Not that I'm lobbying for the other place . . ." —Michael WittmerThis planet is more than just a stopover on your way to heaven. It is your final destination. God wants you to enjoy your earthly existence, and to think otherwise is to miss the life he intends for you. Exploring the book of Genesis, Heaven Is a Place on Earth gently but firmly strips away common misconceptions of Christianity and broadens your worldview to reveal the tremendous dignity and value of everyday life.Taking you from creation, to the fall, to redemption, and to glimpses from the book of Revelation, Michael Wittmer opens your eyes to a faith that encompasses all of life--baseball games, stock reports, church activities, prayer, lovemaking, work, hobbies . . . everything that lies within the sphere of human activity.To be fully Christian is to be fully human, says Wittmer, alive and responsive to the kingdom of God in all that you are and all that you do. Discover the freedom and impact God created you for. It starts with a truly Christian worldview. And its fruit is the undiluted gospel, powerful not only to save souls, but to restore them to a life that is truly worth living.Includes discussion/reflection questions after each chapter.

    S. Lewis, John F. Kennedy and Aldous Huxley to investigate the claims of Christ.

    Spreading from academia into mainstream media, the suggestion that diversity of doctrine in the early church led to many competing orthodoxies is indicative of today's postmodern relativism. Authors K�stenberger and Kruger engage Ehrman and others in this polemic against a dogged adherence to popular ideals of diversity.K�stenberger and Kruger's accessible and careful scholarship not only counters the Bauer Thesis using its own terms, but also engages overlooked evidence from the New Testament. Their conclusions are drawn from analysis of the evidence of unity in the New Testament, the formation and closing of the canon, and the methodology and integrity of the recording and distribution of religious texts within the early church.

    "It's all predicted in the book of Revelation."Others disagree but are equally clear: "This is a call to repent. God is judging the world and through this disease he's telling us to change."Some join in the chorus of blame and condemnation: "It's the fault of the Chinese, the government, the World Health Organization…"N. T. Wright examines these reactions to the virus and finds them wanting. Instead, he shows that a careful reading of the Bible and Christian history offers simple though profound answers to our many questions, including:What should be the Christian response?How should we think about God?How do we live in the present?Why should we lament?What should we learn about ourselves?How do we recover?Written by one of the world's foremost New Testament scholars, God and the Pandemic will serve as your guide to read the events of today through the light of Jesus' death and resurrection.

    He writes in a direct and lucid style that will help ministers, students and laymen alike to a clear understanding of this Confession and to its relevance and application to our modern age. This exposition was originally published in 1989 to mark the 300th anniversary of the publication of the Second London Confession, which also became known as the '1689 Baptist Confession of Faith'. Today, reformed Baptists world-wide hold this Confession in high esteem and many churches continue to regard it as their official statement of faith. After being one of the pastors of the Reformed Baptist Church of Grand Rapids for almost 24 years, Sam Waldron is now attending Southern Baptist Theological Seminary in Louisville, Kentucky where in May of 2005 he will complete a Ph. D. in Systematic Theology. With his wife, he is a member of Heritage Baptist Church, a Reformed Baptist Church in Owensboro, Kentucky where in January 2005 he became one of the pastors.

    Presents a study of Paul's understanding of salvation.

    Worship consciously regulated by God's Word is a distinct characteristic of the Reformed church. Yet today many churches do not understand that both the Old and New Testaments have much to say about appropriate worship before God. Ligon Duncan lays the foundations of the regulative principle in worship, providing full biblical support as well as historical context. He also answers objections: Is this "right worship" essentially European? Is it flexible to different churches and contexts? Is it really still applicable today?

    The neo-atheist view in this debate has dominated recent bestseller lists through books like The God Delusion (Richard Dawkins), God Is Not Great (Christopher Hitchens), and The End of Faith (Samuel Harris). And their popularity illuminates a changing mental environment wherein people are asking harder questions about divine goodness. Surprisingly, these books please intelligent design champion William Dembski, because “They would be unnecessary if Christianity were not again a live issue.”Entering the conversation, Dembski’s provocative The End of Christianity embraces the challenge to formulate a theodicy that is both faithful to Christian orthodoxy and credible to the new mental environment. He writes to make peace with three claims: (1) God by wisdom created the world out of nothing. (2) God exercises particular providence in the world. (3) All evil in the world ultimately traces back to human sin. In the process, Dembski brings the reader to a fresh understanding of what “the end (result) of Christianity” really means: the radical realignment of our thinking so that we see God’s goodness in creation despite the distorting effects of sin in our hearts and evil in the world.Endorsements:"The End of Christianity towers over the others in profundity and quality . . . I have read very few books with its deep of insight, breadth of scholarly interaction, and significance. From now on, no one who is working on a Christian treatment of the problem of evil can afford to neglect this book."—J. P. Moreland, Distinguished Professor of Philosophy, Biola University and author of The God QuestionA thought-provoking and well-worth reading book by a brilliant evangelical thinker on the perennial and puzzling problem of how to explain physical evil in the world before the Fall. I could not put it down. It has so much intellectually stimulating material in it.—Norman Geisler"Believers have badly needed the kind of compelling case for biblical theodicy provided in Dr. Dembski's new book-grounded, as it is, not in traditional philosophical arguments (often not merely obtuse but irrelevant in today's scientific climate), but in intelligent design, of which Dr. Dembski is the world's foremost academic proponent."—John Warwick Montgomery"William Dembski is a first-rate scholar who has focused his attention on the perennial challenge to Christianity: Why does God allow such evil and cruelty in the world? While staying well within the bounds of Christian orthodoxy, Dembski offers fresh insights that can truly be described as groundbreaking. Whether you end up embracing his solution or not, The End of Christianity is a book all Christians-and even non-Christians-need to wrestle with. We enthusiastically recommend it."—Josh and Sean McDowell, co-authors of Evidence for the Resurrection and More Than A Carpenter

    . .. . . faced up honestly to our Christian subculture of shame?. . . reimagined what it means to be made sexual in the image of God? . . . remembered that we flourish when we live in harmony with God’s design?. . . left behind the broken promises of the sexual revolution to tell a better story of our own?

    In an effort to divine God's will, people try praying harder, meditating more on Scripture, or briefly living a better life. But as this insightful book shows, such activities have more in common with paganism than with biblical Christianity.Exploring a misunderstood area of Christian concern, Bruce Waltke asks, Can we ever know God's will? In pursuit of a satisfying answer, he examines many practices that Christians pass off as divine guidance -- following hunches, casting lots, looking for signs, and others -- and suggests that such practices actually bear an unsettling resemblance to the ways pagans seek divine guidance. Instead, Waltke gently shows readers that the truest course to the will of God is found in faithfully answering the call to walk close to the Lord and be conformed to his likeness. Only then will we have the heart of God and know what pleases him. Packed with clear, practical advice for meaningful Christian living, Finding the Will of God will be valued by all.

    Christians, the church and the Bible seem to be out of step with modern attitudes towards homosexuality. And there is growing hostility towards those who hold a different view. So is God homophobic? And what do we say, and how do we relate to to both Christians and non Christians who experience same-sex attraction.In this short, simple book, Sam Allberry wants to help confused Christians understand what God has said about these questions in the scriptures, and offers a positive and liberating way forward through the debate.

    Otherness, the simple fact of being different in some way, has come to be defined as in and of itself evil. Miroslav Volf contends that if the healing word of the gospel is to be heard today, Christian theology must find ways of speaking that address the hatred of the other. Reaching back to the New Testament metaphor of salvation as reconciliation, Volf proposes the idea of embrace as a theological response to the problem of exclusion.Increasingly we see that exclusion has become the primary sin, skewing our perceptions of reality and causing us to react out of fear and anger to all those who are not within our (ever-narrowing) circle. In light of this, Christians must learn that salvation comes, not only as we are reconciled to God, and not only as we "learn to live with one another," but as we take the dangerous and costly step of opening ourselves to the other, of enfolding him or her in the same embrace with which we have been enfolded by God.Is there any hope of embracing our enemies? Of opening the door to reconciliation? Miroslav Volf, a Yale University theologian, has won the 2002 Louisville Grawemeyer Award in Religion for his book, Exclusion & Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation (Abingdon, 1996). Volf argues that exclusion of people who are alien or different is among the most intractable problems in the world today. He writes, It may not be too much to claim that the future of our world will depend on how we deal with identity and difference. The issue is urgent. The ghettos and battlefields throughout the world in the living rooms, in inner cities, or on the mountain ranges testify indisputably to its importance. A Croatian by birth, Volf takes as a starting point for his analysis the recent civil war and ethnic cleansing in the former Yugoslavia, but he readily finds other examples of cultural, ethnic, and racial conflict to illustrate his points. And, since September 11, one can scarcely help but plug the new world players into his incisive descriptions of the dynamics of interethnic and international strife.Exclusion happens, Volf argues, wherever impenetrable barriers are set up that prevent a creative encounter with the other. It is easy to assume that exclusion is the problem or practice of barbarians who live over there, but Volf persuades us that exclusion is all too often our practice here as well. Modern western societies, including American society, typically recite their histories as narratives of inclusion, and Volf celebrates the truth in these narratives. But he points out that these narratives conveniently omit certain groups who disturb the integrity of their happy ending plots. Therefore such narratives of inclusion invite long and gruesome counter-narratives of exclusion the brutal histories of slavery and of the decimation of Native American populations come readily to mind, but more current examples could also be found.Most proposed solutions to the problem of exclusion have focused on social arrangements what kind of society ought we to create in order to accommodate individual or communal difference? Volf focuses, rather, on what kind of selves we need to be in order to live in harmony with others. In addressing the topic, Volf stresses the social implications of divine self-giving. The Christian scriptures attest that God does not abandon the godless to their evil, but gives of Godself to bring them into communion. We are called to do likewise whoever our enemies and whoever we may be. The divine mandate to embrace as God has embraced is summarized in Paul’s injunction to the Romans: Welcome one another, therefore, just as Christ has welcomed you (Romans 15:7).Susan R. Garrett, Coordinator of the Religion Award, said that the Grawemeyer selection committee praised Volf s book on many counts. These included its profound interpretation of certain pivotal passages of Scripture and its brilliant engagement with contemporary theology, philosophy, critical theory, and feminist theory. Volf s focus is not on social strategies or programs but, rather, on showing us new ways to understand ourselves and our relation to our enemies. He helps us to imagine new possibilities for living against violence, injustice, and deception. Garrett added that, although addressed primarily to Christians, Volf's theological statement opens itself to religious pluralism by upholding the importance of different religious and cultural traditions for the formation of personal and group identity. The call to embrace the other is never a call to remake the other into one s own image. Volf who had just delivered a lecture on the topic of Exclusion and Embrace at a prayer breakfast for the United Nations when the first hijacked plane hit the World Trade Center will present a lecture and receive his award in Louisville during the first week of April, 2002.The annual Religion Award, which includes a cash prize of $200,000, is given jointly by Louisville Presbyterian Theological Seminary and the University of Louisville to the authors or originators of creative works that contribute significantly to an understanding of the relationship between human beings and the divine, and ways in which this relationship may inspire or empower human beings to attain wholeness, integrity, or meaning, either individually or in community. The Grawemeyer awards given also by the University of Louisville in the fields of musical composition, education, psychology, and world order honor the virtue of accessibility: works chosen for the awards must be comprehensible to thinking persons who are not specialists in the various fields."

    He follows a confident course through the entire range of themes in dogmatics but leaves both the dogmatic task and the individual themes transformed by a powerful and original mind. A new foreword by B. A. Gerrish summarises the dogmatic goals of The Christian Faith and corrects some common misreadings of his work.

    But even so, the Christian faith includes many controversial beliefs that non-Christians find hard to accept. This book explores 12 issues that might cause someone to dismiss orthodox Christianity--issues such as the existence of suffering, the Bible's teaching on gender and sexuality, the reality of heaven and hell, the authority of the Bible, and more. Showing how the best research from sociology, science, and psychology doesn't disagree with but actually aligns with claims found in the Bible, these chapters help skeptics understand why these issues are signposts, rather than roadblocks, to faith in Christ.

    This evocative book by an influential Christian thinker explores the pattern of mutual indwelling that characterizes the creation at every level. Traces of the Trinity appear in myriad ways in everyday life, from our relations with the world and our relationships with others to sexuality, time, language, music, ethics, and logic. This small book with a big idea—the Trinity as the Christian theory of everything—changes the way we view and think about the world and places demands on the way we live together in community.