These principles introduce students to concepts central to the Course's thought system. Based on a workshop, this study of the fifty miracle principles provides a clear summary of the teachings of A Course in Miracles, and includes questions from the group, allowing for further discussion of the principles and related ideas.

    In this text, Yogananda re-interprets the spiritual message of the beloved Rubaiyat.

    Jews no longer needed Jerusalem to be Jews. Whenever a Jew studied—wherever he was—he would be in the holy city. In this way, a few rabbis turned a real city into a city of the mind; in this way, they turned the Temple into a book and preserved their faith. Though you can burn a city, you cannot sack an idea or kill a book. But in our own time, Zionists have turned the book back into a temple. And unlike an idea, a temple can be destroyed. The creation of Israel has made Jews vulnerable in a way they have not been for two thousand years.In Israel Is Real, Rich Cohen’s superb new history of the Zionist idea and the Jewish state—the history of a nation chronicled as if it were the biography of a person—he brings to life dozens of fascinating figures, each driven by the same impulse: to reach Jerusalem. From false messiahs such as David Alroy (Cohen calls him the first superhero, with his tallis as a cape) and Sabbatai Zevi, who led thousands on a mad spiritual journey, to the early Zionists (many of them failed journalists), to the iconic figures of modern Jewish Sparta, David Ben-Gurion, Golda Meir, Yitzhak Rabin, and Ariel Sharon, Cohen shows how all these lives together form a single story, a single life. In this unique book, Cohen examines the myth of the wandering Jew, the paradox of Jewish power (how can you be both holy and nuclear?), and the triumph and tragedy of the Jewish state—how the creation of modern Israel has changed what it means to be a Jew anywhere.

    He was a Sufi mystic who travelled widely in the Middle East and Transoxiana. The Kashf al-Maḥjūb was probably written in Lahore, where he is buried, not long before his death in about 1074. One of the oldest Sufi works in Persian, it is a substantial treatise aiming to set forth a complete system of Sufism. This is achieved partly by the discussion of acts and saying of the great figures of the past, partly by discussion of features of doctrine and practice and the examination of the different views adopted by different Sufi schools. It is enlivened by episodes from the author's own experiences. Originally published in 1911, and reprinted in 1959 and 2000, this paperback edition was prepared in 2014.

    For example, Moses taught his people, when they were slaves in Eygpt, not to eat the unclean food of the Pharaoh. Daniel, too, resolved not to defile himself with the king's meat and drink. Having complete faith inAllah, he challenged those who ate the "king's rich food" to a test. After the ten-day testing period, Daniel and his followers were far healthier than were the followers of the king. The law given to Moses and followed by Daniel istoday being followed by Messenger Muhammad and his people. They, like Moses and Daniel, reject the swine, the prized dish of America. They, like,Moses and Daniel, enjoy excellent health and a pleasing appearance. If you want good health, follow Messenger Muhammad's rules as they are outlined in this book. Remember his teaching, which is supported by the scriptures:"A sound mind dwelleth in a sound body."Since the creation of the white race, man has fallen from spiritual and physical correctness. Adam ignored God's instructions of what to eat, eating everything that delighted the eyes and that was desired. To give life to the dead and to restore the proper life of his people, Allah has chosen Messenger Muhammad to teach and instruct us on physical well-being. As the Holy Qur'an says (21 :7): "And We sent not before thee any but men to whom we sent revelations; so ask the followers of the Reminder if you knownot. Nor did We give them bodies not eating food." Even more clear are the words to the followers of the Last Messenger-Prophet. The Ummi whom they find mentioned in the Torah and the Gospel. He enjoins them good and forbids them evil, and makes lawful to them the good things and prohibits for them impure things."Throughout scripture there are conflicts and confusion over which foods are proper and which are not. As in the past, the confusion can be resolved only by listening to the instructions of divine men. Only by following the teachings "OfMessenger Elijah Muhammad can we learn Allah's Will.Let us accept this good from the table of knowledge which Messenger Elijah Muhammad is offering. Let us not be like Judas who so often ate with Jesus and then left his table to betray him. We now have the opportunity of eatingwith a Divine man of God as the disciples ate with Jesus.Remember the teaching of Messenger Elijah Muhammad as related in the Holy Qur'an (2:168): "0 Men, eat the lawful and good things from what is in the earth, and follow not the footsteps of the devil. Surely he is an openenemy to you." If you follow this teaching and practice the rules set before you in HOW TO EAT TO LIVE, you can attain good health and a long life.John Ali, Former National SecretaryMuhammad Mosques of IslamThe Nation of Islam

    Hundreds of miles away from her home, the immortal Guru and His secret disciples meet in a forested mountain to discuss metaphysical ways of steering her soul back to a life of happiness and prosperity. This treasure is the second instalment in the Immortal Talks book series. It contains six priceless chapters: A Thousand Lives; The Linga Code; Incomplete; The Invisible Four; The Awareness Setting; Continuity.

    It covers the whole spectrum of its beliefs, values, social principles, cultural institutions, and contemporary problems. Edited by Khurshid Ahmad, this book brings together leading Muslim scholarship and covers ideology, culture, the concept of worship, social justice, women in Islam, political theory in Islam, and the objectives of the Islamic economic order. It also discusses what Islam gave to humanity, the Western world and its challenges to Islam, and Islam and the crisis of the modern world.

    The underlying theme of the book is that the belief in a divine power, the Creator, is not in contradiction with the acceptance of scientific rationale.

    Insightful, thoughtful and thought provoking!” —Azar Nafisi, New York Times bestselling author of Reading Lolita in Tehran“A beautifully written, immaculately researched meditation on the impact of the Prophet Muhammad on the modern world. I loved this book!” —Reza Aslan, author of No God but God and Zealot: The Life and Times of Jesus of NazarethA six-year-old cries in his mother’s arms as she draws her last breaths to urge him: “Muhammad, be a world-changer!” The boy, suddenly orphaned in a tribal society that fears any change, must overcome enormous obstacles to unleash his own potential and inspire others to do the same.Fusing details long known to Muslim scholars but inaccessible to popular audiences, Mohamad Jebara brings to life the gripping personal story of Islam’s founding prophet. From his dramatic birth to nearly being abducted into slavery to escaping assassination, Muhammad emerges as an unrelenting man on a mission. Surrounding the protagonist are dynamic women who nurture Muhammad; Jewish and Christian mentors who inspire him; and the enslaved individuals he helps liberate who propel his movement.Jebara places Muhammad’s life in a broader historical context, vividly evoking the Meccan society he was born into and arguing that his innovative vision helped shape our modern world."This excellent biography presents a unique and personal perspective." —Booklist"Accessible... Those looking for an introduction to the life of the Islamic prophet would do well to start here."—Publishers Weekly“This book is truly unique—in its enchanting prose, reverent secularity, and thought-provoking revisionism. For anyone curious about the amazing life and legacy of this seminal figure, this book is highly recommended—even for those who think they already know it well.” —Mustafa Akyol, senior fellow at Cato Institute, author of Reopening Muslim Minds“A vivid and beautifully written book that is both inspiring and well-researched. Readers will be in awe at how Jebara describes the Prophet Muhammad’s many inspiring and overlooked acts in service to humanity – as an entrepreneur, philosopher, statesman, husband, humanitarian, and father, among other roles." —Dr. Craig Considine, author of The Humanity of Muhammad: A Christian View"A rare literary treat...Jebara treats his namesake, the prophet Muhammad, as a human and historical figure, distilling a wealth of compelling information while deftly treading sensitive ground.” —Nadim Shehadi, Executive Director, Lebanese American University Academic Center, New York“A religious icon long shrouded in both myth and stigma at last receives the biography he deserves. Jebara’s mastery of classical Arabic and Islamic scholarship enables him to reveal an authentic human narrative of Muhammad’s life.” —Captain Barbara Helms, first female Muslim military chaplain in the British commonwealth“Jebara, a once-in-a-generation elucidator, brings his namesake’s visionary spirit to life as never before. Offers an inspiring portrait of Islam’s founder that serves as a vital tool for enhancing interfaith coexistence.” —Jason Guberman, American Sephardi Federation“Jebara spotlights the many women who mentored Muhammad, including his mother, his wife Khadijah, and Barakah—the slave he emancipated at age six. Erudite and poetic, the narrative immerses readers in the Prophet’s life, leaving them craving to know more. A must-read.” —Rana Bokhari, former head of the Manitoba Liberal Party“Via Jebara’s soaring prose, readers join Muhammad on an epic life journey that transforms how they view the world.” —Rev. Father Andre Boyer, Former Superior of the Oblates of Mary Immaculate“Scholarly yet accessible, this book touches the heart and the mind--helping advance peacemaking our world so desperately needs.” —The Venerable Mavis Brownlee, Archdeacon in the Anglican Church of Canada (retired)“Brings this icon to life as never before.” —Prof. Stuart Chambers, University of Ottawa"This book will transport you to an ancient time, yet you will sense human emotions as contemporary as our own. This book inspires us to be world-changers." —Rev. Takouhi Demirdjian-Petro, first Armenian woman minister ordained in Canada by the United Church.

    Imam Bukhari collected the Ahaadeeth over a period of 16 years. He stated that before writing any Hadith in this book, he performed Salat of Istikhaara (offered two Rak'at prayer for guidance from Allah), and when he was sure of its authenticity, he included that Hadith in his Sahih.There are 7563 Ahaadeeth in this great collection consisting of 9 Volumes. Each book (subtopics in each volume categorized by very broad topics such as the Book of As-Salat) contains many chapters which represent one logical unit of Ahaadeeth. Each book contains anywhere from one to 150 chapters with each chapter containing several Ahaadeeth.Dr. Muhammad Muhsin Khan translated this book in simple and easy language. Tremendous amounts of errors exist in the translations by other translators. To eliminate the problem Dar-us-Salam spent over 3 years in the publication of this book and presented a book which is translated into English in a very easy & simple language, so that all readers can understand it without difficulty. We wish that all the peoples of the world, and the Muslims in particular, implement the teachings of the Prophet Muhammad (sallallahu alaihi wasallam) in their daily life.

    Drawing from the best in both classical and contemporary discussions, the authors examine religious experience, faith and reason, theistic arguments, the problem of evil, Reformed epistemology, miracles, and religious language. They also treat subjects not often included in competing texts, such as process theism, religious pluralism, religion and science, and the relationship between religion and morality. The third edition retains the engaging style and thorough coverage of previous editions and also takes into account the latest contributions in the field by such thinkers as Plantinga, Alston, Martin, Murphy, Dembski, M. Adams, and Swinburne. Integrating a variety of perspectives, it adds a chapter on the openness of God debate, several sections on feminist concerns, and frequent comparisons of how Eastern religions compare with Western theism. A sophisticated yet accessible introduction, Reason and Religious Belief, 3/e is ideally suited for use with the authors' companion anthology, Philosophy of Religion: Selected Readings, 2/e (OUP, 2000).

    The benefits of reciting these poems are well known. To facilitate their recitation and understanding, the translation is presented here with a transliteration and the original Arabic text.For the first time, the Arabic text is given with a moving translation and also the transliteration for those who are unable to read the Arabic script fluently.

    

    His original and suggestive approach opens new doors in the study of comparative philosophy and mysticism.Izutsu begins with Ibn 'Arabi, analyzing and isolating the major ontological concepts of this most challenging of Islamic thinkers. Then, in the second part of the book, Izutsu turns his attention to an analysis of parallel concepts of two great Taoist thinkers, Lao-tzu and Chuang-tzu. Only after laying bare the fundamental structure of each world view does Izutsu embark, in the final section of the book, upon a comparative analysis. Only thus, he argues, can he be sure to avoid easy and superficial comparisons. Izutsu maintains that both the Sufi and Taoist world views are based on two pivots—the Absolute Man and the Perfect Man—with a whole system of oncological thought being developed between these two pivots. Izutsu discusses similarities in these ontological systems and advances the hypothesis that certain patterns of mystical and metaphysical thought may be shared even by systems with no apparent historical connection. This second edition of Sufism and Taoism is the first published in the United States. The original edition, published in English and in Japan, was prized by the few English-speaking scholars who knew of it as a model in the field of comparative philosophy. Making available in English much new material on both sides of its comparison, Sufism and Taoism richly fulfills Izutsu's motivating desire "to open a new vista in the domain of comparative philosophy."

    The joyful reflections this beautiful book contains transcend religion and draw from the teachings of renowned mystics from antiquity to the present.Whether you seek knowledge of the great mysteries or answers to the everyday questions of life, delve into Mystic Wisdom. Contemplate the wisdom it offers. Then look within your own being. The answers you seek will be there.Avicenna, Marcus Aurelius, Black Elk, Christian Bernard, William Blake, Catherine of Siena, Meister Eckhart, Albert Einstein, Mahatma Gandhi, Johann Wolfgang von Goethe, Hafiz, John of the Cross, Hazrat Inayat Khan, Martin Luther King, Jr., Carl Jung, G.E. Lessing, H.Spencer Lewis, Ralph M. Lewis, Plotinus, Cecil A. Poole, Pythagoras, Sri Ramana Maharshi, Tukaram, Rumi, Louis Claude de Saint-Martin, Thales of Miletus, Validivar