She then focuses on those Arab societies that played a key role in elaborating the dominant Islamic discourses about women and gender: Arabia during the period in which Islam was founded; Iraq during the classical age, when the prescriptive core of legal and religious discourse on women was formulated; and Egypt during the nineteenth and twentieth centuries, when exposure to Western societies led to dramatic social change and to the emergence of new discourses on women. Throughout, Ahmed not only considers the Islamic texts in which central ideologies about women and gender developed or were debated but also places this discourse in its social and historical context. Her book is thus a fascinating survey of Islamic debates and ideologies about women and the historical circumstances of their position in society, the first such discussion using the analytic tools of contemporary gender studies.

    He warns that great case must be taken in this day of search and upheaval to examine the prevailing movements that promise solutions for humanity.Marxism, which holds special appeal for the world's oppressed peoples and those sensitive to their suffering because of its emphasis on justice, merits particularly close scrutiny. Shari'ati analyzes its roots in materialism, its relation to the Hegelian dialectric, its preoccupation with matters of production, the sources of its diametrical opposition to Islam, Marx's objection to religion, and other crucial aspects to Marxism.But his attention is not confined to Marxism alone. He discusses the established religions, bourgeois liberalism, and existentialism, beginning with their fundamental notions of man. He examines the characteristic refusal of the major freedom-seeking movements of the nineteenth and twentieth centures to accept any spiritual dimension in man. Throughout hs inquiry, Shari'ati offers comparisons with the ideology of Islam, drawing upon the principles and precepts contained in the Qur'an as well as cultural material from the history of Islamic society. Gradually and eloquently, he expounds his persoai view of Islam as the philosophy of human liberation.

    Five years later, after much emotional turmoil, I rejected fundamentalist teachings and returned to normal life and my family. As I recovered my faith and mind, I tried to put my experiences behind me, but as the events of 7/7 unfolded it became clear to me that Islamist groups pose a threat to this country that we - Muslims and non-Muslims alike - do not yet understand.''Why are young British Muslims becoming extremists? What are the risks of another home-grown terrorist attack on British soil? By describing my experiences inside these groups and the reasons I joined them, I hope to explain the appeal of extremist thought, how fanatics penetrate Muslim communities and the truth behind their agenda of subverting the West and moderate Islam. Writing candidly about life after extremism, I illustrate the depth of the problem that now grips Muslim hearts and minds and lay bare what politicians and Muslim 'community leaders' do not want you to know.'Ed Husain was an Islamist radical for five years in his late teens and early twenties. Having rejected extremism he travelled widely in the Middle East and worked for the British Council in Syria and Saudi Arabia. Husain received wide and various acclaim for The Islamist, which was shortlisted for the Orwell Prize for political writing and the PEN/Ackerley Prize for literary autobiography, amongst others.

    If religion is perceived as being part of the problem, Rabbi Sacks argues, then it must also form part of the solution. When religion becomes a zero-sum conceit—that is, my religion is the only right path to God, therefore your religion is by definition wrong—and individuals are motivated by what Rabbi Sacks calls “altruistic evil,” violence between peoples of different beliefs appears to be the only natural outcome.   But through an exploration of the roots of violence and its relationship to religion, and employing groundbreaking biblical analysis and interpretation, Rabbi Sacks shows that religiously inspired violence has as its source misreadings of biblical texts at the heart of all three Abrahamic faiths. By looking anew at the book of Genesis, with its foundational stories of Judaism, Christianity, and Islam, Rabbi Sacks offers a radical rereading of many of the Bible’s seminal stories of sibling rivalry: Cain and Abel, Isaac and Ishmael, Jacob and Esau, Joseph and his brothers, Rachel and Leah.   “Abraham himself,” writes Rabbi Sacks, “sought to be a blessing to others regardless of their faith. That idea, ignored for many of the intervening centuries, remains the simplest definition of Abrahamic faith. It is not our task to conquer or convert the world or enforce uniformity of belief. It is our task to be a blessing to the world. The use of religion for political ends is not righteousness but idolatry . . . To invoke God to justify violence against the innocent is not an act of sanctity but of sacrilege.” Here is an eloquent call for people of goodwill from all faiths and none to stand together, confront the religious extremism that threatens to destroy us, and declare: Not in God’s Name.

    But our story largely omits a whole civilization whose citizens shared an entirely different narrative for a thousand years.In Destiny Disrupted, Tamim Ansary tells the rich story of world history as the Islamic world saw it, from the time of Mohammed to the fall of the Ottoman Empire and beyond. He clarifies why our civilizations grew up oblivious to each other, what happened when they intersected, and how the Islamic world was affected by its slow recognition that Europe-a place it long perceived as primitive and disorganized-had somehow hijacked destiny.

    In impassioned, elegant prose, celebrated author Susan Jacoby traces more than two hundred years of secularist activism, beginning with the fierce debate over the omission of God from the Constitution. Moving from nineteenth-century abolitionism and suffragism through the twentieth century's civil liberties, civil rights, and feminist movements, Freethinkers illuminates the neglected achievements of secularists who, allied with tolerant believers, have led the battle for reform in the past and today.Rich with such iconic figures as Thomas Jefferson, Abraham Lincoln, Thomas Paine, and the once-famous Robert Green Ingersoll, Freethinkers restores to history the passionate humanists who struggled against those who would undermine the combination of secular government and religious liberty that is the glory of the American system.

    Flying in the face of everything we thought we knew, The Islamic Enlightenment becomes an astonishing and revelatory history that offers a game-changing assessment of the Middle East since the Napoleonic Wars.Beginning his account in 1798, de Bellaigue demonstrates how Middle Eastern heartlands have long welcomed modern ideals and practices, including the adoption of modern medicine, the emergence of women from seclusion, and the development of democracy. With trenchant political and historical insight, de Bellaigue further shows how the violence of an infinitesimally small minority is in fact the tragic blowback from these modernizing processes.Structuring his groundbreaking history around Istanbul, Cairo, and Tehran, the three main loci of Islamic culture, de Bellaigue directly challenges ossified perceptions of a supposedly benighted Muslim world through the forgotten, and inspiring, stories of philosophers, anti-clerics, journalists, and feminists who opened up their societies to political and intellectual emancipation. His sweeping and vivid account includes remarkable men and women from across the Muslim world, including Ibrahim Sinasi, who brought newspapers to Istanbul; Mirza Saleh Shirzi, whose Persian memoirs describe how the Turkish harems were finally shuttered; and Qurrat al-Ayn, an Iranian noble woman, who defied her husband to become a charismatic prophet.What makes The Islamic Enlightenment particularly germane is that non-Muslim pundits in the post-9/11 era have repeatedly called for Islam to subject itself to the transformations that the West has already achieved since the Enlightenment—the absurd implication being that if Muslims do not stop reading or following the tenets of the Qur’an and other holy books, they will never emerge from a benighted state of backwardness. The Islamic Enlightenment, with its revolutionary argument, completely refutes this view and, in the process, reveals the folly of Westerners demanding modernity from those whose lives are already drenched in it.

    The author thoroughly rebuts every argument that claims to "prove" God's existence - arguments based on logic, common sense, philosophy, ethics, history, and science.Atheist Universe avoids the esoteric language used by philosophers and presents its scientific evidence in simple lay terms, making it a richly entertaining and easy-to-read introduction to atheism. A comprehensive primer, it addresses all the historical and scientific questions, including: Is there proof that God does not exist? What evidence is there of Jesus' resurrection? Can creation science reconcile scripture with the latest scientific discoveries?Atheist Universe also answers ethical issues such as: What is the meaning of life without God? It's a spellbinding inquiry that ultimately arrives at a controversial and well-documented conclusion.Other important questions answered in this book:* What, precisely, is atheism, and why is it misunderstood so thoroughly? * If God is a myth, then did the universe appear from nothing? * Does the meticulous clockwork of planetary motion result from mindless random forces? * Do atheists believe that human beings evolved through blind accident from lifeless matter? * Do the splendor and intricacy of life on Earth reveal evidence of intelligent design by a supernatural Creator? * Can atheists prove that God does not exist? * What about Creation Science, and the popular new movement to reconcile Scripture and science? * Have recent scientific discoveries pointed to God's governance of the cosmos? * Did Albert Einstein believe in God? * Does the fact that energy cannot be destroyed lend credibility to a belief in eternal life? * Without God, can there be a valid system of ethics or an objective "right" and "wrong"? * Does religion encourage moral conduct and civilized behavior? Is the Golden Rule really such a bad idea? * What is the meaning of life without God? * When we die, are we simply dead like dogs? * Did atheists suffer a trauma in childhood that warped them into blasphemous rebellion? * Because of ubiquitous injustice on Earth, is an afterlife required to redress the imbalance, where evil is ultimately punished and virtue rewarded? * Is atheism just another crackpot religion? * What's the harm in a person's private spirituality? Does humanity have everything to gain, and nothing to lose, through belief in God (even if He's only imaginary)? * Apart from the Bible, is there secular historical evidence of Jesus' miracles and resurrection? * How do atheists explain "near death" experiences and medical miracles which amaze even skeptical doctors? * Why should a tiny minority of atheists be able to force their opinions on everyone else by banning prayer in public schools?* Since "there are no atheists in foxholes," have famous nonbelievers recanted on their deathbeds? * Did Old and New Testament prophecies correctly predict events which actually unfolded during our own lifetimes? * What about the Shroud of Turin and the discovery of wood fragments from Noah's Ark on Mount Ararat in Turkey? * Does the Law of Entropy (or the "running down" of the universe) contradict evolutionary theory, which asserts that Nature's complexity is increasing? * Is there absolute proof that man evolved from a lower form of life? * Even if you believe that all life evolved from a single cell, how could complex cellular life originate without a Creator? * Is atheism a totally negative philosophy, leading only to cynicism and despair? * Does communism's past embrace of atheism prove that atheism is an evil and failed philosophy? * Was America really founded upon Christian principles by Christian believers? * What is the true, behind-the-scenes relationship between politics and religion in 21st-century America? All of these questions - and hundreds of others - are fully confronted and methodically answered in the riveting pages of Atheist Universe.

    Yet for nearly all of its six million years of existence, human society had none of these things. While the gulf that divides us from our primitive ancestors may seem unbridgeably wide, we can glimpse much of our former lifestyle in those largely traditional societies still or recently in existence. Societies like those of the New Guinea Highlanders remind us that it was only yesterday—in evolutionary time—when everything changed and that we moderns still possess bodies and social practices often better adapted to traditional than to modern conditions.The World Until Yesterday provides a mesmerizing firsthand picture of the human past as it had been for millions of years—a past that has mostly vanished—and considers what the differences between that past and our present mean for our lives today.This is Jared Diamond’s most personal book to date, as he draws extensively from his decades of field work in the Pacific islands, as well as evidence from Inuit, Amazonian Indians, Kalahari San people, and others. Diamond doesn’t romanticize traditional societies—after all, we are shocked by some of their practices—but he finds that their solutions to universal human problems such as child rearing, elder care, dispute resolution, risk, and physical fitness have much to teach us. Provocative, enlightening, and entertaining, The World Until Yesterday is an essential and fascinating read.

    . . . In Professor Rahman's view the intellectual and therefore the social development of Islam has been impeded and distorted by two interrelated errors. The first was committed by those who, in reading the Koran, failed to recognize the differences between general principles and specific responses to 'concrete and particular historical situations.' . . . This very rigidity gave rise to the second major error, that of the secularists. By teaching and interpreting the Koran in such a way as to admit of no change or development, the dogmatists had created a situation in which Muslim societies, faced with the imperative need to educate their people for life in the modern world, were forced to make a painful and self-defeating choice—either to abandon Koranic Islam, or to turn their backs on the modern world."—Bernard Lewis, New York Review of Books"In this work, Professor Fazlur Rahman presents a positively ambitious blueprint for the transformation of the intellectual tradition of Islam: theology, ethics, philosophy and jurisprudence. Over the voices advocating a return to Islam or the reestablishment of the Sharia, the guide for action, he astutely and soberly asks: What and which Islam? More importantly, how does one get to 'normative' Islam? The author counsels, and passionately demonstrates, that for Islam to be actually what Muslims claim it to be—comprehensive in scope and efficacious for every age and place—Muslim scholars and educationists must reevaluate their methodology and hermeneutics. In spelling out the necessary and sound methodology, he is at once courageous, serious and profound."—Wadi Z. Haddad, American-Arab Affairs

    Fuller guides us along an illuminating journey through history, geopolitics, and religion to investigate whether or not Islam is indeed the cause of some of today's most emotional and important international crises. Fuller takes us from the birth of Islam to the fall of Rome to the rise and collapse of the Ottoman Empire. He examines and analyzes the roots of terrorism, the conflict in Israel, and the role of Islam in supporting and energizing the anti-imperial struggle. Provocatively, he finds that contrary to the claims of many politicians, thinkers, theologians, and soldiers, a world without Islam might not look vastly different from what we know today.Filled with fascinating details and counterintuitive conclusions, A WORLD WITHOUT ISLAM is certain to inspire debate and reshape the way we think about Islam's relationship with the West.

      No less significant than the collapse of the Roman Republic or the Persian invasion of Greece, the evolution of the Arab empire is one of the supreme narratives of ancient history, a story dazzlingly rich in drama, character, and achievement.  Just like the Romans, the Arabs came from nowhere to carve out a stupefyingly vast dominion—except that they achieved their conquests not over the course of centuries as the Romans did but in a matter of decades. Just like the Greeks during the Persian wars, they overcame seemingly insuperable odds to emerge triumphant against the greatest empire of the day—not by standing on the defensive, however, but by hurling themselves against all who lay in their path.

    Still essential and still timely ten years after its original publication, The Shia Revival provides a unique and objective understanding of the 1,400-year bitter struggle between Shias and Sunnis and sheds crucial light on its modern-day consequences. A new epilogue elucidates the rise of ISIS and ongoing tensions between Iran and Saudi Arabia.

    Based on the sira, the eighth- and ninth-century Arabic biographies that recount numerous events in the prophet’s life, it contains original English translations of many important passages that reveal the words of men and women who heard Muhammad speak and witnessed the events of his life.Scrupulous and exhaustive in its fidelity to its sources, Muhammad: His Life Based on the Earliest Sources is presented in a narrative style that is easily comprehensible, yet authentic and inspiring in its use of language, reflecting both the simplicity and grandeur of the story it tells. This revised edition includes new sections detailing the prophet’s expanding influence and his spreading of the message of Islam into Syria and its neighboring states. It represents the final updates made to the text before the author’s death in 2005. The book has been published in 12 languages and has received numerous awards, including acknowledgment as best biography of the prophet in English at the National Seerate Conference in Islamabad.

    He makes the provocative case that to remedy this problem, we should return to teaching religion in the public schools. Alongside "reading, writing, and arithmetic," religion ought to become the "Fourth R" of American education.Many believe that America's descent into religious illiteracy was the doing of activist judges and secularists hell-bent on banishing religion from the public square. Prothero reveals that this is a profound misunderstanding. "In one of the great ironies of American religious history," Prothero writes, "it was the nation's most fervent people of faith who steered us down the road to religious illiteracy. Just how that happened is one of the stories this book has to tell."Prothero avoids the trap of religious relativism by addressing both the core tenets of the world's major religions and the real differences among them. Complete with a dictionary of the key beliefs, characters, and stories of Christianity, Islam, and other religions, Religious Literacy reveals what every American needs to know in order to confront the domestic and foreign challenges facing this country today.