appease God's wrath for sin. But how does Jesus Christ actually feel about his people amid all their sins and failures? This book draws us to Matthew 11, where Jesus describes himself as "gentle and lowly in heart," longing for his people to find rest in him. The gospel is primarily about God's heart drawn to his people, a heart of tender love for the sinful and suffering. These chapters take readers into the depths of Christ's very heart for sinners, diving deep into Bible passages that speak of who Christ is and encouraging readers with the affections of Christ for his people. His longing heart for sinners will comfort and sustain readers in their up-and-down lives.

    This book gives God his proper place of supremacy and is a classic on the subject.

    But there are still so many people who aren't being reached, who don't want to come to church. And the truth is that attendance at church on Sundays does not necessarily transform lives; God's presence in our hearts is what changes us. Leaders and laypeople everywhere are realizing that they need new and more powerful ways to help them spread God's Word. According to international church starter and pastor Neil Cole, if we want to connect with young people and those who are not coming to church, we must go where people congregate. Cole shows readers how to plant the seeds of the Kingdom of God in the places where life happens and where culture is formed - restaurants, bars, coffeehouses, parks, locker rooms, and neighborhoods. Organic Church offers a hands-on guide for demystifying this new model of church and shows the practical aspects of implementing it.

    Indeed, many view religion in general, and Christianity in particular, as unfounded and unreasonable.Norman Geisler and Frank Turek argue, however, that Christianity is not only more reasonable than all other belief systems, but is indeed more rational than unbelief itself. With conviction and clear thinking, Geisler and Turek guide readers through some of the traditional, tested arguments for the existence of a creator God. They move into an examination of the source of morality and the reliability of the New Testament accounts concerning Jesus. The final section of the book deals with a detailed investigation of the claims of Christ. This volume will be an interesting read for those skeptical about Christianity, as well as a helpful resource for Christians seeking to articulate a more sophisticated defense of their faith.

    But such a picture of Jesus is far from accurate, according to John Howard Yoder. This watershed work in New Testament ethics leads us to a Savior who was deeply concerned with the agenda of politics and the related issues of power, status, and right relations. By canvassing Luke's Gospel, Yoder argues convincingly that the true impact of Jesus' life and ministry on his disciples' social behavior points to a specific kind of Christian pacifism in which "the cross of Christ is the model of Christian social efficacy." This second edition of The Politics of Jesus provides up-to-date interaction with recent publications that touch on Yoder's timely topic. Following most of the chapters are new "epilogues" summarizing research conducted during the last two decades - research that continues to support the outstanding insights set forth in Yoder's original work.

    Or it could be something more mundane (but no less real) like resentment, loneliness, or disappointment. But there’s unfortunately no such thing as a painless life. In Glorious Ruin, best-selling author Tullian Tchividjian takes an honest and refreshing look at the reality of suffering, the ways we tie ourselves in knots trying to deal with it, and the comfort of the gospel for those who can’t seem to fix themselves—or others. This is not so much a book about Why God allows suffering or even How we should approach suffering—it is a book about the tremendously liberating and gloriously counterintuitive truth of a God who suffers with you and for you. It is a book, in other words, about the kind of hope that takes the shape of a cross.

    once said that the most segregated hour in America is eleven o'clock on Sunday morning. Equipped with the gospel, the church should be the catalyst for reconciliation, yet it continues to ignore immense pain and division.In an effort to bridge the canyon of misunderstanding, insensitivity, and hurt, Mark Vroegop writes about the practice of lament, which he defines as "the biblical language of empathy and exile, perseverance and protest." Encouraging you to "weep with those who weep" (Rom. 12:15), Vroegop invites you to mourn with him over the brokenness that has caused division and to use lament to begin the journey toward a diverse and united church.Features Prayers of Lament FromThabiti Anyabwile Trillia Newbell Jarvis Williams John Onwuchekwa Collin Hansen Isaac Adams Danny Akin Mika Edmondson Jason Meyer Garrett Kell

    But far from faulting teens, Dean placesthe blame for this theological watering down squarely on the churches themselves. Instead of proclaiming a God who calls believers to lives of love, service and sacrifice, churches offer instead a bargain religion, easy to use, easy to forget, offering little and demanding less. But what is to bedone? In order to produce ardent young Christians, Dean argues, churches must rediscover their sense of mission and model an understanding of being Christian as not something you do for yourself, but something that calls you to share God's love, in word and deed, with others. Dean found that themost committed young Christians shared four important traits: they could tell a personal and powerful story about God; they belonged to a significant faith community; they exhibited a sense of vocation; and they possessed a profound sense of hope. Based on these findings, Dean proposes an approachto Christian education that places the idea of mission at its core and offers a wealth of concrete suggestions for inspiring teens to live more authentically engaged Christian lives.Persuasively and accessibly written, Almost Christian is a wake up call no one concerned about the future of Christianity in America can afford to ignore.

    Drawing on his experience as a pastor and church planter, Jeff Vanderstelt wants us to see that there's more--much more--to the normal Christian life than merely sitting in a pew and listening to a sermon once a week. Rather, God has called his people to something bigger: a view of the Christian life that encompasses the ordinary, the extraordinary, and everything in between.

    Uncommon Ground gathers an array of perspectives from people thinking deeply and working daily to live with humility, patience, and tolerance in our time.Contributors include:LecraeTish Harrison WarrenKristen Deede JohnsonClaude Richard AlexanderShirley HoogstraSara GrovesRudy CarrascoTrillia NewbellTom LinWarren KinghornProviding varied and enlightening approaches to reaching faithfully across deep and often painful differences, Uncommon Ground shows us how live with confidence, joy, and hope in a complex and fragmented age.

    Life on Mission gives gospel-centered, biblical, practical foundations for how missions was meant to be: an everyone-together effort.  Life on Mission is a thorough yet simple guide for everyday missionaries—electricians, lawyers, church planters, students, etc.—that equips them with truths and practices for living out the gospel within their own community. Adaptable to any context, Life on Mission functions great as both an individual and small-group study. Threaded with engaging stories and probing reflection questions, Life on Mission will help you and your community take bold steps to living life on mission.