Brown teases common threads in the complex world of organized religion from the tangled mass of religious misdirection. An earnest search for truth, this text unveils both the corruptions and commonalities of Judaism, Christianity, and Islam to fill the current void of intellectual discourse on the subject. For those readers who are intrigued but skeptical of organized religion, especially strict, literal interpretation of the Bible, this book articulates many of the questions readers have about religion, and poses others of its own. It provides a comprehensive, historically based analysis of documents, traditions and institutions. The central theme is to examine Judaism, Christianity, and Islam for truth in revelation, and trace the chain of revelation to its logical conclusion. Solicitous and precise, this text captures the essence of what it means to be a person of God.

    And it is in submission to God and living a God­oriented life that man finds complete fulfilment and purpose of life. When he discovers God and worships Him, when he remembers Him, when his mind is turned towards Him with full concentration, when he makes a request or a plea, he establishes a contact with his Creator. In the words of the Hadith, at that particular moment he comes to whisper with his Lord. He has the tangible feeling that he is pouring his heart out to God and that God in turn is answering his call. He starts receiving inspiration from God. This is the beginning of living a God­Oriented Life and the development of a positive personality.

    This is the keynote address delivered by Professor Naquib al-Attas at the “First World Conference on Muslim Education” held in Makkah al-Mukarramah in March 1977.

    Seekers learn ancient spiritual practices to overcome the destructive characters such as anger, jealousy, malice, laziness, stinginess, greed, cowardice, and more. Through this training: one’s ego is subdued, the heart is filled with light, and dark thoughts and tendencies are eradicated. In this new state, one learns the hidden secrets reserved for very few about their true self, the life of this world and all creation, and existence in the Eternal Reality, where one is blessed beyond imagination.

    This misleading call, which scholars have termed al-la madhhabiyya, was presented as ‘following the Quran and the Sunna’ and caused much confusion amongst ordinary muslims. One of the sources for the spread of this innovation was a book written by Muhammad Sultan al-Ma‘sumi al-Khajnadi al-Makki, which was translated and distributed to English and published as as ‘Should a Muslim Follow a Particular Madhhab?’ and ‘The Blind Following of Madhhabs’. It was in response to this book, taught and revered by prominent opponents of the schools of law, that Shaykh al-Buti first wrote his ground breaking work. Later editions of this work, the translation of which we have before us, included the aftermath of various debates Shaykh al-Buti was subsequently challenged to by his opponents and also incorporated counter-replies to the likes of Shaykh Nasir al-Din al-Albani, Muhammad ‘Id `Abbasi, Mahmud Mahdi al-Istanbuli and Khayr al-Din Wanli.This book is a decisive refutation of those who call to the misguidance of abandoning the schools of law, for it is the most dangerous innovation threatening the Sacred Law.

    Beginning in the eleventh century and ending as late as the eighteenth, these holy wars were waged against Muslims and other enemies of the Church, enlisting generations of laymen and laywomen to fight for the sake of Christendom.Crusading features prominently in today's religio-political hostilities, yet the perceptions of these wars held by Arab nationalists, pan-Islamists, and many in the West have been deeply distorted by the language and imagery of nineteenth-century European imperialism. With this book, Jonathan Riley-Smith returns to the actual story of the Crusades, explaining why and where they were fought and how deeply their narratives and symbolism became embedded in popular Catholic thought and devotional life.From this history, Riley-Smith traces the legacy of the Crusades into modern times, specifically within the attitudes of European imperialists and colonialists and within the beliefs of twentieth-century Muslims. Europeans fashioned an interpretation of the Crusades from the writings of Walter Scott and a French contemporary, Joseph-Fran�ois Michaud. Scott portrayed Islamic societies as forward-thinking, while casting Christian crusaders as culturally backward and often morally corrupt. Michaud, in contrast, glorified crusading, and his followers used its imagery to illuminate imperial adventures.These depictions have had a profound influence on contemporary Western opinion, as well as on Muslim attitudes toward their past and present. Whether regarded as a valid expression of Christianity's divine enterprise or condemned as a weapon of empire, crusading has been a powerful rhetorical tool for centuries. In order to understand the preoccupations of Islamist jihadis and the character of Western discourse on the Middle East, Riley-Smith argues, we must understand how images of crusading were formed in the nineteenth and twentieth centuries.

    Christian Europe was seen as an outer darkness of barbarism and unbelief from which there was nothing to learn or to fear. And then everything changed. The West won victory after victory, first on the battlefield and then in the marketplace.In this elegantly written volume, Bernard Lewis, a renowned authority an Islamic affairs, examines the anguished reaction of the Islamic world as it tried to make sense of how it had been overtaken, overshadowed, and dominated by the West. In a fascinating portrait of a culture in turmoil, Lewis shows how the Middle East turned its attention to understanding European weaponry, industry, government, education, and culture. He also describes how some Middle Easterners fastened blame on a series of scapegoats, while others asked not "Who did this to us?" but rather "Where did we go wrong?"With a new Afterword that addresses September 11 and its aftermath, What Went Wrong? is an urgent, accessible book that no one who is concerned with contemporary affairs will want to miss.

    While all Muslims are no more alike than all Christians are alike, there are certain fundamental beliefs that all Muslims hold in common—some of which Christians would agree with, including belief in one true God. But is it the same God? How does the God of Muhammad differ from the God of Christianity?Written in a clear, passionate style that is conciliatory, balanced, and uncompromisingly biblical, this book describes and contrasts the distinctives of Christianity and Islam. Its author, a noted historian and theologian who has studied Islam for many years, writes with an eye on helping Christians better understand how to interact with Muslims. Beginning with an overview of Islam—what it is and how it arose—here are fascinating and relevant insights on· the Five Pillars of Islam · the role of religious violence from the Crusades onward· the doctrine of the Trinity and the character of God · Christian and Muslim views of Jesus Christ and salvation · what Christians can learn from Muslims · how Christians can share Christ with their Muslim neighbors . . . and more

    Ecclesiastes is gloomy, skeptical, and irreverent. It is caustic and drolly splenetic. It is unapologetically human. It refuses to abet our hunger for clean narratives and happy endings. It is a hopeless book. Insisting on life’s futility, the world’s capriciousness, and God’s inscrutability, it deliberately cultivates despair. It sees such bone-deep hopelessness as the only cure for what ails us. Ecclesiastes is a hard book full of hard sayings. It is an anvil against which our hearts must be hammered. No wonder we avoid it. But the cost of avoidance is high. As Paul insists, in order to become Christian, we must first learn to be hopeless. Hopelessness is the door to Zion. Hopelessness is crucial to a consecrated life. Before we can find hope in Christ, we must give up hope in everything else." In "Nothing New Under the Sun," Adam S. Miller provides a sharp, contemporary paraphrase of Ecclesiastes, continuing to work in the same vein as the popular "Grace is Not God's Backup Plan: An Urgent Paraphrase of Paul's Letter to the Romans" (2015).

    A perfect way to live Lent to the full this year - Lent is a time to refocus our hearts and revive our love of the Lord and one another.A Companion for the Forty Days of Lent, featuring original meditations on the Gospel reading of each day by fifteen gifted authors.Each issue of the Lenten Companion is never the same as the last and contains these one-of-a-kind extras that you won’t find anywhere else:- Inspiring reflections from some of the most gifted Catholic writers for each day- Faith-filled essays- Prayers, poetry, and devotions- Meditations for the Way of the Cross- A treasury of spiritual insights

    It is filled with intimate reflections from the author’s spiritual journey as a seeker of peace. It also offers guided steps for one’s spiritual development that are extracted from her knowledge-seeking pursuits with teachers of the deen and international scholars. In this life, many lights will attract us, yet they blind us, pulling us further into the darkness. But there is one light that will lead us back to peace. There is one light that will guide us to the contentment we seek.

    Modern media are replete with alarm over jihad, underage marriage and the threat of amputation or stoning under Shariah law. Sometimes rumor, sometimes based in fact and often misunderstood, the tenets of Islamic law and dogma were not set in the religion’s founding moments. They were developed over centuries by the clerical class of Muslim scholars.Misquoting Muhammad takes the reader back in time through Islamic civilization and traces how and why such controversies developed, offering an inside view into how key and controversial aspects of Islam took shape. From the protests of the Arab Spring to Istanbul at the fall of the Ottoman Empire, and from the ochre red walls of Delhi’s great mosques to the trade routes of Islam’s Indian Ocean world, Misquoting Muhammad lays out how Muslim intellectuals have sought to balance reason and revelation, weigh science and religion, and negotiate the eternal truths of scripture amid shifting values.

    In this classic work, Rahman unravels the Qur’an’s complexities on themes such as God, society, revelation, and prophecy with the deep attachment of a Muslim educated in Islamic schools and the clarity of a scholar who taught for decades in the West. “Generations of scholars have profited from [Rahman’s] pioneering scholarly work by taking the questions he raised and the directions he outlined to new destinations.”—Ebrahim Moosa, from his new foreword “The religious future of Islam and the future of interfaith relationship . . . will be livelier and saner for the sort of Quranic centrality which Major Themes of the Qur’an exemplifies and serves.”—Kenneth Cragg, Middle East Journal “There shines through [a] rare combination of balanced scholarly judgment and profound personal commitment. . . . [Rahman is] eager to open up the mysteries of the Qur’an to a shrinking world sorely in need of both moral regeneration and better mutual understanding.”—Patrick D. Gaffney, Journal of Religion “I can’t think of any book more important, still, than Major Themes of the Qur’an.”—Michael Sells, author of Approaching the Qur’an

     The Fundamentals of Tawheed clarifies in detail what Islam means when it says "ONE GOD" by identifying and explaining examples of the violation of the unique oneness of God within the cultures and beliefs of many cultures, the author proves Islam to be the only truly and purely monotheistic religion.This is the first book written in English (not translated) on the essence of Islam, according to classical understanding.

    Islam (together with Christianity and Judaism) is now an American faith, and the challenges Muslims face as they reconcile their intense and demanding faith with our chaotic and permissive society are recognizable to all of us. From West Virginia to northern Idaho, "American Islam "takes readers into Muslim homes, mosques, and private gatherings to introduce a population of striking variety. The central characters range from a charismatic black imam schooled in the militancy of the Nation of Islam to the daughter of an Indian immigrant family whose feminist views divided her father's mosque in West Virginia. Here are lives in conflict, reflecting in different ways the turmoil affecting the religion worldwide. An intricate mixture of ideologies and cultures, American Muslims include immigrants and native born, black and white converts, those who are well integrated into the larger society and those who are alienated and extreme in their political views. Even as many American Muslims succeed in material terms and enrich our society, Islam is enmeshed in controversy in the United States, as thousands of American Muslims have been investigated and interrogated in the wake of 9/11."""American Islam "is an intimate and vivid group portrait of American Muslims in a time of turmoil and promise.