Kevin Watson has written a fresh new guide to the theory and practice of the Wesley class meeting, an essential element of truly Wesleyan spirituality. This book is for clergy and congregations who are looking for ways to develop deeper discipleship. The class meeting is made workable without losing its essential dynmic as a gospel-based accountable community. Watson has resurrected the class meeting and given it new meaning, showing its relevance for the church today and how it may be a perfect means for church renewal.

    Each position Erickson examines includes (1) a brief overview, (2) its history, (3) a more thorough examination of its major concepts and of the arguments offered in support of them, and (4) an evaluation of both its positive and negative aspects.

    Benedict has for centuries been the guide of religious communities. St. Benedict's rules of obedience, humility, and contemplation are not only prerequisites for formal religious societies, they also provide an invaluable model for anyone desiring to live more simply. While they presuppose a certain detachment from the world, they provide guidance and inspiration for anyone seeking peace and fulfillment in their home and work communities. As prepared by the Benedictine monk and priest Timothy Fry, this translation of The Rule of St. Benedict can be a life-transforming book. With a new Preface by Thomas Moore, author of The Care of the Soul."God is our home but many of us have strayed from our native land. The venerable authors of these Spiritual Classics are expert guides--may we follow their directions home."--Archbishop Desmond Tutu

    Dr. Timothy Paul Jones gives easy-to-understand answers to popular questions on the Bible's reliability and accuracy.

    Though often recited in unison during worship services, the creed begins with the phrase "I believe," making it a deeply personal profession of faith. But when was the last time you examined it closely?In Affirming the Apostles’ Creed, an excerpt from Growing in Christ, noted Bible scholar and author Packer explains the meaning and implications of each phrase of this great creed. Each concise chapter serves as an invitation to dive further into the creed—and as a result, into the essentials of the Christian faith—by concluding with discussion questions and Bible passages for further study.

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    Baptist historians Anthony Chute, Nathan Finn, and Michael Haykin highlight the Baptist transition from a despised sect to a movement of global influence. Each chapter includes stories of people who made this history so fascinating. Although the emphasis is on the English-speaking world, The Baptist Story integrates stories of non-English-speaking Baptists, ethnic minorities, women, and minority theological traditions, all within the context of historic, orthodox Christianity. This volume provides more than just the essential events and necessary names to convey the grand history. It also addresses questions that students of Baptist history frequently ask, includes prayers and hymns of those who experienced hope and heartbreak, and directs the reader’s attention to the mission of the church as a whole. Written with an irenic tone and illustrated with photographs in every chapter, The Baptist Story is ideally suited for graduate and undergraduate courses, as well as group study in the local church.

    Outlining the financial, social, and familial situations that affect many young adults today, she describes how churches can provide a safe, supportive place for young adults to nurture relationships and foster spiritual growth. There are few places left in society that allow for real intergenerational connections to be made, yet these connections are vital for any church that seeks to reflect the fullness of the body of Christ. Carol Howard Merritt, a pastor in her mid-thirties, suggests a different way for churches to be able to approach young adults on their own terms. Outlining the financial, social, and familial situations that affect many young adults today, she describes how churches can provide a safe, supportive place for young adults to nurture relationships and foster spiritual growth. There are few places left in society that allow for real intergenerational connections to be made, yet these connections are vital for any church that seeks to reflect the fullness of the body of Christ. Using the metaphor of a tribe to describe the close bonds that form when people of all ages decide to walk together on their spiritual journeys, Merritt casts a vision of the church that embraces the gifts of all members while reaching out to those who might otherwise feel unwelcome or unneeded. Mainline churches have much to offer young adults, as well as much to learn from them. By breaking down artificial age barriers and building up intentional relationships, congregations can provide a space for all people to connect with God, each other, and the world.

    In the twentieth century, there arose a sense that the doctrine had been neglected and stood in need of recovery. In The Quest for the Trinity, Holmes takes us on a remarkable journey through 2,000 years of the Christian doctrine of God. We witness the church's discovery of the Trinity from the biblical testimony, its crucial patristic developments, and medieval and Reformation continuity. We are also confronted with the questioning of traditional dogma during the Enlightenment, and asked to consider anew the character of the modern Trinitarian revival. Holmes's controversial conclusion is that the explosion of theological work in recent decades claiming to recapture the heart of Christian theology in fact deeply misunderstands and misappropriates the traditional doctrine of the Trinity. Yet his aim is constructive: to grasp the wisdom of the past and, ultimately, to bring a clearer understanding of the meaning of the present.

    It unveils what most in the modern Church have never heard regarding how the story of the sin of the Watchers in 1 Enoch 6-16 helped frame the mission of Jesus, the messiah. Jews of the first century expected the messiah to reverse the impact of the Watchers transgression. For Jews of Jesus' day, the Watchers were part of the explanation for why the world was so profoundly depraved. The messiah would not just revoke the claim of Satan on human souls and estrangement from God, solving the predicament of the Fall. He would also not only bring the nations back into relationship with the true God by defeating the principalities and powers that governed them. Jews also believed that the messiah would rescue humanity from self-destruction, the catalyst for which was the sin of the Watchers and the influence of what they had taught humankind. The role of Enoch's retelling of Genesis 6:1-4 in how New Testament writers wrote of Jesus and the cross has been largely lost to a modern audience. Reversing Hermon rectifies that situation. Topics include: understanding Genesis 6:1-4 and the Sin of the Watchers in Their Original Context; how the ancient Mesopotamian story of the apkallu aligns with Gen 6:1-4, was preserved in 1 Enoch, and sets the stage for the theme of reversing the evil of the Watchers; how the theme of reversing the transgression of the Watchers colors the gospel accounts of the birth of Jesus, his genealogy, and his ministry; how the writings of Peter and Paul allude to the sin of the Watchers and present Jesus as overturning the disastrous effects of their sins against humanity; and how the descriptions of the antichrist, the end-times Day of the Lord, and the final judgment connect to Genesis 6 and the nephilim.

    The solution is right in front of us—the Christian church, an outpost of the heavenly city among the cities of men. The Theopolitan Vision explains what the church is, and how the Spirit empowers the church's world-transforming mission through Word and worship, Scripture and liturgy. It shows how the church can be a city of light in a dark age.

    It is not surprising that, as a Christian, von Balthasar finds the meaning of history in Christ, its Center and Lord. What may surprise--as it will surely stimulate--is the theological mastery with which von Balthasar traces the effects of Christ's lordship upon the daily life of the Christian. In this book we have one of the indispensable sources for understanding Balthasar's Catholic Christocentrism. Here we find elaboration of the striking statement that Jesus Christ is "the Idea made concrete, personal, historical: universale concretum et personale"--which, put otherwise, means that Christ is the universally valid in the here and now. Characteristic of Balthasar, the book inspires as much spiritually as it informs theologically.

    Includes chapters on the Roman, Celtic, Anglo-Saxon, Norman, and Medieval periods before a description of the Reformation and its effects, the Stuart period, and the Industrial Age, with a final chapter on the modern church through 1972.

    Today, a number of evangelical Christians are converting to Catholicism, Eastern Orthodoxy and Anglicanism. Longtime Evangelicals often fail to understand the attraction of these non-Evangelical Christian traditions. Journeys of Faith examines the movement between these traditions from various angles. Four prominent converts to Eastern Orthodoxy, Catholicism, Evangelicalism and Anglicanism describe their new faith traditions and their spiritual journeys into them. Response chapters offer respectful critiques. Contributors include Wilbur Ellsworth (Eastern Orthodoxy), with a response by Craig Blaising; Francis J. Beckwith (Roman Catholicism), with Gregg Allison responding; Chris Castaldo (Evangelicalism) and Brad Gregory's Catholic response; and Lyle Dorsett (Anglicanism), with a response by Robert Peterson. This book will provide readers with first-hand accounts of thoughtful Christians changing religious affiliation or remaining true to the traditions they have always known. Pastors, counselors and students of theology will gain a wealth of insight into current faith migration within the church today.

    It combines authoritative research with a captivating style to bring our heritage home to us.