The noted Stanford University psychiatrist distills the essence of a wide range of therapies into a masterful, creative synthesis, opening up a new way of understanding each person's confrontation with four ultimate concerns: isolation, meaninglessness, death, and freedom.

    He is a key figure in poststructuralism, and one of the most influential philosophers of the twentieth century. Felix Guattari (1930-1992) was a psychoanalyst at the la Borde Clinic, as well as being a major social theorist and radical activist. A Thousand Plateaus is part of Deleuze and Guattari's landmark philosophical project, Capitalism and Schizophrenia - a project that still sets the terms of contemporary philosophical debate. A Thousand Plateaus provides a compelling analysis of social phenomena and offers fresh alternatives for thinking about philosophy and culture. Its radical perspective provides a toolbox for nomadic thought and has had a galvanizing influence on today's anti-capitalist movement.Translated by Brian Massumi

    In this classic discussion, Milton and Rose Friedman explain how our freedom has been eroded and our affluence undermined through the explosion of laws, regulations, agencies, and spending in Washington. This important analysis reveals what has gone wrong in America in the past and what is necessary for our economic health to flourish.

    Written anonymously and published posthumously, as was the author's wish, the intention of this work is for the reader to find a relationship with the author in the spiritual dimensions of existence. The author wanted not to be thought of as a personality who lived from 1900 to 1973, but as a friend who is communicating with us from beyond the boundaries of ordinary life.

    Although deeply influenced by Einstein, he was also, more unusually for a scientist, inspired by mysticism. Indeed, in the 1970s and 1980s he made contact with both J. Krishnamurti and the Dalai Lama whose teachings helped shape his work. In both science and philosophy, Bohm's main concern was with understanding the nature of reality in general and of consciousness in particular. In this classic work he develops a theory of quantum physics which treats the totality of existence as an unbroken whole. Writing clearly and without technical jargon, he makes complex ideas accessible to anyone interested in the nature of reality.

    Guided by a powerful old warrior named Socrates and tempted by an elusive, playful woman named Joy, Dan is led toward a final confrontation that will deliver or destroy him. Readers join Dan as he learns to live as a peaceful warrior. This international bestseller conveys piercing truths and humorous wisdom, speaking directly to the universal quest for happiness.

    How can we write or think about disaster when by its very nature it defies speech and compels silence, burns books and shatters meaning? The Writing of the Disaster reflects upon efforts to abide in disaster’s infinite threat. First published in French in 1980, it takes up the most serious tasks of writing: to describe, explain, and redeem when possible, and to admit what is not possible. Neither offers consolation. Maurice Blanchot has been praised on both sides of the Atlantic for his fiction and criticism. The philosopher Emmanuel Levinas once remarked that Blanchot's writing is a "language of pure transcendence, without correlative." Literary theorist and critic Geoffrey Hartman remarked that Blanchot's influence on contemporary writers "cannot be overestimated."

    In exploring the public meaning of ingeniously defended private meanings, de Certeau draws brilliantly on an immense theoretical literature in analytic philosophy, linguistics, sociology, semiology, and anthropology--to speak of an apposite use of imaginative literature.

    Metaphor, the authors explain, is a fundamental mechanism of mind, one that allows us to use what we know about our physical and social experience to provide understanding of countless other subjects. Because such metaphors structure our most basic understandings of our experience, they are "metaphors we live by", metaphors that can shape our perceptions and actions without our ever noticing them.In this updated edition of Lakoff and Johnson's influential book, the authors supply an afterword surveying how their theory of metaphor has developed within the cognitive sciences to become central to the contemporary understanding of how we think and how we express our thoughts in language.

    Modern revolutionaries are believers, no less committed and intense than were Christians or Muslims of an earlier era. What is new is the belief that a perfect secular order will emerge from forcible overthrow of traditional authority. This inherently implausible idea energized Europe in the nineteenth century, and became the most pronounced ideological export of the West to the rest of the world in the twentieth century. Billington is interested in revolutionaries--the innovative creators of a new tradition. His historical frame extends from the waning of the French Revolution in the late eighteenth century to the beginnings of the Russian Revolution in the early twentieth century.The theater was Europe of the industrial era; the main stage was the journalistic offices within great cities such as Paris, Berlin, London, and St. Petersburg. Billington claims with considerable evidence that revolutionary ideologies were shaped as much by the occultism and proto-romanticism of Germany as the critical rationalism of the French Enlightenment. The conversion of social theory to political practice was essentially the work of three Russian revolutions: in 1905, March 1917, and November 1917.Events in the outer rim of the European world brought discussions about revolution out of the school rooms and press rooms of Paris and Berlin into the halls of power.Despite his hard realism about the adverse practical consequences of revolutionary dogma, Billington appreciates the identity of its best sponsors, people who preached social justice transcending traditional national, ethnic, and gender boundaries. When this book originally appeared The New Republic hailed it as "remarkable, learned and lively," while The New Yorker noted that Billington "pays great attention to the lives and emotions of individuals and this makes his book absorbing." It is an invaluable work of history and contribution to our understanding of political life.

    Translated by Tom Griffith.In Symposium, a group of Athenian aristocrats attend a party and talk about love, until the drunken Alcibiades bursts in and decides to discuss Socrates instead. Symposium gives an unsurpassed picture of the sparkling society that was Athens at the height of her empire.The setting of the other dialogues is more sombre. Socrates is put on trial for impiety, and sentenced to death. Euthyphro discusses the nature of piety, Apology is Socrates' speech in his own defence, Crito explains his refusal to escape punishment, and Phaedo gives an account of Socrates' last day.These dialogues have never been offered in one volume before. Tom Griffith's Symposium has been described as 'possibly the finest translation of any Platonic dialogue'. All the other translations are new.

    Among Serres’s arguments is that by being pests, minor groups can become major players in public dialogue—creating diversity and complexity vital to human life and thought.Michel Serres is professor in history of science at the Sorbonne, professor of Romance languages at Stanford University, and author of several books, including Genesis.Lawrence R. Schehr is professor of French at the University of Illinois, Urbana-Champaign.Cary Wolfe is Bruce and Elizabeth Dunlevie Professor of English at Rice University. His books include Zoontologies: The Question of the Animal (Minnesota, 2003).

    Acknowledging the persuasive power of myth to create and inform culture, he weaves the human ability to create life with and communicate through symbols with myths based on male and female forms of power.

    One of the most inspirational and influential spiritual leaders of the 20th century, minister and bestselling author Norman Vincent Peale transformed the lives of millions worldwide with his groundbreaking book, The Power of Positive Thinking. In The Positive Power of Jesus Christ, the revered pastor of the world-famous Marble Collegiate Church proclaims his unshakable faith in Christ the Savior with inspiring stories of healing and hope, of the ways in which his life and the lives of others were profoundly touched by the holy hand of God’s Son.   In this beautiful, everlasting work, Dr. Peale contends that, “positive thinking really means a faith attitude . . . [and] only faith can turn the life around.” In sharing these thrilling true accounts of people from all walks of life who have experienced the positive saving power of Christ—including his own powerful witnessing of the Savior’s work—Peale offers a humble tribute to our blessed Lord, demonstrating the many ways in which His love can truly change the world.

    Mathematics: The Loss of Certainty refutes that myth.

    This is Seventeenth edition (revised) 2012

    . . . All the virtues of the author's astounding intelligence and compelling rhetoric are evident from the first sentence onward."—Anthony C. Yu, Journal of Religion

    . . Powers of Horror is an excellent introduction to an aspect of contemporary French literature which has been allowed to become somewhat neglected in the current emphasis on paraphilosophical modes of discourse. The sections on Céline, for example, are indispensable reading for those interested in this writer and place him within a context that is both illuminating and of general interest." -Paul de Man

    Over one hundred of these profound songs are found in this collection of the work of some of the greatest teachers of the Kagyu Lineage of Tibetan Buddhism. With their vivid imagery and deep insight, the songs in this book communicate in a very direct way profound and timeless insight. The Rain of Wisdom is read aloud in its entirety by Tibetan Buddhists every year on the New Year. It has been reprinted in cloth in response to demand by Buddhist practitioners.

    In fact, the author argues, the relationship between the anthropologist and his object of study is a particular instance of the relationship between knowing and doing, interpreting and using, symbolic mastery and practical mastery—or between logical logic, armed with all the accumulated instruments of objectification, and the universally pre-logical logic of practice.In this, his fullest statement of a theory of practice, Bourdieu both sets out what might be involved in incorporating one's own standpoint into an investigation and develops his understanding of the powers inherent in the second member of many oppositional pairs—that is, he explicates how the practical concerns of daily life condition the transmission and functioning of social or cultural forms.The first part of the book, "Critique of Theoretical Reason," covers more general questions, such as the objectivization of the generic relationship between social scientific observers and their objects of study, the need to overcome the gulf between subjectivism and objectivism, the interplay between structure and practice (a phenomenon Bourdieu describes via his concept of the habitus), the place of the body, the manipulation of time, varieties of symbolic capital, and modes of domination.The second part of the book, "Practical Logics," develops detailed case studies based on Bourdieu's ethnographic fieldwork in Algeria. These examples touch on kinship patterns, the social construction of domestic space, social categories of perception and classification, and ritualized actions and exchanges.This book develops in full detail the theoretical positions sketched in Bourdieu's Outline of a Theory of Practice. It will be especially useful to readers seeking to grasp the subtle concepts central to Bourdieu's theory, to theorists interested in his points of departure from structuralism (especially fom Lévi-Strauss), and to critics eager to understand what role his theory gives to human agency. It also reveals Bourdieu to be an anthropological theorist of considerable originality and power.

    

    Henry Corbin himself outlined the plan for this book, whose title implies a common centre for these diverse studies. The two essays that open this collection might appear out of place in the perspective of the Temple; yet Corbin included them precisely to point out that Shiite hermeneutics necessarily leads to a theosophy of the Temple -just as the Temple itself has no meaning, if we have not the method and ontology to lead us there. From a consideration of the philosophy of colours in Islam, followed by a study of the metaphysical and mystical foundation of the science of correspondences, "The Science of the Balance", the author proceeds to reflect on the role of the heavenly Temple, or the archetype of the Temple, in the spiritual traditions of the Religions of the Book. No other work of Corbin brings out more clearly the hermeneutic correspondences among spiritual visions belonging to these religions. Thus we understand why Corbin wished to link the themes of "Temple" and "Contemplation": the theory of visionary perception allows for the emergence of the Temple, but the processes of visionary knowing are themselves based on the eternal presence of the Imago Templi.

    From Simon & Schuster, This Book Needs No Title is Raymond Smullyan's budget of living paradoxes—the author of What is the Name of This Book?Including eighty paradoxes, logical labyrinths, and intriguing enigmas progress from light fables and fancies to challenging Zen exercises and a novella and probe the timeless questions of philosophy and life.

    It provides a commentary on the much-loved compositions of Kabir, the 15th century weaver poet—one of the most intriguing and celebrated personalities in the history of Indian mysticism. The result is an inspiring book, a delightful interplay between the down-to-earth straightforward words of Kabir and the wonderful stories and insights of Osho.

    The contours of this paradigm emerge from the synthesis of a number of important, recently developed concepts, and provide a scientific foundation to a new world-view which emphasizes process over structure, nonequilibrium over equilibrium, evolution over permanency, and individual creativity over collective stabilization. The book, with its emphasis on the interaction of microstructures with the entire biosphere, ecosystems etc., and on how micro- and macrocosmos mutually create the conditions for their further evolution, provides a comprehensive framework for a deeper understanding of human creativity in a time of transition.

    The book contains translations of eight of Gadamer’s best known essays on Plato….These studies, spanning a period of almost fifty years, are important not only for what they have to say concerning Plato, but also for what they reveal about the development and insightfulness of Gadamer’s hermeneutical theory of interpretation….[He] aims at dialogue with Plato and achieves it.”—Jeremiah P. Conway, International Philosophical Quarterly“A remarkable felicitous set of translations.”—Martin Warner, Times Higher Education Supplement“Gadamer is among the most eminent followers of Heidegger and rather more accessible that most. It is therefore a service to have these eight essays on Plato, dating from 1934 to 1974, translated competently into English.”—Choice“May be the best introduction to Gadamer yet published in this country.”—W.G. Regier, Modern Language Notes

    

    The problem this normally poses for a description of the physical world is as follows: any such description must include a physical theory, physical theories are assumed to require mathematics, and mathematics is replete with references to abstract entities. How, then, can nominalism reasonably be maintained? In answer, Hartry Field shows how abstract entities ultimately are dispensable in describing the physical world and that, indeed, we can "do science without numbers."The author also argues that despite the ultimate dispensability of mathematical entities, mathematics remains useful, and that its usefulness can be explained by the nominalist. The explanation of the utility of mathematics does not presuppose that mathematics is true, but only that it is consistent. The argument that the nominalist can freely use mathematics in certain contexts without assuming it to be true appears early on, and it first seems to license only a quite limited use of mathematics. But when combined with the later argument that abstract entities ultimately are dispensable in physical theories, the conclusion emerges that even the most sophisticated applications of mathematics depend only on the assumption that mathematics is consistent and not on the assumption that it is true.Originally published in 2050.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

    1, and 9 chapters in Vol. 2.The second edition has 8 chapters in Vol. 1, and 11 chapters in Vol. 2.Time Period of Osho's original Discourses/Talks/Lettersfrom Nov 2, 1977 to Nov 10, 1977Number of Discourses/Chapters9

    The movement itself was broken when Autonomia members were falsely accused of (and prosecuted for) being the intellectual masterminds of the Red Brigades; but even after the end of Autonomia, this book remains a crucial testimony of the way this creative, futuristic, neo-anarchistic, postideological, and nonrepresentative political movement of young workers and intellectuals anticipated issues that are now confronting us in the wake of Empire.

    Here, Leonard Peikoff—Rand’s heir—explains how you can communicate philosophical ideas with conviction, logic, and, most of all, reason. Based on a series of lectures presented by Peikoff, Objective Communication shows how to apply Objectivist principles to the problem of achieving clarity both in thought and in communication. Peikoff teaches readers how to write, speak, and argue on the subject of philosophical ideas—ideas pertaining to profoundly important issues ranging from the question of the existence of God to the nature and proper limits of government power. Including enlightening discussions of a wide range of Objectivist topics—such as the primacy of consciousness, the pitfalls of rationalistic thinking, and the true meaning of the word “altruism,” as well as in-depth analysis of some of Ayn Rand’s own writings—Peikoff’s Objective Communication is essential reading for anyone interested in Ayn Rand’s philosophy.

    From 1946 to 1949 he worked on the philosophy of psychology almost without interruption. The present two-volume work comprises many of his writings over this period. Some of the remarks contained here were culled for part 2 of the Investigations; others were set aside and appear in the collection known as Zettel. The great majority, however, although of excellent quality, have hitherto remained unpublished. This bilingual edition of the Remarks on the Philosophy of Psychology presents the first English translation of an essential body of Wittegenstein's work. It elaborates Wittgenstein's views on psychological concepts such as expectation, sensation, knowing how to follow a rule, and knowledge of the sensations of other persons. It also shows strong emphasis on the "anthropological" aspect of Wittgenstein's thought. Philosophers, as well as anthropologists, psychologists, and sociologists will welcome this important publication.

    

    Takes into account much new material that was unavailable when the first edition was written Following Baker's death in 2002, P.M.S. Hacker has rewritten many sections of exegesis completelyPart II: Exegesis ��1-184 has been thoroughly revised in the light of the electronic publication of Wittgenstein's Nachlass, and includes many new interpretations of the remarks, a history of the composition of the Philosophical Investigations and an overview of its structure The accompanying Part I: Essays now includes two completely new essays: 'Meaning and Use' and 'The Recantation of a Metaphysician'; the essays: 'The Augustinian Conception of Language', 'The Language-Game Method', 'Contextual Dicta and Contextual Principles', 'Philosophy', 'Surveyability and Surveyable Representations', and 'Truth and the General Propositional Form' are redrafted and expanded, incorporating new source materials and new arguments, as well as taking into account debates of the last quarter of a century The revisions will ensure that this remains the definitive reference work on Wittgenstein's masterpiece for the foreseeable future

    For him and for his son, Hellmut Wilhelm, the Book of Changes represented not just a mysterious book of oracles or a notable source of the Taoist and Confucian philosophies. In their hands, it emerges, as it did for C. G. Jung, as a vital key to humanity's age-old collective unconscious. Here the observations of the Wilhelms are combined in a volume that will reward specialists and aficionados with its treatment of historical context--and that will serve also as an introduction to the I Ching and the meaning of its famous hexagrams.

    It's easier said than done. We are miserable not because of what we give, but because of what we expect.We must learn that nothing can happen to us unless we make ourselves susceptible to it. We get only what we deserve. Thus Swami Vivekananda starts us on the path of not only self realization, but learning how to work.

    At a time when religious fundamentalism is gaining adherents worldwide, the Declaration defends the separation of church and state, skepticism about supernatural claims, and the conviction that ethics can be developed independently of belief in God.Its publication, reported on the front page of the New York Times and featured in newspapers and magazines throughout the world, has provoked intense controversy and debate.Some Excerpts:The first principle of democratic secular humanism is its commitment tofree inquiry . . .Countless millions of thoughtful persons have espoused secular humanistideals . . . and have contributed to the building of a more humane anddemocratic world . . .We deplore the growth of intolerant sectarian creeds that foster hatred . . .We do not believe that any one church should impose its views on moral virtue and sin, sexual conduct, marriage, divorce, birth control, or abortion, or legislate them for the rest of society . . .We do not think it is moral to baptize infants, to confirm adolescents, or to impose a religious creed on young people before they are able to consent . . .We deplore the efforts by fundamentalists . . . to invade the science classrooms, requiring that creationist theory be taught to students . . .The media . . . are inordinately dominated by a pro-religious bias. The views of preachers, faith healers, and religious hucksters go largely unchallenged . . .

    Imagining an encounter between Molière’s Don Juan and J. L. Austin, between a mythical figure of the French classical theater and a twentieth-century philosopher, she explores the relation between speech and the erotic, using a literary text as the ground for a telling encounter between philosophy, linguistics, and Lacanian psychoanalytic theory. In the years since the publication of this book (which the author today calls “the boldest, the most provocative, but also the most playful” she has written), speech act theory has continued to play a central and defining role in the theories of sexuality, gender, performance studies, post-colonial studies, and cultural studies. This book remains topical as readers increasingly discover how multiply relevant the speaking body is.Moving beyond the domain of formal linguistic analysis to address these questions, the author has written a daring and seductive book.

    In Gentling the Bull she offers an insightful explanation of the Ten Ox-Herding Pictures, showing how they are a metaphor of both one's Zen training and spiritual journey. The Ten Ox-Herding Pictures, also known as the Ten Bull Pictures, are believed to have been drawn by Kakuan, a twelfth-century Chinese Zen master, but became widely used as a means of Zen study in fifteenth-century Japan. They are used in formal Zen training to this day to show the stages of one's realization of enlightenment. Each of the ten pictures is presented here with a preface and general foreword to the series by Chi-Yuan, a monk in the direct line of Kakuan. Myokyo-ni provides a lucid introduction that sets the pictures in their historical context and shows their relevance to modern Zen training. In her own comments on each picture, she discusses how they are representative of our own search for "oneness"spiritual fulfillment.

    The biblical charter for Christians making art is spelled out, and suggestions are given for working communally at a redemptive culture amid our brilliant, needy artworld. (Toronto Tuppence Press)

    

    The second volume of the work delves even deeper than did the first into the subtle tactics of resistance and private practices that make living a subversive art. Michel de Certeau, Luce Giard, and Pierre Mayol develop a social history of “making do” based on microhistories that move from the private sphere (of dwelling, cooking, and homemaking) to the public (the experience of living in a neighborhood). A series of interviews—mostly with women—allows us to follow the subjects’ individual routines, composed of the habits, constraints, and inventive strategies by which the speakers negotiate daily life. Through these accounts the speakers, “ordinary” people all, are revealed to be anything but passive consumers. Amid these experiences and voices, the ephemeral inventions of the “obscure heroes” of the everyday, we watch the art of making do become the art of living.This long-awaited second volume of de Certeau’s masterwork, updated and revised in this first English edition, completes the picture begun in volume 1, drawing to the last detail the collective practices that define the texture, substance, and importance of the everyday.Michel de Certeau (1925-1986) wrote numerous books that have been translated into English, including Heterologies (1986), The Capture of Speech (1998), and Culture in the Plural (1998), all published by Minnesota. Luce Giard is senior researcher at the Centre National de la Recherche Scientifique and is affiliated with the Ecole des Hautes Etudes en Sciences Sociales, Paris. She is visiting professor of history and history of science at the University of California, San Diego. Pierre Mayol is a researcher in the French Ministry of Culture in Paris.Timothy J. Tomasik is a freelance translator pursuing a Ph.D. in French literature at Harvard University.

    Long unavailable, Collected Essays 1929-1968: Collected Papers Volume 2 stands as testament to the astonishing breadth of Ryle's philosophical concerns.This volume showcases Ryle's deep interest in the notion of thinking and contains many of his major pieces, including his classic essays 'Knowing How and Knowing That', 'Philosophical Arguments', 'Systematically Misleading Expressions', and 'A Puzzling Element in the Notion of Thinking'. He ranges over an astonishing number of topics, including feelings, pleasure, sensation, forgetting and concepts and in so doing hones his own philosophical stance, steering a careful path between behaviourism and Cartesianism.Together with the Collected Papers Volume 1 and the new edition of The Concept of Mind, these outstanding essays represent the very best of Ryle's work. Each volume contains a substantial preface by Julia Tanney, and both are essential reading for any student of twentieth-century philosophies of mind and language.Gilbert Ryle (1900 -1976) was Waynflete Professor of Metaphysics and Fellow of Magdalen College Oxford, an editor of Mind, and a president of the Aristotelian Society.Julia Tanney is Senior Lectuer at the University of Kent, and has held visiting positions at the University of Picardie and Paris-Sorbonne.

    Passed down orally from generation to generation of initiated seekers, these words of Upanishadic wisdom have lost much of their original meaning and context, and in this book a 20th-century Indian mystic sets out to explain the truths hidden in the Ishavasya Upanishad. He also describes practical meditation techniques for the modern man who finds it difficult to silence his mind, and explains the science behind his own dynamic meditation.

    In this book van Fraassen develops an alternative to scientific realism by constructing and evaluating three mutually reinforcing theories.

    

    Covers proofs for the existence of God; His nature, attributes and action on the world; the nature of religion; the necessity and fact of supernatural revelation; Christ the Redeemer, True God and True Man; His Church--its marks and attributes; the necessity of the Church; plus, the Bible as the true word of God.

    

    Her analysis leads her to considerable criticism of many commonly-held feminist views, but from it emerges the outline of a new feminism which sacrifices neither rationality nor radicalism.

    Looking at eleven plays, Strauss shows that this confrontation is essentially one between poetry and philosophy, and that poetry emerges as an autonomous wisdom capable of rivaling philosophy."Strauss gives us an impressive addition to his life's work—the recovery of the Great Tradition in political philosophy. The problem the book proposes centers formally upon Socrates. As is typical of Strauss, he raises profound issues with great courage. . . . [He addresses] a problem that has been inherent in Western life ever since [Socrates'] execution: the tension between reason and religion. . . . Thus, we come to Aristophanes, the great comic poet, and his attack on Socrates in the play The Clouds. . . [Strauss] translates it into the basic problem of the relation between poetry and philosophy, and resolves this by an analysis of the function of comedy in the life of the city." —Stanley Parry, National Review

    

    Stories included are: Nils in the ForestThe Magic BookPoet Goblin and DonkeyThe Giant and the CobblerA Pot of GoldThe Crystal BallMolly WhuppiePixie VisitorsLong NoseFrench PuckThe Boastful TailerThe Two WizardsSnow-White and Rose RedMother HolleUneama the HunterThe Piglet and the GnomeA ContestRaiko and the GoblinThe Giant StonesMy Own SelfA Queen's RevengeThe Spirit in the BottleOnce there was a ForestYallery BrownDigging for FishThree Golden HairsPixie OintmentThe ChaseSeeing is BelievingThe Drummer

    Also included is his point-by-point critique of the United Nations Declaration of Human Rights and his own formulation of human rights for a new humanity.SubjectWorld TourTranslated fromNotesChapters 1-5 later published as "Freedom from the Mind".Chapters 6-10 later published as "Life: A Song, A Dance".Chapters 11-15 later published as "Laughter is My Message".Chapters 21-25 later published as "A Taste of the Divine".Chapters 26-30 later published as "One Earth One Humanity".Time Period of Osho's original Discourses/Talks/Lettersfrom Nov 5, 1986 to Dec 29, 1986Number of Discourses/Chapters30

    

    Including a selection of exercises, adjusted for this edition, at the end of each chapter, it offers a new and simpler treatment of the representability of recursive functions, a traditional stumbling block for students on the way to the Godel incompleteness theorems.

    In this book James Tully uses an hermeneutical and analytical approach to offer a revolutionary revision of early modern theories of property, focusing particularly on that of Locke. Setting his analysis within the intellectual context of the seventeenth century, Professor Tully overturns the standard interpretations of Locke's theory, showing that it is not a justification of private property. Instead he shows it to be a theory of individual use rights within a framework of inclusive claim rights. He links Locke's conception of rights not merely to his ethical theory, but to the central arguments of his epistemology, and illuminates the way in which Locke's theory is tied to his metaphysical views of God and man, his theory of revolution and his account of a legitimate polity.

    This new edition, prepared for the Columbus quincentennial, includes a new introduction by T. H. Watkins and a new preface by the author. As the public debates Columbus's legacy, it is important for us to learn of the spiritual background of European domination of the Americas, for the Europeans who conquered the Americas substituted history for myth as a way of understanding life.

    

    One of America's leading essayists, Sontag's writings are commentaries on the relation between moral and aesthetic ideas, discussing the works of Antonin Artaud, Leni Riefenstahl, Elias Canetti, Walter Benjamin, and others. The collection includes a variety of her well-known essays. In "Fascinating Fascism", Sontag eviscerates Leni Riefenstahl's attempts to rehabilitate her image after working for Adolf Hitler on propaganda films during World War II. "Approaching Artaud" reflects on the work and influence of French actor, director, and writer Antonin Artaud. The title essay is a study of the life and temperament of Walter Benjamin, who Sontag describes as a sad and lonesome man. The book also includes the essays "On Paul Goodman", "Syberberg's Hitler", "Remembering Barthes", and "Mind as Passion". Susan Sontag's writings are famously full of intellectual range and depth, and are at turns exhilarating, ominous, disturbing, and beautiful. Under the Sign of Saturn manages to touch on all of these notes and more.

    

    Paperback

    In nontechnical language, Galbraith supplies the underlying economic ideas which will help readers understand how particular controls affect the general operation of the economy. He shows why price controls during World War II worked as well as they did and he analyzes the criteria for effective price control both under a fully mobilized economy and under limited mobilization.

    Every technical term is an expression of the assumptions and theoretical presuppositions of its users; and in this introduction, we want to clarify some of the issues that have surrounded the assumptions behind the use of the two terms "speech acts" and "pragmatics." The notion of a speech act is fairly well understood. The theory of speech acts starts with the assumption that the minimal unit of human communica tion is not a sentence or other expression, but rather the performance of certain kinds of acts, such as making statements, asking questions, giving orders, describing, explaining, apologizing, thanking, congratulating, etc. Characteristically, a speaker performs one or more of these acts by uttering a sentence or sentences; but the act itself is not to be confused with a sentence or other expression uttered in its performance. Such types of acts as those exemplified above are called, following Austin, illocutionary acts, and they are standardly contrasted in the literature with certain other types of acts such as perlocutionary acts and propositional acts. Perlocutionary acts have to do with those effects which our utterances have on hearers which go beyond the hearer's understanding of the utterance. Such acts as convincing, persuading, annoying, amusing, and frightening are all cases of perlocutionary acts."

    Hacker has rewritten many essays completely"Part I: Essays" now includes two completely new essays: 'Meaning and Use' and 'The Recantation of a Metaphysician'; the essays: 'The Augustinian Conception of Language', 'The Language-Game Method', 'Contextual Dicta and Contextual Principles', 'Philosophy', 'Surveyability and Surveyable Representations', and 'Truth and the General Propositional Form' are redrafted and expanded, incorporating new source materials and new arguments, as well as taking into account debates of the last quarter of a centuryThe accompanying "Part II: Exegesis 1-184" - has been thoroughly revised in the light of the electronic publication of Wittgenstein's "Nachlass," and includes many new interpretations of the remarks, a history of the composition of the "Philosophical Investigations" and an overview of its structure.The revisions will ensure that this remains the definitive reference work on Wittgenstein's masterpiece for the foreseeable future

    Coleridge, who asserted the primacy of the transcendent imagination, was in a obvious sense the direct opposite of Bentham, the resolute proponent of Utilitarianism but Mill, while recognizing the separateness of their creeds, appreciated both and saw both as necessary to the intellectual vigour of the nation. Mill's major essays on Bentham and Coleridge were first published in The Westminster Review, in 1838 and 1840 respectively. In this substantial introduction to them here F.R. Leavis argues that they are essential documents for an understanding of Victorian culture he traces their influence on the thinking of Dickens, George Eliot and Matthew Arnold, and examines their significance for contemporary principles of liberal education.

    These poems were written to be sung whenever Sufis gather to "drink the wine of Love".

    Torrance's life-long work of integrating Judeo-Christian theology and natural science, illuminates the distinctive contribution of the Christian frame of mind to human life and thought particularly in the rise of modern science.

    

    

    In this book, Hans Joas interweaves Mead's political and intellectual biography with the development of his theories. The key concept of the study is practical intersubjectivity, a term Joas introduces to characterize the link implicit in Mead's work between a theory of intersubjectivity and a theory of praxis. Throughout the book, Joas stresses the practical, social, and political nature of Mead's work. Besides comparing Mead to the other American pragmatists, Joas discusses the relation between Mead's thought and that of such Europeans as Habermas, Apel, Husserl, Merleau-Ponty, and Piaget. Joas's revisionist portrait of Mead as a socially engaged intellectual, with its emphasis on his relevance for contemporary philosophy and social science, has been a key factor in the revival of interest in Mead. The author's new preface includes an update on pragmatism studies in general and on Mead studies in particular.

    Often called

    This is the classic introduction for the educated lay reader to the richly diverse world of mathematics: its history, philosophy, principles, and personalities.

    Laying the foundation for an "anthropology of forces", it is crucial reading for anyone interested in how bodies and power circulate in a range of human contexts and cultures.For Jose Gil the body, with its capacity to translate forces into signs, is the source of power. Analyzing the language of mime and gestures, comparing magical cures to psychiatric ones, contrasting the flayed body of Kafka's "In the Penal Colony" with the anatomical body in Vesalius's De Humani Corporis Fabrica, he develops a typology of metamorphoses of the body as they correspond to systems of signs.A major intervention that marks the first appearance of Gil's work in English, Metamorphoses of the Body gives us an entirely new way of looking at relationships between bodies, forces, politics, and people.

    The lectures and sketches comprising this work make available the most profound and comprehensive Husserlian account of image consciousness. They explore phantasy in depth, and furnish nuanced accounts of perception and memory.

    He devoted his life to articulating a generalized method of inquiry and its implications, not only for the human and natural sciences, but also for a better world and a higher quality of human life. His own clear vision showed him the need to overcome the terrible fragmentation of knowledge and life in our time. The struggle to achieve an integrated view is the theme that unified the body of his work.In the history of that struggle, Understanding and Being plays a central role. Published a year after his profound and complex Insight, it is the edited transcription of some thirty hours of Lonergan's lectures on that seminal book. Understanding and Being serves as a guide to the very challenging terrain of Insight, or, as one commentator put it, if Insight is the Everest in the range of Lonergan's works, Understanding and Being is the approach through rolling foothills.This edition, the second, incorporates more of the historical setting in the text and adds a wealth of explanatory notes, as well as previously unedited discussions that followed the lectures.

    

    This work on psychotherapeutic dialogue aims to demonstrate how a client-therapist collaborative psychotherapeutic dialogue can help people to disentangle themselves from convoluted conversations and stereotyped usages that keep their lives from developing and to generate new meanings.

    It is concerned with the questions of how society changes, in what direction, and by what forces this change occurs.Using exciting real-life case examples, this book draws attention to the characteristics, processes, and perspectives of social change in the United States and cross-culturally. It covers theories, patterns, spheres, duration, reactions, the impact, the costs, the strategies, and the assessment of social change.Because of its current and timely material, this is an excellent reader for social workers, counselors, and sociologists.

    A lifelong Quaker, his 1929 Swarthmore Lecture explores how science and religion define and look at reality. 'You will understand the true spirit neither of science nor of religion unless seeking is placed in the forefront.' 'He puts a strong line against simplistic reductionism in relation to our minds . He emphasizes that when we ask the question, "What are we to think of it all? What is it all about?", the answer must embrace but not be limited to the scientific answer. His lecture explores this in a delightful way, that remains fully relevant today.' - Prof. George Ellis 'The attitude of the scientist, here so admirably explained, is the attitude, also, of the mystic. Experience, to both, is what matters most."'- The Sufi Quarterly, 1929.

    . . to be planted into a realm of the most peaceful seclusion, whose borders and exists were, of course, controlled by armed sentries." There he made contact with a friend close-by, who possessed an amazing library, and Pieper hit upon the idea of reading the letters of Goethe from that library. Soon, however, he decided to read the entire Weimar edition of fifty volumes, which were brought to him in sequence, two or three at a time." It was precisely in the seclusion, the limitation, the silence of Goethe that made the strongest impact on Pieper. Here was modern Germany's quintessential conversationalist intellectual, but the strength of his words came from the restraint behind them, even to the point of purposeful forgetting.

    In many ways the paper 'The Proper Treatment of Quantification in Ordinary English' (commonly abbreviated PTQ) represents the culmination of Montague's efforts to apply the techniques developed within mathematical logic to the semantics of natural languages, and indeed it is the system outlined there that people generally have in mind when they refer to "Montague Grammar." (We prefer the term "Montague Semantics" inasmuch as a grammar, as conceived of in current linguistics, would contain at least a phonological component, a morphological component, and other subsystems which are either lacking entirely or present only in a very rudi mentary state in the PTQ system. ) Montague's work has attracted increasing attention in recent years among linguists and philosophers since it offers the hope that semantics can be characterized with the same formal rigor and explicitness that transformational approaches have brought to syntax. Whether this hope can be fully realized remains to be seen, but it is clear nonetheless that Montague semantics has already established itself as a productive para digm, leading to new areas of inquiry and suggesting new ways of conceiving of theories of natural language. Unfortunately, Montague's papers are tersely written and very difficult to follow unless one has a considerable background in logical semantics."

    From 1946 to 1949 he worked on the philosophy of psychology almost without interruption. The present two-volume work comprises many of his writings over this period. Some of the remarks contained here were culled for part 2 of the Investigations; others were set aside and appear in the collection known as Zettel. The great majority, however, although of excellent quality, have hitherto remained unpublished. This bilingual edition of the Remarks on the Philosophy of Psychology presents the first English translation of an essential body of Wittgenstein's work. It elaborates Wittgenstein's views on psychological concepts such as expectation, sensation, knowing how to follow a rule, and knowledge of the sensations of other persons. It also shows strong emphasis on the "anthropological" aspect of Wittgenstein's thought. Philosophers, as well as anthropologists, psychologists, and sociologists will welcome this important publication.

    But the essays of Julia Kristeva in this volume, though they often deal with literature and art, do not amount to either "literary criticism" or "art criticism." Their concern, writes Kristeva, "remains intratheoretical: they are based on art and literature in order to subvert the very theoretical, philosophical, or semiological apparatus."Probing beyond the discoveries of Sigmund Freud, Jacques Lacan, Roman Jakobson, and others, Julia Kristeva proposes and tests theories centered on the nature and development of the novel, and on what she has defined as a signifying practice in poetic language and pictural works. Desire in Language fully shows what Roman Jakobson has called Kristeva's "genuine gift of questioning generally adopted 'axioms, ' and her contrary gift of releasing various 'damned questions' from their traditional question marks."

    Are the problems we define and pursue freely chosen according to our conscious interests? Or does the historical process itself determine which phenomena merit examination at any one time? Heisenberg discusses these issues in the most far-ranging philosophical terms, while illustrating them with specific examples.

    

    

    In this brilliant and devastating attack on such exaggerated claims, Stanley Rosen demonstrates how analysis alone lacks the power to approach the deepest and most important philosophical questions. He thus provides us with a new and deeper understanding of the nature and limits of analytic thinking.

    New Critical Essays serves to remind us what a book can be--elegant and simple in production, serious and delightful in content, a binding-together of reflections we have learned to call 'ludic, ' a demonstration of the mind's play and a reexcitation of our joy in the world.' --John Updike, The New Yorker

    

    It is an "attempt to bring together in reasonably systematic form certain views on ontology, semantics and the philosophy of mind" that he had developed over the "previous thirty years."

    

    This edition features coverage of the new phylogenies for most of the insect orders

    This second edition includes a new preface by the author as well as a foreword by Hayden White.“A key text for understanding ‘the fate of reading’ in the Anglophone world over the last fifty years.”—Hayden White, from the Foreword“Criticism in the Wilderness may be the best, most brilliant, most broadly useful book yet written by an American about the sudden swerve from the safety of established decorum toward bravely theoretical, mainly European forms of literary criticism.”—Terrence Des Pres, Nation“A polemical survey that reaffirms the value of the Continental tradition of philosophical literary criticism.”—Notable Books of the Year, New York Times Book Review

    His gentle warning on the futility of egoistic struggle have made The Way of Life the basis for one of the world's great religions, Taoism, and on of the most important books that was ever written. "The 81 saying in this volume shine like gems cut clear and beautiful in every facet.. this translation will stand as the perfect rendering of a classic work." ~ John Haynes Holmes

    

    Politicians of different parties are once again expounding the Gladstonian principles of public economy, elf-help, European unity and home rule for the constituent parts of the United Kingdom.This book examines the nature and development of these ideas. It traces their origins in the Romantic movement, the industrial revolution and the general European Liberal awakening of the mid-nineteenth century and charts their collapse in the face of the predominance of class attitudes and the increasingly bitter clash of capital and labour at the end of the century.During its heyday, from the mid-1850s to the mid-1880s, Liberalism attracted many eminent Victorians, including leading literary figures like Anthony Trollope, George Meredith and William Makepeace Thackeray, as well as philosophers and politicians like John Stuart Mill, Lord Acton, Richard Cobden, John Bright, T. H. Green, and, of course, W. E. Gladstone.using a mass of evidence, from novels, unpublished letters and autobiographical writings as well as from contemporary speeches and biographies, Ian Bradley has built up a picture of the complex and often conflicting forces which made men espouse the Gladstonian creed. He isolates the different strands in the Victorian Liberal Movement, the thrust and competitiveness of up-and-coming merchants and manufacturers, the love of liberty felt by rationalists and romantics alike, and the stern imperatives of the Nonconformist Conscience. He concludes that for all their differences and inconsistencies, Victorian Liberals were bound together by an all-pervasive sense of optimism and a fundamental faith in the goodness of man and the reality of progress.Ian Bradley was born in 1950 and educated at Tonbridge School and New College, Oxford, from where he graduated with a First Class Honours Degree in Modern History. He spent a further three years at New College as a research fellow and successfully completed a doctoral thesis on early nineteenth century history before moving into journalism. After brief periods with the B.B.C. and as a free-lance writer, he joined the Home News staff of The Times in 1977 and now writes for that paper mainly on political, historical and educational topics. He stood as Liberal candidate for Sevenoaks in the February 1974 General Election.

    These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

    These lecture notes, therefore, are an important record of the development of Wittgenstein's thought; they indicate the interests he maintained in his later years and signal what he considered the salient features of his thinking. Further, the notes from an enlightening addition to his posthumously published writings.P. T. Geach, A. C. Jackson, and K. J. Shah kept meticulous notes from the last formal course that Wittgenstein taught at Cambridge. In order to reconstruct as accurately as possible the words of Wittgenstein, this volume compiles all three sets of notes with no attempt to conflate or edit them beyond rendering them into lucid English. Topics covered by the notes in this volume include the private language argument, the grammar of sensation statements, certainty and experimentation in psychology, and, in general, the same set of concerns as are to be found in his Last Writings and Remarks on the Philosophy of Psychology. The source material provided in these lecture notes is vital to Wittgenstein scholarship.

    In his essays on values, he makes it clear that the ethics of empiricism so pervade modern moral philosophy that it can find no place for the notion of absolute value.

    The first fourteen volumes in the Series were produced under the managing editorship of Professor James J. Leach, with the cooperation of a local editorial board. Many of these volumes resulted from colloguia and workshops held in con nection with the University of Western Ontario Graduate Programme in Philosophy of Science. Throughout its seven year history, the Series has been devoted to publication of high quality work in philosophy of science con sidered in its widest extent, including work in philosophy of the special sciences and history of the conceptual development of science. In future, this general editorial emphasis will be maintained, and hopefully, broadened to include important works by scholars working outside the local context. Appointment of a new managing editor, together with an expanded editorial board, brings with it the hope of an enlarged international presence for the Series. Serving the publication needs of those working in the various subfields within philosophy of science is a many-faceted operation. Thus in future the Series will continue to produce edited proceedings of worthwhile scholarly meetings and edited collections of seminal background papers. How ever, the publication priorities will shift emphasis to favour production of monographs in the various fields covered by the scope of the Series. THE MANAGING EDITOR vii W. L. Harper, R. Stalnaker, and G. Pearce (eds.), lIs, vii."