A church's philosophy of ministry is locked into its budget, and so the budget will either stifle or accelerate any attempts to move a congregation toward a biblical model of church health. As such, the church budget is a far more potent pastoral tool than many church leaders realize. Budgeting for a Healthy Church examines each section of the budget in light of Biblical principles to show how a church budget can lock in healthy approaches to ministry. Whereas most books on church budgeting are "how" books, explaining how the budgeting process should work, this is a "what" book, helping church leaders determine the pastoral implications of what they choose to fund in their budgets.

    This concise survey of the impact and outworking of God's grace in the life of the believer will revitalize the most threadbare faith.

    Concise, accessible, and historically informed, it teaches God’s design for church so you know what to look for in one—or even how to lead one.Useful for training in membership classes, discipleship groups, and elder boards—and even for devotional reading—The Character of the Church is at once theological, practical, and experiential. Readers will not simply be informed, but led to a deeper appreciation of the church of God and its essential marks:The word of God is faithfully preachedThe sacraments are rightly administeredLeadership is biblically formed and functioningDiscipline is practiced with graceThe mission of the church is shared by allThis book will bring churches and Christians back to the biblical picture of a local body, perfect for any believer eager to grow and help others do likewise.

    His new book, What We Talk About When We Talk About God, will continue down this path, helping us with the ultimate big-picture issue: how do we know God? Love Wins was a Sunday Times bestseller that created a media storm, launching Bell as a national religious voice who is reinvigorating what it means to be religious and a Christian today. He is one of the most influential voices in the Christian world, and now his new book, What We Talk About When We Talk About God, is poised to blow open the doors on how we understand God. Bell believes we need to drop our primitive, tribal views of God and instead understand the God who wants us to become who we were designed to be, a God who created a universe of quarks and quantum string dynamics, but who also gives meaning to why new-born babies and stories of heroes and sacrifice inspire in us a deep reverence. What We Talk About When We Talk About God will reveal that God is not in need of repair to catch him up with today's world so much as we need to discover the God who goes before us and beckons us forward. A book full of mystery, controversy, and reverence, What We Talk About When We Talk About God has fans and critics alike anxiously awaiting, and promises not to disappoint.

    Instead of a biblically guided fear of the Lord, we fear others. Of course, the “fear of man” goes by other names. When we are in our teens, it is called “peer pressure.” When we are older, it is called “people-pleasing.” Recently, it has been called “codependency.” With these labels in mind, we can spot the fear of man everywhere. Diagnosis is fairly straightforward. - Have you ever struggled with peer pressure? “Peer pressure” is simply a euphemism for the fear of man. - Are you over-committed? Do you find that it is hard to say no even when wisdom indicates that you should? Are you are a “people-pleaser,” another euphemism for the fear of man ? - Do you “need” something from your spouse? Do you “need” your spouse to listen to you? Respect you? Think carefully here. Certainly God is pleased when there is good communication and a mutual honor between spouses. But for many people, the desire for these things has roots in something that is far from God’s design for his image-bearers. Unless you understand the biblical parameters of marital commitment, your spouse will become the one you fear. Your spouse will control you. Your spouse will quietly take the place of God in your life. - Is self-esteem a critical concern for you? This, at least in the United States, is the most popular way that the fear of other people is expressed. If self-esteem is a recurring theme for you, chances are that your life revolves around what others think. You reverence or fear their opinions. You need them to buttress your sense of well-being and identity. You need them to fill you up. - Do you ever feel as if you might be exposed as an impostor? Many business executives and apparently successful people do. The sense of being exposed is an expression of the fear of man. It means that the opinions of other people — especially their possible opinion that you are a failure — are able to control you. - Are you always second-guessing decisions because of what other people might think? Are you afraid of making mistakes that will make you look bad in other people’s eyes? - Do you feel empty or meaningless? Do you experience “love hunger”? Here again, if you need others to fill you, you are controlled by them. - Do you get easily embarrassed? If so, people and their perceived opinions probably define you. Or, to use biblical language, you exalt the opinions of others to the point where you are ruled by them. THE problem is clear: People are too big in our lives and God is too small. The answer is straightforward: We must learn to know that our God is more loving and more powerful than we ever imagined. Yet this task is not easy. Even if we worked at the most spectacular of national parks, or the bush in our backyard started burning without being consumed, or Jesus appeared and wrestled a few rounds with us, we would not be guaranteed a persistent reverence of God. Too often our mountain-top experiences are quickly overtaken by the clamor of the world, and God once again is diminished in our minds. The goal is to establish a daily tradition of growing in the knowledge of God.

    But why have efforts to change the world by Christians so often failed or gone tragically awry? And how might Christians in the 21st century live in ways that have integrity with their traditions and are more truly transformative? In To Change the World, James Davison Hunter offers persuasive—and provocative—answers to these questions.Hunter begins with a penetrating appraisal of the most popular models of world-changing among Christians today, highlighting the ways they are inherently flawed and therefore incapable of generating the change to which they aspire. Because change implies power, all Christian eventually embrace strategies of political engagement. Hunter offers a trenchant critique of the political theologies of the Christian Right and Left and the Neo-Anabaptists, taking on many respected leaders, from Charles Colson to Jim Wallis and Stanley Hauerwas. Hunter argues that all too often these political theologies worsen the very problems they are designed to solve. What is really needed is a different paradigm of Christian engagement with the world, one that Hunter calls "faithful presence"—an ideal of Christian practice that is not only individual but institutional; a model that plays out not only in all relationships but in our work and all spheres of social life. He offers real-life examples, large and small, of what can be accomplished through the practice of "faithful presence." Such practices will be more fruitful, Hunter argues, more exemplary, and more deeply transfiguring than any more overtly ambitious attempts can ever be.Written with keen insight, deep faith, and profound historical grasp, To Change the World will forever change the way Christians view and talk about their role in the modern world.

    Webber suggests some answers by describing his own migration from an evangelical denomination to the Episcopal Church. Webber found that the Anglican tradition met six important needs: a sense of mystery in religious experience, a Christ-centered worship experience, a sacramental reality, a historical identity, a feeling of being part of Christ's entire church, and a holistic spirituality. Six other evangelicals who made similar pilgrimages join Webber in sharing their stories and their dreams for new openness in which God's people, both liturgical and free church, will find increased value in each other's heritage.

    Paul David Tripp and Timothy S. Lane collaborate to expose the heart issues at stake and help people to make real, lasting change. These answers, the authors assert, lie in appropriating the fullness of the grace and freedom of Jesus in new ways that offer radically more hope than conventional models.

    A famine of biblical discernment has led to skinny sheep, fat goats, and a compromised Christian witness.While there are great, godly men who boldly and biblically shepherd their flocks, the majority of evangelical churches have become silly centers. The result? America the beautiful has become America the debauched.In Judge Not, Todd Friel dares to violate Evangelicalism’s first commandment: thou shall not judge. Friel satirically and painfully exposes some of the rot in the underbelly of the contemporary church, and points to a solution to help rescue the church, save souls, and glorify God.Prepare to potentially be shocked, offended, and inspired to do more than just complain about the state of Evangelicalism. This book will enable you to actually do something to put an end to the chicanery that pervades far too many churches.It is time to act, before all of our children are consuming peanut butter a la armpit.

    They have inherited a model of leadership that equates leading worship with being a rock star. But leading worship is more than a performance, it's about shaping souls and making disciples. Every worship leader is really a pastor.The Worship Pastor is a practical and biblical introduction to this essential pastoral role. Filled with engaging, illustrative stories it is organized to address questions of theory and practice, striving to balance conversational accessibility with informed instruction.Part One presents a series of evocative "vignettes"--intriguing and descriptive titles and metaphors of who a Worship Pastor is and what he or she does. It shows the Worship Pastor as Church-Lover, Disciple Maker, Corporate Mystic, and Doxological Philosopher.Part Two covers specific roles related to ministry within the worship service itself--the Worship Pastor as Theological Dietician, Caregiver, Mortician, Emotional Shepherd, War General, Prophetic Guardian, Missional Historian, and Liturgical Architect.Part Three looks at ministry beyond the worship service--the Worship Pastor as Visionary Teacher, Evangelist, Artist Chaplain, and Team Leader.While some worship leaders are eager to embrace their pastoral role, many are lost and confused or lack the resources of time or money to figure out what this role looks like. Pastor Zac Hicks gives us a clear guide to leading worship, one that takes the pastoral call seriously.

    Out on the risky waters of faith, Jesus is waiting to meet you in ways that will change you forever, deepening your character and your trust in God. The experience is terrifying. It’s thrilling beyond belief. It’s everything you’d expect of someone worthy to be called Lord.The choice is yours to know him as only a water-walker can, aligning yourself with God’s purpose for your life in the process. There’s just one requirement: If You Want to Walk on Water, You’ve Got to Get Out of the Boat.

    They don't. There may be times when a typical Anglican fudge is a pleasant, chewy sort of thing, but this isn't one of them. It's time to think and speak clearly and act decisively.With these robust words Tom Wright, Bishop of Durham, throws down a challenge to current liturgy and practice surrounding All Saints' and All Souls' Days, and sets out to clarify our thinking about what happens to people after they die. Heaven, Hell, and Purgatory, what it means to pray for the dead, what (and who) are the saints, are all addressed in this invigorating and rigorously argued book.

    An “attractional” model will seek to attract people to a local church. Younger leaders may advocate a more “missional” approach, in which believers live and work among unchurched people and intentionally seek to serve like Christ. While each of these approaches have merit, something is still missing, something even more fundamental to the mission of the church: discipleship. Making disciples—helping people to trust and follow Jesus—is the church’s God-given mandate. Devoted disciples attract people outside the church because of the change others see in their Christ-like lives. And discipleship empowers Christians to be more like Christ as they intentionally develop relationship with non-believers. DiscipleShift walks you through five key “shifts” that churches must make to refocus on the biblical mission of discipleship. These intentional changes will attract the world and empower your church members to be salt and light in their communities.

    There is sharing, suggesting, plenty of storytelling, and lots of preaching to "felt needs." But the authoritative, expositional opening of the Word of God is harder to find all the time. In the Old Testament God decried the fact that His people were perishing for lack of knowledge about Himself. Too often, those who have been called to feed Christ's sheep with the Word of God do little more than "pet" them. This book is a plea for preachers to "preach the Word." It will encourage pastors to strive to maintain their calling. However, it is not intended just for pastors; it will also be useful in guiding congregations to know what to look for in a pastor and in holding their preachers to this Biblical standard.

    For some, it’s a warm-up for the sermon. For others, it’s a “me-and-Jesus” moment. What is the biblically informed way to view corporate worship?In this book, Matt Merker shows that corporate worship is the gathering of God’s people by his grace, for his glory, for their good, and before a watching world. He offers biblical insights and practical suggestions for making worship what it truly is meant to be: a foretaste of God’s people worshiping together for eternity in the new creation.